CHAPTER IV

EVENING GLORY

It happened that when Genji was driving about in the Rokjiô quarter,

he was informed that his old nurse, Daini, was ill, and had become a

nun. Her residence was in Gojiô. He wished to visit her, and drove to

the house. The main gate was closed, so that his carriage could not

drive up; therefore, he sent in a servant to call out Koremitz, a son

of the nurse.

Meantime, while awaiting him, he looked round on the deserted terrace.

He noticed close by a small and rather dilapidated dwelling, with a

wooden fence round a newly-made enclosure. The upper part, for eight

or ten yards in length, was surrounded by a trellis-work, over which

some white reed blinds--rude, but new--were thrown. Through these

blinds the indistinct outline of some fair heads were faintly

delineated, and the owners were evidently peeping down the roadway

from their retreat. "Ah," thought Genji, "they can never be so tall as

to look over the blind. They must be standing on something within. But

whose residence is it? What sort of people are they?" His equipage was

strictly private and unostentatious. There were, of course, no

outriders; hence he had no fear of being recognized by them. And so he

still watched the house. The gate was also constructed of something

like trellis-work, and stood half open, revealing the loneliness of

the interior. The line: "Where do we seek our home?" came first into

his mind, and he then thought that "even this must be as comfortable

as golden palaces to its inmates."

A long wooden rail, covered with luxuriant creepers, which, fresh and

green, climbed over it in full vigor, arrested his eye; their white

blossoms, one after another disclosing their smiling lips in

unconscious beauty. Genji began humming to himself: "Ah! stranger

crossing there." When his attendant informed him that these lovely

white flowers were called "Yûgao" (evening-glory), adding, and at the

same time pointing to the flowers, "See the flowers _only_,

flourishing in that glorious state."

"What beautiful flowers they are," exclaimed Genji. "Go and beg a

bunch."

The attendant thereupon entered the half-opened gate and asked for

some of them, on which a young girl, dressed in a long tunic, came

out, taking an old fan in her hand, and saying, "Let us put them on

this, those with strong stems," plucked off a few stalks and laid them

on the fan.

These were given to the attendant, who walked slowly back. Just as he

came near to Genji, the gate of Koremitz's courtyard opened and

Koremitz himself appeared, who took the flowers from him and handed

them to Genji, at the same moment saying, "I am very sorry I could not

find the gate key, and that I made you wait so long in the public

road, though there is no one hereabouts to stare at, or recognize you,

I sincerely beg your pardon."

The carriage was now driven in, and Genji alighted. The Ajari,[52]

elder brother of Koremitz; Mikawa-no-Kami, his brother-in-law; and the

daughter of Daini, all assembled and greeted him. The nun also rose

from her couch to welcome him.

"How pleased I am to see you," she said, "but you see I have quite

altered, I have become a nun. I have given up the world. I had no

reluctance in doing this. If I had any uneasiness, it was on your

account alone. My health, however, is beginning to improve; evidently

the divine blessing on this sacrifice."

"I was so sorry," replied Genji, "to hear you were ill, and now still

more so to find you have given up the world. I hope that you may live

to witness my success and prosperity. It grieves me to think you were

compelled to make such a change; yet, I believe, this will secure your

enjoyment of happiness hereafter. It is said that when one leaves this

world without a single regret, one passes straight to Paradise." As he

said these words his eyes became moistened.

Now, it is common for nurses to regard their foster children with

blind affection, whatever may be their faults, thinking, so to speak,

that what is crooked is straight. So in Genji's case, who, in Daini's

eyes, was next door to perfection, this blindness was still more

strongly apparent, and she always regarded her office as his nurse, as

an honor, and while Genji was discoursing in the above manner, a tear

began to trickle from her eyes.

"You know," he continued, "at what an early age I was deprived of my

dearest ties; there were, indeed, several who looked after me, but you

were the one to whom I was most attached. In due course, after I grew

up, I ceased to see you regularly. I could not visit you as often as I

thought of you, yet, when I did not see you for a long time, I often

felt very lonely. Ah! if there were no such things as partings in the

world!"

He then enjoined them earnestly to persevere in prayer for their

mother's health, and said, "Good-by."

At the moment of quitting the house he remembered that something was

written on the fan that held the flowers. It was already twilight, and

he asked Koremitz to bring a taper, that he might see to read it. It

seemed to him as if the fragrance of some fair hand that had used it

still remained, and on it was written the following couplets:--

"The crystal dew at Evening's hour

Sleeps on the Yûgao's beauteous flower,

Will this please him, whose glances bright,

Gave to the flowers a dearer light?"

With apparent carelessness, without any indication to show who the

writer was, it bore, however, the marks of a certain excellence. Genji

thought, "this is singular, coming from whence it does," and turning

to Koremitz, he asked, "Who lives in this house to your right?" "Ah,"

exclaimed Koremitz mentally, "as usual, I see," but replied with

indifference, "Truly I have been here some days, but I have been so

busy in attending my mother that I neither know nor have asked about

the neighbors." "You may probably be surprised at my inquisitiveness,"

said Genji, "but I have reasons for asking this on account of this

fan. I request you to call on them, and make inquiries what sort of

people they are."

Koremitz thereupon proceeded to the house, and, calling out a servant,

sought from him the information he wanted, when he was told that,

"This is the house of Mr. Yômei-no-Ske. He is at present in the

country; his lady is still young; her brothers are in the Court

service, and often come here to see her. The whole history of the

family I am not acquainted with." With this answer Koremitz returned,

and repeated it to Genji, who thought, "Ah! the sending of this verse

may be a trick of these conceited Court fellows!" but he could not

entirely free his mind from the idea of its having been sent

especially to himself. This was consistent with the characteristic

vanity of his disposition. He, therefore, took out a paper, and

disguising his handwriting (lest it should be identified), indited the

following:--

"Were I the flower to see more near,

Which once at dusky eve I saw,

It might have charms for me more dear,

And look more beauteous than before."

