GEORGE CHAPMAN

(1559?-1634)

[Illustration: GEORGE CHAPMAN]

George Chapman, the translator of Homer, is of all the Elizabethan

dramatists the most undramatic. He is akin to Marlowe in being more of

an epic poet than a playwright; but unlike his young compeer "of the

mighty line," who in his successive plays learnt how to subdue an

essentially epic genius to the demands of the stage, Chapman never got

near the true secret of dramatic composition. Yet he witnessed the

growth of the glorious Elizabethan drama, from its feeble beginning in

'Gorbodue' and 'Gammer Gurton's Needle' through its very flowering in

the immortal masterpieces. He was born about 1559, five years before

Marlowe, the "morning star" of the English drama, and he died in 1634,

surviving Shakespeare, in whom it reached its maturity, and Beaumont,

Middleton, and Fletcher, whose works foreshadow decay. From his native

town Hitchin he passed on to Oxford, where he distinguished himself as

a classical scholar. Then for sixteen years nothing definite is known

about him. His life has been called one of the great blanks of English

literature. He is sometimes sent traveling on the Continent, as a

convenient means of accounting for this gap, and also to explain the

intimate acquaintance with German manners and customs and the language

displayed in his tragedy 'Alphonsus, Emperor of Germany,' which argues

at least for a trip to that country. In 1594 he published the two hymns

in the 'Shadow of Night'; and soon after he must have begun writing

for the stage, for his first extant comedy, 'The Blind Beggar of

Alexandria,' was acted in 1596, and two years later he appears in

Francis Meres's famous enumeration of the poets and wits of the time.

Hereafter his life is to be dated by his publications.

He occupies a position unique among the Elizabethans, because of his

wide culture and the diverse character of his work. Though held together

by his strong personality, it yet can be divided into the distinct

groups of comedies, tragedies, poems, and translations. The first of

these is the weakest, for Chapman was not a comic genius. 'The Blind

Beggar of Alexandria' and 'An Humorous Day's Mirth' deserve but a

passing mention. In 1605 'All Fooles' was published, acted six years

earlier under the name 'The World Runs on Wheels.' It is a realistic

satire, with some good scenes and character-drawing. 'The Gentleman

Usher' is full of poetry and ingenious situations. 'Monsieur D'Oline'

contains also some good comedy work. 'The Widow's Tears' tells the

well-known story of the Ephesian matron; though coarse, it is handled

not without comic talent. In his comedy work Chapman is neither new nor

original; he followed in Jonson's footsteps, and suggests moreover

Terence, Plautus, Fletcher, and Lyly. He has wit, satire, and sarcasm;

but along with these, poor construction and little invention. He was

going against his grain, and we have here the frankest expression of

"pot-boiling" to be found among the Elizabethan dramatists. Writing for

the stage was the only kind of literature that really paid; the

playhouse was to the Elizabethan what the paper-covered novel is to a

modern reader. This accounts for the enormous dramatic productivity of

the time, and also explains why the most finely endowed minds, in need

of money, produced dramas instead of other imaginative work. By the time

he wrote his comedies, Chapman had already won his place as poet and

translator, but it earned him no income. Pope, one hundred and

twenty-five years later, made a fortune by his translation of Homer. But

then the number of readers had increased, and publishers could afford to

give large sums to a popular author. Chapman takes rank among the

dramatists mainly by his four chief tragedies: 'Bussy d'Ambois,' 'The

Revenge of Bussy d'Ambois,' 'The Conspiracy of Charles, Duke of Byron,'

and 'The Tragedy of Charles, Duke of Byron.' They are unique among the

plays of the period, in that they deal with almost contemporary events

in French history; not with the purpose of exciting any feeling for or

against the parties introduced, but in calm ignoring of public opinion,

they bring recent happenings on the stage to suit the dramatist's

purpose. He drew his material mainly from the 'Historiae Sui Temporis' of

Jacques Auguste de Thou, but he troubled himself little about following

it with accuracy, or even painting the characters of the chief actors as

true to life. In these tragedies, more than in the comedies, we get

sight of Chapman the man; indeed, it is his great failing as playwright

that his own individuality is constantly cropping out. He alone, of all

the great Elizabethan dramatists, was unable to go outside of himself

and enter into the habits and thoughts of his characters. Chapman was

too much of a scholar and a thinker to be a successful delineator of

men. His is the drama of the man who thinks about life, not of one who

lives it in its fullness. He does not get into the hearts of men. He

has too many theories. Homer had become the ruling influence in his

life, and he looked at things from the Homeric point of view and

presented life epically. He is at his best in single didactic or

narrative passages, and exquisite bits of poetry are prodigally

scattered up and down the pages of his tragedies. Next to Shakespeare he

is the most sententious of dramatists. He sounded the depths of things

in thought which theretofore only Marlowe had done. He is the most

metaphysical of dramatists.

