CHAPTER II.

BOYHOOD IN WEST VIRGINIA.

We began life in West Virginia in a little shanty, and lived in it for

several years. My step-father soon obtained work for my brother John and

myself in the salt furnaces and coal mines, and we worked alternately in

them until about the year 1871. Soon after we reached West Virginia a

school teacher, Mr. William Davis, came into the community, and the

colored people induced him to open a school. My step-father was not able

to spare me from work, so that I could attend this school, when it was

first opened, and this proved a sore disappointment to me. I remember

that soon after going to Malden, West Virginia, I saw a young colored

man among a large number of colored people, reading a newspaper, and

this fired my ambition to learn to read as nothing had done before. I

said to myself, if I could ever reach the point where I could read as

this man was doing, the acme of my ambition would be reached. Although I

could not attend the school, I remember that, in some way, my mother

secured a book for me, and although she could not read herself, she

tried in every way possible to help me to do so.

[Illustration: “THIS FIRED MY AMBITION TO LEARN TO READ AS NOTHING HAD

DONE BEFORE.”]

In some way, I cannot now recall how, I learned my letters while working

in the salt furnace and coal mines. As time went on, after considerable

persuasion on my part, my step-father consented to permit me to attend

the public school half of the day, provided I would get up very early in

the morning and perform as much work as possible before school time.

This permission brought me great joy. By four o’clock in the morning I

was up and at my work, which continued until nearly nine o’clock. The

first day I entered school, it seems to me, was the happiest day that I

have ever known. The first embarrassment I experienced at school was in

the matter of finding a name for myself. I had always been called

“Booker,” and had not known that one had use for more than one name.

Some of the slaves took the sirnames of their owners, but after freedom

there was a prejudice against doing this, and a large part of the

colored people gave themselves new names. When the teacher called the

roll, I noticed that he called each pupil by two names, that is a given

name and a sirname. When he came to me he asked for my full name, and I

told him to put me down as “Booker Washington,” and that name I have

borne ever since. It is not every school boy who has the privilege of

choosing his own name. In introducing me to an audience in Essex Hall,

[Illustration: READING OF THE EMANCIPATION PROCLAMATION. THE SMALL LAD

WITH SLOUCH HAT, AND STICK IN RIGHT HAND IS BOOKER.]

London, during my visit to Europe, in the summer of 1899, Honorable

Joseph H. Choate, the American Ambassador, said that I was one of the

few Americans that had had the opportunity of choosing his own name, and

in exercising the rare privilege I had very naturally chosen the best

name there was in the list.

My step-father seemed to be over careful that I should continue my work

in the salt furnace until nine o’clock each day. This practice made me

late at school, and often caused me to miss my lessons. To overcome this

I resorted to a practice of which I am not now very proud, and it is one

of the few things I did as a child of which I am now ashamed. There was

a large clock in the salt furnace that kept the time for hundreds of

workmen connected with the salt furnace and coal mine. But, as I found

myself continually late at school, and after missing some of my lessons,

I yielded to the temptation to move forward the hands on the dial of the

clock so as to give enough time to permit me to get to school in time.

This went on for several days, until the manager found the time so

unreliable that the clock was locked up in a case.

It was in Malden that I first found out what a Sunday school meant. I

remember that I was playing marbles one Sunday morning in the road with

a number of other boys, and an old colored man passed by on his way to

Sunday school. He spoke a little harshly to us about playing marbles on

Sunday, and asked why we did not go to Sunday school. He explained in a

few broken though plain words what a Sunday school meant and what

benefit we would get from it by going. His words impressed me so that I

put away my marbles and followed him to Sunday school, and thereafter

was in regular attendance. I remember that, some years afterwards, I

became one of the teachers in this Sunday school and finally became its

superintendent.

Every barrel of salt that was packed in the mines had to be marked in

some way by the manager, and by watching the letters or the figures that

were put on the salt barrels, and by hard study in school, I soon

learned to read.

My step-father was not able, however, to permit me to continue in school

long, even for a half day at the time. I was soon taken out of school

and put to work in the coal mine. As a child I recall now the fright

which, going a long distance under the mountain into a dark and damp

coal mine, gave me. It seemed to me that the distance from the opening

of the mine to the place where I had to work was at least a mile and a

half. Although I had to leave school I did not give up my search for

knowledge. I took my book into the coal mine, and during the spare

minutes I tried to read by the light of the little lamp which hung on

my cap. Not long after I began to work in the mines my mother hired some

one to teach me at night, but often, after walking a considerable

distance for a night’s lesson, I found that my teacher knew but little

more than I did. This, however, was not the case with Mr. William Davis,

my first teacher.

After working in the coal mine for some time, my mother secured a

position for me as house boy in the family of General Lewis Ruffner. I

went to live with this family with a good many fears and doubts. General

Ruffner’s wife, Mrs. Viola Ruffner, had the reputation of being very

strict and hard to please, and most of the boys who had been employed by

her had remained only a short time with her. After remaining with Mrs.