And this he sent to the house by his servant, and set off on his way.

He saw a faint light through the chinks of the blinds of the house,

like the glimmer of the firefly. It gave him, as he passed, a silent

sort of longing. The mansion in Rokjiô, to which he was proceeding

this evening, was a handsome building, standing amidst fine woods of

rare growth and beauty, and all was of comfortable appearance. Its

mistress was altogether in good circumstances, and here Genji spent

the hours in full ease and comfort.

On his way home next morning he again passed the front of the house,

where grew the Yûgao flowers, and the recollection of flowers which he

had received the previous evening, made him anxious to ascertain who

the people were who lived there.

After the lapse of some time Koremitz came to pay him a visit,

excusing himself for not having come before, on account of his

mother's health being more unsatisfactory. He said, "In obedience to

your commands to make further inquiries, I called on some people who

know about my neighbors, but could not get much information. I was

told, however, that there is a lady who has been living there since

last May, but who she is even the people in the house do not know.

Sometimes I looked over the hedges between our gardens, and saw the

youthful figure of a lady, and a maiden attending her, in a style of

dress which betrayed a good origin. Yesterday evening, after sunset, I

saw the lady writing a letter, her face was very calm in expression,

but full of thought, and her attendant was often sobbing secretly, as

she waited on her. These things I saw distinctly."

Genji smiled. He seemed more anxious than before to know something

about them, and Koremitz continued: "Hoping to get some fuller

information, I took an opportunity which presented itself of sending a

communication to the house. To this a speedy answer was returned,

written by a skilful hand. I concluded from this and other

circumstances that there was something worth seeing and knowing

enclosed within those walls." Genji immediately exclaimed, "Do! do!

try again; not to be able to find out is too provoking," and he

thought to himself, "If in lowly life, which is often left unnoticed,

we find something attractive and fair, as Sama-no-Kami said, how

delightful it will be, and I think, perhaps, this may be such a one."

In the meantime his thoughts were occasionally reverting to Cicada.

His nature was not, perhaps, so perverted as to think about persons of

such condition and position in life as Cicada; but since he had heard

the discussion about women, and their several classifications, he had

somehow become speculative in his sentiments, and ambitious of testing

all those different varieties by his own experience. While matters

were in this state Iyo-no-Kami returned to the capital, and came in

haste to pay his respects to Genji. He was a swarthy, repulsive

looking man, bearing the traces of a long journey in his appearance,

and of advanced age. Still there was nothing unpleasant in his natural

character and manners. Genji was about to converse with him freely,

but somehow or another an awkward feeling arose in his mind, and threw

a restraint upon his cordiality. "Iyo is such an honest old man," he

reflected, "it is too bad to take advantage of him. What Sama-no-Kami

said is true, 'that to strive to carry out wrong desires is man's evil

failing!' Her hardheartedness to me is unpleasant, but from the other

side this deserves praise!"

It was announced after this that Iyo-no-Kami would return to his

province, and take his wife with him, and that his daughter would be

left behind to be soon married.

This intelligence was far from pleasing to Genji, and he longed once

more, only once more to behold the lady of the scarf, and he concerted

with Kokimi how to arrange a plan for obtaining an interview. The

lady, however, was quite deaf to such proposals, and the only

concession she vouchsafed was that she occasionally received a letter,

and sometimes answered it.

Autumn had now come; Genji was still thoughtful. Lady Aoi saw him but

seldom, and was constantly disquieted by his protracted absence from

her. There was, as we have before hinted, at Rokjiô, another person

whom he had won with great difficulty, and it would have been a little

inconsistent if he became too easily tired of her. He indeed had not

become cool towards her, but the violence of his passion had somewhat

abated. The cause of this seems to have been that this lady was rather

too zealous, or, we may say, jealous; besides, her age exceeded that

of Genji by some years. The following incident will illustrate the

state of matters between them:--

One morning early Genji was about to take his departure, with sleepy

eyes, listless and weary, from her mansion at Rokjiô. A slight mist

spread over the scene. A maiden attendant of the mistress opened the

door for his departure, and led him forth. The shrubbery of flowering

trees struck refreshingly on the sight, with interlacing branches in

rich confusion, among which was some Asagao in full blossom. Genji was

tempted to dally, and looked contemplatively over them. The maiden

still accompanied him. She wore a thin silk tunic of light green

colors, showing off her graceful waist and figure, which it covered.

Her appearance was attractive. Genji looked at her tenderly, and led

her to a seat in the garden, and sat down by her side. Her countenance

was modest and quiet; her wavy hair was neatly and prettily arranged.

Genji began humming in a low tone:--

"The heart that roams from flower to flower,

Would fain its wanderings not betray,

Yet 'Asagao,' in morning's hour,

Impels my tender wish to stray."

So saying, he gently took her hand; she, however, without appearing to

understand his real meaning, answered thus:--

"You stay not till the mist be o'er,

But hurry to depart,

Say can the flower you leave, no more

Detain your changeful heart?"

At this juncture a young attendant in Sasinuki[53] entered the garden,

brushing away the dewy mist from the flowers, and began to gather some

bunches of Asagao. The scene was one which we might desire to paint,

so full of quiet beauty, and Genji rose from his seat, and slowly

passed homeward. In those days Genji was becoming more and more an

object of popular admiration in society, and we might even attribute

the eccentricity of some of his adventures to the favor he enjoyed,

combined with his great personal attractions. Where beautiful flowers

expand their blossoms even the rugged mountaineer loves to rest under

their shade, so wherever Genji showed himself people sought his

notice.

Now with regard to the fair one about whom Koremitz was making

inquiries. After some still further investigations, he came to Genji

and told him that "there is some one who often visits there. Who he

was I could not at first find out, for he comes with the utmost

privacy. I made up my mind to discover him; so one evening I concealed

myself outside the house, and waited. Presently the sound of an

approaching carriage was heard, and the inmates of the house began to

peep out. The lady I mentioned before was also to be seen; I could not

see her very plainly, but I can tell you so much: she looked charming.

