The Bride hath paced into the hall,

Red as a rose is she;

Nodding their heads before her goes

The merry minstrelsy.

The Wedding-Guest he beat his breast,

Yet he cannot choose but hear;

And thus spake on that ancient man,

The bright-eyed Mariner:

"And now the storm-blast came, and he

Was tyrannous and strong:

He struck with his o'ertaking wings,

And chased us south along.

With sloping masts and dipping prow,

As who pursued with yell and blow

Still treads the shadow of his foe,

And forward bends his head,

The ship drove fast, loud roared the blast,

And southward aye we fled.

And now there came both mist and snow,

And it grew wondrous cold:

And ice, mast-high, came floating by,

As green as emerald.

And through the drifts the snowy clifts

Did send a dismal sheen:

Nor shapes of men nor beasts we ken--

The ice was all between.

The ice was here, the ice was there,

The ice was all around:

It cracked and growled, and roared and howled,

Like noises in a swound.

At length did cross an Albatross,--

Thorough the fog it came;

As if it had been a Christian soul,

We hailed it in God's name.

It ate the food it ne'er had eat,

And round and round it flew.

The ice did split with a thunder-fit;

The helmsman steered us through!

And a good south wind sprung up behind;

The Albatross did follow,

And every day, for food or play,

Came to the mariners' hollo!

In mist or cloud, on mast or shroud,

It perched for vespers nine;

Whiles all the night, through fog-smoke white,

Glimmered the white Moon-shine."

"God save thee, ancient Mariner,

From the fiends, that plague thee thus!--

Why look'st thou so?"--"With my cross-bow

I shot the Albatross."

Coleridge

AT THE CLOSE OF THE FRENCH PERIOD IN CANADA

When the flag of France departed from Canada, it left a people destined

to find under the new rule a fuller freedom, an ampler political

development, a far more abundant prosperity. It left a people destined

to honour their new allegiance by loyalty and heroic service in the hour

of trial.

This people, which thus became British by a campaign and a treaty, was

destined to form the solid core around which should grow the vast

Confederation of Canada. But for them there would now, in all

likelihood, be no Canada. By their rejection of the proposals of the

revolted colonies, the northern half of this continent was preserved to

Great Britain. The debt which the empire owes to the French Canadians is

immeasurably greater than we at present realize. Let us examine the

characteristics of the small and isolated people which was to exercise

such a deep influence on the future of this continent.

The whole population of Canada when she came under the British flag was

about sixty thousand. This hardy handful was gathered chiefly at Quebec,

Three Rivers, and Montreal. The rest trailed thinly along the shores of

the St. Lawrence and the Richelieu. The lands about the Great Lakes, and

the western country, were held only by a few scattered forts, buried

here and there in the green wilderness. At Detroit had sprung up a

scanty settlement of perhaps one thousand souls. In these remote posts

the all-important question was still that of the fur-trade with the

Indians. The traders and the soldiers, cut off from civilization,

frequently took wives from the Indian tribes about them, and settled

down to a life half barbarous. These men soon grew as lawless as their

adopted kinsfolk. They were a weakness and a discredit to the country in

time of peace, but in war their skill and daring were the frontier's

best defence.

Quebec had seven thousand inhabitants. Most of them dwelt between the

water's edge and the foot of the great cliff whose top was crowned by

the citadel. Where the shoulder of the promontory swept around toward

the St. Charles, the slope became more gentle, and there the houses and

streets began to clamber toward the summit. Streets that found

themselves growing too precipitous had a way, then as now, of changing

suddenly into flights of stairs. The city walls, grimly bastioned, ran

in bold zigzags across the face of the steep in a way to daunt

assailants. Down the hillside, past the cathedral and the college,

through the heart of the city, clattered a noisy brook, which in time of

freshet flooded the neighbouring streets. Part of the city was within

walls, part without. Most of the houses were low, one-story buildings,

with large expanse of steep roof, and high dormer windows. Along the

incline leading down to the St. Charles stretched populous suburbs. On

the high plateau where now lies the stately New Town, there was then but

a bleak pasture-land whose grasses waved against the city gates.

