The song sparrow nearly always builds upon the ground, but my little

neighbor of last July laid the foundations of her domicile a foot

or more above the soil. And what a mass of straws and twigs she did

collect together! How coarse and careless and aimless at first—a mere

lot of rubbish dropped upon the tangle of dry limbs; but presently

how it began to refine and come into shape in the centre! till there

was the most exquisite hair-lined cup set about by a chaos of coarse

straws and branches. What a process of evolution! The completed nest

was foreshadowed by the first stiff straw; but how far off is yet that

dainty casket with its complement of speckled eggs! The nest was so

placed that it had for canopy a large, broad, drooping leaf of yellow

dock. This formed a perfect shield against both sun and rain, while it

served to conceal it from any curious eyes from above,—from the cat,

for instance, prowling along the top of the wall. Before the eggs had

hatched the docken leaf wilted and dried and fell down upon the nest.

But the mother bird managed to insinuate herself beneath it, and went

on with her brooding all the same.

Then I arranged an artificial cover of leaves and branches which

shielded her charge till they had flown away. A mere trifle was this

little bob-tailed bird with her arts and her secrets, and the male with

his song, and yet the pair gave a touch of something to those days and

to that place which I would not willingly have missed.

I have spoken of nature as a stage whereon the play, more or less

interrupted and indirect, constantly goes on. One amusing actor upon

that stage one season, upon my own premises, was a certain male

bluebird. To the spectator it was a comedy, but to the actor himself I

imagine it was quite serious business. The bird and his mate had a nest

in a box upon an outhouse. In this outhouse was a window with one pane

broken out. At almost any hour in the day from spring to early summer,

the male bird could be seen fluttering and pecking against this window

from the outside. Did he want to get within? Apparently so, and yet he

would now and then pause in his demonstrations, alight in the frame of

the broken pane, look intently within, and after a moment resume his

assault upon the window. The people who saw the actions of the bird

were at a loss how to interpret them. But I could see at once what was

the matter. The bird saw its image in the mirror of the glass (the dark

interior helped the reflection) and was making war, as he supposed,

upon a rival. Only the unyielding glass kept him from tweaking out

every saucy blue feather upon the spot! Then he would peep in through

the vacant pane and try to determine where his rival had so suddenly

disappeared. How it must have puzzled his little poll! And he learned

nothing from experience. Hundreds of times did he perch in the broken

pane and sharply eye the interior. And for two months there did not

seem to be an hour when he was not assaulting the window. He never lost

faith in the reality of the bird within, and he never abated one jot

his enmity toward him. If the glass had been a rough surface he would

certainly have worn his beak and claws and wings to mere stubs. The

incident shows the pugnacious disposition of the bluebird, and it shows

how shallow a bird's wit is when new problems or conditions confront

it. I have known a cock-robin to assault an imaginary rival in a garret

window, in the same manner, and keep up the warfare for weeks.

On still another occasion similar antics of a male bluebird greatly

disturbed the sleep of my hired man in the early morning. The bird with

its mate had a nest in a box near by the house, and after the manner

of the bluebirds was very inquisitive and saucy about windows; one

morning it chanced to discover its reflected image in the windows of

the hired man's room. The shade, of some dark stuff, was down on the

inside, which aided in making a kind of looking-glass of the window.

Instantly the bird began an assault upon his supposed rival in the

window, and made such a clattering that there was no more sleep inside

that room. Morning after morning the bird kept this up till the tired

plowman complained bitterly and declared his intention to kill the

bird. In an unlucky moment—unlucky for me, who had morning work to be

done—I suggested that he leave the shade up and try the effect. He did

so, and his morning sleep was thenceforth undisturbed.

A Western correspondent writes me that she once put a looking-glass

down on the floor in front of the canary bird's cage. The poor canary

had not had any communion with his own kind for years. "He used often

to watch the ugly sparrows—the little plebeians—from his aristocratic

gilded palace. I opened his cage and he walked up to the looking-glass,

and it was not long before he made up his mind. He collected dead

leaves, twigs, bits of paper, and all sorts of stray bits, and began

a nest right off. Several days after in his lonely cage he would take

bits of straw and arrange them when they were given him."

