PRIDE OPPOSED TO THE SECOND TABLE.

12. Further, this vice is just as general in the sphere of the second

table of the law--among the common people and in the temporal life of

the world, each one boasting of himself and despising others. Prince

and nobleman think that all the world is nothing in comparison with

themselves. Commoner and peasant, puffed up because they have much

wealth, imagine they must defy everybody, and do good to nobody.

These deserve to be spit upon by all men. Such pride does not become

them better than ornaments of gold or silver would become an image of

stone or a wooden block. Finally, the women, with their foolish pride

of dress, must not be forgotten. One prides herself on being better

or more beautifully adorned than her neighbor. She is, in truth, a

finely decorated goose. She imagines that no other woman equals her.

Yea, there is scarcely a house-servant or maid but brags over others.

13. In short, we have come to the point where all men, with their

insolence and boastfulness, seek to lord it over others. None will

humble himself to another. Each thinks he has full right to act as he

does, and is under no obligation to yield to others. And the civil

government has grown so weak that there is no hope of restraining the

haughtiness of all classes, from the highest to the lowest. At last,

God must strike with thunder and lightning to prove to us that he

resists such people and will not tolerate pride. Therefore the young,

who can still be led, should be exhorted and trained, as far as

possible, to guard themselves against this vice.

14. Peter uses for his purpose a peculiar term when he says, "Gird

yourselves with humility." "Gird" has the meaning of being bound or

joined together most firmly; or, as a garment, most carefully woven

through and through so that it cannot tear. He illustrates by this

term how Christians, with all diligence, should strive after the

virtue, and manifest and practice it among themselves, as if upon

them as a band it was a special obligation. Thus, he says, must you

be twined together and bound to each other, and your hands clasped

together. So must you be joined by humility, which cannot be

dissolved, dismembered, or torn, even though occasion be given one,

here and there, incited by the devil, or the evil word of someone

else, to fly into a passion, and grow defiant and boastful, as if to

say: Must I suffer such things at the hands of this man? But rather

say to yourselves. We are Christians, and must bear with each other

and yield, in many things; for we are all one body, and we are placed

together here on earth for the sole reason that we may, through love,

serve one another.

15. And each should recognize his own weakness. He should remember

that God has given others also something and can give them yet more,

and that therefore he should gladly serve and yield to others,

remembering that he needs their help. Each one is created for the

sake of others, and we are all to serve one another. God gives the

same grace and salvation to all, so that none may exalt himself above

his neighbor; or, if he lift himself up, that he lose the grace

conferred and fall into deeper condemnation. Therefore we must hold

fast to this humility, so that the unity may not be destroyed. For

Satan seeks to destroy this also, and uses every possible means to

lead people to despise each other and to be proud and insolent in

their treatment of each other. And these are things to which flesh

and blood, even without special incitement, are inclined. Thus

humility is easily and quickly lost if men are not alert to fight

against the devil and their own flesh.

Epistle Sermons, Vol. 3: Trinity Sunday to Advent · 第 22 / 173 题