CHAPTER VII

MAPLE FÊTE

The Royal visit to the Suzak-in was arranged to take place towards the

middle of October, and was anticipated to be a grand affair. Ladies

were not expected to take part in it, and they all regretted their not

being able to be present.

The Emperor, therefore, wished to let his favorite, the Princess

Wistaria, above others, have an opportunity of witnessing a rehearsal

that would represent the coming _fête_, and ordered a preliminary

concert to be performed at the Court, in which Genji danced the "Blue

Main Waves," with Tô-no-Chiûjiô for his partner. They stood and danced

together, forming a most pleasing contrast--one, so to speak, like a

bright flower; the other, an everlasting verdure beside it. The rays

of the setting sun shone over their heads, and the tones of the music

rose higher and higher in measure to their steps. The movements both

of hand and foot were eminently graceful; as well, also, was the song

of Genji, which was sung at the end of his dance, so that some of the

people remarked that the sound of the holy bird, Kariôbinga,[71] might

be even like this. And so the rehearsal ended.

When the day of the _fête_ came, all the Royal Princes, including the

Heir-apparent, and all personages of State, were present at the scene.

On the lake, "the music boat," filled with selected musicians, floated

about, as usual on such occasions; and in the grounds, the bands,

which were divided into two divisions on the right and left, under the

direction of two Ministers and two Yemon-no-Kami, played. With this

music different dances, including Chinese and Corean, were performed,

one after another, by various dancers. As the performance went on, the

high winds rustled against the tall fir-trees, as though Divine

strains of music had broken forth on high in harmony with them. The

tune of the bands became quick and thrilling, as different colored

leaves whirled about overhead.

Then, at length, the hero of the "Blue Main Waves" made his

appearance, to the delight of the suddenly startled spectators, from

the midst of a knoll in the grounds, covered with maple leaves. The

twigs of maple which crowned his head, became thinned as he danced,

and a Sadaishiô, plucking a bunch of chrysanthemums from in front of

the Royal stand, replaced the lessened maple leaves. The sun was by

this time descending, and the sky had become less glaring, while the

face of Nature seemed as if it were smiling on the scene. Genji danced

with unusual skill and energy. All the pages and attendants, who were

severally stationed here under the side of the rock, there under the

shade of the foliage, were quite impressed with the effects of the

performance.

After Genji, a little prince, the child of the Niogo of Jiôkiô-den,

danced the "Autumn Gales," with a success next to that of Genji. Then,

the principal interest of the day being over, as these dances were

finished, the _fête_ ended. This very evening Genji was invested with

the title of Shôsammi, and Tô-no-Chiûjiô with that of Shôshii. Many

other persons also received promotion in rank according to their

merits.

It was after this _fête_ that the young Violet was taken into the

mansion of Genji at Nijiô, and she lived with him. The more care he

took of her the more amiable she became, while nothing pleased him

more than teaching her to read and write.

The full extent of her mourning for her grandmother was three months,

as it is for the maternal side; and on the last day of December her

dress was changed. As she, however, had been always brought up under

the care of her grandmother, her indebtedness to the latter was not to

be held lightly; consequently any bright colors were not advisable for

her, so she wore plain scarlet, mauve, and light yellow, without

trimmings or ornament on them.

The dawn ushered in the New Year's day. Genji was about to leave his

mansion to attend the New Year's _levée_. Just before starting, he

came into Violet's room to see her.

"How are you? Are you becoming less childish now?" said he, with a

smile to the girl who was playing with her Hina (toys).

"I am trying to mend this. Inuki damaged it when he was playing what

he called 'driving out devils,'"[72] replied the girl.

"What carelessness! I will soon get it mended for you. Don't cry this

day, please," said Genji, and he went off, the maidens who attended on

Violet accompanying him to the door. This example was also followed by

Violet herself.

She went back again to her toys, and presented a toy prince, whom she

called Genji, at the Court of her toy house. Shiônagon was beside her.

She said:--

"You might really be a little more womanly, as the Prince told you.

How very childish! a girl older than ten always playing with toys!"

Violet said nothing; but she seemed, for the first time, to have

become aware that she was expected to be a woman in the course of

time.