Montreal, after its childhood of awful trial, had greatly prospered. Its

population had risen to about nine thousand. The fur-trade of the

mysterious Northwest, developed by a succession of daring and tireless

wood-rangers, had poured its wealth into the lap of the city of

Maisonneuve. The houses, some of which were built of the light gray

stone which now gives dignity to the city, were usually of but one

story. They were arranged in three or four long lines parallel to the

river. The towers of the Seminary of St. Sulpicius and the spires of

three churches, standing out against the green of the stately mountain,

were conspicuous from afar to voyagers coming up the river from Quebec.

The city was inclosed by a stone wall and a shallow ditch, once useful

as a defence against the Indians, but no protection in the face of

serious assault. At the lower end of the city, covering the

landing-place, rose a high earthwork crowned with cannon.

The houses of the _habitants_, tillers of the soil, were small cabins,

humble but warm, with wide, overhanging eaves, and consisting at most of

two rooms. The partition, when there was one, was of boards. Lath and

plaster were unknown. The walls within, to the height of a man's

shoulders, were worn smooth by the backs that leaned against them. Solid

wooden boxes and benches usually took the place of chairs. A clumsy

loom, on which the women wove their coarse homespuns of wool or flax,

occupied one corner of the main room; and a deep, box-like cradle,

always rocking, stood beside the ample fireplace. Over the fire stood

the long, black arms of a crane, on which was done most of the cooking;

though the "bake-kettle" sometimes relieved its labours, and the brick

oven was a standby in houses of the rich _habitants_, as well as of the

gentry. For the roasting of meats the spit was much in use; and there

was a gridiron with legs, to stand on the hearth, with a heap of hot

coals raked under it. The houses even of the upper classes were seldom

two stories in height. But they were generally furnished with a good

deal of luxury; and in the cities they were sometimes built of stone.

A typical country mansion, the dwelling of a seigneur on his own domain,

was usually of the following fashion. The main building, one story in

height but perhaps a hundred feet long, was surmounted by lofty gables

and a very steep roof, built thus to shed the snow and to give a roomy

attic for bed-chambers. The attic was lighted by numerous, high-peaked

dormer windows, piercing the expanse of the roof. This main building was

flanked by one or more wings. Around it clustered the wash-house

(adjoining the kitchen), coach house, barns, stable, and woodsheds. This

homelike cluster of walls and roofs was sheltered from the winter storm

by groves of evergreen, and girdled cheerily by orchard and

kitchen-garden. On one side, and not far off, was usually a village with

a church-spire gleaming over it; on the other a circular stone mill,

resembling a little fortress rather than a peaceful aid to industry.

This structure, where all the tenants of the seigneur were obliged to

grind their grain, had indeed been built in the first place to serve not

only as a mill, but as a place of refuge from the Iroquois. It was

furnished with loopholes, and was impregnable to the attacks of an enemy

lacking cannon.

The dress of the upper classes was like that prevailing among the same

classes in France, though much less extravagant. The long, wide-frocked

coats were of gay-coloured and costly material, with lace at neck and

wristbands. The waistcoat might be richly embroidered with gold or

silver. Knee-breeches took the place of our unsightly trousers, and were

fastened with bright buckles at the knee. Stockings were of white or

coloured silk, and shoes were set off by broad buckles at the instep.

These, of course, were the dresses of ceremony, the dresses seen at

balls and grand receptions. Out-of-doors, and in the winter especially,

the costumes of the nobility were more distinctly Canadian. Overcoats of

native cloth were worn, with large, pointed hoods. Their pattern is

preserved to the present day in the blanket coats of our snow-shoers.

Young men might be seen going about in colours that brightened the

desolate winter landscape. Gay belts of green, blue, red, or yellow

enriched the waists of their thick overcoats. Their scarlet leggings

were laced up with green ribbons. Their moccasins were gorgeously

embroidered with dyed porcupine quills. Their caps of beaver or martin

were sometimes tied down over their ears with vivid handkerchiefs of

silk. The _habitants_ were rougher and more sombre in their dress. A

black homespun coat, gray leggings, gray woollen cap, heavy moccasins of

cowhide,--this grave costume was usually brightened by a belt or sash of

the liveliest colours. The country-women had to content themselves with

the same coarse homespuns, which they wore in short, full skirts. But

they got the gay colours which they loved in kerchiefs for their necks

and shoulders.

