CHAPTER XII

THE SERVANT PROBLEM

“O good old man! how well in thee appears

The constant service of the antique world,

When service sweat for duty, not for meed!

Thou art not for the fashion of these times,

Where none will sweat but for promotion,

And having that, do choke their service up

E’en with the having: it is not so with thee.”

Such are the reflections of Orlando upon the decay of service in “As

You Like It.” That ingratitude and incivility are not a monopoly of

to-day may be seen from such wills as those of Dr. Messenger Monsey

and of the Rt. Hon. Humphry Morice. The servant problem, indeed, often

forms a diverting feature of wills. And since in current wills we find

frequent instances of constancy and corresponding reward, doubtless the

lament over the “constant service of the antique world” is one among

many cases where the cry of _ætas parentum_ is erroneous or misleading.

In Hone’s “Table Book” is this memorandum: “The following memorial I

copied from a tablet, on the right hand side of the clergyman’s desk,

in the beautiful little church at Hornsey. The scarceness of similar

inscriptions makes this valuable.—S. T. L.

“Erected to the memory of Mary Parsons, the diligent,

faithful and affectionate servant in a family during a

period of 57 years. She died on the 22nd day of November,

1806, aged 85.

“Also to the memory of Elizabeth Decker, the friend and

companion of the above; who, after an exemplary service of

47 years in the same family, died on the 2nd of February,

1809, aged 75.

“Their remains, by their mutual request, were interred in

the same grave.”

But against such examples of a hundred years ago may be set wills like

those already mentioned. Dr. Monsey is characteristically vigorous

in speaking of his servant Nanney. “This she must take as a reward

for her impertinence, sauciness and unwilling service; she’s as proud

as the Devil can make her, as much of a prude as the best of you, as

self-conceited and pert and self-sufficient as the most flaunting

Duchess in the Kingdom.”

Among many, as has been seen, the Rt. Hon. Humphry Morice found only

one faithful to his trust: “and sorry I am to say he is the only

servant I ever had who seemed sensible of good treatment and did not

behave ungratefully.” If from an addition to his will made at Naples,

March 14, 1784, we may judge of his usual conduct, he must have

deserved gratitude and devotion, if any master ever did. “I appoint my

servant John Allen and my servant Richard Deale joint executors of this

my will and codicil, being confident I can depend upon them for the

taking care of my effects and of what I have, that they will dispose of

it as I order ’em by letter or otherwise.... I desire to be buried at

Naples if I die there, and in a leaden coffin, if such a thing is to be

had. Just before it is soldered, I request the surgeon in Lord Tylney’s

house or some other surgeon may take out my heart, or perform some

other operation to ascertain my being really dead. The five servants

I brought with me from England to have a complete suit of mourning. I

mean for ’em to continue in the house I inhabit ... till it is a proper

season for ’em to return to England, so as for ’em to avoid taking that

journey during the extremes of winter or summer, according to the time

I may happen to die. Their maintenance here, also the expenses of their

return to England [which he stipulates shall be by land] to be paid out

of my effects.”

It speaks much for his trustful nature that he associates with the

one servant found faithful in 1782 another in 1784, in spite of his

disappointment in human gratitude. This generous trait of his character

will again be exemplified.

Dr. Thomas Cheyney, in one of the numerous papers upon which comment

has been made, was another whose kindness was ill-rewarded. In a

codicil dated January 14, 1748, he says in language through which we

can see his disappointment and disgust: “Thomas Randall having chose to

leave my service not in the most grateful manner, after I had educated

him from his very distressed childhood, I hereby revoke all legacies

intended ... for him.”

M. Coquelin, the famous actor, left a large legacy for his servant

Gillet, “who has been the most honest and most devoted of servants.”

Handel’s will and codicils show how much his servants were in his

mind. Sir John Dolben, of Durham, Bart., D.D., says in his will, dated

May 22, 1751: “I give and bequeath to my faithful and affectionate

old servant Elizabeth Burlington all my wearing clothes and apparel

whatsoever, and I wish I was in circumstances to leave her a provision

for life suitable to the care she has taken of me during very many long

and sore distempers, but I think and hope my children will not let her

want under old age and infirmities.”

The Rt. Hon. Mary Countess Dowager of De la Warr, whose will reveals

a lovable and sentimental personality, was fortunate in her servants.

Dated July 24, 1783, it is addressed to Johnny her son: “My dear

Son, as I hourly feel my health decay, it reminds me how necessary

it is to make a few memorandums, which, from the knowledge I have of

the integrity of your heart, will (I am sensible) be as binding and

as strictly adhered to by you as a will strictly drawn up with the

greatest form.... Poor Elizabeth Hutchinson’s unwearied attentions to

me and your sister Charlotte during all our sickness cannot be forgot

by me. I desire she may have £30 and all my wearing apparel, and added

to these the best of characters. The rest of my servants mourning and

£10 each, having behaved very well in my service. _Adieu: jusqu’au

revoir._”

