"Do you see that fierce, bull-headed lord on the black charger, and

as proud as a peacock?" said Guido to his friends. "That is Count

Pandulph, of Capua, now Lord of Spoleto and Beneventum. He is

traitor to our Basileus--nay, the head of the traitors--and seeking

to win favor from the German Basileus. That gay Roman prince is

Crescentius of the Marble Horse, and by his side is the Count

Benedict of Palestrina and the rich and beautiful Stephania, the

senatrix. Now, watch that bishop on the mule in the train of the

king; notice his keen face, his subtle glances all round, his easy

smiles of welcome, how he fawns on the imperial officers, what airs

of importance he assumes as he waves his blessing to those who salute

him and thrusts aside those who impede his path.

"That is the Right Reverend Luitprand, the famous Bishop of

Cremona--Patriarch of Christendom, as he thinks himself, and Lord

High Parakeimomenos of his Frankish Majesty. Note him and listen to

him. He talks Greek, Latin, Frank, or Hebrew, I am told--even Arabic

at a pinch. He has the Cæsar's ear. We shall hear more of him."

As the Byzantine visitors made their way back to the city, their

guide from Bari was occupied in answering their questions and

satisfying their curiosity. "It looks as if the whole city had been

destroyed by Saracens," said Michael; "I see nothing but ruins

standing amid dunghills and rubbish heaps. And those huge towers of

brick, with battlements of stone, rising out of mud hovels and fetid

alleys. Are those the places of the Roman princes?"

"They look to me like the dens of robbers, piled up out of marble

ruins. See those Corinthian columns and those porphyry slabs,

awkwardly stuck into a huge barrack of bricks. These Romans use the

ancient temples of the old gods as lime-kilns, and the circus and

theatres of the Cæsars as so many quarries to make some gloomy

fortress," said Joannes.

"Woe, woe is Rome!" groaned Symeon; "thy glory is departed.

Desolation has made in thee its home!"

"Not only is the glory of Rome departed, but art, culture, letters,

and manners have gone, too," said Alexios, the artist. "They curse

the Vandals, Goths, Huns, and Lombards; but these Romans to-day are

just as savage themselves, even worse barbarians, for they mangle and

disfigure even their own ruins. All sense of beauty and all

traditions of art seem to have quitted Italy and taken refuge on the

Bosphorus or the shores of the Ægean. They could not decorate the

smallest chapel without our help."

Early on the morning of Christmas day the Byzantine visitors were

conducted into the Vatican Basilica to witness the crowning of the

young Otto with the imperial diadem, the ceremony by which the

politic emperor sought to fix the empire as hereditary in his house,

and instal it in effective control of the whole of Italy. They found

the German troopers strongly posted within and around the Castle of

the Archangel, the frowning bastile which overawed Rome, and rudely

thrusting back the unprivileged mob of sight-seers. From the Ælian

bridge over the Tiber they traversed the long colonnade which led to

the atrium of St. Peter's, with its fountain and the tombs of popes.

There they witnessed the pope, John XIII., and his cardinals receive

the imperial party on the thirty-five steps of the entrance. With

martial surroundings and sacerdotal pomp the mighty Otto, his wife

and son, were conducted into the basilica of Constantine, which had

then been the venerated temple of Rome for six centuries and a half.

The Vatican basilica of the tenth century was, of course, wholly

unlike the St. Peter's we see to-day. It was quite similar to the

restored church of St. Paul's _fuori la Mura_, as we now see it, but

it was some twenty feet longer and a little wider, and had five naves

divided off by four rows of vast monolith columns. There were

ninety-six in all, of various marbles, different in style and even in

size, for they had been the first hasty spoils of antique palaces and

temples. The walls, above the order of columns, were decorated with

mosaics, such as no Roman hand could then produce or even restore. A

grand arch, such as we see at the older basilicas to-day, enriched

with silver plates and adorned with mosaic, separated the nave from

the chancel, below which was the tribune, an inheritance from the

prætor's court of old. It now contained the high altar and the

sedile of the Vicar of Christ. Before the high altar stood the

Confession, the vault wherein lay the bones of St. Peter, with a

screen of silver such as the Greeks called _iconostasis_, crowded

with silver images of saints and virgins. And the whole was

illuminated by a gigantic candelabrum holding more than a thousand

lighted tapers.