In war the regulars were sharply distinguished from those of the British

army by their uniforms. The white of the House of Bourbon was the colour

that marked their regiments, as scarlet marked those of the British. The

militia and wood-rangers fought in their ordinary dress,--or,

occasionally, with the object of terrifying their enemies, put on the

war-paint and eagle-quills of the Indians. The muskets of the day were

the heavy weapons known as flint-locks. When the trigger was pulled the

flint came down sharply on a piece of steel, and the spark, falling into

a shallow "pan" of powder called the "priming," ignited the charge. The

regulars carried bayonets on the ends of their muskets, but the militia

and rangers had little use for these weapons. They depended on their

marksmanship, which was deadly. The regulars fired breast high in the

direction of their enemy, trusting to the steadiness and closeness of

their fire; but the colonials did not waste their precious bullets and

powder in this way. They had learned from the Indians, whom they could

beat at their own game, to fight from behind trees, rocks, or hillocks,

to load and fire lying down, and to surprise their enemies by stealing

noiselessly through the underbrush. At close quarters they fought, like

the Indians, with knife and hatchet, both of which were carried in their

belts. From the ranger's belt, too, when on the march, hung the leathern

bag of bullets, and the inevitable tobacco-pouch; while from his neck

swung a powder-horn, often richly carved, together with his cherished

pipe inclosed in its case of skin. Very often, however, the ranger

spared himself the trouble of a pipe by scooping a bowl in the back of

his tomahawk and fitting it with a hollow handle. Thus the same

implement became both the comfort of his leisure and the torment of his

enemies. In winter, when the Canadians, expert in the use of the

snow-shoe and fearless of the cold, did much of their fighting, they

wore thick peaked hoods over their heads, and looked like a procession

of friars wending through the silent forest on some errand of piety or

mercy. Their hands were covered by thick mittens of woollen yarn, and

they dragged their provisions and blankets on sleds or toboggans. At

night they would use their snow-shoes to shovel a wide, circular pit in

the snow, clearing it away to the bare earth. In the centre of the pit,

they would build their camp fire, and sleep around it on piles of spruce

boughs, secure from the winter wind. The leaders, usually members of

the nobility, fared on these expeditions as rudely as their men, and

outdid them in courage and endurance. Some of the most noted chiefs of

the wood-rangers were scions of the noblest families; and though living

most of the year the life of savages, were able to shine by their graces

and refinement in the courtliest society of the day.

Charles G. D. Roberts: "History of Canada."

A HYMN OF EMPIRE

Lord, by Whose might the Heavens stand,

The Source from Whom they came,

Who holdest nations in Thy hand,

And call'st the stars by name,

Thine ageless forces do not cease

To mould us as of yore--

The chiselling of the arts of peace,

The anvil-strikes of war.

Then bind our realm in brotherhood,

Firm laws and equal rights,

Let each uphold the Empire's good

In freedom that unites;

And make that speech whose thunders roll

Down the broad stream of time

The harbinger from pole to pole

Of love and peace sublime.

Lord, turn the hearts of cowards who prate,

Afraid to dare or spend,

The doctrine of a narrower state

More easy to defend;

Not this the watchword of our sires,

Who breathed with ocean's breath,

Not this our spirit's ancient fires,

Which naught could quench but death.

Strong are we? Make us stronger yet;

Great? Make us greater far;

Our feet antarctic oceans fret,

Our crown the polar star:

Round Earth's wild coasts our batteries speak,

Our highway is the main,

We stand as guardian of the weak,

We burst the oppressor's chain.

Great God, uphold us in our task,

Keep pure and clean our rule,

Silence the honeyed words which mask

The wisdom of the fool;

The pillars of the world are Thine,

Pour down Thy bounteous grace,

And make illustrious and divine

The sceptre of our race.

F. G. Scott

STORY OF ABSALOM

So the people went out into the field against Israel: and the battle was

in the wood of Ephraim; where the people of Israel were slain before the

servants of David, and there was there a great slaughter that day of

twenty thousand men. For the battle was there scattered over the face of

all the country: and the wood devoured more people that day than the

sword devoured.

