CHAPTER X

THE OPINIONS OF J.-K. HUYSMANS

A monument should be erected to the memory of the inventor of

playing-cards because he did something toward suppressing the free

exchange of human imbecility! The Frenchman Huysmans, who wrote this

charming sentiment, was not necessarily companionable. He was the

most unpleasant among the world's great writers; for as a great

master of prose he ranks high in the literature of his country. His

detestation of the mediocre became a tormenting fixed idea. Like

Flaubert, a neurotic, his digestive organs in a dyspeptic condition,

Huysmans pursued the disagreeable with the ardour of a sportsman

tracking game. Why precisely such subjects appealed to him must be

left to the truffle-hunters of degeneration. Swift is in the same

class, but Swift enjoyed scarifying his Yahoos. Huysmans did not.

Nor for that matter did Flaubert. The De Goncourts have told us in

their copious confidences the agony they endured when digging for

documents. Germinie Lacerteux was painful travail, not alone because

of the tortuous style it demanded, but also because of the author's

natural repugnance to such vulgar material. They were aristocrats.

Huysmans came of a solid bourgeois family; Dutch on the paternal

side, his father hailed from Breda, and Parisian on the distaff.

Therefore he might have described his modest surroundings with less

acerbity than the irritable De Goncourts. Such was not the case. He

loathed his themes. He was unhappy while developing them. Perhaps

the clairvoyance of hatred, which may be a powerful incentive,

forced his pen to the task. But the fact remains that, art and

religion aside, Huysmans did not love what he transposed from life

to his marvellously written pages. His was a veritable AEsthetic of

the Ugly and Hateful. Yet he possessed a nature sensitive to the

pathological point. And, like Schopenhauer, he masked this undue

sensibility with a repelling misanthropy.

In a study of him by his disciple, Gustave Coquiot, Le Vrai J.-K.

Huysmans, with an etched portrait by Raffaelli, we are shown some

intimate characteristics. Huysmans never beat about the social

ambush, but freely expressed his opinions concerning contemporaries;

indeed, a phrase of the Goncourts might have been his, "Je vomis mes

contemporains." He has been called an "exasperated Goncourt," which

is putting it mildly. However, it must not be supposed that he was a

roaring egoist, hitting out blindly. He seems, according to the

account of Coquiot and Remy de Gourmont, to have been an unassuming

and industrious functionary in the Ministry of the Interior, and

even when aroused not so truculent as sarcastic. The Dutch and

Flemish base to his temperament endowed him with considerable

phlegm; he was never demonstrative, disliked effusiveness in life

and literature, and only in his ironical speech lurked the distilled

bitterness of his prejudices. He had many. Yet, fearful of a

literary career, with its poverty and disillusionments, he endured

the ennui and fatigues of thirty-two years of office work, and, a

model clerk, he was decorated when he left his bureau in the

Ministry. That is, decorated for his zeal and punctuality, not for

his books. Numberless are the jokes made about the Legion of Honour,

yet none contain such subacid irony as this one. Huysmans the

irascible among decorated philistines!

"Perhaps it is only a stupid book that some one has mentioned, or a

stupid woman; as he speaks the book looms up before one, becomes

monstrous in its dulness, a masterpiece and a miracle of imbecility;

the unimportant little woman grows into a slow horror before your

eyes. It is always the unpleasant aspect of things that he seizes,

but the intensity of his revolt from that unpleasantness brings a

touch of the sublime into the very expression of his disgust. Every

sentence is an epigram, and every epigram slaughters a reputation or

an idea. He speaks with an accent as of pained surprise, and amused

look of contempt, so profound that it becomes almost pity, for

human imbecility." This tiny etched portrait is by Mr. Arthur

Symons, who practically introduced Huysmans to English-speaking

letters.