The carriage itself was now seen approaching, and it apparently

belonged to some one of rank. A little girl who was peeping out

exclaimed, "Ukon, look here, quick, Chiûjiô is coming." Then one older

came forward rubbing her hands and saying to the child, 'Don't be so

foolish, don't be excited.' How could they tell, I wondered, that the

carriage was a Chiûjiô's. I stole forth cautiously and reconnoitred.

Near the house there is a small stream, over which a plank had been

thrown by way of a bridge. The visitor was rapidly approaching this

bridge when an amusing incident occurred: The elder girl came out in

haste to meet him, and was passing the bridge, when the skirt of her

dress caught in something, and she well-nigh fell into the water.

'Confound that bridge, what a bad Katzragi,'[54] she cried, and

suddenly turned pale. How amusing it was, you may imagine. The visitor

was dressed in plain style, he was followed by his page, whom I

recognized as belonging to Tô-no-Chiûjiô."

"I should like to see that same carriage," interrupted Genji eagerly,

as he thought to himself, "that house may be the home of the very girl

whom he (Tô-no-Chiûjiô) spoke about, perhaps he has discovered her

hiding-place."

"I have also made an acquaintance," Koremitz continued, "with a

certain person in this house, and it was through these means that I

made closer observations. The girl who nearly fell over the bridge is,

no doubt, the lady's attendant, but they pretend to be all on an

equality. Even when the little child said anything to betray them by

its remarks, they immediately turned it off." Koremitz laughed as he

told this, adding, "this was an amusing trick indeed."

"Oh," exclaimed Genji, "I must have a look at them when I go to visit

your mother; you must manage this," and with the words the picture of

the "Evening-Glory" rose pleasantly before his eyes.

Now Koremitz not only was always prompt in attending to the wishes of

Prince Genji, but also was by his own temperament fond of carrying on

such intrigues. He tried every means to favor his designs, and to

ingratiate himself with the lady, and at last succeeded in bringing

her and Genji together. The details of the plans by which all this was

brought about are too long to be given here. Genji visited her often,

but it was with the greatest caution and privacy; he never asked her

when they met any particulars about her past life, nor did he reveal

his own to her. He would not drive to her in his own carriage, and

Koremitz often lent him his own horse to ride. He took no attendant

with him except the one who had asked for the "Evening-Glory." He

would not even call on the nurse, lest it might lead to discoveries.

The lady was puzzled at his reticence. She would sometimes send her

servant to ascertain, if possible, what road he took, and where he

went. But somehow, by chance or design, he always became lost to her

watchful eye. His dress, also, was of the most ordinary description,

and his visits were always paid late in the evening. To her all this

seemed like the mysteries of old legends. True, she conjectured from

his demeanor and ways that he was a person of rank, but she never

ascertained exactly who he was. She sometimes reproached Koremitz for

bringing her into such strange circumstances. But he cunningly kept

himself aloof from such taunts.

Be this as it may, Genji still frequently visited her, though at the

same time he was not unmindful that this kind of adventure was

scarcely consistent with his position. The girl was simple and modest

in nature, not certainly manoeuvring, neither was she stately or

dignified in mien, but everything about her had a peculiar charm and

interest, impossible to describe, and in the full charm of youth not

altogether void of experience.

"But by what charm in her," thought Genji, "am I so strongly affected;

no matter, I am so," and thus his passion continued.

Her residence was only temporary, and this Genji soon became aware of.

"If she leaves this place," thought he, "and I lose sight of her--for

when this may happen is uncertain--what shall I do?" He at last

decided to carry her off secretly to his own mansion in Nijiô. True,

if this became known it would be an awkward business; but such are

love affairs; always some dangers to be risked! He therefore fondly

entreated her to accompany him to some place where they could be

freer.

Her answer, however, was "That such a proposal on his part only

alarmed her." Genji was amused at her girlish mode of expression, and

earnestly said, "Which of us is a fox?[55] I don't know, but anyhow be

persuaded by me." And after repeated conversations of the same nature,

she at last half-consented. He had much doubt of the propriety of

inducing her to take this step, nevertheless her final compliance

flattered his vanity. He recollected very well the Tokonatz (Pinks)

which Tô-no-Chiûjiô spoke of, but never betrayed that he had any

knowledge of that circumstance.

It was on the evening of the 15th of August when they were together.

The moonlight streamed through the crevices of the broken wall. To

Genji such a scene was novel and peculiar. The dawn at length began to

break, and from the surrounding houses the voices of the farmers might

be heard talking.

One remarked, "How cool it is." Another, "There is not much hope for

our crops this year." "My carrying business I do not expect to

answer," responded the first speaker. "But are our neighbors

listening!" Conversing in this way they proceeded to their work.

Had the lady been one to whom surrounding appearances were important,

she might have felt disturbed, but she was far from being so, and

seemed as if no outward circumstances could trouble her equanimity,

which appeared to him an admirable trait. The noise of the threshing

of the corn came indistinctly to their ears like distant thunder. The

beating of the bleacher's hammer was also heard faintly from afar off.

They were in the front of the house. They opened the window and looked

out on the dawn. In the small garden before their eyes was a pretty

bamboo grove; their leaves, wet with dew, shone brilliantly, even as

bright as in the gardens of the palace. The cricket sang cheerfully in

the old walls as if it was at their very ears, and the flight of wild

geese in the air rustled overhead. Everything spoke of rural scenes

and business, different from what Genji was in the habit of seeing and

hearing round him.

To him all these sights and sounds, from their novelty and variety,

combined with the affection he had for the girl beside him, had a

delightful charm. She wore a light dress of clear purple, not very

costly; her figure was slight and delicate; the tones of her voice

soft and insinuating. "If she were only a little more cultivated,"

thought he, but, in any case, he was determined to carry her off.

"Now is the time," said he, "let us go together, the place is not very

far off."