And Absalom met the servants of David. And Absalom rode upon a mule, and

the mule went under the thick boughs of a great oak, and his head caught

hold of the oak, and he was taken up between the heaven and the earth;

and the mule that was under him went away.

And a certain man saw it, and told Joab, and said, Behold, I saw Absalom

hanged in an oak.

And Joab said unto the man that told him, And, behold, thou sawest him,

and why didst thou not smite him there to the ground? and I would have

given thee ten shekels of silver, and a girdle.

And the man said unto Joab, Though I should receive a thousand shekels

of silver in mine hand, yet would I not put forth mine hand against the

king's son: for in our hearing the king charged thee and Abishai and

Ittai, saying, Beware that none touch the young man Absalom. Otherwise I

should have wrought falsehood against mine own life: for there is no

matter hid from the king, and thou thyself wouldest have set thyself

against me.

Then said Joab, I may not tarry thus with thee. And he took three darts

in his hand, and thrust them through the heart of Absalom, while he was

yet alive in the midst of the oak. And ten young men that bare Joab's

armour compassed about and smote Absalom, and slew him.

And Joab blew the trumpet, and the people returned from pursuing after

Israel: for Joab held back the people. And they took Absalom, and cast

him into a great pit in the wood, and laid a very great heap of stones

upon him: and all Israel fled every one to his tent.

* * * * *

And David sat between the two gates: and the watchman went up to the

roof over the gate unto the wall, and lifted up his eyes, and looked,

and behold a man running alone. And the watchman cried, and told the

king. And the king said, If he be alone, there is tidings in his mouth.

And he came apace, and drew near.

And the watchman saw another man running: and the watchman called unto

the porter, and said, Behold another man running alone. And the king

said, He also bringeth tidings. And the watchman said, Me thinketh the

running of the foremost is like the running of Ahimaaz, the son of

Zadok. And the king said, He is a good man, and cometh with good

tidings.

And Ahimaaz called, and said unto the king, All is well. And he fell

down to the earth upon his face before the king, and said, Blessed be

the Lord thy God, which hath delivered up the men that lifted up their

hand against my lord the king.

And the king said, Is the young man Absalom safe? And Ahimaaz answered,

When Joab sent the king's servant, and me thy servant, I saw a great

tumult, but I knew not what it was. And the king said unto him, Turn

aside, and stand here. And he turned aside, and stood still.

And, behold, Cushi came; and Cushi said, Tidings, my lord the king: for

the Lord hath avenged thee this day of all them that rose up against

thee. And the king said unto Cushi, Is the young man Absalom safe? And

Cushi answered, The enemies of my lord the king, and all that rise

against thee to do thee hurt, be as that young man is.

And the king was much moved, and went up to the chamber over the gate,

and wept: and as he went, thus he said, O my son Absalom, my son, my son

Absalom! would God I had died for thee, O Absalom, my son, my son!

* * * * *

And the victory that day was turned into mourning unto all the people:

for the people heard say that day how the king was grieved for his son.

And the people gat them by stealth that day into the city, as people

being ashamed steal away when they flee in battle.

But the king covered his face, and the king cried with a loud voice, O

my son Absalom, O Absalom, my son, my son!

II. Samuel, XVIII-XIX.

I slept, and dreamed that life was beauty;

I woke, and found that life was duty.

Was my dream, then, a shadowy lie?

Toil on, brave heart, unceasingly,

And thou shalt find thy dream to be

A noonday light and truth to thee.

Hooper

THE BURIAL OF MOSES

(Read Deuteronomy, XXXII. 48-50)

By Nebo's lonely mountain,

On this side Jordan's wave,

In a vale in the land of Moab,

There lies a lonely grave;

And no man knows that sepulchre,

And no man saw it e'er;

For the angels of God upturned the sod,

And laid the dead man there.

That was the grandest funeral

That ever passed on earth;

But no man heard the trampling,

Or saw the train go forth:

Noiselessly as the daylight

Comes when the night is done,

And the crimson streak on ocean's cheek

Grows into the great sun;

Noiselessly as the spring-time

Her crown of verdure weaves,

And all the trees on all the hills

Open their thousand leaves:

So, without sound of music,

Or voice of them that wept,

Silently down from the mountain's crown

The great procession swept.