Ruffner a while, I grew weary of her exact manner of having things done,

and, without giving her any notice, I ran away and hired myself to a

steamboat captain who was plying a boat between Malden and Cincinnati.

Mrs. Ruffner was a New England woman, with all the New England ideas

about order, cleanliness and truth. The boat captain hired me as a

waiter, but before the boat had proceeded many miles towards Cincinnati

he found that I knew too little about waiting on the table to be of any

service, so he discharged me before I had been on his boat for many

hours. In some way, however, I persuaded him to take me to Cincinnati

and return me to Malden. As soon as I returned home, I returned to Mrs.

Ruffner, acknowledged my sins, and secured my old position again. After

I had lived with Mrs. Ruffner for a while she permitted me to attend

school for a few hours in the afternoons during three months, on the

condition that I should work faithfully during the forenoon. She paid

me, or rather my step-father, six dollars per month and board for my

work. When I could not get the opportunity to attend school in the

afternoon I resorted to my old habit of having some one teach me at

night, although I had to walk a good distance after my work was done in

order to do this.

While living with Mrs. Ruffner I got some very valuable experience in

another direction, that of marketing and selling vegetables. Mrs.

Ruffner was very fond of raising grapes and vegetables, and, although I

was quite a boy, she entrusted me with the responsibility of selling a

large portion of these products. I became very fond of this work. I

remember that I used to go to the houses of the miners and prevail upon

them to buy these things. I think at first Mrs. Ruffner doubted whether

or not I would be honest in these transactions, but as time went on and

she found the cash from these sales constantly increasing, her

confidence grew in me, and before I left her service she willingly

trusted me with anything in her possession. I always made it a special

point to return to her at the end of each campaign as a salesman every

cent that I had received and to let her see how much vegetables or fruit

was brought back unsold.

At one time I remember that, when I passed by an acquaintance of mine

when I had a large basket of peaches for sale, he took the liberty of

walking up to me and taking one of the ripest and most tempting peaches.

Although he was a man and I was but a boy, I gave him to understand in

the most forceful manner that I would not permit it. He seemed greatly

surprised that I would not let him take one peach. He tried to explain

to me that no one would miss it and that I would be none the worse off

for his taking it. When he could not bring me to his way of thinking he

tried to frighten me by force into yielding, but I had my way, and I am

sure that this man respected me all the more for being honest with other

people’s property. I told him that if the peaches were mine I would

gladly let him have one; but under no circumstances could I consent to

let him take without a protest that which was entrusted to me by others.

It happened very often that as I would pass through the streets with a

large basket of grapes or other fruit, many of the larger boys tried by

begging and then by force to dispossess me of a portion of what had been

given me to sell, but I think there was no instance when I yielded. From

my earliest childhood I have always had it implanted in me that it never

pays to be dishonest, and that reward, at some time, in some manner, for

the performance of conscientious duty, will always come, and in this I

have never been disappointed.

In all, I must have spent about four years in the employ of Mrs.

Ruffner; and I here repeat what I have said more than once, that aside

from the training I got at the Hampton Institute under General

Armstrong, Mrs. Ruffner gave me the most valuable part of my education.

Her habit of requiring everything about her to be clean, neat and

orderly, gave me an education in these respects that has been most

valuable to me in the work that I have since tried to accomplish. At

first I thought that her idea of strict honesty and punctuality in

everything meant unkindness, but I soon learned to understand her and

she to understand me, and she has from the first time that I knew her

until this day proven one of the best friends I ever possessed.

One day, while I was at work in the coal mine, I heard some men talking

about a school in Virginia, where they said that black boys and girls

were permitted to enter, and where poor students were given an

opportunity of working for their board, if they had not money with which

to pay for it. As soon as I heard of this institution, I made up my mind

to go there. After I had lived with Mrs. Ruffner about four years I

decided to go to the Hampton Institute, in Virginia, the school of which

I had heard. I had no definite idea about where the Hampton Institute

was, or how long the journey was. Some time before starting for Hampton,

I remember, I joined the little Baptist church, in Malden, of which I am

still a member.

Of my ancestry I know almost nothing. While in slave quarters, and even

later, I heard whispered conversations among the colored people of the

tortures which the slaves, including, no doubt, my ancestors on my

mother’s side, suffered in the middle passage of the slave ship while

being conveyed from Africa to America. I have been unsuccessful in

securing information that would throw any accurate light upon the

history of my family beyond my mother. She, I remember, had a

half-brother and a half-sister. In the days of slavery, not very much

attention was given to family history and family records--that is, black

family records. My mother, I suppose, attracted the attention of a

purchaser who was afterward my owner and hers. Her addition to the

slave family attracted about as much attention as the purchase of a new

horse or cow. Of my father I know even less than of my mother. I only

know that he was a white man, but whoever he was, I never heard of his

taking the least interest in me, or providing in any way for my rearing.

But I do not find especial fault with him. He was simply another

unfortunate victim of the institution which the nation unhappily had

engrafted upon it at that time.

The Story of My Life and Work · 第 2 / 22 章