The defect has persisted and become more aggravated each year. In 1870

a special commission came to the resolution that "the great variety of

rates levied by different authorities, even in the same area, on

different assessments, with different deductions and by different

collectors, has produced great confusion and expense; and that in any

change of the law as regards local taxation, uniformity and simplicity

of assessment and collection, as well as of economy of management,

ought to be secured as far as possible." When it is considered that

for the five independent valuations for raising rates on property

there are in England and Wales more than one thousand valuation

authorities, the hopelessness of obtaining uniformity is apparent.

With such a multiplicity of agents it is useless to look for good

results. There is no fixed or necessary time for making the valuation

lists; no uniform system of or scale for making deductions for

arriving at the ratable values of certain classes of property;

exemptions and allowances are said to be given unduly, through undue

pressure on the assessing authorities; and the assessment committees

have no statutory power to ascertain from owners or occupiers the

rentals and other particulars needed to determine values. The reforms

needed are a geographical redistribution of taxing limits and uniform

rules of assessments.

If so great confusion can occur where the property to be valued for

taxation is visible and tangible property, and where the principles

underlying the assessment are few and comparatively simple, what is to

be expected when the attempt to reach invisible and intangible

property is added?

Constitutional provisions have not secured equality of valuation, and

the statute laws are powerless to make effective the sounding phrases

of the Constitutions. "Property shall be assessed for taxes," says the

Constitution of New Jersey, "under general laws and by uniform rules,

according to true value." The Assembly sought to embody this principle

or rule in the laws of the State. "All real and personal estate within

this State, whether owned by individuals or corporations, shall be

liable to taxation at the full and actual value thereof, on the day in

each year when by law the assessment is to commence."[56] Such

assertions of the basis of taxation need no further explanation, for

the intention of the framers of constitution and law is

unmistakable--equal and uniform taxation, a common burden involving a

common obligation to discharge it. The practice at once creates the

necessity for recognizing the inaptitude of the instruments called

upon to carry the law into execution. More than four hundred separate

assessors and boards of assessors determine the taxable values upon no

uniform system and in defiance of law and Constitution. "In practice

they value real estate all the way from twenty-five to seventy-five

per cent of its true value, depending on its location, income, etc.,

and their personal or political prejudices, and value different

contiguous areas at different valuations, though of equal values

really; and as to personal property, I regret to say, they appear to

make no earnest or honest effort to reach it anywhere, except in the

agricultural districts, and even there very imperfectly."[57]

[Footnote 56: General Statutes of New Jersey, p. 3929, section

62.]

[Footnote 57: James F. Rusling, in the New Jersey report of

1897.]

Enough has been said in these articles to show that this defect of

method is not peculiar to one State, but is to be found in all. The

remedies proposed or adopted have proved ineffectual to produce a

better result. It is asserted that the more careful selection of the

assessors, a higher salary for service, and a more strict

accountability for their acts would introduce a reform; but this

could, even under the most favorable of conditions, be only a partial

reform. A State assessor with power to remove the assessors has been

recommended, but this officer could not become so conversant with

conditions throughout the State as to be able to decide on the many

questions of assessments coming before him. Certain descriptions of

property could be dealt with by such an officer and with an approach

to fair and equal treatment. The valuation of the "main stem" of the

New Jersey roads was made by civil engineers, and it is believed to

have met the constitutional provision as to "true value." In the

valuation of a vast quantity of other property no such expert

knowledge could be applied, and especially is this true as to

"personal property." Real estate might be approximately valued and a

_cadastre_ or record prepared, but after twelve months the most

carefully compiled valuation would be out of date. Before personal

property the assessor would still stand powerless. No multiplication

of officers or no system of control over the many local assessors can

solve this question in a manner satisfactory to justice to both State

and taxpayer.

It would seem, then, as if an abandonment of what has been regarded as

almost essential features of the State tax systems alone offers

relief. No such abandonment can be effected unless an adequate revenue

from other sources be provided. The "general property tax," with its

futile and laughable incompetency to reach the most profitable sources

of revenue, should be modified, and even eliminated as far as is

possible. The general principle underlying it, of taxing every form of

property, was suited only to a time when the bulk of a man's estate

consisted in visible and tangible objects--lands, houses, live stock,

and furniture. With every creation of a credit instrument, with the

immense development of corporations, the principle has become weaker,

until it now stands confessedly inapplicable to at least four fifths

of the personal property in existence, and this proportion grows

larger each year.

PHASES OF PRACTICAL PHILANTHROPY.

BY HARRIET A. TOWNSEND.

The annual reports of the "Conference of Charities and Corrections"

indicate a growing interest in the study of scientific philanthropy.