The Byzantine visitors were amazed to find the cathedral of old Rome

so utterly different from their own St. Sophia at home. It was

nearly one hundred feet longer and not much less in width. Its

mosaics, its monoliths, and its tribune resembled those of the great

temple of Justinian, but its flat roof, long aisles, rude

workmanship, and want of symmetry roused contempt and pity from the

cultivated taste of the Greek artist. The basilica of St. Peter's

was indeed but a crude adaptation of the law-courts of the Cæsars,

while the Church of the Holy Wisdom was one of the most original

creations in the whole record of human art.

Otto, Adelheida, and their son were conducted by a splendid

procession of nobles and prelates to their appointed places at the

foot of the Confession, where they prostrated themselves in worship,

and then passed on to their thrones. The emperor--for in Rome, at

any rate, Otto was indeed the sole "Augustus, crowned by God"--was

now not only master of Rome, of Northern and Central Italy, but

practically lord of the pope and sovereign in all causes civil or

ecclesiastical. Otto bore himself as in very deed the sovereign lord

of the holy Roman empire. He condescended to beam approval on the

act of his nominee, the holy father, when the pope raised the crown

of gold and placed it on the beautiful head of the imperial boy, whom

he pronounced to be Imperator Augustus, by the will of God. As these

sacramental words rang through the church, all hushed in profound

silence, the whole congregation burst forth into acclamations of

"Long life and victory!" Thrice the shout was repeated; and then the

choir broke forth with their "lauds"--reiterated and monotonous

chants to Christ, angels, apostles, martyrs, and virgins, to grant

the new Augustus the aid of Heaven to support him against all his

foes.

"An impudent travesty of the secular ceremonies at the crowning of

our Basileus, I say," Michael, the diplomatist, broke out, as the

great crowd followed the imperial cortège into the atrium. "They

copy our very phrases and words, as if that could make a barbarian

king a Roman Augustus."

"The Saxon savage seems to fancy himself another Carolus, who,

indeed, was a hero and a Cæsar. He, at any rate, felt some awe of

the empire, and sought to be a good friend to our Basileus and his

empire," said Joannes, the geometer, who knew history as well as

science.

"Nay," said Michael, "Charles once talked of marrying his eldest

daughter, Erythro, to our Basileus Constantine, and Irene, the

Basilissa, sent over the court eunuch, Elisha, to instruct the baby

Augusta in our language, literature, and deportment."

"Did not the pretender Charles, even after his mock coronation in the

Vatican, actually propose to marry the Basilissa Irene himself?" said

Joannes.

"Would that they would ask for a tutor, a professor, or a silentiary,

eunuch or not, to come over and teach them a little of art, letters,

and courtesy," said Alexios.

"Ah!" said Symeon, "if only that blessed alliance between the

Basileus of our house and a Basilissa of theirs, between a Saxon king

and an imperial princess, could be brought about, what tidings of

great joy would it not bring!--peace on earth and good-will among

men. The revered churches of Christ would come together again as

one. The Catholic and the Orthodox faith could then unite to make

Christ and His Cross prevail over the Hagarene, and convert the

pagans of the North and the East!"

The idea of some conciliation--at least some _modus vivendi_--between

the rival claimants to the Roman empire had long floated in the mind

of the politic spirits of the age, and it occupied especially the

designs of that far-seeing statesman Otto himself. The coronation of

his son and heir brought the problem to an acute stage. The

following day the emperor held a long and secret council in the

Vatican palace in which he was installed. The monarch was now in his

fifty-sixth year, his powerful form giving signs of his long career

of toil and of battle; his fair hair was grizzled with years, and his

majestic countenance deeply furrowed with thought and care. He sat

on a dais with his loved queen by his side, and the young Otto, now

imperial crown-prince, between them. The lad was auburn-haired, very

fair, bright, delicate, and small even for his years. He looked but

a puny successor for the mighty ruler of the West.

Otto had called to his council his very politic father, the pope, and

his trusty delegate, the wily Bishop of Verona. Pandulph, Count of

Capua, was there, and beside him the stout old chief, Duke Burckhard

of Swabia. One or two Italian counts and prelates held a lower place

at the board, and among them had been admitted a young Cluniac monk

whose learning, experience, and acuteness had already recommended him

to the pope and to the emperor. He was Gerbert of Aurillac, who was

yet but twenty-seven, but his studies in the schools of Cordova, his

lofty character and profound sagacity, had made him already a man of

mark. And we know that he was destined, under the name of Silvester

II., to prove himself to be one of the greatest of the popes and the

most politic brain in Europe.

