---
The BEDAWEEN are rough but picturesque looking fellows, armed often with
very long lances, spear at one end, spike to stick in the ground at the
other, some such kind of weapon as that with which Abner killed Asahel,
whom he smote with the _hinder_-part of the spear while being pursued;
long guns with a short range, antique pistols and knives stuck into the
girdle, making up a formidable looking martial equipment. Their horses
are small, but swift and hardy. They live in tents still as in days of
yore, as black as those of Kedar; are robbers by trade, but not
naturally cruel, and they do not care to kill unless resistance is made.
They rarely attack unless pretty sure of being able to overpower, and
when on mere robbery bent, generally go about in small bands of three
and four, keeping close together. If the travellers keep also close
together they will probably get the worst of it, as the Bedaween are
quick in attack, and seizing the reins, unhorse the rider in an instant.
They seldom leave the traveller with more than one garment, and of
course take the horses too. They do not attack large parties like Cook’s
caravans. As we have only one guide with us, we have to keep a very
sharp look-out in dangerous districts, travelling with about the
distance of a pistol shot between us, so that if one is attacked, the
other may have time to draw a revolver, which Bedaween will seldom face,
as their game is to rob defenceless travellers, and not to risk their
own lives. Three of them, mounted, dodged myself and dragoman for some
time on the open plains of Esdraelon, and doubled upon us, but seeing
that we were on the alert and not to be surprised, at last to our great
relief left us. It is only the small bands that need be feared. A tribe
on the march or in camp in Syria would never touch a traveller, as it
would soon be known what tribe was near at the time, and vengeance would
follow, as they cannot move _en masse_ quickly, and for this reason
(even in unsafe districts) it is safer in the neighbourhood of their
camps than far from them. If two Bedaween of different tribes are coming
in opposite directions in a lonely district, they will not meet face to
face, but one goes to the right and the other in the contrary direction,
in order that one shall not get behind the other, for if there were a
blood feud between the tribes, and either could murder the other without
risk, it would surely be done. They are so afraid of being taken
unawares, that if two travellers were to meet three Bedaween, and one
were to go straight up the road, and the other off the road to one side
so as to get in their rear, they would not attack the traveller left
alone. We know a case in which a party of three (with only one gun
between them) escaped in this manner. They are nominally subject to the
Sultan, but his tax gatherer does not trouble them much. They have a
nasty knack of reaping what others have sown, swooping down from a
distance in the middle of the night and clearing away before morning
with half the harvest of a village—not very difficult to do when it is
lying in heaps on the threshing floor ready for market.
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THE FELLAHEEN.
The FELLAHEEN, or aboriginal peasants, mostly of Philistine or Phœnician
descent, fear the Bedaween as much as the passing traveller does. They
frequently carry for defence either a rather artistic looking kind of
battle-axe (probably a remnant of Crusader times), a knob-stick
something like a Zulu war-club, or a rusty old musket and knife—they
sometimes do a bit of pillage and murder on their own account; one
unfortunately occurred while we were in the country, and a young friend
of ours was cruelly murdered by them a few years ago near Nazareth in an
oak forest we had recently passed through. His murderers were discovered
and thrown into prison and kept there without trial, and their
non-execution created an impression here that to murder an Englishman is
the same as to murder a native, and simply to pay as blood-money a part
of the plunder back if the crime is found out. It may interest our
readers to know how capital punishment is carried out in this country.
First of all the public crier cries, “Who will behead so-and-so for
(say) five napoleons?” Some poor needy wretch undertakes the horrid
office. On one occasion the man, an amateur, lost his nerve, and
butchered his victim; we will not relate the circumstances. Before the
execution takes place, the chief officer at the execution cries out,
“Who will buy this man’s soul?” and an auction goes on for it. If a
sufficient sum of money is bid to satisfy the murdered man’s relations
(and they generally will accept blood-money in satisfaction), then the
culprit is not executed, but sent to prison nominally for life; but he
generally gets out after ten or fifteen years. At Jerusalem, criminals
are generally executed outside the Jaffa Gate, where probably, and not
on the site of the Church of the Holy Sepulchre, our Saviour was
crucified. In the case of Arabs, especially, it is usual to carry them
to the place of execution on a donkey—a high born Bedawi thinking it the
greatest disgrace to ride that homely and patient animal which he
generally keeps for the women and children. Recently a Bedawi brigand
was executed outside Jerusalem, he was a villain, but a plucky fellow;
his last words were “Loose my hands and give me a sword, and with all
your guards I will not be hung to-day.” He was given the rope; he placed
one end round his neck and tied the other to a tree, stood on the
donkey, kicked it aside and was his own executioner. This soul was put
up for auction, but there was not a bid; not even the most merciful
Mahommedan could make an offer for the life of a man who had sent so
many souls to death without even offering them at auction. As if the
country were not unsafe enough, the Sublime Porte banished to Palestine
some time since, thousands of the Circassian cut-throats, who committed
the Bulgarian atrocities. A few nice tales could be told about them—they
are likely however to die out, as the natives are against them, and they
do not all die natural deaths, but often meet the fate they are so ready
to deal out to others.