That there has been marvelous progress in methods of charitable work

during the past decade no one will deny, but, gratifying as this is

(or appears to be on the surface), we find a somewhat discouraging

feature in the tendency of the present to multiply institutions, to

inaugurate new and extravagant enterprises where theories may be

proved, and which threaten to become burdensome to a generous public

and to absorb energy in the financial struggle to maintain them which

is sorely needed for the more vital issues of the work. The purpose of

this article is to give information about simple and practical efforts

which have met the test of usefulness and are worthy of imitation.

They are being used in four different lines--namely, protection,

education, domestic training, and employment.

PROTECTION.--The first protective agency was organized in New York

city in 1864; it is truly an American idea, and before that date no

organization of its kind had been known in England or on the European

continent.

As a result of the civil war many women were thrown upon their own

resources, with children to support, and much suffering was endured in

the effort to obtain adequate compensation for labor performed. The

objects of the parent protective association--"to secure justice for

women and children, to give legal advice free of charge, and to extend

moral support to the wronged and helpless"--appealed forcibly to

practical philanthropists, and there now exist similar agencies in

many other large cities in America, such as Boston, Philadelphia,

Chicago, Buffalo, and San Francisco. The women's educational and

industrial unions, which work "to increase fellowship among women in

order to promote the best practical methods for securing their

educational, industrial, and social advancement," have all adopted the

protective work as an important branch of their endeavor. To give

detailed statistics of all that has been accomplished in this line

since 1864 would be impossible; indeed, so much of the work is of a

private nature which can never be revealed that one must "read between

the lines" of the annual reports; suffice it to say that by the

protective department of one women's union during a period of fourteen

years more than twelve thousand dollars unjustly withheld from working

women (mostly in small sums) has been collected, police matrons

appointed in three local stations, women given places on public

boards, a law passed compelling the appointment of women physicians in

all the State insane hospitals, and a law making the guardianship of

the mother equal to that of the father (passed by the State

Legislature without a single negative vote). All this has been done

with little expenditure of money, but through the wise effort of

courageous men and women whose service has been rendered not for

charity alone, but in the cause of justice, "that each should have

what he has justly earned is the first necessity of social life."

One province of the protective work is to endeavor to make more clear

the obligation of the employer and employee, and especially in the

domain of household service to place the relation on a commercial

basis. The problem of unskilled labor in the home is the principal

difficulty in the way of such reform, and until the household economic

and kindred associations shall bear more fruit it may prove an

insurmountable barrier to complete success. During the last ten years

the attention of the humanitarian has been frequently called to the

injustice of our laws regulating the "age of consent." In some States

the age has been raised to sixteen or eighteen years and penalties

increased, but through widespread ignorance of the law it is often a

dead letter in both small towns and large cities. A law so constantly

broken and with impunity provides little protection for the young of

both sexes, in whose interest it is framed, and it is a _dead_ letter

because of the indifference of the public. To spread abroad a

knowledge of and help to enforce these laws, which so intimately

affect the purity of the home, is worthy the consecrated effort of the

noblest and most cultivated women in our land. For this and other like

ends the number of protective agencies should be largely increased. In

every town, or at least in every county, such an association might be

formed. There are only required a few women with brave hearts and

clear heads, willing to give one afternoon or evening a week, the free

services of one or more able lawyers (which will never be found

lacking), a small room for a meeting place, and the work can begin.

Let notice be given through the press or in the churches that a

protective agency is formed and stands ready to offer sympathy and

advice to all women in need. Methods of work are very simple: printed

blanks are important to properly record the cases, and letterheads

which shall give names of committee and those of the attorneys; when a

claim for wages is presented, a courteous letter stating the fact that

the wage-earner has asked the assistance of the protective agency, and

requesting the defendant to answer personally or by letter and to

state his side of the case, will generally receive response; great

care must be observed to be just to both parties, and not to make

hasty nor unwarrantable decisions.

The laws affecting the rights and property of women of New York have

been briefly compiled for the use of protective associations, and it

is very easy to obtain in any State a copy of the laws regulating

domestic service for reference in making decisions. The Legal Status

of Women, compiled by Jessie J. Cassidy (a graduate of Cornell), will

be found useful. If in the beginning the work of protection should be

misunderstood and resented it matters not; in time it will win the

respect and co-operation of the best elements in any community. What a

moral force would an "endless chain" of such workers prove in the

struggle for universal brotherhood! To give courage to the most humble

beginning we have the word of our philosopher that "every reform was

once a private opinion."

