Chapter III

OLD ENGLAND ON THE SEA

A cheer from the distant crowds, an increased involuntary bustle on

board ship, and then train load after train load of troops detrained

alongside the ship that was to be their home for the next three weeks.

Up and up the gangways they went in long continuous lines, hour after

hour, a procession that seemed as though it would never stop. At last

all are on board, and the bell rings for visitors to go ashore. The

troops crowd the bulwarks of the ship, they climb the rigging, many of

them like sailors. They seize every vantage point from which they can

wave a long farewell to those they are leaving behind them, and then

some one with a cornet strikes up 'Soldiers of the Queen' and 'Rule

Britannia,' and fifteen hundred voices echoed by those on shore join in

the patriotic songs. At last all is ready and the moorings are cast off.

'One song more, my lads'; it is 'Shall auld acquaintance be forgot?' and

there with the good ship already moving from the dock they sing it,

while handkerchiefs are vigorously waved and hearty cheers rend the air,

and not a few tears are shed. And so amidst excitement and sorrow,

laughter and tears, the good ship drops down the Southampton Water, past

Netley Hospital--soon to receive many of them back--and Calshott Castle,

past the Needles and out into the open Channel, and fifteen hundred

fighting men are on their way to South Africa.

=A New Feat in Britain's History.=

Week after week this was the programme. It only varied in that the ship

was different, and the men were of different regiments and different

names. Until at last the title of this chapter had become an actual

fact, and Old England, in a sense truer than ever before, was upon the

sea. For it was not _young_ England simply that was there. The fathers

of our land--our greatest and our wisest generals, the most seasoned of

our veterans, were there also. And there was hardly a family at home but

had some representative, or at any rate some near or dear friend upon

the sea.

Never had such a thing as this been _attempted_ before in the history of

the world. Other great expeditions had been fitted out and despatched,

for instance, the great Armada which was beaten and dispersed by our

Hearts of Oak and broken to pieces upon our Scottish rocks. But for

nearly 150,000 men to be dispatched 7,000 miles by sea, and not a man be

lost by shipwreck, is something over which old England may well be

proud, and for which it should bow in hearty thanksgiving to God.

The men these ships were carrying were _new_ men. Some of them certainly

were of the old type--drinking, swearing, impure--though for three

weeks, at any rate, every man of them was perforce a teetotaler, and did

not suffer in consequence! But our army has been recruited in days past

from our Sunday Schools with blessed consequences, and on board every

ship there were men whose first concern was to find a spot where, with

congenial souls, they could meet and pray.

All sorts of places were found. The Rev. E.P. Lowry, for instance,

managed to get the use of the Lunatic Ward, and there the men met and

prayed, caring nothing for the nickname of 'lunatic' freely bestowed

throughout the voyage.

=Religious Work on a Troopship.=

The following letter from Colour-Sergeant J.H. Pearce, culled from the

_Methodist Times_, gives us a specimen of the work done by the soldiers

themselves upon these troopships, work that commenced as soon as the

ship left dock, and continued to the end of the voyage. It is dated--

'_At sea, but in the hollow of His hand._

'The first evening we got together all we could find, and decided

to start at once, although still in harbour; so we looked out a

little place under the poop, and decided after a chapter and prayer

to come along again the next evening. But when I went along to see

who would turn up, to my sorrow I found the devil had taken up

position outside our trenches, and we were debarred from entering

by a crowd playing "House." The next day I was rather sick but went

up and found the devil still in possession. Brother Evans was too

sick to go that evening; but Thursday, being better, he and I went

from stem to stern, downstairs and up, searching for a place to

meet for prayer and reading the Word. We were just giving up our

search to go to our quarters and pray about it, when we alighted

upon about eight of our dear brothers on one of the hatchways

waiting. They had sent two of the number to look for Evans and me,

so we got around a port-hole light, and read Romans v., had a few

words, and a word of prayer. Evans read 604, "Soldiers' home

above," and we went home to pray that the Lord would open a way.

'We were to meet to-night at the same place to report progress. I

was in the meantime to ask for the use of the orderly-room. The

Lord had answered by opening the windows of heaven and the heart of

the officer commanding the troops, and gave us exceedingly

abundantly above what we asked or thought, for this morning the

colonel met Mr. Cochrane, asked him if he were the Scripture

reader, and told him he would give any place on board the vessel we

liked to ask for. The orderly-room was granted us, and when we got

there a number of R.A. clerks were at work. I spoke to the

sergeant-major and told him we did not want to be objectionable, so

would come when they had finished. He said, "Take no notice of us,

go on." But there was too much commotion, so I went to see our

orderly-room sergeant, who let us into the clerks' room, and there

we had a real glory time. We know the Lord is with you at

Aldershot, for we have realized His presence there. But He is here

in wonderful power. We had a conversion last night on the hatchway.