A few remarks about the general tenure of land in Palestine may be
interesting. It is somewhat similar to the ancient land settlement of
England before the days of feudal tenure. Each village has so much
pasture, tillage or woodland belonging to it as common property; this is
year by year allotted to individual heads of families, in quantity
according to the number of the family. The allotments are divided from
each other only by rows or heaps of stones, which, as they can be easily
moved, explains the reason of the Levitical curse against him who
removed his neighbour’s land mark. The land is not of course highly
cultivated, as the tenure of it is so uncertain, no tenant being
absolutely sure of the same land the next year. Tithes are taken by the
government, the tax gatherers come down at harvest time, when the grain
is heaped upon the threshing floor, and seize what they consider their
share of the produce. A similar summary procedure is adopted with the
flocks and herds of sheep, camels and goats. A communistic land tenure
is not here at least an unmixed blessing; but it is not altogether
unsuitable for a primitive and not very settled people.
-------
MAHOMETANS.
And now a word for the followers of the prophet. We can learn at least
one lesson from the Mahometan, he is not ashamed of his religious faith;
he is not ashamed to be seen reading his Bible or saying his prayers,
even during business hours in his bureau—like alas! too many good
Christians are. Mahomet is better obeyed by a Mahometan, even the most
ragged one, than Christ is by many a highly respectable Christian. We
may mention here that Christ is venerated by the Mahometans, who believe
as we do that He will judge the world at the last day. This judgment
according to them is to take place outside Jerusalem. A thin rope will
be stretched from the minaret of the Temple Mosque on Mount Moriah to
the Mount of Olives opposite. All will have to cross on this tight rope.
The righteous will accomplish the journey in safety; but the wicked will
fall off into the Valley of Hinnom below. Mahomet, originally a heathen
idolater, made up his religion from the Christian and Jewish sacred
books, grafting it upon the old heathen customs, in the same way as did
many of the Roman church missionaries in the dark ages, when they mixed
up Christianity with Paganism, and allowed their converts to retain
their idol images, only re-christening Jupiter St. Peter, Juno and Luna
Diana, Lady Mary, &c., throwing in the Saints as minor deities.
We now conclude the account of our “RIDE THROUGH SYRIA.” We have shown,
we think, that it is not a very difficult matter now-a-days to make a
pilgrimage to the once distant Holy Land and be back again to work in a
few weeks within the compass, in fact, of an ordinary vacation. Taken as
a temporary change of scene only, it is a glorious one, but looked at in
a more serious light, it is a tour never to be forgotten, and affords
food for reflection for the whole of an after lifetime. The Bible
henceforth becomes a more and more interesting book as we learn better
to understand it. We can follow the footsteps of Christ with rather more
than the eye of faith after we have trod the very paths He trod, sailed
on the lake waters over which He walked, and climbed up the mountain
from which He ascended into Heaven. We journeyed alone with a dragoman
without tents, putting up at the peasants’ huts and monasteries, and so
saw the inner life of the country, but anyone wanting to travel
luxuriously in the Holy Land had better take tents and avoid all trouble
or risk by confiding himself to the fatherly care of tourist agents like
Cook and Gaze, whose arrangements appear to be as perfect as possible.
We hope in a future volume to give an account of our travels in Asia
Minor to the sites of “THE SEVEN CHURCHES OF ASIA.”
---------------------
Finis.