DOMESTIC TRAINING.--Scientific domestic training or household science

is becoming a subject of great interest to all who believe that a

truer development of home life lies at the foundation of all social

and moral progress.

Three large institutions--Pratt, of Brooklyn; Drexel, of Philadelphia;

and the College of Teachers, in New York city--present opportunities

for the thorough training of teachers in this comparatively new branch

of popular education.

Clubs for the study of household economics are multiplying year by

year; the Association of Collegiate Alumnæ has given earnest thought

to the domestic problem, and as a result, and in spite of much

prejudice, courses of cookery have been made a part of the

public-school curriculum in a few of our large cities. The Board of

Regents of New York State has recently adopted a syllabus for a course

in home science to be used in the high schools. While the movement, as

yet, may be said to be in the experimental stage, it is safe to assert

that sentiment in favor of the new idea is increasing. The

difficulties in the way of a rapid growth are formidable and make the

outlook somewhat discouraging.

To properly equip a school for scientific domestic training is in the

beginning a considerable expense; the number of skilled teachers ready

for the field is small, and their services too valuable to be given

without adequate compensation. The cooking schools so far established

have not proved self-sustaining, and until more sensible ideas as to

the dignity of household labor shall prevail, limitations will

continue.

In all reforms we must "dig at the roots" if we would insure a steady

and healthful growth. The kitchen-garden idea, originated by Miss

Emily Huntington in 1887 for "the purpose of giving the little

daughters of the poor attractive instruction in housework," has proved

one of the best means of practical philanthropy ever discovered. The

New York Kitchen-Garden Association was formed in 1880, and from that,

as its crowning work, we have the New York Training School for

Teachers. The kitchen-garden lessons are very simple; they include how

to make beds and take care of sleeping rooms, set and wait on table,

wash and iron clothes, care of a baby and the nursery, how to build

fires, clean lamps, sweep and dust, instruction in house-cleaning,

marketing, and the care of the person--all taught by miniature

utensils to the accompaniment of songs and exercises, which give

enthusiasm and variety to the work. The training of the kitchen-garden

teacher is not difficult, and young women in any community, by a few

lessons as to the methods and a study of kitchen-garden literature,

may soon become efficient.

Children of the ages of from five to eleven are eligible for the

training, and both girls and boys enjoy the classes. After the

various lessons have been mastered, the next step for girls is into

the cooking class, and if on account of the expense or for any other

reason the scientific teacher is _not_ available, the courses may be

given by housekeepers. Very practical results were thus obtained by

one organization of women. A class of fourteen young girls graduated

from a kitchen garden were given instruction for twenty weeks on every

Saturday morning; the lessons were divided into four short courses;

five each were given in the preparation of breakfast, luncheon,

dinner, and supper. Every fifth morning was devoted to a practice

lesson, when the little cooks prepared and served a meal without

assistance.

While the number of kitchen gardens is increasing there are yet many

localities where the good seed has not taken root; no better work in

village or town could enlist the faithful service of King's Daughters

or of societies for Christian Endeavor. An inexpensive outfit of

kitchen-garden utensils can easily be procured and the work begun.

When a class is ready to graduate from the kitchen garden the

voluntary service of half a dozen notable housekeepers, who will give

the simple lessons in cooking once a week, will yield a most

satisfactory harvest. The unconscious tuition of the cultivated house

mother is often of greater value than all else. A little girl of

eleven years given such opportunities enthusiastically exclaimed,

"I've taught my mother how to make bread!" The mother, a peasant woman

from across the sea, had passed her childhood and youth in the fields,

and, like many of her class, had received no training for the

responsibilities of motherhood. To the large number of foreigners, who

are constantly seeking homes in our free land, the privileges of the

kitchen garden and the free cooking school would prove an inestimable

blessing. When housework shall take its proper place among the

professions, the chaos which now abounds in a majority of American

homes will be forever banished. In home making, regarded as one of the

noblest objects of every woman's life--in fact, _the_ object whenever

possible--lies the hope of the future. To this end God speed the

kitchen garden and the cooking school!

EDUCATION.--The public school and kindergarten, free libraries, art

galleries and museums, cheap literature, and compulsory education laws

would seem, to the casual observer, to leave little need for the

philanthropist in the field of education. A philosopher of to-day

looks forward to the time when "the object of all free education shall

be the emancipation of the individual," and to the time "when general

education shall be supplemented by special schools for the special

vocations of life."