The emperor opened the council thus: "Holy father, right reverend

prelates, noble counts, we have called you to this council to make

known our will and to consult you on the means of compassing it. In

the thirty years since we have worn the crown of our father, King

Henry, we have welded into a single realm the German and Italian

lands, and in these later years we have restored the empire of our

glorious predecessor, Charles, and revived the dignity of the Roman

name. The holy father has now conferred the imperial title on our

son, who in due time will have to maintain our office in this holy

Roman empire. It is true that your Otto is King of all German lands,

of Burgundy, Bohemia, Poland, Suzerain of Denmark and of Hungary. We

are King of Italy, and Roman Imperator Augustus; but our rule does

not extend, in fact, to the south of Italy, over Apulia and Calabria.

Those fair lands and ancient cities are still held by him who claims

the imperial name, who rejects our right to use it, by that sovereign

of the Greeks who are schismatics from the Holy Catholic Church, who

deny to our holy father the title of Vicar of Christ on earth, as

they deny us the right to call ourselves the representative of God

here on earth. And beyond the southern limits of Italy lies that

fair and rich island of Sicily, once a bright province of the Roman

empire, but now enslaved by the Saracens and Moors of Africa, who

cruelly ill-use the servants of Christ. It little boots if we rule

from the Baltic to the Bay of Naples, from the Rhine and the Rhone to

the Danube, if South Italy be not ours, if Sicily follow the False

Prophet, and if the Greek who still calls himself Roman emperor reign

within two days' march of Rome. Be it by arms or be it by policy, we

are bent on transmitting to our heir all Italy as his kingdom, and

the acknowledged title of sole Imperator Augustus. Right reverend

and most noble councillors, shall this be done by policy or by arms?"

A long silence ensued, for none knew to which course the emperor

inclined, and they hesitated to thwart his purpose. Otto looked

round and scanned the faces of the councillors.

"My Lord of Capua and Beneventum," he said, "you look like a man who

knows his own mind, and your fiefs lie next to those of the Greek.

What says the Count Pandulph?"

"My liege," blurted forth the impetuous "Iron Head," "my voice is for

war--open, sudden, and to the knife. These Greeks are crafty as

foxes and cowardly as sheep. Hold no parley with them. Give me the

order to march and twenty thousand lances, and we will sweep them

away to the Bay of Tarentum and the Strait of Messina."

"How say you, my lord bishop, you who speak their tongue and have

seen so much of their capital and court?" said Otto to Luitprand.

"My liege, as a civilian and a churchman, I am disposed to prefer the

ways of peace and of policy. The brave Count of Capua would prove

his valor against every enemy of your Imperial Majesty; but the

Lombard and the Calabrian themes of the Basileus are countries most

difficult to invade or to conquer. They abound in mountains,

defiles, and torrents; they are defended by strong forts securely

placed on rocks or on bays of the sea; what is worse is their

fever-breeding plains, which are certain death to the gallant

soldiers of the North. That which is even more important is this:

the Byzantine fleet dominates the sea; the immense coast line is at

its mercy; they can pour in endless supplies, provisions, arms, and

succor. My liege, I advise an embassy to Byzantium. Seek for your

son a daughter of their ruling house, and let the dowry of the Greek

princess be stipulated to be the lands they unjustly withhold from

the King of Italy, the Roman emperor."

"Can you induce their Basileus to yield so much?" asked Otto, with a

smile. "We fear they hold themselves to be at least our equals in

place."

"The fierce Armenian soldier who has married the widow of his

Basileus is proud enough, self-willed enough, and filled with the

ambition of a rebel angel. But they tell me he is losing favor both

with Church and with people. He is beset on the north and on the

east. Nicephorus is at death grapple with the caliph in Asia; he is

menaced by Bulgarians and by Russians; he has enemies and traitors in

his capital and his very palace. His people long for peace. They

are very rich, very politic, and careless of the honor of their name.

If well plied with persuasive words, they will yield. Demand the

hand of Theophano, the daughter of Romanus, with the Italian themes

as her dowry. The empire will regain two noble provinces, our

imperial prince will gain a lovely bride, and the grandson of your

Majesties, a third Otto that is to be, will wear the crown of a sole

and undivided empire, without a rival and without an enemy."