"Why so soon?" she replied, gently. As her implied consent to his

proposal was thus given without much thought, he, on his part, became

bolder. He summoned her maid, Ukon, and ordered the carriage to be got

ready. Dawn now fairly broke; the cocks had ceased to crow, and the

voice of an aged man was heard repeating his orisons, probably during

his fast. "His days will not be many," thought Genji, "what is he

praying for?" And while so thinking, the aged mortal muttered, "Nam

Tôrai no Dôshi" (Oh! the Divine guide of the future). "Do listen to

that prayer," said Genji, turning to the girl, "it shows our life is

not limited to this world," and he hummed:--

"Let us together, bind our soul

With vows that Woobasok[56] has given,

That when this world from sight shall roll

Unparted we shall wake in heaven."

And added, "By Mirok,[57] let us bind ourselves in love forever."

The girl, doubtful of the future, thus replied in a melancholy tone:--

"When in my present lonely lot,

I feel my past has not been free

From sins which I remember not,

I dread more, what to come, may be."

In the meantime a passing cloud had suddenly covered the sky, and made

its face quite gray. Availing himself of this obscurity, Genji hurried

her away and led her to the carriage, where Ukon also accompanied her.

They drove to an isolated mansion on the Rokjiô embankment, which was

at no great distance, and called out the steward who looked after it.

The grounds were in great solitude, and over them lay a thick mist.

The curtains of the carriage were not drawn close, so that the sleeves

of their dresses were almost moistened. "I have never experienced this

sort of trouble before," said Genji; "how painful are the sufferings

of love."

"Oh! were the ancients, tell me pray,

Thus led away, by love's keen smart,

I ne'er such morning's misty ray

Have felt before with beating heart.

Have you ever?"

The lady shyly averted her face and answered:--

"I, like the wandering moon, may roam,

Who knows not if her mountain love

Be true or false, without a home,

The mist below, the clouds above."

The steward presently came out and the carriage was driven inside the

gates, and was brought close to the entrance, while the rooms were

hurriedly prepared for their reception. They alighted just as the mist

was clearing away.

This steward was in the habit of going to the mansion of Sadaijin, and

was well acquainted with Genji.

"Oh!" he exclaimed, as they entered. "Without proper attendants!" And

approaching near to Genji said, "Shall I call in some more servants?"

Genji replied at once and impressively, "I purposely chose a place

where many people should not intrude. Don't trouble yourself, and be

discreet."

Rice broth was served up for their breakfast, but no regular meal had

been prepared.

The sun was now high in the heavens. Genji got up and opened the

window. The gardens had been uncared for, and had run wild. The forest

surrounding the mansion was dense and old, and the shrubberies were

ravaged and torn by the autumn gales, and the bosom of the lake was

hidden by rank weeds. The main part of the house had been for a long

time uninhabited, except the servants' quarter, where there were only

a few people living.

"How fearful the place looks; but let no demon molest us," thought

Genji, and endeavored to direct the girl's attention by fond and

caressing conversation. And now he began, little by little, to throw

off the mask, and told her who he was, and then began humming:--

"The flower that bloomed in evening's dew,

Was the bright guide that led to you."

She looked at him askance, replying:--

"The dew that on the Yûgao lay,

Was a false guide and led astray."

Thus a faint allusion was made to the circumstances which were the

cause of their acquaintance, and it became known that the verse and

the fan had been sent by her attendant mistaking Genji for her

mistress's former lover.

In the course of a few hours the girl became more at her ease, and

later on in the afternoon Koremitz came and presented some fruits. The

latter, however, stayed with them only a short time.

The mansion gradually became very quiet, and the evening rapidly

approached. The inner room was somewhat dark and gloomy. Yûgao was

nervous; she was too nervous to remain there alone, and Genji

therefore drew back the curtains to let the twilight in, staying there

with her. Here the lovers remained, enjoying each other's sight and

company, yet the more the evening advanced, the more timid and

restless she became, so he quickly closed the casement, and she drew

by degrees closer and closer to his side. At these moments he also

became distracted and thoughtful. How the Emperor would be asking

after him, and know not where he might be! What would the lady, the

jealous lady, in the neighboring mansion think or say if she

discovered their secret? How painful it would be if her jealous rage

should flash forth on him! Such were the reflections which made him

melancholy; and as his eyes fell upon the girl affectionately sitting

beside him, ignorant of all these matters, he could not but feel a

kind of pity for her.

Night was now advancing, and they unconsciously dropped off to sleep,

when suddenly over the pillow of Genji hovered the figure of a lady of

threatening aspect. It said fiercely, "You faithless one, wandering

astray with such a strange girl."

And then the apparition tried to pull away the sleeping girl near him.

Genji awoke much agitated. The lamp had burnt itself out. He drew his

sword, and placed it beside him, and called aloud for Ukon, and she

came to him also quite alarmed.

"Do call up the servants and procure a light," said Genji.

"How can I go, 'tis too dark," she replied, shaking with fear.

"How childish!" he exclaimed, with a false laugh, and clapped his

hands to call a servant. The sound echoed drearily through the empty

rooms, but no servant came. At this moment he found the girl beside

him was also strangely affected. Her brow was covered with great drops

of cold perspiration, and she appeared rapidly sinking into a state of

unconsciousness.

"Ah! she is often troubled with the nightmare," said Ukon, "and

perhaps this disturbs her now; but let us try and rouse her."

"Yes, very likely," said Genji; "she was very much fatigued, and since

noon her eyes have often been riveted upwards, like one suffering from

some inward malady. I will go myself and call the servants"--he

continued, "clapping one's hands is useless, besides it echoes

fearfully. Do come here, Ukon, for a little while, and look after your

mistress." So pulling Ukon near Yûgao, he advanced to the entrance of

the saloon. He saw all was dark in the adjoining chambers. The wind

was high, and blew gustily round the mansion. The few servants,

consisting of a son of the steward, footman, and page, were all buried

in profound slumber. Genji called to them loudly, and they awoke with

a start. "Come," said he, "bring a light. Valet, twang your

bow-string, and drive away the fiend. How can you sleep so soundly in

such a place? But has Koremitz come?"