From the Court, Genji went to the mansion of Sadaijin. Lady Aoi was as

cool to him as ever. His persuasive eloquence availed him but little.

She was older than Genji by four years, and was as cold and stately in

her mien as ever. Her father, however, received him joyfully whenever

he called, although he was not always satisfied with the

capriciousness of his son-in-law.

The next morning Genji rose early, and was arranging his toilet, with

a view of making his New Year's visits, when Sadaijin entered the

room, and officiously assisted him in putting on his dress, except,

perhaps, his boots. He, moreover, had brought him a belt mounted with

rare jewels, and requested him to wear it.

Genji observed: "Such a belt is more suited for some special

occasion--such as a Royal banquet, or the like." But Sadaijin insisted

on his putting it on, telling him that for that sort of occasion he

possessed a much more valuable one.

These New Year's visits were only paid to the Emperor, to the

Heir-apparent, and to the Princess Wistaria at her private residence

in Sanjiô, where she had retired, but she did not receive him

personally. At this time, the Princess was not in her usual state of

health, for she was approaching her confinement. Many people, who

thought that they might have heard of the event in December, now began

to say, "At least we shall receive the intelligence this month," and

the Emperor himself became impatient; but the month passed away, and

yet it did not happen. In the middle of February, however, she was

safely delivered of a Prince. During the following April the child was

presented to the Emperor.[73] He was rather big for his age, and had

already begun to notice those around him.

In these days much of Genji's time was passed at Nijiô with Violet,

and Lady Aoi was still greatly neglected. The circumstances which

induced him to stay at home more than ever were these: He would order

his carriage to be brought in readiness to take him; but, before it

was ready, he would proceed to the western wing, where Violet lived.

Perhaps, with eyes drowsy after dozing, and playing on a flute as he

went, he would find her moping on one side of the room, like a fair

flower moistened with dews. He would then approach her side, and say,

"How are you? Are you not well?" She, without being startled, would

slowly open her eyes, and murmur: "Sad like the weed in a creek," and

then put her hand on her mouth deprecatingly. On this he would remark,

"How knowing you are! Where did you learn such things?" He would then

call for a _koto_, and saying "The worst of the _soh-koto_ is that its

middle chord should break so easily," would arrange it for a Hiôjiô

tune, and when he had struck a few chords on it, would offer it to

her, asking her to play, and would presently accompany her with his

flute. They would then play some difficult air, perhaps Hosoroguseri,

a very ugly name, but a very lively tune, and she would keep very good

time, and display her skill. The lamp would be presently brought in,

and they would look over some pictures together. In due time, the

carriage would be announced. Perhaps it might be added, "It is coming

on to rain." Upon hearing this, she would, perhaps, put her pictures

aside, and become downcast. He would then smooth her wavy hair, and

say, "Are you sorry when I am not here?" To this question she would

indicate her feelings by slightly nodding an affirmative, and she

would lean on his knee and begin to doze.

He would then say, "I shall not go out to-night." The servant having

brought in supper, would tell her that Genji was not going out that

evening. Then she would manifest the greatest delight, and would

partake of the supper. And thus it came to pass that he often

disappointed one who was expecting him.

The way that Genji neglected his bride gradually became known to the

public--nay, to the Emperor himself, who sometimes admonished him,

telling him that his father-in-law always took great interest in him

and great care from his earliest childhood, and saying that he hoped

that he would surely not forget all these benefits, and that it was

strange to be unkind to his daughter. But when these remarks were made

to Genji, he answered nothing.

Let us now change our subject. The Emperor, though he had already

passed the meridian of life, was still fond of the society of the fair

sex. And his Court was full of ladies who were well versed in the ways

of the world. Some of these would occasionally amuse themselves by

paying attentions to Genji. We will here relate the following amusing

incident:--

There was at the Court a Naishi-no-Ske, who was already no longer

young, and commonly called Gen-Naishi-no-Ske. Both her family and

character were good. She was, however, in spite of her age, still

coquettish, which was her only fault. Genji often felt amused at her

being so young in temperament, and he enjoyed occasionally talking

nonsense with her. She used to attend on the Emperor while his hair

was being dressed. One day, after he had retired into his

dressing-room, she remained in the other room, and was smoothing her

own hair. Genji happened to pass by. He stole unperceived into the

room, and slyly tugged the skirt of her robe. She started, and

instinctively half concealed her face with an old-fashioned fan, and

looked back at Genji with an arch glance in her sunken eyes. "What an

unsuitable fan for you!" exclaimed Genji, and took it from her hand.