XI

A LIFE OF FEAR

As I sat looking from my window the other morning upon a red squirrel

gathering hickory nuts from a small hickory, and storing them up in

his den in the bank, I was forcibly reminded of the state of constant

fear and apprehension in which the wild creatures live, and I tried to

picture to myself what life would be to me, or to any of us, hedged

about by so many dangers, real or imaginary.

The squirrel would shoot up the tree, making only a brown streak from

the bottom to the top; would seize his nut and rush down again in the

most precipitate manner. Half way to his den, which was not over three

rods distant, he would rush up the trunk of another tree for a few

yards to make an observation. No danger being near, he would dive into

his den and reappear again in a twinkling.

Returning for another nut, he would mount the second tree again for

another observation. Satisfied that the coast was clear, he would spin

along the top of the ground to the tree that bore the nuts, shoot up it

as before, seize the fruit, and then back again to his retreat.

Never did he fail during the half hour or more that I watched him

to take an observation on his way both to and from his nest. It was

"snatch and run" with him. Something seemed to say to him all the time:

"Look out! look out!" "The cat!" "The hawk!" "The owl!" "The boy with

the gun!"

It was a bleak December morning; the first fine flakes of a cold,

driving snowstorm were just beginning to sift down, and the squirrel

was eager to finish harvesting his nuts in time. It was quite touching

to see how hurried and anxious and nervous he was. I felt like going

out and lending a hand. The nuts were small, poor pig-nuts, and I

thought of all the gnawing he would have to do to get at the scanty

meat they held. My little boy once took pity on a squirrel that lived

in the wall near the gate, and cracked the nuts for him, and put them

upon a small board shelf in the tree where he could sit and eat them at

his ease.

The red squirrel is not so provident as the chipmunk. He lays up stores

irregularly, by fits and starts; he never has enough put up to carry

him over the winter; hence he is more or less active all the season.

Long before the December snow the chipmunk has for days been making

hourly trips to his den with full pockets of nuts or corn or buckwheat,

till his bin holds enough to carry him through to April. He need not,

and I believe does not, set foot out of doors during the whole winter.

But the red squirrel trusts more to luck.

As alert and watchful as the red squirrel is, he is frequently

caught by the cat. My Nig, as black as ebony, knows well the taste

of his flesh. I have known him to be caught by the black snake and

successfully swallowed. The snake, no doubt, lay in ambush for him.

This fear, this ever present source of danger of the wild creatures, we

know little about. Probably the only person in the civilized countries

who is no better off than the animals in this respect is the Czar of

Russia. He would not even dare gather nuts as openly as my squirrel.

A blacker and more terrible cat than Nig would be lying in wait for

him and would make a meal of him. The early settlers in this country

must have experienced something of this dread of apprehension from the

Indians. Many African tribes now live in the same state of constant

fear of the slave-catchers or of other hostile tribes. Our ancestors,

back in prehistoric times, or back of that in geologic times, must

have known fear as a constant feeling. Hence the prominence of fear in

infants and children when compared with the youth or the grown person.

Babies are nearly always afraid of strangers.

In the domestic animals also, fear is much more active in the young

than in the old. Nearly every farm boy has seen a calf but a day or two

old, which its mother has secreted in the woods or in a remote field,

charge upon him furiously with a wild bleat, when first discovered.

After this first ebullition of fear, it usually settles down into the

tame humdrum of its bovine elders.

Eternal vigilance is the price of life with most of the wild

creatures. There is only one among them whose wildness I cannot

understand, and that is the common water turtle. Why is this creature

so fearful? What are its enemies? I know of nothing that preys upon

it. Yet see how watchful and suspicious these turtles are as they sun

themselves upon a log or a rock. Before you are fairly in gunshot of

them, they slide down into the water and are gone.

The land turtle, or terrapin, on the other hand, shows scarcely a trace

of fear. He will indeed pause in his walk when you are very near him,

but he will not retreat into his shell till you have poked him with

your foot or your cane. He appears to have no enemies; but the little

spotted water turtle is as shy as if he were the delicate tidbit that

every creature was searching for. I did once find one which a fox had

dug out of the mud in winter, and carried a few rods and dropped on the

snow, as if he had found he had no use for it.