"Sir, he came in the evening, but you had given no command, and so he

went away, saying he would return in the morning," answered one.

The one who gave this reply was an old knight, and he twanged his

bow-strings vigorously, "Hiyôjin! hiyôjin!" (Be careful of the fire!

be careful of the fire!) as he walked round the rooms.

The mind of Genji instinctively reverted at this moment to the comfort

of the palace. "At this hour of midnight," he thought, "the careful

knights are patrolling round its walls. How different it is here!"

He returned to the room he had left; it was still dark. He found Yûgao

lying half dead and unconscious as before, and Ukon rendered helpless

by fright.

"What is the matter? What does it mean? What foolish fear is this?"

exclaimed Genji, greatly alarmed. "Perhaps in lonely places like this

the fox, for instance, might try to exercise his sorcery to alarm us,

but I am here, there is no cause for fear," and he pulled Ukon's

sleeve as he spoke, to arouse her.

"I was so alarmed," she replied; "but my lady must be more so; pray

attend to her."

"Well," said Genji, and bending over his beloved, shook her gently,

but she neither spoke nor moved. She had apparently fainted, and he

became seriously alarmed.

At this juncture the lights were brought. Genji threw a mantle over

his mistress, and then called to the man to bring the light to him.

The servant remained standing at a distance (according to etiquette),

and would not approach.

"Come near," exclaimed Genji, testily. "Do act according to

circumstances," and taking the lamp from him threw its light full on

the face of the lady, and gazed upon it anxiously, when at this very

moment he beheld the apparition of the same woman he had seen before

in his terrible dream, float before his eyes and vanish. "Ah!" he

cried, "this is like the phantoms in old tales. What is the matter

with the girl?" His own fears were all forgotten in his anxiety on her

account. He leaned over and called upon her, but in vain. She answered

not, and her glance was fixed. What was to be done? There was no one

whom he could consult. The exorcisms of a priest, he thought, might do

some good, but there was no priest. He tried to compose himself with

all the resolution he could summon, but his anguish was too strong for

his nerves. He threw himself beside her, and embracing her

passionately, cried, "Come back! come back to me, my darling! Do not

let us suffer such dreadful events." But she was gone; her soul had

passed gently away.

The story of the mysterious power of the demon, who had threatened a

certain courtier possessed of considerable strength of mind, suddenly

occurred to Genji, who thought self-possession was the only remedy in

present circumstances, and recovering his composure a little, said to

Ukon, "She cannot be dead! She shall not die yet!" He then called the

servant, and told him. "Here is one who has been strangely frightened

by a vision. Go to Koremitz and tell him to come at once; and if his

brother, the priest, is there, ask him to come also. Tell them

cautiously; don't alarm their mother."

The midnight passed, and the wind blew louder, rushing amongst the

branches of the old pines, and making them moan more and more sadly.

The cries of strange weird birds were heard, probably the shrieks of

the ill-omened screech-owl, and the place seemed more and more remote

from all human sympathy. Genji could only helplessly repeat, "How

could I have chosen such a retreat." While Ukon, quite dismayed, cried

pitifully at his side. To him it seemed even that this girl might

become ill, might die! The light of the lamp flickered and burnt dim.

Each side of the walls seemed to his alarmed sight to present

numberless openings one after another (where the demon might rush in),

and the sound of mysterious footsteps seemed approaching along the

deserted passages behind them. "Ah! were Koremitz but here," was the

only thought of Genji; but it would seem that Koremitz was from home,

and the time Genji had to wait for him seemed an age. At last the

crowing cocks announced the coming day, and gave him new courage.

He said to himself, "I must now admit this to be a punishment for all

my inconsiderateness. However secretly we strive to conceal our

faults, eventually they are discovered. First of all, what might not

my father think! and then the general public? And what a subject for

scandal the story of my escapades will become."

Koremitz now arrived, and all at once the courage with which Genji had

fought against calamity gave way, and he burst into tears, and then

slowly spoke. "Here a sad and singular event has happened; I cannot

explain to you why. For such sudden afflictions prayers, I believe,

are the only resource. For this reason I wished your brother to

accompany you here."

"He returned to his monastery only yesterday," replied Koremitz. "But

tell me what has happened; any unusual event to the girl?"

"She is dead," returned Genji in a broken voice; "dead without any

apparent cause."

Koremitz, like the Prince, was but young. If he had had greater

experience he would have been more serviceable to Genji; indeed, they

both were equally perplexed to decide what were the best steps to be

taken under the trying circumstances of the case.

At last Koremitz said, "If the steward should learn this strange

misfortune it might be awkward; as to the man himself he might be

relied on, but his family, who probably would not be so discreet,

might hear of the matter. It would, therefore, be better to quit this

place at once."

"But where can we find a spot where there are fewer observers than

here?" replied Genji.

"That is true. Suppose the old lodgings of the deceased. No, there are

too many people there. I think a mountain convent would be better,

because there they are accustomed to receive the dead within their

walls, so that matters can be more easily concealed."

And after a little reflection, he continued, "There is a nun whom I

know living in a mountain convent in Higashi-Yama. Let us take the

corpse there. She was my father's nurse; she is living there in strict

seclusion. That is the best plan I can think of."

This proposal was decided on, and the carriage was summoned.

Presuming that Genji would not like to carry the dead body in his

arms, Koremitz covered it with a mantle, and lifted it into the

carriage. Over the features of the dead maiden a charming calmness was

still spread, unlike what usually happens, there being nothing

repulsive. Her wavy hair fell outside the mantle, and her small mouth,

still parted, wore a faint smile. The sight distressed both the eyes

and heart of Genji. He fain would have followed the body; but this

Koremitz would not permit.

"Do take my horse and ride back to Nijiô at once," he said, and

ordered the horse for him. Then taking Ukon away in the same carriage

with the dead, he, girding up his dress, followed it on foot. It was

by no means a pleasant task for Koremitz, but he put up with it

cheerfully.