It was made of reddish paper, apparently long in use, and upon it an

ancient forest had been thickly painted. In a corner was written, in

antique style, the following words:--

"On grasses old, 'neath forest trees,

No steed will browse or swain delay,

However real that grass may be,

'Tis neither good for food nor play."

Genji was highly amused. "There are many things one might write on

fans," thought he; "what made her think of writing such odd lines as

these?"

"Ah!" said Genji, "I see, 'its summer shade is still thick

though!'"[74]

While he was joking he felt something like nervousness in thinking

what people might say if anyone happened to see him flirting with such

an elderly lady. She, on her side, had no such fear. She replied--

"If beneath that forest tree,

The steed should come or swain should be,

Where that ancient forest grows,

Is grass for food, and sweet repose."

"What?" retorted Genji,

"If my steed should venture near,

Perhaps he'd find a rival there,

Some one's steed full well, I ween,

Rejoices in these pastures green."

And quitted the room.

The Emperor, who had been peeping unobserved into it, after he had

finished his toilet, laughed heartily to himself at the scene.

Tô-no-Chiûjiô was somehow informed of Genji's fun with this lady, and

became anxious to discover how far he meant to carry on the joke. He

therefore sought her acquaintance. Genji knew nothing of this. It

happened on a cool summer evening that Genji was sauntering round the

Ummeiden in the palace yard. He heard the sound of a _biwa_ (mandolin)

proceeding from a veranda. It was played by this lady. She performed

well upon it, for she was often accustomed to play it before the

Emperor along with male musicians. It sounded very charming. She was

also singing to it the "Melon grower."

"Ah!" thought Genji, "the singing woman in Gakshoo, whom the poet

spoke of, may have been like this one," and he stood still and

listened. Slowly he approached near the veranda, humming slowly, as

he went, "Adzmaya," which she soon noticed, and took up the song, "Do

open and come in! but

I do not believe you're in the rain,

Nor that you really wish to come in."

Genji at once responded,

"Whose love you may be I know not,

But I'll not stand outside your cot,"

and was going away, when he suddenly thought, "This is too abrupt!"

and coming back, he entered the apartment.

How great was the joy of Tô-no-Chiûjiô, who had followed Genji

unperceived by him, when he saw this. He contrived a plan to frighten

him, so he reconnoitred in order to find some favorable opportunity.

The evening breeze blew chill, and Genji it appears was becoming very

indifferent. Choosing this moment Tô-no-Chiûjiô slyly stepped forth to

the spot where Genji was resting.

Genji soon noticed his footsteps, but he never imagined that it was

his brother-in-law. He thought it was Suri-no-Kami, a great friend of

the lady. He did not wish to be seen by this man. He reproached her

for knowing that he was expected, but that she did not give him any

hint. Carrying his Naoshi on his arm, he hid himself behind a folding

screen. Tô-no-Chiûjiô, suppressing a laugh, advanced to the side of

the screen, and began to fold it from one end to the other, making a

crashing noise as he did so. The lady was in a dilemma, and stood

aloof. Genji would fain have run out, and concealed himself elsewhere,

but he could not get on his Naoshi, and his head-dress was all awry.

The Chiûjiô spoke not a word lest he should betray himself, but making

a pretended angry expostulation, he drew his sword. All at once the

lady threw herself at his feet, crying, "My lord! my lord!"

Tô-no-Chiûjiô could scarcely constrain himself from laughing. She was

a woman of about fifty seven, but her excitement was more like that of

a girl of twenty.

Genji gradually perceived that the man's rage was only simulated, and

soon became aware who it was that was there; so he suddenly rushed

out, and catching hold of Tô-no-Chiûjiô's sword-arm, pinched it

severely. Tô-no-Chiûjiô no longer maintained his disguise, but burst

into loud laughter.