A man came along and listened, and in the dark we did not detect

him till he spoke; so we have to report progress. We are to meet

every night for prayer, reading and praise. It would melt a heart

of cast steel to have been in our little meeting to-night, as one

after another of the dear fellows simply poured out his heart to

the Lord in prayer and praise. You thought I liked a good innings,

but why should not every blood-bought and blood-washed one be the

same? Do I realize what Jesus has done for me? Then

"I must tell to sinners round

What a dear Saviour I have found,"

and point to the redeeming Blood, and say, "Behold the way to God."

Glorious times yesterday, about seventy or eighty at parade

service. I took John i. 29, "Behold the Lamb." Afternoon Bible

reading. Evening out-door meeting, about 400 or 500 men listening;

then indoor meeting. A dear fellow of our regiment gloriously

converted Saturday night. Took his place with us in the open-air

ring last night.'

Such stories as these tell of intense devotion, of a consecration that

is indeed 'out and out.' They show that every Christian soldier is a

Christian missionary, and that a Christian army would be the most

powerful missionary society in the world.

In many cases Christian officers were instrumental in bringing numbers

of the men to Christ: among these may be mentioned Captain Thompson, of

the 4th Field Battery R.A., who held services three times a week

throughout the voyage, and whose loving and earnest addresses had a

powerful influence upon his hearers.

Tons of literature of all descriptions were put upon the troopships at

the port of embarkation. Mr. Punter, the Wesleyan Scripture reader,

himself distributed six tons at Southampton. One society seemed to vie

with another in thus ministering to the wants of the men. The Soldier's

Testament proved a boon to many, and as our lads return from the front,

many of them show with pride their Testaments, safely brought back

through many a fierce fight.

In the evenings, on many of the ships, large numbers met and sang hymns.

A soldier never tires of singing, and his 'Sankey' is an unfailing

friend. Many a lad had thus brought back to memory days of long ago, and

gave himself to his mother's God.

But, after all, the great Christian events of the voyage were the parade

services. If there were chaplains on board, they naturally conducted the

services. If not, the officers in some cases performed that duty, and we

read in one soldier's letter that on the Braemar Castle Prince

Christian Victor conducted a service, perhaps a somewhat unusual

occupation for a prince!

=Parade Services on a Troopship.=

But men in the ranks conducted parade services also. The commanding

officer would send for some godly non-commissioned officer or private,

and make him for the time being the 'padre' for the ship. Nor were these

devoted Christians unduly exalted by the position in which they found

themselves. It was no slight acknowledgment of worth that, all

untrained, they found themselves for the time being Acting-Chaplains to

Her Majesty's forces. Godly Methodists like Sergt.-Major Foote or

Sergeant Oates, for instance, were not the men to be spoilt by such a

position. Sergeant Oates tells how the men pointed him out as the

'Wesleyan Parson,' but he tells also that being provost-sergeant he had

an empty cell under his charge and that there he used to go to be alone

with God. From such communings he came out a strong man--strong to

resist temptation and to win men for Christ. And as for Sergt.-Major

Foote, he was simply bubbling over with Christian enthusiasm--enthusiasm

that did not lead him astray because it was united with a well-balanced

judgment.

The best pictures we get of such parade services at sea are however from

the pens of our chaplains. The Rev. E.P. Lowry gives us a vivid picture

of a Sunday at sea, which we venture to transcribe from the _Methodist

Times_:--

'This day has really in large measure been given up to the feelings

and exercises of devotion. There has been no physical drill and

regimental "doubling" round the deck to the accompaniment, first of

the bagpipes, and then of the fifes and drums; no medical

inspection of the men's feet; no lectures to officers on first-aid

to the wounded; no rifle practice at the Boers in the shape of

bottles and boxes thrown overboard to be fired at by scores of

eager marksmen, and speedily sent to the bottom.

'Early came an inspection of the ship's crew, stewards, and

stokers, numbering about 180 in all, and including Africans and

Lascars, of almost every imaginable hue, all dressed in their

Sunday best. Then came the muster, at ten o'clock, of all our

soldier lads, in red tunic and forage cap, for church parade.

