ISRAEL'S CARNAL SECURITY A WARNING TO US.

6. Their example Paul here, with great earnestness, holds up to the

world as a warning against carnally and confidently presuming upon

the grace and goodness of God because we have already received of

them. In unmistakable colors the apostle portrays the teaching of

this striking and important, this weighty and specific, example.

Rightly viewed, there certainly is no greater, more wonderful, story

from the creation of the world down to the present time, nothing more

marvelous to be found in any book--except that supremely wonderful

work, the death and resurrection of the Son of God--than this history

of a people led by God's power out of Egypt, through the wilderness

and into the promised land. It is filled with the remarkably

wonderful works of God, with striking examples of his anger and of

his great kindness.

7. Referring to these examples, Paul goes on to imply: "As Christians

and baptized, you should be familiar with them. If you are not, I

would not fail to bring them before you for reflection on what befell

other people of God, according to the Scripture record. They were our

fathers, a noble, intelligent and great company and congregation of

men, numbering over six hundred thousands, not counting wives and

children."

They, Paul tells us, were termed, and rightly, the holy people of

God. God designed their welfare; and through Moses, their bishop and

pope, they had the Word of God, the promise and the Sacrament. Under

Moses they were all baptized, when he led them through the sea, and

by the cloud, under the shadow of which, sheltered from the heat,

they daily pursued their journey. At night a beautiful pillar of

fire, an intense lightning-like brilliance, protected them. In

addition, their bread came daily from heaven and they drank water

from the rock. These providences were their Sacrament, and their sign

that God was with them to protect. They believed on the promised

Christ, the Son of God, their guide in the wilderness. Thus they were

a noble, highly-favored and holy people.

8. But with the great mass of the people, how long did faith last? No

longer than until they came into the wilderness. There they began to

despise God's Word, to murmur against Moses and against God and to

fall into idolatry. Whereupon God vindicated himself among them; of

all that great nation which came out from Egypt, of all the

illustrious ones who assisted Moses in leading and governing, only

two individuals passed from the wilderness into Canaan. Plainly,

then, God had no pleasure in the great mass of that host. It did not

avail them to be called the people of God, a holy people, a company

to whom God had shown marvelous kindness and great wonders; because

they refused to believe and obey the Word of God.

The prospect was good when they were so wonderfully and gloriously

delivered from their enemies, and had at Mount Sinai received from

God the Law and a noble order of worship--their prospect was good for

them to enter into the land; they were already at the gate. But even

in that auspicious moment they provoked God until he turned them back

to wander forty years in the wilderness, where they perished.

9. Their punishment was wholly the result of their odious arrogance

in boasting in the face of God's Word, of their privileges as the

people of God, upon whom he daily bestowed great kindness. "Do you

not recognize," they bragged, "the holiness of this entire

congregation, among whom God dwells, daily performing his marvelous

wonders?" In their pride and defiance they became stiff-necked and

obstinate enough to continually complain against Moses and to oppose

him whatever course he took with them. Thus they day by day awakened

God's wrath against themselves, forcing him to visit them with many

terrible plagues. These failing to humble, he was compelled to remove

the entire nation. Many times God would have destroyed them all at

once had not Moses prostrated himself before him in their behalf and

with earnest entreaty and strong supplication turned aside his wrath.

Because of their perversity, Moses was a most wretched and harassed

man. "The man Moses was very meek, above all the men that were upon

the face of the earth." Num 12, 3. For he was daily vexed with the

defiance, disobedience and opposition of this great company of

people; and further, he had to witness and endure for the entire

forty years the numerous and awful plagues sent upon his people, his

heart being filled with anguish for them. Then, too, it was his

continually to withstand God's wrath.

10. Terrible indeed is the thing we learn of this famously great

people--God's own nation, unto whom he reveals himself, to whom God

and Christ himself are revealed; a nation God governs and leads by

his angels; a people he honors by wonders marvelous beyond anything

ever heard on earth of any nation. As Moses says in Deuteronomy 4, 7:

"What great nation is there, that hath a god so nigh unto them, as

Jehovah our God is whensoever we call upon him?" Yet all who came out

of Egypt and had witnessed the mighty wonders God wrought among

themselves and among their enemies, fell and glaringly sinned; not

according to the measure of the mere weakness and imperfection of

human nature, but they sinned disobediently and in willful contempt

of God. Hardened in unbelief unto insensibility, they brought upon

themselves overwhelming punishment.

11. Paul mentions several instances of the sin whereby they merited

the wrath of God, to illustrate how they fell from faith and

disregarded God's Word. First, he makes the general assertion that

with many of them God was not well pleased. He means to include the

great mass of the people; particularly the officials and leaders, the

eminent of their number, individuals looked up to as the worthiest

and holiest of the congregation, and who actually had wrought great

things. Many of these fell into hypocrisy through boasting of the

divine name, the divine office and spirit; Korah, for instance, with

his faction, including two hundred and fifty princes of the

congregation. Num 16, 1-2. He and his leaders claimed right to the

priesthood and government equal with Moses and Aaron, and so

ostentatiously and boastfully that only God could say whether they

were right. Necessarily God had to make it manifest that he had no

pleasure in them; for they boasted until the earth swallowed them up

alive, and many who adhered to and upheld them were consumed by fire.

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