Pitiless he was, as pitiless to himself as to others. Yet Coquiot

found him entertaining betimes, while De Gourmont scoffs at his

tales of stomachic woe. Huysmans, he says, ate heartily in the very

restaurants he so viciously abuses throughout that Iliad of

indigestion, A Vau-l'Eau. He was the M. Folantin, the unheroic hero;

as he was the unpatriotic hero of The Knapsack--published in Zola's

collection, Les Soirees de Medan. In all his books he figures. Jules

Lemaitre describes them collectively as: a young man with the

dysentery; a young man who disliked single blessedness--the critic

used a stronger expression; a man who couldn't get a beefsteak in

Paris cooked as he wanted it, and a man who liked to read the chaste

chronicle of Gilles de Rais, otherwise known as the sadistic

Bluebeard--these comprise the characters of Huysmans. After his

conversion he made amends, though he was always the atrabilious

faultfinder.

No matter. One of the most notable of art critics in a city

abundantly supplied with criticism was this same Huysmans. His

critical achievement may outlive his fiction and his religious

confessions. He preferred Certains to his other books. It is written

in his most astounding and captivating style. The portraits of

certain artists in this unique volume recite the history of the

critic's acuity and clairvoyance. He first announced Edgar Degas as

the "greatest artist we possess to-day in France." He discovered

Odilon Redon, Raffaelli, Forain, and wrote of Gustave Moreau in

enamelled prose. Whistler, Cheret, Pissarro, Gauguin were praised by

him before they had attracted the pontifical disdain of academic

criticism. To Rops he consecrated some extraordinary pages, for

Huysmans was a verbal virtuoso superior to any of the artists he

praised and later he cynically confessed to Coquiot that he didn't

highly estimate the Belgian etcher, but found in him excellent

pasture for his own picture-making pen. In a word, the erotic Rops

attracted him more than Rops the every-day craftsman, and rightly

enough. With the Japanese this erotic side of Rops is only for the

connoisseur.

Huysmans said some just things of Whistler, and he was the first

critic to salute the rising star of Paul Cezanne, who, he asserts,

contributed more to the impressionist movement than Manet; and one

who also discovered the prodromes of a new art. (This was as early

as 1877.) He found the Cezanne still-life brutally real; above all,

a preoccupation with forms and "edges," that betrayed this painter's

tendency toward a novel synthesis. But according to Coquiot,

Huysmans saw through the hole in the Cezanne millstone. The

Provencal was a ruse, an intrigant, and a money-grubber in his old

age, and proved his plebeian ancestry. His father began barber,

ended banker, shaved faces as well as notes, bled his clientele in

both professions.

American collectors of art Huysmans treated as brigands. In the

matter of the classical painters and sculptors he manifested himself

intransigent. He adored the Flemish primitives, the School of

Cologne and a few of the Italian primitives, but with the exception

of Fra Angelico found their types detestingly androgynous. (He

employed a more pungent term.) In the Low Countries are the true

primitives, he declared, as the only mysticism is that of John of

the Cross and Saint Teresa. Matthias Gruenewald's Crucifixion is his

idol. Huysmans's opinion of Puvis de Chavannes in Certains is

stimulating though inconclusive. For him Puvis tries to dance a

rigaudon at a Requiem mass! But as a descendant of Cornelis

Huysmans, the Parisian sees with almost an abnormal vision, and in

prose paints like a veritable Fleming. Little wonder De Gourmont

called him an "eye." His prose is addressed to the eye, rather than

to the ear. Sumptuous in colouring, its rhythmic movement is

pompous, its tone hieratic; and he so manipulated it that it was a

perfect medium to depict the Paris of his time.

Huysmans did not think too highly of his brothers under the same

literary yoke. His opinions are concise. Coquiot prints them.

Despite his affiliations with Zola and the naturalistic group,

Huysmans soon tired of his chief, tired of his theories, his crude

notions of art and life. He definitely broke away from him in his

famous preface to La Bas. And it should not be forgotten that he was

the first to celebrate in fiction, if celebration it may be called,

the prostitute of modern Paris. Marthe appeared a year earlier than

either Nana or La Fille Elise, the latter by Edmond de Goncourt. But

he sickened of the sewer fiction only to dive deeper in the mediaeval

vileness of La Bas. He met Goncourt through the offices of Leon

Cladel, a writer little known to our generation. Huysmans was a

friend in need to Villiers de l'Isle Adam, and frequented the

eccentric company of Barbey d'Aurevilly, in whose apartment he said

that Paul Bourget was apt to pop out of a closet or a cloak. He did

not care for that "Cherubin of the Duchesses of the Faubourg

Saint-Antoine."