Yet his thought is sometimes too much for him, and he becomes obscure.

He packs words as tight as Browning, and the sense is often more

difficult to unravel. He is best in the closet drama. 'Caesar and

Pompey,' published in 1631 but never acted, contains some of his finest

thoughts.

Chapman also collaborated with other dramatists. 'Eastward Ho,' in 1605,

written with Marston and Jonson, is one of the liveliest and best

constructed Elizabethan comedies, combining the excellences of the three

men without their faults. Some allusion to the Scottish nation offended

King James; the authors were confined in Fleet Prison and barely escaped

having their ears and noses slit. With Shirley he wrote the comedy 'The

Ball' and the tragedy 'Chabot, Admiral of France.'

Chapman wrote comedies to make money, and tragedies because it was the

fashion of the day, and he studded these latter with exquisite passages

because he was a poet born. But he was above all a scholar with wide and

deep learning, not only of the classics but also of the Renaissance

literature. From 1613 to 1631 he does not appear to have written for the

stage, but was occupied with his translations of Homer, Hesiod, Juvenal,

Musaeus, Petrarch, and others. In 1614, at the marriage of the Princess

Elizabeth, was performed in the most lavish manner the 'Memorable Masque

of the two Honorable Houses or Inns of Court; the Middle Temple and

Lyncoln Inne.' Chapman also completed Marlowe's unfinished 'Hero and

Leander.'

His fame however rests on his version of Homer. The first portion

appeared in 1598: 'Seven Bookes of the Iliade of Homer, Prince of Poets;

Translated according to the Greeke in judgment of his best

Commentaries.' In 1611 the Iliad complete appeared, and in 1615 the

whole of the Odyssey; though he by no means reproduces Homer faithfully,

he approaches nearest to the original in spirit and grandeur. It is a

typical product of the English Renaissance, full of vigor and passion,

but also of conceit and fancifulness. It lacks the simplicity and the

serenity of the Greek, but has caught its nobleness and rapidity. As has

been said, "It is what Homer might have written before he came to years

of discretion." Yet with all its shortcomings it remains one of the

classics of Elizabethan literature. Pope consulted it diligently, and

has been accused of at times re-versifying this instead of the Greek.

Coleridge said of it:--

"The Iliad is fine, but less equal in the translation [than the

Odyssey], as well as less interesting in itself. What is

stupidly said of Shakespeare is really true and appropriate of

Chapman: 'Mighty faults counterpoised by mighty beauties.' ...

It is as truly an original poem as the 'Faerie Queen';--it will

give you small idea of Homer, though a far truer one than

Pope's epigrams, or Cowper's cumbersome, most anti-Homeric

Miltonisms. For Chapman writes and feels as a poet,--as Homer

might have written had he lived in England in the reign of

Queen Elizabeth. In short, it is an exquisite poem in spite of

its frequent and perverse quaintnesses and awkwardness, which

are however amply repaid by almost unexampled sweetness and

beauty of language, all over spirit and feeling."

Keats's tribute, the sonnet 'On First Looking into Chapman's Homer,'

attests another poet's appreciation of the Elizabethan's paraphrase.

Keats diligently explored this "new planet" that swam into his ken, and

his own poetical diction is at times touched by the quaintness and

fancifulness of the elder poet he admired.

Lamb, that most sympathetic critic of the old dramatists, speaks of him

as follows:--

"Webster has happily characterized the 'full and heightened'

style of Chapman, who of all the English play-writers perhaps

approaches nearest to Shakespeare in the descriptive and

didactic, in passages which are less purely dramatic. He could

not go out of himself, as Shakespeare could shift at pleasure,

to inform and animate other existences, but in himself he had

an eye to perceive and a soul to embrace all forms and modes of

being. He would have made a great epic poet, if indeed he has

not abundantly shown himself to be one; for his 'Homer' is not

so properly a translation as the stories of Achilles and

Ulysses rewritten. The earnestness and passion which he has put

into every part of these poems would be incredible to a reader

of more modern translations.... The great obstacle to Chapman's

translations being read is their unconquerable quaintness. He

pours out in the same breath the most just and natural, and the

most violent and crude expressions. He seems to grasp at

whatever words come first to hand while the enthusiasm is upon

him, as if all others must be inadequate to the divine meaning.

But passion (the all-in-all in poetry) is everywhere present,

raising the low, dignifying the mean, and putting sense into

the absurd. He makes his readers glow, weep, tremble, take any

affection which he pleases, be moved by words, or in spite of

them be disgusted and overcome their disgust."

Library of the World's Best Literature, Ancient and Modern — Volume 09 · 第 63 / 286 题