One can understand the fearlessness of the skunk. Nearly every creature

but the farm-dog yields to him the right of way. All dread his terrible

weapon. If you meet one in your walk in the twilight fields, the

chances are that you will turn out for him, not he for you. He may

even pursue you, just for the fun of seeing you run. He comes waltzing

toward you, apparently in the most hilarious spirits.

The coon is probably the most courageous creature among our familiar

wild animals. Who ever saw a coon show the white feather? He will face

any odds with perfect composure. I have seen a coon upon the ground,

beset by four men and two dogs, and never for a moment losing his

presence of mind, or showing a sign of fear. The raccoon is clear grit.

The fox is a very wild and suspicious creature, but curiously enough,

when you suddenly come face to face with him, when he is held by a

trap, or driven by the hound, his expression is not that of fear, but

of shame and guilt. He seems to diminish in size and to be overwhelmed

with humiliation. Does he know himself to be an old thief, and is that

the reason of his embarrassment? The fox has no enemies but man, and

when he is fairly outwitted, he looks the shame he evidently feels.

In the heart of the rabbit fear constantly abides. How her eyes

protrude! She can see back and front and on all sides as well as a

bird. The fox is after her, the owls are after her, the gunners are

after her, and she has no defense but her speed. She always keeps well

to cover. The northern hare keeps in the thickest brush. If the hare or

rabbit crosses a broad open exposure it does so hurriedly, like a mouse

when it crosses the road. The mouse is in danger of being pounced upon

by a hawk, and the hare or rabbit by the snowy owl, or else the great

horned owl.

A friend of mine was following one morning a fresh rabbit track through

an open field. Suddenly the track came to an end, as if the creature

had taken wings—as it had after an unpleasant fashion. There, on

either side of its last foot imprint, were several parallel lines in

the snow, made by the wings of the great owl that had swooped down and

carried it off. What a little tragedy was seen written there upon the

white, even surface of the field!

The rabbit has not much wit. I once, when a boy, saw one that had

been recently caught, liberated in an open field in the presence of a

dog that was being held a few yards away. But the poor thing lost all

presence of mind and was quickly caught by the clumsy dog.

A hunter once saw a hare running upon the ice along the shore of one of

the Rangeley lakes. Presently a lynx appeared in hot pursuit; as soon

as the hare found it was being pursued, it began to circle, foolish

thing. This gave the lynx greatly the advantage, as it could follow in

a much smaller circle. Soon the hare was run down and seized.

I saw the same experiment tried with a red squirrel with quite opposite

results. The boy who had caught the squirrel in his wire trap had a

very bright and nimble dog about the size of a fox, that seemed to be

very sure he could catch a red squirrel under any circumstances if only

the trees were out of the way. So the boy went to the middle of an open

field with his caged squirrel, the dog, who seemed to know what was up,

dancing and jumping about him. It was in midwinter; the snow had a firm

crust that held boy and dog alike. The dog was drawn back a few yards

and the squirrel liberated. Then began one of the most exciting races

I have witnessed for a long time. It was impossible for the lookers-on

not to be convulsed with laughter, though neither dog nor squirrel

seemed to regard the matter as much of a joke. The squirrel had all his

wits about him, and kept them ready for instant use. He did not show

the slightest confusion. He was no match for the dog in fair running,

and he discovered this fact in less than three seconds; he must win,

if at all, by strategy. Not a straight course for the nearest tree,

but a zigzag course; yea, a double or treble zigzag course. Every

instant the dog was sure the squirrel was his, and every instant he was

disappointed. It was incredible and bewildering to him. The squirrel

dodged this way and that. The dog looked astonished and vexed.

Then the squirrel issued from between his hind legs and made three

jumps toward the woods before he was discovered. Our sides ached with

laughter, cruel as it may seem.

It was evident the squirrel would win. The dog seemed to redouble his

efforts. He would overshoot the game, or shoot by it to the right

or left. The squirrel was the smaller craft and could out-tack him

easily. One more leap and the squirrel was up a tree, and the dog was

overwhelmed with confusion and disgust.