"You look gloomy, most noble duke," said the emperor, as he turned

with a keen eye to Burckhard at his side. "Does this splendid

prospect of our sagacious bishop not approve itself to your valor?"

"My liege," said the duke, stoutly, his huge limbs writhing with

suppressed excitement, "your grace is a German king; I am a German

duke. Your realm, north of the Alps, is of vast extent, and in

perpetual peril of enemies, traitors, and conspiracies. Half of it

has only been won or pacified by your own invincible arm and your

unsleeping wisdom. Danes, Poles, Slavs, Hungarians, and Franks are

not finally crushed. They may pour in again. Not while you live, my

honored chief. But will this fair boy by your side wield the mighty

sword of his father? Will an unborn Otto be able to control the

brave, free, aspiring races of our fatherland? Will younger Ottos

curb the restless mob of Rome and the craft of these Italian barons?

My king, return to your German kingdom, and make that secure for your

house and your people. Let not the house of Henry the Saxon be

drowned in these Italian lagoons, and the blood of Saxon warriors

drench the pestilential plains of Italy. They are brave as men can

be, but they are not proof against the fevers and the wiles--and the

harlots--of this land of sin, of poison, and of ruin."

"The holy father will not admit this apocalyptic picture of the

Eternal City," said Otto, with a lofty smile; "and you forget, most

noble duke, that we are the Roman emperor, crowned of God by his

holiness here. We together are charged by Christ, the Son, with the

care of the Church Catholic and this holy empire, of which Italy is

the oldest and fairest part. What says his holiness?" the emperor

asked, calmly restraining the storm rising between his Teuton and his

Latin councillors.

"Our advice will be given in the private ear of your Imperial

Majesty, as is most meet for the servant of the servants of Christ.

But I will ask you now to listen to my young friend here, this

learned brother, who has seen so much of the courts of Spain, Gaul,

and Italy, whose observations may be useful to your grace."

Otto assented with a gracious smile, and the young monk Gerbert

stepped forward at the summons, his keen face lighted up with genius

and the play of Gallic eloquence dancing in his mobile lips.

"If I presume to speak in this august presence and in so eminent a

council, it is only that I have lived in the lands of the Franks and

in that of the caliph of Spain and have some knowledge of the powers

that lie to the west of the empire and of this Italian kingdom. The

wealth, the power, the science, and the arts possessed by the people

who obey the Ommayad caliph at Cordova are incredible--not easily to

be conceived by those who have not witnessed them. The so-called

Fatimite caliph of Africa has power and resources equally great. It

is he who holds in his grasp the rich island of Sicily. In Asia the

children of the False Prophet have been gaining for generations on

the people of Christ. To the north and to the east of the German

realm there lie Poles, Hungarians, Russians, and Slavonians, who are

hardly within the fold of the Church, who care little for our

sovereign lord, the emperor, and even less for our holy father, the

pope of Rome. It will be a tremendous task to make them Catholic and

Romans. If all this be so, the union of all Christian princes and of

all Christian churches is the one thing urgent and necessary. Let us

pray for the day when all Christian rulers and all Christian men may

go forth in a holy war against the unbelievers, to rescue the tomb of

Christ and of His blessed Mother, of the apostles and saints, and to

preserve the people of our Lord from the blasphemies of Mohammed. It

will soon need all the combined strength of Christendom to protect

the Church of Christ. That will be a most terrible day when

Christian princes and Christian churches are in death-grip with each

other. Would that our sovereign lord, the emperor, could make some

alliance with those who rule in Byzantium! Oh, that old Rome could

be led to stretch forth the hand of brotherly communion to new Rome!

Oh, that one day all those who claim the inheritance of Constantine

might do homage to an imperial descendant of our lord the emperor."

"May I speak, since this matter of state seems to touch so closely

myself?" said the imperial youth, with his sweet smile and bright

look to his father. "I long for such a bride as the bishop describes

the princess--lovely, graceful, brilliant, with all the charm of that

polished court and all the genius of old Greece. Her mother came,

they say, from Lacedæmon, and drew her race from the hero kings of

Sparta, of whom I have read with my tutor in old Plutarch."

"His imperial highness speaks the truth with his usual discernment,"

fawned the courtly bishop; "they who have not seen Byzantium cannot

imagine its splendor and the majesty of its state. An alliance with

the daughter of Romanus, the Basileus, granddaughter of the eighth

Constantine Born-in-the-Purple, as they boast so often, would give

fresh glory even to the son of Otto, to the grandson of Henry. The

empire of the mighty Charles has been sundered for a hundred years.

