C. L. S. C. WORK.

By Rev. J. H. VINCENT, D.D., SUPERINTENDENT OF INSTRUCTION.

Readings for March: “Preparatory Latin Course in English,” by Dr. William

C. Wilkinson; half of the book. Required Readings in THE CHAUTAUQUAN.

* * * * *

There is no Memorial Day in March.

* * * * *

There are many persons, members of local circles and individual readers,

who do not join the central office at Plainfield. The C. L. S. C. is

what it is to-day because of the PLAN by which it is conducted. But for

the central office at Plainfield, it would never have been. But for

the central office at Plainfield, it could not continue. It seems but

fair that the slight annual fee required of persons who enjoy the PLAN

should be paid to the central office. THE CHAUTAUQUAN, the work of the

“Counselors,” the postage, the correspondence and general supervision by

the Superintendent of Instruction—all these involve expenses which can

be met only by the fee appointed—a fee appointed not by the managers of

the C. L. S. C., but unanimously recommended by the members of the C.

L. S. C. themselves in 1878, when the Circle was organized. There are

also many advantages which accrue from membership in the central circle;

valuable communications, memoranda, addresses, cards of membership,

calendars, maps, outlines, catechisms, vesper-services, Chautauqua songs,

the memorial-day volume, and sundry hints. Pleasant fellowships and

alliances, which constitute the charm of the college life as adopted by

the C. L. S. C.—all spring from the relation to the central office. The

diploma and the seals to be added are enjoyed only by those who join

the central circle. Hereafter there will be an official bulletin which

will go out from the central office at least bi-monthly, to be entitled

“Our Alma Mater,” which will in itself be worth the trifling annual sum

of fifty cents. I really think that it is slightly unjust for persons

to avail themselves of the benefits of the PLAN of the C. L. S. C. and

decline to help support the central office.

* * * * *

Can there be any objection to the simple invocation of the divine

blessing in opening a meeting of the local C. L. S. C.? Long and

elaborate devotional services may be considered out of place. A simple

invocation of the Father, whose word and works we study, and the reading

of a choice gem from the great book itself would require two or three

minutes; and unless strong opposition is expressed to it, it seems to me

well to commend with emphasis such provision in the program of the local

circle.

* * * * *

One of these days when our C. L. S. C. books are all published, as we

intend they shall be, we shall be able to give greater unity to each

year’s course than is now possible. One year’s study, for example, will

embrace a good Roman History, the Preparatory Latin and the College

Latin. Another year will study Greek History, Old Greek Life, Preparatory

Greek and College Greek. Another year will take up English and American

History and Literature, and another General, Oriental and European

History and Literature. Among the four years will be distributed the

readings in art, science, philosophy and mathematics, so that the course

will be less fragmentary than now. Stand by the Circle in the formative

years.

* * * * *

The local circle is not necessary to the profitable and acceptable

reading of the required books. Let this be well understood. Local circle

work _is exceedingly valuable_—but not indispensable. I say this over and

over, because I wish members who read alone to be encouraged to read on.

* * * * *

Messrs. D. Lothrop & Co. announce that they have now ready an edition of

“The Hall in the Grove,” by Pansy, in paper covers, which will sell at 75

cents per copy to members of the C. L. S. C.

* * * * *

The class of 1887 numbers over fourteen thousand. Is the class of 1886

holding its own? Have you as a member of that class forwarded your fee

for the current year to Miss Kimball? And how about ’84 and ’85?

* * * * *

I notice in our little book on “Good Manners,” that putting the knife

into the mouth is condemned by the regulations of so-called “society.”

A correspondent asks: “Have I not a right to put my knife into my mouth

at the table if I choose?” Answer: You have a perfect right to put your

knife into your mouth, to pick your teeth with your fork, and to draw

back from the table and tilt up your feet on the edge of the table.

There are many rights which, as American citizens, we may enjoy in this

country. But other people also have rights who are offended by such

violations of propriety, and who are tempted to think you a boor, and,

although they may say nothing, you lose by your vulgarity and wilfulness

far more than you gain in any way by such exercise of what you call

“independence.”

* * * * *

All local circles should report promptly to Miss K. F. Kimball,

Plainfield, N. J. If there are but two members associated in study,

report as a local circle.

The Chautauquan, Vol. 04, March 1884, No. 6 · 第 56 / 158 题