II

The workers in Christ's vineyard were hired by the day; only for this

day are we to ask for our daily bread, and we are expressly bidden to

take no thought for the morrow. To the modern world these commands

have an Oriental savour, counsels of perfection akin to certain of

the Beatitudes, stimuli to aspiration, not to action. I am prepared

on the contrary to urge the literal acceptance of the advice, not in

the mood of Ecclesiastes--"Go to now, ye that say to-day or to-morrow

we will go into such a city, and continue there a year, and buy and

sell and get gain; whereas ye know not what shall be on the morrow";

not in the Epicurean spirit of Omar with his "jug of wine and Thou,"

but in the modernist spirit, as a way of life, a habit, a strong

enchantment, at once against the mysticism of the East and the

pessimism that too easily besets us. Change that hard saying

"Sufficient unto the day is the evil thereof" into "the goodness

thereof," since the chief worries of life arise from the foolish

habit of looking before and after. As a patient with double vision

from some transient unequal action of the muscles of the eye finds

magical relief from well-adjusted glasses, so, returning to the clear

binocular vision of to-day, the over-anxious student finds peace when

he looks neither backward to the past nor forward to the future.

I stood on the bridge of one of the great liners, ploughing the ocean

at 25 knots. "She is alive," said my companion, "in every plate; a

huge monster with brain and nerves, an immense stomach, a wonderful

heart and lungs, and a splendid system of locomotion." Just at that

moment a signal sounded, and all over the ship the water-tight

compartments were closed. "Our chief factor of safety," said the

Captain. "In spite of the _Titanic_," I said. "Yes," he replied,

"in spite of the _Titanic_." Now each one of you is a much more

marvellous organization than the great liner, and bound on a longer

voyage. What I urge is that you so learn to control the machinery as

to live with "day-tight compartments" as the most certain way to

ensure safety on the voyage. Get on the bridge, and see that at

least the great bulkheads are in working order. Touch a button and

hear, at every level of your life, the iron doors shutting out the

Past--the dead yesterdays. Touch another and shut off, with a metal

curtain, the Future--the unborn to-morrows. Then you are safe,--safe

for to-day! Read the old story in the _Chambered Nautilus_, so

beautifully sung by Oliver Wendell Holmes, only change one line to

"Day after day beheld the silent toil." Shut off the past! Let the

dead past bury its dead. So easy to say, so hard to realize! The

truth is, the past haunts us like a shadow. To disregard it is not

easy. Those blue eyes of your grandmother, that weak chin of your

grandfather, have mental and moral counterparts in your make-up.

Generations of ancestors, brooding over "Providence, Foreknowledge,

Will and Fate--Fixed fate, free will, foreknowledge, absolute," may

have bred a New England conscience, morbidly sensitive, to heal which

some of you had rather sing the 51st Psalm than follow Christ into

the slums. Shut out the yesterdays, which have lighted fools the way

to dusty death, and have no concern for you personally, that is,

consciously. They are there all right, working daily in us, but so

are our livers and our stomachs. And the past, in its unconscious

action on our lives, should bother us as little as they do. The

petty annoyances, the real and fancied slights, the trivial mistakes,

the disappointments, the sins, the sorrows, even the joys--bury them

deep in the oblivion of each night. Ah! but it is just then that to

so many of us the ghosts of the past,

Night-riding Incubi

Troubling the fantasy,

come in troops, and pry open the eyelids, each one presenting a sin,

a sorrow, a regret. Bad enough in the old and seasoned, in the young

these demons of past sins may be a terrible affliction, and in

bitterness of heart many a one cries with Eugene Aram, "Oh God!

Could I so close my mind, and clasp it with a clasp." As a vaccine

against all morbid poisons left in the system by the infections of

yesterday, I offer "a way of life." "Undress," as George Herbert

says, "your soul at night," not by self-examination, but by shedding,

as you do your garments, the daily sins whether of omission or of

commission, and you will wake a free man, with a new life. To look

back, except on rare occasions for stock-taking, is to risk the fate

of Lot's wife. Many a man is handicapped in his course by a cursed

combination of retro- and intro-spection, the mistakes of yesterday

paralysing the efforts of to-day, the worries of the past hugged to

his destruction, and the worm Regret allowed to canker the very heart

of his life. To die daily, after the manner of St. Paul, ensures the

resurrection of a new man, who makes each day the epitome of a life.

A way of life · 第 5 / 7 题