It is curious to observe the minute care with which high dignitaries

consider the claims of their servants. The Noble Robert Dunant, whose

will (already referred to), dated at Geneva August 12, 1768, is

translated from the French, is an example of this: “I, the underwritten

Counsellor of State, having first humbled myself before God and

implored the assistance of His good Spirit to conduct me wisely as well

in the present, as all the other acts of my life, have made and do make

my will in the following manner.... I give and bequeath to Elizabeth or

Isabeau Rambosson my servant, if she is in my service at the time of

my death, the bed she lays on with all its furniture both inward and

outward, three strikes of wheat with three good wheat sacks, twelve

kitchen table cloths at her choice, thirty livres to buy herself some

necessaries, thirty livres in mourning, ... in all three hundred livres

in money, four pairs of sheets for the use of her bed: the aforesaid

legacies free from the 10 per cent., and payable a month after my

decease. The long good and faithful services of the aforesaid Isabeau

ought to procure her moreover civility from my heirs.”

From the sixteenth century also an example may be taken. In the

thirteenth year of Charles II., Richard Lumley Knight Lord Viscount

Lumley writes: “I desire with all the earnestness I can that my heir

will put my house at Stansted in repair, if I shall not do it before

my death, and to make it his seat. And I hereby recommend such as

have been my ancient officers and servants to my house as persons fit

for his service, having found them faithful to me, and they as best

acquainted with the estate are best able for the managery thereof: and

principally ... Robert Carter, of whose fidelity and affection to me

and mine I have had more than ordinary experience.” An Adam, evidently,

of the old school!

There is a phrase which is perhaps something of a stock phrase in

wills, but shows that the servant in the seventeenth century was more

than a chattel. It occurs, for instance, in the will of John Donne—his

real will, not that fantastic one he made in verse. He made it “in

the fear of God, whose mercy I humbly beg and constantly rely upon

in Christ Jesus, and in perfect love and charity with all the world,

whose pardon I ask from the lowest of my servants to the highest of my

superiors.” His will reveals that tender beauty which often appears

in these documents. Some of its legacies and provisions are quoted

by Izaac Walton, who, however, omits the most touching of all, the

interest of £500 “for the maintenance of my dearly beloved mother, whom

it hath pleased God after a plentiful fortune in her former times to

bring in decay in her very old age.” But this is a digression.

Nancy Greensill, widow, of Brewood, Staffs., in her will dated January

4, 1786, remembered her servant, but not in a spirit so generous. She

begs her mother Susannah will accept her cowslip wine as a small token

of affection; she gives to her brother-in-law Francis Greensill her

plain dressing-table with the smallest swing looking-glass and her

preserves of all kinds, and to his wife Fanny all her best shoes “as

I think they will best fit her.” She begs her sister-in-law Elizabeth

“will accept my pink and black striped silk gown, one of my best

worked aprons and my ear-rings of all kinds.” But to her servant Sarah

Williams she gives “my old wearing apparel, my worst pair of stays, my

old brown cotton gown, my black stuff gown, my light striped chintz

gown, my black quilted petticoat, old green petticoat, my bed gowns,

my worst mourning cap, three plain muslin handkerchiefs, my common

shoes, some thread stockings and my black bonnet.” And Mary Myddelton,

who died in 1789, good as it was of her to remember her washerwoman at

all, seems to spoil the gift to her of £2 by adding “with the worst of

my things that my executrix may think proper to give.” Still, it is

worth noticing that even a daughter comes in for a similar gift. Sarah

Morgan, of Glamorgan, in 1802 desires her executor to give “all the bed

linen and table linen to my daughter Kate Williams; they are not worth

sending to London, so old and very bad.”

Such gifts seem to have been in the air, if the expression may be

condoned. Among the village characters with their little days and

doings in John Galt’s “Annals of the Parish,” is a “Miss Sabrina,”

who took up the school during the reign of the minister, the Rev. Mr.

Balwhidder, and, during the same pastorate, died (1800). Mr. Balwhidder

writes the account, the annals of the parish where he lived and worked;

and though a legacy might not be wholly unexpected, the form of it

certainly was surprising. “Miss Sabrina, who was always an oddity and

aping grandeur, it was found had made a will, leaving her gatherings

to her favourites, with all regular formality. To one she bequeathed a

gown, to another this, and a third that, and to me a pair of black silk

stockings. I was amazed when I heard this but judge what I felt, when

a pair of old marrowless stockings, darned in the heel, and not whole

enough in the legs to make a pair of mittens to Mrs. Balwhidder, were

delivered to me by her executor, Mr. Caption, the lawyer.” Really, we

can hardly believe it, even after the instances quoted.

But let this chapter close with the account of Sir Roger de Coverley’s

will as told by Edward Biscuit, his faithful butler, in the pages of

the old _Spectator_. “It being a very cold day when he made his will,

he left for mourning to every man in the parish a great frize coat,

and to every woman a black riding-hood. It was a most moving sight to

see him take leave of his poor servants, commending us all for our

fidelity, whilst we were not able to speak a word for weeping. As we

most of us are grown grey-headed in our dear master’s service, he has

left us pensions and legacies, which we may live very comfortably upon

the remaining part of our days.”

The Romance of Wills and Testaments · 第 12 / 16 章