30. Here, in clear, decisive words, the conclusion is expressed that
no man may boast of life unless he has love. If it is true that faith
must be active, it is conversely true that the absence of fruitage
demonstrates one's continuance in the old Cain-like manner of
existence, torpid and dead, bereft of solace and the experience of
God's grace and life. Let no one presume to think he has passed into
life so long as he is devoid of love and the fruits of faith. Let him
become serious, and in alarm make ready to become a true believer,
lest he remain in eternal death and under greater condemnation than
those who have never heard the Gospel.
II. "Whosoever hateth his brother is a murderer: and ye know that no
murderer hath eternal life abiding in him."
31. Still clearer and stronger becomes the argument that lack of love
means continuance in death. The stern and frightful judgment is here
expressed that the unloving person is no better than Cain the
fratricide. His heart is under the influence of deadly hate and
murderous malice against the brother who refuses to be subservient to
his desires. Kindling rage will prove its existence by appropriate
works unless restrained by the fear of disgrace and punishment. He
wishes his brother nothing good, but rejoices in his misfortune.
All this, however, is impossible for one who believes that he has
been delivered from death. One who knows the wretchedness and misery
of death from experience, but has entered upon life with its solace
and joy, blessings he seeks to maintain--such a person will desire
for others the same blessing; he cannot rejoice in another's death.
Therefore it is true conversely: "We know that no murderer hath
eternal life abiding in him."