TO THE READER.

I Have been desired by several Friends, to set forth the Interpretation

concerning the Witch of _Endor_ and King _Saul_; how it may be

understood how she raised _Samuel_, and how Familiar Spirits came to be

procured, and with what Power they do such strange Things. Many Enemies

also have objected this Place, to prove that Spirits may be raised

without Bodies, and that Spirits may walk, or be happy or miserable

without Bodies: Though I have given an Answer in Discourse to these

Doubts and Questions, but few can retain in their Memory what is spoken

in Discourse; therefore I thought it convenient and necessary to set it

forth in Print, for the Information and Satisfaction of many Friends who

desire it, and for the Convincement of all Gain-sayers. And let them

seriously read it over without Prejudice, and they may see this Point

clearly opened, which hath laid hid this many Hundred Years, with other

Places of Scriptures opened, which many have objected against this

Interpretation, and all those Places of Scripture that is commonly

brought, or doth most seem to hold forth, that Spirits may be without

Bodies, are likewise opened and expounded in short in this Treatise, as

followeth.

CHAP. I.

1 SAM. XXVIII. _from the 11th to the 18th Verse_.

I Shall give the Interpretation, what is meant by that Familiar Spirit

the Witch of _Endor_ which did raise _Samuel_, so much spoken of in the

Book of _Samuel_, and other Places of Scripture; and so much objected by

many to prove that Spirits may be raised without Bodies, and may appear

unto People in what Shape they please.

The Belief of this lying Principle, it did proceed out of the

Imagination of Reason, the Devil----The Imagination that doth arise or

proceed from the Seed of Reason in Man, is that Familiar Spirit that

Witches deal with, and that Familiar Spirit it proceedeth from no Spirit

or Devil without a Man, but from the Seed of Reason within Man; for look

what evil Thoughts doth arise out of the Heart of Man, it proceedeth out

of the Seed of Reason in Man, and not from any thing without Man; for

the Imagination of the Heart, it is plac'd in the Seed of Reason,

therefore it is said in Scripture, _That the Imaginations of Man's Heart

was evil, and that every Imagination of the Thoughts of his Heart was

only evil continually_, as in _Gen._ vi. 5. So that there is no other

Devil, or Spirit, or Familiar Spirit for Witches to deal withal, or to

work any Enchantments by, but their own Imagination; there the Familiar

Spirit is produced from whence it came, and there it ceases to be when

they are put to Death, or over-power'd by the Knowledge, and the Power

of Faith in other Men, then the Familiar Spirit centers in the

Imagination again, it being over-powered by the Power of Faith; so

likewise, the good Thoughts that doth proceed out of the Heart of Man,

they do arise or proceed from the Seed of Faith, concerning the true

God, or any heavenly Secret, or temporal Judgments, or temporal

Blessings; if the Foreknowledge of these Things doth arise, or be

foretold by the Revelation of the Seed of Faith, they are and may be

called the Spirit of God.

Because they were foretold and declared by the Revelation of the Seed of

Faith, which Seed of Faith is the Seed of God, it being of God's own

Nature, therefore called the Spirit of God, and so foretold and declared

by the Spirit of God: So likewise, what Foreknowledge or Declaration of

Things, that are above that which is common to the Seed of Reason, (as

raising of Spirits and such like;) I say, they do proceed from the

Imagination of Reason, the Devil; and this strong Imagination from the

Seed of Reason, is that Familiar Spirit by which Witches do divine or

foretel Things. So that the strong Imagination of Reason, being

exercised about Things that are beyond Trades and Sciences, that are

necessary, needful, and lawful; so it becomes a Familiar Spirit, because

it proceeds from the imagination of Reason, and the Seed of Reason being

the Devil, and the Devil being the fallen Angel; for the Devil is Man

and Woman; and the Seed of Reason is their Seed. And that Seed of Reason

it came from, that Serpent that beguiled _Eve_; and that Serpent was an

Angel, and his Seed was Reason, and this Reason in Man is the Devil; and

the Imagination of Reason is the Father of that Familiar Spirit, by

which a Man or Woman doth Divine, Soothsay, raise Shapes, or hear

Voices, or any such Thing of that Nature, they all proceed from the

Imagination of Reason in Man, and the original Being of this Seed of

Reason. It came from that Serpent-Angel, that was cast down from Heaven

unto this Earth, who deceived our first Parents, as I have abundantly

shewed in _Rev._ xi. and in the Interpretation of the whole Book of the

_Revelation_.

Now I have laid a Foundation for the Reader, that he may the better

understand the Foundation, from whence these Familiar Spirits that

Witches have, do proceed, and how they are procured, and what Power they

have over the ignorant Mind of Man; therefore to satisfy the Thoughts of

many, who hath desired and requested of me, that I would interpret some

chief Sayings in the Scriptures, that speaketh of Witchcraft, and

Familiar Spirits, and such like; which Sayings are very strange and hard

to be understood; so that most People are very much unsatisfied in these

Things, though clear in their Judgments, in many other Things that are

of more Concernment. And as I have given the Interpretation of the whole

Book of the _Revelation_, with many other Places of Scripture, to the

great Comfort and Satisfaction of many, so I shall add the

Interpretation of this thing also.

The first Place of Scripture I shall insist upon, is that in 1 _Sam._

xxviii. beginning at the 11th Verse, concerning the Witch of _Endor_;

this is commonly the Place that most People fetch to prove, that Spirits

may be raised in what Shape the Witch please by their Familiar Spirits;

therefore let the Reader mind the Discourse that followeth. The Words

are these, _Then said the Woman, Whom shall I bring up unto thee? And he

said, bring me up_ Samuel. And in the 12th Verse, _And when the Woman

saw_ Samuel, _she cried with aloud Voice, and the Woman spake to_ Saul,

_saying, why hast thou deceived me, for thou art_ Saul? And in the 13th

Verse, _And the King said unto her, be not afraid, for what sawest thou?

And the Woman said unto_ Saul, _I saw Gods ascending out of the Earth_.

The 14th Verse, _And he said unto her, what Form is he of? And she said,

an old Man cometh up, and he is covered with a Mantle. And_ Saul

_perceived it was_ Samuel, _and he stooped with his Face to the Ground,

and bowed himself_. The 15th Verse, _And_ Samuel _said to_ Saul, _Why

hast thou disquieted me to bring me up? And_ Saul _answered, I am sore

distressed: For the_ Philistines _make War against me, and God is

departed from me, and answereth me no more, neither by Prophet, nor by

Dreams: Therefore I have called thee, that thou mayst make known unto me

what I shall do_. Verse 16. _Then said_ Samuel, _Wherefore then dost

thou ask of me, seeing the Lord is departed from thee, and is become

thine Enemy?_ Verse 17. _And the Lord hath done to him, as he spake by

me; for the Lord hath rent the Kingdom out of thine Hand, and given it

to thy Neighbour, even to_ David. Verse 18. _Because thou obeyest not

the Voice of the Lord, nor executed his fierce Wrath upon_ Amalek;

_therefore hath the Lord done this Thing unto thee this Day_.

A True Interpretation of the Witch of Endor · 第 4 / 24 题