Perchance the bald old eagle,

On gray Beth-peor's height,

Out of his lonely eyry

Looked on the wondrous sight;

Perchance the lion stalking

Still shuns that hallowed spot;

For beast and bird have seen and heard

That which man knoweth not.

But, when the warrior dieth,

His comrades in the war,

With arms reversed and muffled drums,

Follow his funeral car;

They show the banners taken,

They tell his battles won,

And after him lead his masterless steed,

While peals the minute-gun.

Amid the noblest of the land

We lay the sage to rest,

And give the bard an honoured place,

With costly marble dressed,

In the great minster transept

Where lights like glories fall,

And the sweet choir sings, and the organ rings

Along the emblazoned wall.

This was the bravest warrior

That ever buckled sword;

This the most gifted poet

That ever breathed a word;

And never earth's philosopher

Traced, with his golden pen,

On the deathless page, truths half so sage

As he wrote down for men.

And had he not high honour,--

The hillside for his pall;

To lie in state, while angels wait,

With stars for tapers tall;

And the dark rock pines, like tossing plumes,

Over his bier to wave;

And God's own hand, in that lonely land,

To lay him in the grave;--

In that strange grave, without a name,

Whence his uncoffined clay

Shall break again--O wondrous thought!--

Before the judgment-day,

And stand, with glory wrapped around,

On the hills he never trod,

And speak of the strife that won our life

With the incarnate Son of God.

O lonely grave in Moab's land!

O dark Beth-peor's hill!

Speak to these curious hearts of ours,

And teach them to be still:

God hath His mysteries of grace,

Ways that we cannot tell;

He hides them deep, like the hidden sleep

Of him He loved so well.

Cecil Frances Alexander

THE CRUSADER AND THE SARACEN

As the Knight of the Couchant Leopard continued to fix his eyes

attentively on the yet distant cluster of palm trees, it seemed to him

as if some object was moving among them. The distant form separated

itself from the trees, which partly hid its motions, and advanced

towards the knight with a speed which soon showed a mounted horseman,

whom his turban, long spear, and green caftan floating in the wind, on

his nearer approach, showed to be a Saracen cavalier.

"In the desert," saith an Eastern proverb, "no man meets a friend." The

Crusader was totally indifferent whether the infidel, who now approached

on his gallant barb, as if borne on the wings of an eagle, came as

friend or foe; perhaps, as a vowed champion of the Cross, he might

rather have preferred the latter. He disengaged his lance from his

saddle, seized it with the right hand, placed it in rest with its point

half-elevated, gathered up the reins in the left, waked his horse's

mettle with the spur, and prepared to encounter the stranger with the

calm self-confidence belonging to the victor in many contests.

The Saracen came on at the speedy gallop of an Arab horseman, managing

his steed more by his limbs and the inflection of his body than by any

use of the reins, which hung loose in his left hand; so that he was

enabled to wield the light round buckler of the skin of the rhinoceros,

ornamented with silver loops, which he wore on his arm, swinging it as

if he meant to oppose its slender circle to the formidable thrust of the

Western lance. His own long spear was not couched or levelled like that

of his antagonist, but grasped by the middle with his right hand, and

brandished at arm's length above his head.

As the cavalier approached his enemy at full career, he seemed to expect

that the Knight of the Leopard should put his horse to the gallop to

encounter him. But the Christian knight, well acquainted with the

customs of Eastern warriors, did not mean to exhaust his good horse by

any unnecessary exertion; and, on the contrary, made a dead halt,

confident that, if the enemy advanced to the actual shock, his own

weight, and that of his powerful charger, would give him sufficient

advantage, without the additional momentum of rapid motion. Equally

sensible and apprehensive of such a probable result, the Saracen

cavalier, when he had approached towards the Christian within twice the

length of his lance, wheeled his steed to the left with inimitable

dexterity, and rode twice around his antagonist, who, turning without

quitting his ground, and presenting his front constantly to his enemy,

frustrated his attempts to attack him on an unguarded point; so that the

Saracen, wheeling his horse, was fain to retreat to the distance of a

hundred yards.

The Ontario Readers: Fourth Book · 第 3 / 17 段