He could not believe his senses. "Not catch a squirrel in such a field

as that? Go to, I will have him yet!" and he bounds up the tree as high

as one's head, and then bites the bark of it in his anger and chagrin.

The boy says his dog has never bragged since about catching red

squirrels "if only the trees were out of reach!"

When any of the winged creatures are engaged in a life and death race

in that way, or in any other race, the tactics of the squirrel do not

work; the pursuer never overshoots nor shoots by his mark. The flight

of the two is timed as if they were parts of one whole. A hawk will

pursue a sparrow or a robin through a zigzag course and not lose a

stroke or half a stroke of the wing by reason of any darting to the

right or left. The clew is held with fatal precision. No matter how

quickly nor how often the sparrow or the finch changes its course, its

enemy changes, simultaneously, as if every move was known to it from

the first.

The same thing may be noticed among the birds in their love chasings;

the pursuer seems to know perfectly the mind of the pursued. This

concert of action among birds is very curious. When they are on

the alert a flock of sparrows, or pigeons, or cedar-birds, or snow

buntings, or blackbirds, will all take flight as if there was but one

bird, instead of a hundred. The same impulse seizes every individual

bird at the same instant, as if they were sprung by electricity.

Or when a flock of birds is in flight, it is still one body, one

will; it will rise, or circle, or swoop with a unity that is truly

astonishing.

A flock of snow buntings will perform their aerial evolutions with

a precision that the best-trained soldiery cannot equal. Have the

birds an extra sense which we have not? A brood of young partridges

in the woods will start up like an explosion, every brown particle

and fragment hurled into the air at the same instant. Without word or

signal, how is it done?

XII

LOVERS OF NATURE

I

We love nature with a different love at different periods of our lives.

In youth our love is sensuous. It is not so much a conscious love as it

is an irresistible attraction. The senses are keen and fresh, and they

crave a field for their exercise. We delight in the color of flowers,

the perfume of meadows and orchards, the moist, fresh smell of the

woods. We eat the pungent roots and barks, we devour the wild fruits,

we slay the small deer. Then nature also offers a field of adventure;

it challenges and excites our animal spirits. The woods are full of

game, the waters of fish; the river invites the oar, the breeze, the

sail, the mountain-top promises a wide prospect. Hence the rod, the

gun, the boat, the tent, the pedestrian club. In youth we are nearer

the savage state, the primitive condition of mankind, and wild nature

is our proper home. The transient color of the young bird points its

remote ancestry, and the taste of youth for rude nature in like manner

is the survival of an earlier race instinct.

Later in life we go to nature as an escape from the tension and

turmoil of business, or for rest and recreation from study, or seeking

solace from grief and disappointment, or as a refuge from the frivolity

and hypocrisies of society. We lie under trees, we stroll through

lanes, or in meadows and pastures, or muse on the shore. Nature

"salves" our worst wounds; she heals and restores us.

Or we cultivate an intellectual pleasure in nature, and follow up some

branch of natural science, as botany, or ornithology, or mineralogy.

Then there is the countryman's love of nature, the pleasure in cattle,

horses, bees, growing crops, manual labor, sugar-making, gardening,

harvesting, and the rural quietness and repose.

Lastly, we go to nature for solitude and for communion with our own

souls. Nature attunes us to a higher and finer mood. This love springs

from our religious needs and instincts. This was the love of Thoreau,

of Wordsworth, and has been the inspiration of much modern poetry and

art.

Dr. Johnson said he had lived in London so long that he had ceased to

note the changes of the seasons. But Dr. Johnson was not a lover of

Nature. Of that feeling for the country of which Wordsworth's poetry,

for instance, is so full, he probably had not a vestige. Think of

Wordsworth shut up year in and year out—in the city! That lover of

shepherds, of mountains, of lonely tarns, of sounding waterfalls,

"Who looked upon the hills with tenderness,

And made dear friendships with the streams and groves."

Dr. Johnson's delight was in men and in verbal fisticuffs with them,

but Wordsworth seems to have loved Nature more than men; at least he

was drawn most to those men who lived closest to Nature and were more a

part of her. Thus he says he loved shepherds, "dwellers in the valleys,"

"Not verily

For their own sakes, but for the fields and hills

Where was their occupation and abode."