Nearly the whole 1,600 answered to their names, were divided into

groups according to their various denominations, and marched to

their various rendezvous for worship. The Presbyterians and

Wesleyans numbered nearly 500, which would make a very full parade

at Grosvenor Road Church. The place assigned to us was down below

on what is called the first and second decks, where the men usually

have their meals, and sleep in hammocks, or on the tables, forms

and floor, as the case may be. All the tinware and other

impedimenta had been carefully cleared away, and so the men at once

filed in between the tables. A special form was provided for the

two officers who attended, and another for Mr. Pearce, who acted as

my precentor, and myself. The 200 ha'penny hymn-books sent in by

the thoughtful kindness of the Rev. R.W. Allen rendered invaluable

aid in the brightening of the service, for they made it possible

for every man to join in the singing, which was touchingly hearty

and tender. Only favourite hymns would be in place in an assembly

so strangely mixed, so we began with "Jesu, Lover of my soul,"

followed by "What can wash away my sin?" "Just as I am," and "Oh,

what a Saviour! that He died for me." Nearly half the men on board

are Reservists, fresh from home and home-ties, though now 4,000

miles at sea, and to them the singing of such hymns would

inevitably be wakeful of all hallowed memories, and more helpful

than any sermon.

'Nevertheless, I ventured to speak to them solemnly, yet cheerily,

of the mobilisation order that Joshua issued to the Hebrew host on

the eve of battle, when he commanded them as the one supremely

essential thing to sanctify themselves. The men were reminded that

character tells, above all, on the field of battle, as Cromwell's

troopers proved, and that since, of all work, war is the most

appallingly responsible and perilous, every soldier is doubly

called to be a saint. Such was "Stonewall" Jackson, America's most

victorious general, and as in his case, so in theirs, grace would

not rob them of grit, but increase their store. That grace they all

might find in Christ.

'We also all seemed to feel it a consoling thing to bow in prayer

on that rolling lower deck for Queen and country, for comrades

already at the seat of war, and for "the old folk at home," so, in

our humble measure making ourselves one with that innumerable host

who thus seek "to bind the whole round earth by golden chains about

the feet of God." Not a man seemed unmoved, and the memory of that

first full and official parade will be helpful to me for many days

to come.

'The Roman Catholics were also mustered; but as there was no priest

on board, associated worship was for them quite impossible, and

they were accordingly at once dismissed.

'In the absence of an Anglican chaplain, Surgeon-Colonel McGill,

the principal medical officer, read prayers with the men of the

Royal Army Medical Corps. The captains of the various regimental

companies did the same for their Church of England men; while in

the main saloon the ship's captain conducted worship with as many

of the naval and military officers as found it convenient to

attend. At the harmonium presided Bandsman Harrison, of the

Northamptons, who for the last two years has helped ever so well at

the Sunday afternoon services of sacred song in Aldershot.

'After church there was an excellent gathering in the guardroom for

prayer and Bible reading, when we refreshed our hearts with the

thought of the glories of the ascended Saviour who is indeed "The

Almighty"; and although in this singular meeting-place we have

never before ventured to indulge in song, to-day we could not

refrain from an exultant voicing of the Doxology.

'At 6.30, just when loved ones at Aldershot were assembling for

worship, our praying men met once more; this time on the upper

deck, where there soon assembled a large and interested

congregation, sitting on the bulwarks or lying about in every

imaginable attitude on the deck. Close by there were half a dozen

strong horses that had not felt their feet for over a fortnight;

every now and then piercing bugle calls broke in upon us, and the

restless feet of many a man hurrying to and fro; but none of these

things moved us, and the service was vigorously maintained for

nearly an hour and a half. Mr. Pearce, the Army Scripture Reader,

gave out the hymns; I read a chapter and gave an address as

brightly tender and practical as I could make it; sundry soldiers

also spoke and prayed; and a manifestly gracious impression was

produced on all present. The men are eager to listen when

sanctified common-sense is talked, and are just as ready

good-naturedly to note anything that in the slightest degree is

odd. One of our godliest helpers has a powerful voice, but

sometimes inserts a sort of sentimental tremolo into his singing,

which makes it distinctly suggestive of the bleating of a sheep. I

was sitting in my cabin close by when this preliminary singing was

started, and was not left many moments in doubt as to its

unmistakable sheepishness, or lamb-likeness, for almost immediately

I heard some of the young rascals sitting round put in a subdued

accompaniment of "Baa-a-a." Yet none the less the song moved on to

its triumphant close. And thus, amid tears and harmless mirth, we

are sowing on board this ship the seeds of eternal life, humbly

trusting that the Lord of the harvest will not suffer our labour to

be wholly in vain.'

Or take this as a later picture from a private letter sent home by the

Rev. Frank Edwards, Acting-Chaplain to the Welsh Wesleyan troops. Mr.

Edwards went out at his own charge to render spiritual help to his

countrymen.