Genji, sunk in apathy, now rode back to Nijiô; he was greatly

fatigued, and looked pale. The people of the mansion noticed his sad

and haggard appearance.

Genji said nothing, but hurried straight away to his own private

apartment.

"Why did I not go with her?" he still vainly exclaimed. "What would

she think of me were she to return to life?" And these thoughts

affected him so deeply that he became ill, his head ached, his pulse

beat high, and his body burned with fever. The sun rose high, but he

did not leave his couch. His domestics were all perplexed. Rice gruel

was served up to him, but he would not touch it. The news of his

indisposition soon found its way out of the mansion, and in no time a

messenger arrived from the Imperial Palace to make inquiries. His

brother-in-law also came, but Genji only allowed Tô-no-Chiûjiô to

enter his room, saying to him, "My aged nurse has been ill since last

May, and has been tonsured, and received consecration; it was,

perhaps, from this sacrifice that at one time she became better, but

lately she has had a relapse, and is again very bad. I was advised to

visit her, moreover, she was always most kind to me, and if she had

died without seeing me it would have pained her, so I went to see her.

At this time a servant of her house, who had been ill, died suddenly.

Being rendered 'unclean' by this event, I am passing the time

privately. Besides, since the morning, I have become ill, evidently

the effects of cold. By the bye, you must excuse me receiving you in

this way."

"Well, sir," replied Tô-no-Chiûjiô, "I will represent these

circumstances to his Majesty. Your absence last night has given much

inquietude to the Emperor. He caused inquiries to be made for you

everywhere, and his humor was not very good." And thereupon

Tô-no-Chiûjiô took his leave, thinking as he went, "What sort of

'uncleanness' can this really be. I cannot put perfect faith in what

he tells me."

Little did Tô-no-Chiûjiô imagine that the dead one was no other than

his own long-lost Tokonatz (Pinks).

In the evening came Koremitz from the mountain, and was secretly

introduced, though all general visitors were kept excluded on the

pretext of the "uncleanness."

"What has become of her?" cried Genji, passionately, when he saw him.

"Is she really gone?"

"Her end has come," replied Koremitz, in a tone of sadness; "and we

must not keep the dead too long. To-morrow we will place her in the

grave: to-morrow 'is a good day.' I know a faithful old priest. I have

consulted with him how to arrange all."

"And what has become of Ukon?" asked Genji. "How does she bear it?"

"That is, indeed, a question. She was really deeply affected, and she

foolishly said, 'I will die with my mistress.' She was actually going

to throw herself headlong from the cliff; but I warned, I advised, I

consoled her, and she became more pacified."

"The state of her feelings may be easily conceived. I am myself not

less deeply wounded than she. I do not even know what might become of

myself."

"Why do you grieve so uselessly? Every uncertainty is the result of a

certainty. There is nothing in this world really to be lamented. If

you do not wish the public to know anything of this matter, I,

Koremitz, will manage it."

"I, also, am aware that everything is fated. Still, I am deeply sorry

to have brought this misfortune on this poor girl by my own

inconsiderate rashness. The only thing I have now to ask you, is to

keep these events in the dark. Do not mention them to any one--nay,

not even to your mother."

"Even from the priests to whom it must necessarily be known, I will

conceal the reality," replied Koremitz.

"Do manage all this most skilfully!"

"Why, of course I shall manage it as secretly as possible," cried

Koremitz; and he was about to take his departure, but Genji stopped

him.

"I must see her once more," said Genji, sorrowfully. "I will go with

you to behold her, before she is lost to my sight forever." And he

insisted on accompanying him.

Koremitz, however, did not at all approve of this project; but his

resistance gave way to the earnest desire of Genji, and he said, "If

you think so much about it, I cannot help it."

"Let us hasten, then, and return before the night be far advanced."

"You shall have my horse to ride."

Genji rose, and dressed himself in the ordinary plain style he usually

adopted for his private expeditions, and started away with one

confidential servant, besides Koremitz.

They crossed the river Kamo, the torches carried before them burning

dimly. They passed the gloomy cemetery of Toribeno, and at last

reached the convent.

It was a rude wooden building, and adjoining was a small Buddha Hall,

through whose walls votive tapers mysteriously twinkled. Within,

nothing but the faint sound of a female's voice repeating prayers was

to be heard. Outside, and around, the evening services in the

surrounding temples were all finished, and all Nature was in silent

repose. In the direction of Kiyomidz alone some scattered lights

studding the dark scene betrayed human habitations.

They entered. Genji's heart was beating fast with emotion. He saw Ukon

reclining beside a screen, with her back to the lamp. He did not speak

to her, but proceeded straight to the body, and gently drew aside the

mantle which covered its face. It still wore a look of tranquil

calmness; no change had yet attacked the features. He took the cold

hand in his own, crying out as he did so:--

"Do let me hear thy voice once more! Why have you left me thus

bereaved?" But the silence of death was unbroken!

He then, half sobbing, began to talk with Ukon, and invited her to

come to his mansion, and help to console him. But Koremitz now

admonished him to consider that time was passing quickly.

On this Genji threw a long sad farewell glance at the face of the

dead, and rose to depart. He was so feeble and powerless that he could

not mount his horse without the help of Koremitz. The countenance of

the dead girl floated ever before his sight, with the look she wore

when living, and it seemed as if he were being led on by some

mysterious influence.

The banks of the river Kamo were reached, when Genji found himself too

weak to support himself on horseback, and so dismounted.

"I am afraid," he exclaimed, "I shall not be able to reach home."

Koremitz was a little alarmed. "If I had only been firm," he thought,

"and had prevented this journey, I should not have exposed him to such

a trial." He descended to the river, and bathing his hands,[58]

offered up a prayer to Kwannon of Kiyomidz, and again assisted Genji

to mount, who struggled to recover his energy, and managed somehow to

return to Nijiô, praying in silence as he rode along.