"How are you my friend, were you in earnest?" exclaimed Genji,

jestingly--"but first let me put on my Naoshi." But Tô-no-Chiûjiô

caught it, and tried to prevent him putting it on.

"Then I will have yours," cried Genji, seizing the end of

Tô-no-Chiûjiô's sash, and beginning to unfasten it, while the latter

resisted. Then they both began to struggle, and their Naoshi soon

began to tear.

"Ah," cried Tô-no-Chiûjiô,

"Like the Naoshi to the eye,

Your secrets all discovered lie."

"Well," replied Genji,

"This secret if so well you know,

Why am I now disturbed by you?"

And they both quitted the room without much noticing the state of

their garments.

Tô-no-Chiûjiô proceeded to his official chamber, and Genji to his own

apartment. The sash and other things which they had left behind them

were soon afterwards sent to Genji by the lady.

The sash was that of Tô-no-Chiûjiô. Its color was somewhat deeper than

his own, and while he was looking at this, he suddenly noticed that

one end of a sleeve of his own Naoshi was wanting. "Tô-no-Chiûjiô, I

suppose, has carried it off, but I have him also, for here is his

sash!" A page boy from Tô-no-Chiûjiô's office hereupon entered,

carrying a packet in which the missing sleeve was wrapped, and a

message advising Genji to get it mended before all things. "Fancy if I

had not got this sash?" thought Genji, as he made the boy take it back

to his master in return.

In the morning they were in attendance at Court. They were both

serious and solemn in demeanor, as it happened to be a day when there

was more official business than on other days; Tô-no-Chiûjiô (who

being chief of the Kurand, which office has to receive and despatch

official documents) was especially much occupied. Nevertheless they

were amused themselves at seeing each other's solemn gravity.

In an interval, when free from duty, Tô-no-Chiûjiô came up to Genji

and said, with envious eyes, "Have you not been a little scared in

your private expedition?" when Genji replied, "No, why so? there was

nothing serious in it; but I do sympathize with one who took so much

useless trouble."

They then cautioned each other to be discreet about the matter, which

became afterwards a subject for laughter between them.

Now even some Royal Princes would give way to Genji, on account of his

father's favor towards him, but Tô-no-Chiûjiô, on the contrary, was

always prepared to dispute with him on any subject, and did not yield

to him in any way. He was the only brother of the Lady Aoi by the same

Royal mother, with an influential State personage for their father,

and in his eyes there did not seem to be much difference between

himself and Genji.

The incidents of the rivalry between them, therefore, were often very

amusing, though we cannot relate them all.

In the month of July the Princess Wistaria was proclaimed Empress.

This was done because the Emperor had a notion of abdication in favor

of the Heir-apparent and of making the son of the Princess Wistaria

the Heir-apparent to the new Emperor, but there was no appropriate

guardian or supporter, and all relations on the mother's side were of

the Royal blood, and thereby disqualified from taking any active part

in political affairs.

For this reason the Emperor wished to make the position of the mother

firmer.

The mother of the Heir-apparent, whom this arrangement left still a

simple Niogo, was naturally hurt and uneasy at another being

proclaimed Empress. Indeed she was the mother of the Heir-apparent,

and had been so for more than twenty years. And the public remarked

that it was a severe trial for her to be thus superseded by another.

FOOTNOTES:

[Footnote 71: Kalavinka, the beautifully singing holy birds in

Paradise, to whose singing the voice of Buddha is compared.]

[Footnote 72: On New Year's Eve, in Japan, some people fry peas, and

throw them about the rooms, saying, "Avaunt, Devil, avaunt! Come in

happiness!" This is called driving out devils.]

[Footnote 73: An infant born to the Emperor is presented to him only

when it has attained the age of some months.]

[Footnote 74: From an old poem,

"The shade of Ôaraki forest is thick:

The summer has come there, the summer has come!"

This is a mere metaphorical pun referring to her still being lively in

spite of age.]

Japanese Literature Including Selections from Genji Monogatari and Classical Poetry and Drama of Japan · 第 7 / 17 章