'This morning we had a splendid parade service. It was held on the

upper deck. The captain had a large awning put up specially for the

service. A stand was then erected by the chief officer, and a few

of the men draped it with flags, and I had a large box covered with

the Union Jack to serve me as a pulpit. Then the men were marched

up and formed into three sides of a square, of which the preacher

and my choir formed the fourth side. The centre of the square was

occupied by the officers.

'It was the most memorable service of my life. We opened with the

hymn,--

"Stand up, stand up for Jesus,"

and the strains of that hymn from hundreds of manly voices was

carried far out upon the waters. Then we had the Liturgy, and the

responses came clear and strong in true military style. The singing

of the grand old Te Deum was most impressive. We sang an Easter

hymn with great feeling and earnestness, and before the sermon,

"Jesu, Lover of my soul."

Oh! how those men joined in the singing. It seemed to become a

prayer on every lip, and the fitting expression of the thought of

every heart. Its meaning was clearer than it had ever been before.

"While the nearer waters roll,

While the tempest still is high."

Then came the sermon, which was no sermon at all. True, I took a

text, Isa. lxiii. 1, and I had a sermon in my mind. But when I

looked round at those men, and thought how we were all standing on

the very brink of eternity, and how few, perhaps, would ever see

the dawn of another Easter morn, I knew it was not the place for an

elaborate sermon. The time was precious and my words must be few

and straight. I had a good time. It was impossible to miss it.

Looking round upon those men as they came pressing closer and

closer, with their hungry souls shining forth through their eyes,

as they listened to the old, old story of the Saviour's everlasting

love, and of His mighty conquest over sin and death, why, it seemed

to me that if I did not preach to them the very _masts_ would cry

out and proclaim the glad tidings. I forgot self, and time, and

place, and remembered nothing but my hearers and my message. And

although I had been warned not to keep them long, as they would

never listen, such was the sympathy between us, and so great the

fascination of the old story of Christ's love and power to save,

that they listened spellbound to the end.

'Then came the last hymn "Rock of Ages," and, oh! how it rolled

out, clear and strong and triumphant, vibrating through the ship

and echoing over the waters, a fitting close to a helpful and

impressive service.'

In such manner ended a typical Sunday upon a troopship. And _only_ a

_typical_ Sunday, for on scores of troopships Sundays of a similar

character were spent. Such sacred hours must have proved splendid

preparation for the approaching campaign. And many a lad who had never

thought upon the great things of eternity before came face to face with

them then.

And so with marvellous celerity the English army was transferred to

South Africa, and all eyes and hearts followed it. The pride of the

castle and of the cottage was there; the heir to vast estates, and the

support of his widowed mother's old age; the scape-grace of the family,

and the one on whom all its hopes centred.

=The Chaplains of the British Army.=

And with them went the best that the Church could send. A noble band of

chaplains has our British army. Men like the venerable Dr. Edgehill, the

Chaplain-General--the soldier's preacher, _par excellence_. Men like the

Rev. A.W.B. Watson, who nearly killed himself by his acts of

self-sacrifice on behalf of the men in the Soudan campaign.

Distinguished clergymen, Presbyterian and Wesleyan ministers, Army

Scripture readers, agents of the Soldiers' Christian Association--all

wanted to go; and the difficulty was not to find the men, but to choose

among so many.

And so men of war and men of peace, soldiers of the Queen and soldiers

of the King of kings, found themselves together on the shores of South

Africa, sharing each other's dangers, privations and fatigues, all of

them loyal to their Queen, and each of them doing his work to the best

of his ability.

And the prayers of Christian England were with them night and day. What

wonder that through the army went a wave of Christian influence such as

had never been felt before.

And then from the Colonies they came. Australia and Canada sent their

choicest and their best. From the dusky sons of the British Empire in

India came representatives also. South Africa itself had its own goodly

tribute to offer. And with them all came Christian workers--chaplains

from Australia and Canada; missionaries by the score in South Africa,

ready to do everything in their power for the soldiers of the Queen.

And so it came to pass that the whole British Empire was represented on

the South African veldt. And the prayers, not only of Christian Britain,

but of the whole Empire, ascended to Heaven as the prayer of one man for

our soldier lads across the sea. Never has the sentiment of Tennyson's

beautiful poem been so translated into fact before, for in very deed

the whole round world was every way

'Bound by gold chains about the feet of God.'

The months that witnessed the welding of the British Empire into one

great family witnessed also one great effort for her soldiers, and one

glorious chain of prayer for their conversion. What wonder that

hundreds, if not thousands, turned to God!

[Illustration: PARADE SERVICE ON THE TUGELA.]

From Aldershot to Pretoria · 第 3 / 16 章