The people of the mansion entertained grave apprehensions about him;

and not unnaturally, seeing he had been unusually restless for some

days, and had become suddenly ill since the day before, and they could

never understand what urgency had called him out on that evening.

Genji now lay down on his couch, fatigued and exhausted, and continued

in the same state for some days, when he became quite weak.

The Emperor was greatly concerned, as was also Sadaijin. Numerous

prayers were offered, and exorcisms performed everywhere in his

behalf, all with the most careful zeal. The public was afraid he was

too beautiful to live long.

The only solace he had at this time was Ukon; he had sent for her, and

made her stay in his mansion.

And whenever he felt better he had her near him, and conversed with

her about her dead mistress.

In the meantime, it might have been the result of his own energetic

efforts to realize the ardent hopes of the Emperor and his

father-in-law, that his condition became better, after a heavy trial

of some three weeks; and towards the end of September he became

convalescent. He now felt as though he had been restored to the world

to which he had formerly belonged. He was, however, still thin and

weak, and, for consolation, still resorted to talk with Ukon.

"How strange," he said to her, as they were conversing together one

fine autumn evening. "Why did she not reveal to me all her past life?

If she had but known how deeply I loved her, she might have been a

little more frank with me."

"Ah! no," replied Ukon; "she would not intentionally have concealed

anything from you; but it was, I imagine, more because she had no

choice. You at first conducted yourself in such a mysterious manner;

and she, on her part, regarded her acquaintance with you as something

like a dream. That was the cause of her reticence."

"What a useless reticence it was," exclaimed Genji. "I was not so

frank as, perhaps, I ought to have been; but you may be sure that made

no difference in my affection towards her. Only, you must remember,

there is my father, the Emperor, besides many others, whose vigilant

admonitions I am bound to respect. That was the reason why I had to be

careful. Nevertheless, my love to your mistress was singularly deep;

too deep, perhaps, to last long. Do tell me now all you know about

her; I do not see any reason why you should conceal it. I have

carefully ordered the weekly requiem for the dead; but tell me in

whose behalf it is, and what was her origin?"

"I have no intention of concealing anything from you. Why should I? I

only thought it would be blamable if one should reveal after death

what another had thought best to reserve," replied Ukon. "Her parents

died when she was a mere girl. Her father was called Sammi-Chiûjiô,

and loved her very dearly. He was always aspiring to better his

position, and wore out his life in the struggle. After his death, she

was left helpless and poor. She was however, by chance, introduced to

Tô-no-Chiûjiô, when he was still Shiôshiô, and not Chiûjiô. During

three years they kept on very good terms, and he was very kind to

her. But some wind or other attacks every fair flower; and, in the

autumn of last year, she received a fearful menace from the house of

Udaijin, to whose daughter, as you know, Tô-no-Chiûjiô is married.

Poor girl, she was terrified at this. She knew not what to do, and hid

herself, with her nurse, in an obscure part of the capital. It was not

a very agreeable place, and she was about removing to a certain

mountain hamlet, but, as its 'celestial direction' was closed this

year, she was still hesitating, and while matters were in this state,

you appeared on the scene. To do her justice, she had no thought of

wandering from one to another; but circumstances often make things

appear as if we did so. She was, by nature, extremely reserved, so

that she did not like to speak out her feelings to others, but rather

suffered in silence by herself. This, perhaps, you also have noticed."

"Then it was so, after all. She was the Tokonatz of Tô-no-Chiûjiô,"

thought Genji; and now it also transpired that all that Koremitz had

stated about Tô-no-Chiûjiô's visiting her at the Yûgao house was a

pure invention, suggested by a slight acquaintance with the girl's

previous history.

"The Chiûjiô told me once," said Genji, "that she had a little one.

Was there any such?"

"Yes, she had one in the spring of the year before last--a girl, a

nice child," replied Ukon.

"Where is she now?" asked Genji, "perhaps you will bring her to me

some day. I should like to have her with me as a memento of her

mother. I should not mind mentioning it to her father, but if I did

so, I must reveal the whole sad story of her mother's fate, and this

would not be advisable at present; however, I do not see any harm if I

were to bring her up as my daughter. You might manage it somehow

without my name being mentioned to any one concerned."

"That would be a great happiness for the child," exclaimed Ukon,

delighted, "I do not much appreciate her being brought up where she

is."

"Well, I will do so, only let us wait for some better chance. For the

present be discreet."

"Yes, of course. I cannot yet take any steps towards that object; we

must not unfurl our sails before the storm is completely over."

The foliage of the ground, touched with autumnal tints, was beginning

to fade, and the sounds of insects (_mushi_) were growing faint, and

both Genji and Ukon were absorbed by the sad charm of the scene. As

they meditated, they heard doves cooing among the bamboo woods.

To Genji it brought back the cries of that strange bird, which cry he

had heard on that fearful night in Rokjiô, and the subject recurred to

his mind once more, and he said to Ukon, "How old was she?"

"Nineteen."

"And how came you to know her?"

"I was the daughter of her first nurse, and a great favorite of her

father's, who brought me up with her, and from that time I never left

her. When I come to think of those days I wonder how I can exist

without her. The poet says truly, 'The deeper the love, the more

bitter the parting.' Ah! how gentle and retiring she was. How much I

loved her!"

"That retiring and gentle temperament," said Genji, "gives far greater

beauty to women than all beside, for to have no natural pliability

makes women utterly worthless."

The sky by this time became covered, and the wind blew chilly. Genji

gazed intently on it and hummed:--

"When we regard the clouds above,

Our souls are filled with fond desire,

To me the smoke of my dead love,

Seems rising from the funeral pyre."

The distant sound of the bleacher's hammer reached their ears, and

reminded him of the sound he had heard in the Yûgao's house. He bade

"Good-night" to Ukon, and retired to rest, humming as he went:--

"In the long nights of August and September."