If it were merged by marriage in the race of Constantine, it would

shine forth again like the sun risen after a gloomy night."

"What says our empress?" asked Otto. "For this touches her deeply,

too, and must move a mother's heart."

"My lord," said Adelheida, still beautiful, thoughtful, and loving,

devoted to the hero of her young dreams, "a Greek princess, graceful,

accomplished, and intelligent, would add fresh lustre and culture

even to your throne, mighty as it is."

"But will our advances be well received by him who occupies the

golden palace of Justinian?" said Otto.

"Nicephorus Phocas," said the bishop, positively, "is between the

devil and the deep sea, as our Lombard proverb runs; he has no

choice. He will grasp your offer. He has restless Bulgarians on his

northern border and fierce Saracens on his eastern frontier.

Byzantine churchmen and officials now in Rome here tell me that the

people and the Church are weary of him. The army has a new favorite.

The widow whom he married cares for him no more. Nicephorus will

yield, if he be pressed by an envoy of superior culture, who knows

how to handle an uncouth soldier."

"We will consider of this embassy and project of alliance," said Otto

as he broke up the council. "Mother and son, churchmen and

civilians, are for peace, love, and friendship. My lord of the Iron

Head and of the Iron Hand, with his gallant men-at-arms, is all for

war. It may not be impossible to try them both, and see which of the

two our friend the Basileus prefers. My lords and reverend sirs, we

thank you."

XXVII

Old Rome and New Rome--Rivals in Empire

The mighty Otto, after long consideration of the two plans proposed

in council, committed the fatal error of alternately resorting to

both, and, for the first time in his long and splendid career, met

with mortifying rebuffs in negotiation as in war. Adopting at first

the advice of the politic bishop, the emperor advanced to Naples and

there received the envoys of Nicephorus in state. The Basileus, who

sought only to gain time while he poured reinforcements and stores

into his stronghold of Bari, lured on the Germans with hopes of

obtaining the hand of the princess and the Italian themes as her

dower. In the mean time he doubled the defences of Bari and

despatched his trusty lord warden to take command of the provinces in

Italy and to defend them to the last drop of his blood.

Otto, at last, finding himself baffled with hollow promises, listened

to the advice of Count Pandulph of the Iron Head and of Count Gisulph

of Salerno, and, securing his rear at Beneventum, he suddenly,

without warning, dashed down upon Bari with a picked body of his

Lombardic and German veterans. In his thirty years of reign Otto had

swept his enemies before him from the Baltic to the Tiber, and he

looked for an easy victory in the Lombard theme. He had made the

expedition an imperial progress, with the empress and their son in

his camp, and the flower of his Saxon, Swabian, and Italian troops.

But he was too late. The gallant warden had provided at every point

for a desperate defence. The fortifications of Bari stretched from

sea to sea. A powerful fleet secured the coast and poured in

provisions and arms; and the population, bound by long tradition and

commercial interest in loyalty to the Byzantine empire, served with

zeal in the defence of their city. To the summons of the Saxon to

surrender the fort, Basil Digenes returned as proud a defiance. Otto

had dashed upon it without the means of a regular siege, at the

instance of Count Pandulph the Iron Head and his brother Landulph,

who intended to make it their own. After weeks of bootless attacks,

which the lord warden repelled at every point, the emperor retired in

disgust and flung himself into the arms of the wily bishop, whom he

sent on a new embassy to Byzantium.

It was a lowering day of June, 968, when the learned and eminent

Bishop of Cremona found himself at the Golden Gate of the

fortifications of Constantinople, as the ambassador plenipotentiary

of the Augustus, crowned of God, the Emperor Otto. The suite of his

eminence consisted of secretaries, chamberlains, and attendants, and

a select band of men-at-arms, gigantic swashbucklers from Pomerania,

"bravos" in reality, who were familiarly known as the "lions." The

party were mounted on their own horses, and ceremoniously challenged

the guard to open the Golden Gate to the representative of his

Imperial Majesty. But no gate was opened. The sky was now overcast

and the rain descended in torrents, but it did not cool the wrath of

the pompous bishop and his people. Hour after hour they waited in

the storm, in spite of all their appeals and demands, the bishop

pouring out Ciceronian philippics at the barbarism of his hosts, and

his officials importuning the stolid guard of the gate with

remonstrances that were neither understood nor answered.

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