Your real lover of nature does not love merely the beautiful things

which he culls here and there; he loves the earth itself, the faces of

the hills and mountains, the rocks, the streams, the naked trees no

less than the leafy trees,—a plowed field no less than a green meadow.

He does not know what it is that draws him. It is not beauty, any more

than it is beauty in his father and mother that makes him love them.

It is "something far more deeply interfused,"—something native and

kindred that calls to him. In certain moods how good the earth, the

soil, seems! One wants to feel it with his hands and smell it—almost

taste it. Indeed, I never see a horse eat soil and sods without a

feeling that I would like to taste it too. The rind of the earth, of

this "round and delicious globe" which has hung so long upon the great

Newtonian tree, ripening in the sun, must be sweet.

I recall an Irish girl lately come to this country, who worked for

us, and who, when I dug and brought to the kitchen the first early

potatoes, felt them, and stroked them with her hand, and smelled

them, and was loath to lay them down, they were so full of suggestion

of the dear land and home she had so lately left. I suppose it was a

happy surprise to her to find that the earth had the same fresh, moist

smell here that it had in Ireland, and yielded the same crisp tubers.

The canny creature had always worked in the fields, and the love of

the soil and of homely country things was deep in her heart. Another

emigrant from over the seas, a laboring man, confined to the town, said

to me in his last illness, that he believed he would get well if he

could again walk in the fields. A Frenchman who fled the city and came

to the country said, with an impressive gesture, that he wanted to be

where he could see the blue sky over his head.

These little incidents are but glints or faint gleams of that love of

Nature to which I would point,—an affection for the country itself,

and not a mere passing admiration for its beauties. A great many people

admire Nature; they write admiring things about her; they apostrophize

her beauties; they describe minutely pretty scenes here and there;

they climb mountains to see the sun set, or the sun rise, or make long

journeys to find waterfalls, but Nature's real lover listens to their

enthusiasm with coolness and indifference. Nature is not to be praised

or patronized. You cannot go to her and describe her; she must speak

through your heart. The woods and fields must melt into your mind,

dissolved by your love for them. Did they not melt into Wordsworth's

mind? They colored all his thoughts; the solitude of those green,

rocky Westmoreland fells broods over every page. He does not tell us

how beautiful he finds Nature, and how much he enjoys her; he makes us

share his enjoyment.

Richard Jefferies was probably as genuine a lover of Nature as was

Wordsworth, but he had not the same power to make us share his

enjoyment. His page is sometimes wearisome from mere description and

enumeration. He is rarely interpretative; the mood, the frame of mind,

which Nature herself begets, he seldom imparts to us. What we finally

love in Nature is ourselves, some suggestion of the human spirit, and

no labored description or careful enumeration of details will bring us

to this.

"Nor do words

Which practiced talent readily affords,

Prove that her hand has touched responsive chords."

It has been aptly said that Jefferies was a reporter of genius, but

that he never (in his nature books) got beyond reporting. His "Wild

Life" reads like a kind of field newspaper; he puts in everything, he

is diligent and untiring, but for much of it one cares very little

after he is through. For selecting and combining the things of

permanent interest so as to excite curiosity and impart charm, he has

but little power.

The passion for Nature is by no means a mere curiosity about her, or

an itching to portray certain of her features; it lies deeper and is

probably a form of, or closely related to, our religious instincts.

When you go to Nature, bring us good science or else good literature,

and not a mere inventory of what you have seen. One demonstrates, the

other interprets.

Observation is selective and detective. A real observation begets

warmth and joy in the mind. To see things in detail as they lie about

you and enumerate them is not observation; but to see the significant

things, to seize the quick movement and gesture, to disentangle

the threads of relation, to know the nerves that thrill from the

cords that bind, or the typical and vital from the commonplace and

mechanical—that is to be an observer. In Thoreau's "Walden" there is

observation; in the Journals published since his death there is close

and patient scrutiny, but only now and then anything that we care to

know. Considering that Thoreau spent half of each day for upward of

twenty years in the open air, bent upon spying out Nature's ways and

doings, it is remarkable that he made so few real observations.

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