CHRIST SUPERSEDES MOSES.

Before there can be fulfilment, another than Moses must come,

bringing another doctrine. Instead of a law enjoined, there must be

grace and truth revealed. For to enjoin a command and to embody the

truth[2] are two different things; just as teaching and doing differ.

Moses, it is true, teaches the doctrine of the Law, so far as

exposition is concerned, but he can neither fulfil it himself nor

give others the ability to do so. That it might be fulfilled, God's

Son had to come with his fullness; he has fulfilled the Law for

himself and it is he who communicates to our empty heart the power to

attain to the same fullness.

[Footnote 2: Es ist zweirlei, Gesetz geben, und, Wahrheit werden.]

This becomes possible when we receive grace for grace, that is, when

we come to the enjoyment of Christ, and for the sake of him who

enjoys with God fullness of grace, although our own obedience to the

Law is still imperfect. Being possessed of solace and grace, we

receive by his power the Holy Spirit also, so that, instead of

harboring mere empty letters within us, we come to the truth and

begin to fulfil God's Law, in such a way, however, that we draw from

his fullness and drink from that as a fountain.

Epistle Sermons, Vol. 3: Trinity Sunday to Advent · 第 95 / 173 题