The trend of the present system of education may be in that direction

and the prospect more or less hopeful, but that the schools and other

opportunities mentioned do not now reach all who need instruction is

demonstrated by the success of the various clubs, classes, and

lectures which form so important a part of the humanitarian

associations of to-day. Everywhere are found men and women of middle

age who can not read or write, who were denied even a common-school

education in youth; to reach such as these and make them not ashamed

to accept and make use of the privileges for which they have secretly

longed is practical philanthropy. Among the foreign-born population

many children are early forced to help earn the necessities of life,

and are taken from school as soon as the law will allow.

The college settlements have already accomplished much for this class,

but their work has been confined to thickly settled districts in large

communities. The story of The Abandoned Farm in New England is

familiar, and bears its own pertinent lesson. Because of the

opportunities for education, entertainment, and varied employment

which the large city offers, the young people desert the farm, home

ties are broken, and many lives ruined. Of the low ideals which

prevail in many country districts there are striking illustrations.

A bright woman sojourning for a winter in a small town found that

there were two hotels or taverns where liquor was sold, two churches

where only occasional services were held, a single school-house kept

open during the winter months, no hall except the ballrooms of the

hotels (used only for dancing), no library, and no entertainments of a

literary order. This woman organized a club or debating society, and

after a few months of careful guidance she allowed the members to

select their own topic for the last meeting of the season; to her

great surprise, a debate was announced on the subject, "Whether it is

better for a young man upon coming of age to have one thousand dollars

or a good education." The majority decided that it would be better to

have the money, because he could then speculate and gain a fortune!

What better missionary work could be done in behalf of education than

to establish a "thought center" in every farming region or small town?

The system of traveling libraries, a recent and encouraging movement,

makes it possible (in some States) to place the best books and current

literature in the homes of the farmers and of the inhabitants of the

smallest towns. The books can be obtained, made use of, and exchanged

for others, so that the interest may be perpetuated; the conditions

are not difficult, and the fact that a room or rooms must be provided

for the safe keeping and the circulation of the library is important.

A traveling library once secured, a "thought center" is established.

Lectures, clubs, and classes will follow; they are a natural sequence.

In addition to literary topics, talks on personal purity, physical

culture (respect for the body as the temple of the soul), and on home

ideals (plain living and high thinking) may be given. Good men and

women, fitted to speak well on these subjects, will be ready to give

their services. Where enthusiasm is once aroused, seed can be sown by

such nonsectarian gatherings which fails to take root in the churches.

We are taught that the highest authority within man is the conscience.

Rosenkranz, in his Philosophy of Education, gives this fine definition

of conscience: "Conscience is the criticism which the ideal self makes

on the realized self." To discover and quicken the ideal self wherever

possible is one of the noblest aims of practical philanthropy.

EMPLOYMENT.--A recent report of the United States Labor Commissioner,

Hon. Carroll D. Wright, states that the number of women laborers is

increasing, but that women are more generally taking the places of

children than of men; that the encroachment of women upon the

occupations held by men is so far very slight, and only in conditions

where women are better adapted for the particular work in which they

are employed.

"Women," he says, "are considered by many employers to be more

reliable, more easily controlled, neater, more rapid, industrious,

polite and careful, and less liable to strike than men. Wyoming and

Utah are cited as the only States which have laws according to men and

women equal wages for equal work. There is still much economic

injustice as to compensation for women's work, although some progress

has been made within the last few years."

The agitation of the question of "equal pay for equal work," if it has

not as yet accomplished much for the woman wage-earner, has at least

revealed the fact that women as a class are not as well trained for

the work they attempt as men. The number of unskilled women in all

branches of trade presents a problem which may well engage the

attention of the philanthropist. The necessity of earning to "keep the

wolf from the door," the pleasure resulting from financial

independence, and a desire to add to "pin money" have all tended to

increase the number of girls and women who are seeking employment

outside the home. The fever has extended to the smaller towns, and

even to the farmers' wives and daughters, until the supply greatly

exceeds the demand in many localities, and the women really in need

are often crowded to the wall in this inadequate race. In the passing

of old ideas as to the proper status of woman much good has been

evolved; it is no longer considered degrading to earn one's living,

and the woman worker in every field is winning her way to the respect

and recognition which she deserves.

What can be done to raise the standard of woman's work, to give more

thorough training in vocations for which women are best fitted, to

dignify important occupations which suffer from the lack of skilled

service and which are not overcrowded because of mistaken ideas, and,

above all, to make women ashamed to receive compensation which they do

not fully earn?

The employment bureaus connected with the various organizations of

women are endeavoring to answer these questions. Their object, as

outlined, is to advise and adopt such methods as shall best assist

women in their chosen vocations; to also provide a bureau of

registration where applications can be received and information given.

Appletons' Popular Science Monthly, August 1899 Volume LV · 第 11 / 17 段