Of Corneille, Racine, Moliere, Dante, Schiller, and Goethe he spoke

with ill-concealed contempt. Raseurs, all these "solemn pontiffs."

His major detestation was Voltaire. Balzac, the prodigious novelist,

left him unstirred. "Not an artistic epithet" in his edition, fifty

volumes long, and not a novelist easy to reread. Theophile Gautier

did not attract him; he found the impeccable master cold and

diluted; so many pages published to say nothing! Huysmans believed

in "saying something," and for him it usually meant something

disagreeable, or else contrary to accepted belief. He hated the

theatre and his opinions of Scribe, Augier, Dumas fils, Sardou,

Feuillet, and of the "old pedant" Sarcey, are savage. He had no

feeling for the footlights, and not possessing much imagination and

deficient in what are called "general ideas" (that is, the

stereotyped commonplaces of journalism and tenth-rate "thinkers"),

he revolted at the lean or hysterical stuff manufactured by

dramatists; plays that are neither life nor literature, nor even

theatrical.

Baudelaire, the profoundest of soul-explorers in the poetical

Parnassus of that period, appealed to Huysmans. He admired, as

well he might, Flaubert, but found his company intolerable. That

giant from Normandy was too healthy for the slender overwrought

Parisian. He had, so said Huysmans, the manners of a traveling

salesman--Balzac's Gaudissart--and would play his own Homais, being

addicted to punning and disconcerting joking. Poor Flaubert! Poorer

Huysmans! Such sensibility as his must have been a daily torture.

Victor Hugo was "an incomparable trumpet, an epic of the garde

nationale."

From Edmond de Goncourt with his condescending airs of "un vieux

maitre," he escaped by flight; and Turgenev, most amiable of great

men, was a tedious Russian, "a spigot of tepid water always

flowing." If Verlaine had been penned up in hospital or prison it

would have been for the greater glory of French poetry. Jules

Laforgue, "Quelle joie!" Remy de Gourmont: "I wrote a preface to one

of his books" (Le Latin mystique). "That says enough." Marcel

Provost: "Le jeune premier des romans de Georges Ohnet," which isn't

bad. He rather evades a definite judgment of Anatole France: "Il s'y

connait, le gaillard; mais ce qu'il se defile!" The style and

thought of these two remarkable artists is antipodal. He calls

Maurice Barres "Lord Beaconsfield," a high compliment to that

exquisite writer's political attainments. He sums up Ferdinand

Brunetiere as "constipe," a sound definition of a shrewd,

unsympathetic critic. Naturally women writers, "little geese," are

not spared by this waspish misogynist, whose intense, pessimistic

vision deformed ideas as well as objects.

In A Rebours there is the account of a trip to London by the anaemic

hero, Des Esseintes. He gets no further than one of the English

taverns opposite the Gare Saint-Lazare. It is risible, this episode;

Huysmans could display verve and a sort of grim humour when he

wished. Brunetiere, who was serious to solemnity, and lacked a funny

bone, declared that Huysmans borrowed the incident from a popular

vaudeville, Le Voyage a Dieppe, by Fulgence and Wafflard. He need

not have gone so far afield, for in the life of Baudelaire by the

Crepets (Eugene and Jacques) there is the genesis of the story. To

become better acquainted with English speech and manners, Baudelaire

frequented an English tavern in the Rue de Rivoli, where he drank

whisky, read _Punch_, and also sought the company of English grooms

in the Faubourg Saint-Honore. Huysmans loved Baudelaire as much as

Brunetiere detested him. There is no doubt he knew this thoroughly

Baudelairian anecdote. A perverse comet in the firmament of French

literature, Joris-Karl Huysmans will always be more admired than

loved.

Unicorns · 第 10 / 30 章