---------------------
------------------------------------------------------------------------
_INDEX._
Abana, or Barada, 27, 32, 37, 41
Abel’s Tomb and Abila, 38
Abner and Asahel, 55
Abraham, 41, 45
Acis and Galatea, 54
Anti-Lebanon, 36, 42
Arabi, 20
Arabian Nights, 20
Baal, 15, 24
Baalbec, 42, 45
Baalath, 46
Baal-Gad, 20, 42
Banias (Baalath), 16, 46
Barak, 7, 13
Bedaween, 5, 55
Bethsaida and the Lake Cities, 11
Beyrût (Berytus), 52
Bludàn, 41
Bukâa, or Cœlesyria, 42, 45, 49
Cæsarea Philippi (Banias), 16
Cana of Galilee, 8
Cain, 38
Calfolatry, 15, 21
Capernaum, 10
Carmel, 7, 9, 25, 38
Cyprus, 52
Damascus, 28 to 35, 44
Dan, 15
Druses, 15, 19, 21, 23, 39
Eden, Garden of, 41
Elijah, 7, 38
Esdraelon, Plain of, 7
Eve, 41
Fellaheen, 57
General Gordon, 52
Hasbêya, (Baa-lgad), 19
Hermon, 23
Hibberiyeh, 18
Hiram of Tyre, 46
Hunin (Beth-rehob), 14
Jaffa, or Joppa, 5
Jordan, 14, 15, 16, 21
Kenites and Kedes, 7, 13
Land Tenure, 58
Mahometans, 59
Maronites, 38
Merom, Waters of (Lake Huleh), 12, 13, 21
Naaman the Syrian, 33
Naples, 4
Napoleon, 8, 9
Noah, 36, 50
Overland Route, 42, 50
Palmyra, 46
Pharpar and Abana, 27, 28, 32
Phœnicians, 18
Rasheya, 22
Saracens and Saladin, 6, 7, 8, 32, 49
Safed, the City on a Hill, 10, 12
Seth, 42
Sharon, Plain of, 6
Shenir and Sirion (Hermon), 24
Sisera, 7, 12
Solomon, 46
St. Paul, 18, 33, 53
Street called Straight, 32, 44
Syracuse, 53
Taormina, 54
The Transfiguration, 26
Tiberias, 9, 10, 26
Trilithon Temple (Baalbec), 47
Wine Press, 41
Zahleh, 57
Zebedâni, 38, 39
------------------------------------------------------------------------
A CATALOGUE
—OF—
Some ⸫ Old ⸫ Books ⸫ Published
—AT THE—
OLD POST HOUSE, MIDDLE TEMPLE GATE.
---------------------
THE DEVOUT CHRISTIAN’S COMPANION, BY _Archbishop Tillotson, Bishop Kenn,
&c._ 1709
----------------------------------------------------------------
THEOPHRASTUS, from the Greek—_M de la Bruyère_ 1709
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A GENERAL COLLECTION OF TREATYS, DECLARATIONS OF WAR, AND OTHER PUBLIC
PAPERS 1710
MEMORIAL OF THE ENGLISH AFFAIRS, &c., BY _Sir B. Whitlock_.
----------------------------------------------------------------
SHAKESPEAR’S PLAYS, VOL. 7; VENUS AND ADONIS; TARQUIN AND LUCRECE, AND
MISCELLANEOUS POEMS.
----------------------------------------------------------------
THE WORKS OF EARLS ROCHESTER AND ROSCOMMON, _Edited by M. St. Egrement_.
----------------------------------------------------------------
THE MEMOIRS OF THE ROYAL HOUSE OF SAVOY.
----------------------------------------------------------------
PHILIPPIC ORATIONS, TO INCITE THE ENGLISH AGAINST THE FRENCH 1710
----------------------------------------------------------------
SENSUS COMMUNIS—_An Essay_.
----------------------------------------------------------------
FLAVIUS JOSEPHUS—_Translated by Sir Roger L’Estrange_ 1709
----------------------------------------------------------------
A GENERAL HISTORY OF ALL VOYAGES, from the French of _M. de Perrier_,
Academician.
------------------------------------------------------------------------
● Transcriber’s Notes:
○ Missing or obscured punctuation was silently corrected.
○ Typographical errors were silently corrected.
○ Inconsistent spelling and hyphenation were made consistent only
when a predominant form was found in this book.
○ Text that was in italics is enclosed by underscores (_italics_).