[A] This is Cudworth's interpretation, but he has rather strained the
passage, which must be that beginning, +Ouden oun oimai diapherein+
(Adv. Celsum, v.). The passages from Aristotle and Cleanthes are in
Stobaeus. Compare Maximus Tyrius, Diss. I.: +Theos heis panton basileus
kai pater+.
[B] Compare Augustine, De Vera Relig., c. iv.: "Paucis mutatis verbis
atque sententiis Christiani fierent." The Parsee creed is given as
above in a valuable article in Martin's Colonial Magazine, No. 18.
[C] See Vishnu Sarman (tr. by Johnson), pp. 16, 28. Bhagvat Geeta (tr.
by Wilkins), ch. 12. Vishnu Purana (tr. by Wilson), p. 291. Confucius,
Lun-yu (tr. by Pauthier), ch. iv. Sec. 16. Also Davis' Chinese, ii. 50.
[Legge's Confucian Analects, xv. 23, gives the negative form.] Thales,
in Diogenes Laertius, B. I., Sec. 36: +Pos an arista kai dikaiotata
biosaimen? ean ha tois allois epitimomen, hautoi me dromen+. Stobaeus
reads instead (c. 43), +hosa nemeseis ton plesion, hautos me poiei+.
Leviticus xix. 18. Iamblichus de Pythag. vita, c. 16 and 33: +Philian
de diaphanestata panton pros hapantas Pythagoras paredoke+. Terence,
Heaut. I., 1, 25: "Homo sum, humani nihil a me alienum puto."
Quintilian, Declamations, quoted by Denis. Juvenal, Sat. xv.
140-142:--
"Quis enim bonus ...
Ulla aliena sibi credat mala?"