IV.

Wage-labor as an economic form existed before the actual appearance of

industrial capital which in fact only dates from the day when

production by the aid of wage-labor became general. Capital, in fact,

is not a quality with which the means of production are naturally

endowed, which they have always had and which they are destined always

to have. It is a character which they possess only under definite

social conditions. The means of production are no more naturally

capital than a negro is naturally a slave. And when socialists talk of

suppressing capital and capitalists, those who do not wish to make a

ridiculous confusion, ought to remember that it is simply a question

of taking away from the means of production and those who hold

possession of them a character which they now have, and which can be

taken from them without destroying an atom of their material

substance, just as in suppressing slavery, it is not necessary, in

order to take away the slave-character from the negro, to kill the

negro.

For a long time capital was known only under the form of merchants'

capital and usurers' capital; for it was only, or almost only, under

those two forms that money bred its like, and it is this possibility

of money's breeding which constitutes capital. This possibility could

not exist, except as an exceptional fact, for money invested in the

means of production, so long as industry remained more or less

domestic in character. In order for capital to spread beyond the

domain of commerce in goods and money and appear in the domain of

production, it was necessary for the wealth accumulated in commerce

and usury to effect on a large scale the concentration of the

scattered petty producers and their petty individual tools; the

workshop had to be enlarged; it was necessary to bring together a

large number of workers working at the same time, in the same place,

under the orders of the same "captain of industry," in producing on a

large scale the same kind of commodity, and to find for the disposal

of the latter a sufficiently extended market.

The money advanced in production can, in fact, realize an appreciable

profit by the sale of the objects produced, only when its possessor is

able to realize a certain quantity of surplus-labor; now, to

accomplish this he must have a certain number of laborers. For it is

the surplus-labor realized, we know, that forms the excess of the

value produced over that of the money laid out in production, or, in

other words, the surplus-value which incessantly swells the capital

and continually increases its power to dominate labor.

The capitalist mode of production, the mode of production in which the

means of labor function as capital, owes to capital its specific

character, which is its power of making money breed money, of giving

birth to surplus-value. The capitalist purchaser of labor-power has

only one object, viz., to enrich himself by making his money breed or

expand, by the process of making commodities containing more labor

than he pays for, and by selling which he therefore realizes a value

greater than that of the sum of the advances or outlays made.

If, since the productiveness of labor has made it possible, one part

of society has, under various economic forms, been forced to add to

the labor-time required for its own support, a certain amount of

surplus-labor-time, for which it has received no equivalent and the

benefit of which has been enjoyed by another part of society, it is

likewise true that so long as the aim of production was to enable the

privileged class to appropriate the means of consumption and

enjoyment, the surplus-labor of the immediate producers reached its

limit with the full satisfaction of those needs and desires, as

extensive as they might be, to gratify which was the object of this

appropriation. But as soon as it becomes a question of obtaining,

instead of a certain mass of products, the production at any cost of

surplus-value, the incessant multiplication of money, the possessor of

the means of production strives relentlessly to make those means of

production absorb the greatest possible quantity of surplus-labor.

If this insatiable thirst for and headlong pursuit of surplus-value

has been for the laborers and their families the cause of an

exploitation of their labor-power, more burdensome than any form of

exploitation previously known, it must be recognized that it has

contributed to the development of the means of production. It is with

capital as with slavery. Both, sources of sufferings for their

victims, they have been, on the whole, sources of progress for

humanity. The history of human progress is far from being an idyl. Our

too forgetful and too proud civilization is the result of a long

series of torments and miseries endured by the nameless and forgotten

masses.

Therefore capital has had its utility, and the era of capitalist

production constitutes a great step forward in the evolution of the

productive powers. Beginning with the enlargement of the small guild

workshop, passing through action in common, the co-operation of a

large number of laborers in the enlarged workshop through the

manufacturing stage, by the division of labor within the workshop, by

the introduction and general adoption of the machine-tool, by the

employment of steam as a motive power, capitalist production has

finally developed into modern mechanical industry which has

revolutionized the mode of production more radically than had any

previous change. It is its continuous and radical alteration of the

technical processes which distinguishes the capitalist period from all

the preceding periods, and prevents it from having the relatively

permanent conservative character which they had.

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