On the forty-ninth day (after the death of the Yûgao) he went to the

Hokke Hall in the Hiye mountain, and there had a service for the dead

performed, with full ceremony and rich offerings. The monk-brother of

Koremitz took every pains in its performance.

The composition of requiem prayers was made by Genji himself, and

revised by a professor of literature, one of his intimate friends. He

expressed in it the melancholy sentiment about the death of one whom

he had dearly loved, and whom he had yielded to Buddha. But who she

was was not stated. Among the offerings there was a dress. He took it

up in his hands and sorrowfully murmured,

"With tears to-day, the dress she wore

I fold together, when shall I

Bright Elysium's far-off shore

This robe of hers again untie?"

And the thought that the soul of the deceased might be still wandering

and unsettled to that very day, but that now the time had come when

her final destiny would be decided,[59] made him pray for her more

fervently.

So closed the sad event of Yûgao.

Now Genji was always thinking that he should wish to see his beloved

in a dream.

The evening after his visit to the Hokke Hall, he beheld her in his

slumbers, as he wished, but at the same moment the terrible face of

the woman that he had seen on that fearful evening in Rokjiô again

appeared before him; hence he concluded that the same mysterious being

who tenanted that dreary mansion had taken advantage of his fears and

had destroyed his beloved Yûgao.

A few words more about the house in which she had lived. After her

flight no communication had been sent to them even by Ukon, and they

had no idea of where she had gone to. The mistress of the house was a

daughter of the nurse of Yûgao. She with her two sisters lived there.

Ukon was a stranger to them, and they imagined that her being so was

the reason of her sending no intelligence to them. True they had

entertained some suspicions about the gay Prince, and pressed Koremitz

to confide the truth to them, but the latter, as he had done before,

kept himself skilfully aloof.

They then thought she might have been seduced and carried off by some

gallant son of a local Governor, who feared his intrigue might be

discovered by Tô-no-Chiûjiô.

During these days Kokimi, of Ki-no-Kami's house, still used to come

occasionally to Genji. But for some time past the latter had not sent

any letter to Cicada. When she heard of his illness she not

unnaturally felt for him, and also she had experienced a sort of

disappointment in not seeing his writing for some time, especially as

the time of her departure for the country was approaching. She

therefore sent him a letter of inquiry with the following:--

"If long time passes slow away,

Without a word from absent friend,

Our fears no longer brook delay,

But must some kindly greeting send."

To this letter Genji returned a kind answer and also the following:--

"This world to me did once appear

Like Cicada's shell, when cast away,

Till words addressed by one so dear,

Have taught my hopes a brighter day."

This was written with a trembling hand, but still bearing nice traits,

and when it reached Cicada, and she saw that he had not yet forgotten

past events, and the scarf he had carried away, she was partly amused

and partly pleased.

It was about this time that the daughter of Iyo-no-Kami was engaged to

a certain Kurando Shiôshiô, and he was her frequent visitor. Genji

heard of this, and without any intention of rivalry, sent her the

following by Kokimi:--

"Like the green reed that grows on high

By river's brink, our love has been,

And still my wandering thoughts will fly

Back to that quickly passing scene."

She was a little flattered by it, and gave Kokimi a reply, as

follows:--

"The slender reed that feels the wind

That faintly stirs its humble leaf,

Feels that too late it breathes its mind,

And only wakes, a useless grief."

Now the departure of Iyo-no-Kami was fixed for the beginning of

October.

Genji sent several parting presents to his wife, and in addition to

these some others, consisting of beautiful combs, fans, _nusa_,[60]

and the scarf he had carried away, along with the following, privately

through Kokimi:--

"I kept this pretty souvenir

In hopes of meeting you again,

I send it back with many a tear,

Since now, alas! such hope is vain."

There were many other minute details, which I shall pass over as

uninteresting to the reader.

Genji's official messenger returned, but her reply about the scarf was

sent through Kokimi:--

"When I behold the summer wings

Cicada like, I cast aside;

Back to my heart fond memory springs,

And on my eyes, a rising tide."

The day of the departure happened to be the commencement of the winter

season. An October shower fell lightly, and the sky looked gloomy.

Genji stood gazing upon it and hummed:--

"Sad and weary Autumn hours,

Summer joys now past away,

Both departing, dark the hours,

Whither speeding, who can say?"

All these intrigues were safely kept in strict privacy, and to have

boldly written all particulars concerning them is to me a matter of

pain. So at first I intended to omit them, but had I done so my

history would have become like a fiction, and the censure I should

expect would be that I had done so intentionally, because my hero was

the son of an Emperor; but, on the other hand, if I am accused of too

much loquacity, I cannot help it.

FOOTNOTES:

[Footnote 52: Name of an ecclesiastical office.]

[Footnote 53: Sasinuki is a sort of loose trousers, and properly worn

by men only, hence some commentators conclude, the attendant here

mentioned to mean a boy, others contend, this garment was worn by

females also when they rode.]

[Footnote 54: A mythological repulsive deity who took part in the

building of a bridge at the command of a powerful magician.]

[Footnote 55: A popular superstition in China and Japan believes foxes

to have mysterious powers over men.]

[Footnote 56: Upasaka, a sect of the followers of Buddhism who are

laymen though they observe the rules of clerical life.]

[Footnote 57: Meitreya, a Buddhisatva destined to reappear as a Buddha

after the lapse of an incalculable series of years.]

[Footnote 58: It is the Oriental custom that when one offers up a

prayer, he first washes his hands, to free them from all impurity.]

[Footnote 59: According to the Buddhist's doctrine of the Hosso sect,

all the souls of the dead pass, during seven weeks after death, into

an intermediate state, and then their fate is decided. According to

the Tendai sect, the best and the worst go immediately where they

deserve, but those of a medium nature go through this process.]

[Footnote 60: An offering made of paper, to the God of roads, which

travellers were accustomed to make, before setting out on a journey.]

Japanese Literature Including Selections from Genji Monogatari and Classical Poetry and Drama of Japan · 第 4 / 17 章