And so when Nicholas went the third time and dropped the last bar

through the little window, the father came quickly out, and before

Nicholas had time to hide, caught him by his cloak.

'O Nicholas,' he cried, 'is it thou who hast helped us in our need?

Why didst thou hide thyself?' And then he fell on his knees and began

to kiss the hands that had helped him so graciously.

But Nicholas bade him stand up and give thanks to God instead; warning

him to tell no one the story of the golden bars.

This was only one of the many kind acts Nicholas loved to do, and it was

no wonder that he was beloved by all who knew him.

Soon afterwards Nicholas made up his mind to enter God's service as a

priest. He longed above all things to leave the world and live as a

hermit in the desert, but God came to him in a vision and told him he

must stay in the crowded cities and do his work among the people. Still

his desire to see the deserts and the hermits who lived there was so

great that he went off on a journey to Egypt and the Holy Land. But

remembering, what God had bade him do, he did not stay there, but

returned to his own country.

On the way home a terrific storm arose, and it seemed as if the ship

he was in must be lost. The sailors could do nothing, and great waves

dashed over the deck, filling the ship with water. But just as all

had given up hope, Nicholas knelt and prayed to God to save them, and

immediately a calm fell upon the angry sea. The winds sank to rest and

the waves ceased to lash the sides of the ship so that they sailed

smoothly on, and all danger was past.

Thus Nicholas returned home in safety, and went to live in the city of

Myra. His ways were so quiet and humble that no one knew much about him,

until it came to pass one day that the Archbishop of Myra died. Then all

the priests met to choose another archbishop, and it was made known to

them by a sign from heaven that the first man who should enter the church

next morning should be the bishop whom God had chosen.

Now Nicholas used to spend most of his nights in prayer and always went

very early to church, so next morning just as the sun was rising and the

bells began to ring for the early mass, he was seen coming up to the

church door and was the first to enter. As he knelt down quietly to say

his prayers as usual, what was his surprise to meet a company of priests

who hailed him as their new archbishop, chosen by God to be their leader

and guide. So Nicholas was made Archbishop of Myra to the joy of all in

the city who knew and loved him.

Not long after this there was great trouble in the town of Myra, for the

harvests of that country had failed and a terrible famine swept over

the land. Nicholas, as a good bishop should, felt the suffering of his

people as if it were his own, and did all he could to help them.

He knew that they must have corn or they would die, so he went to the

harbour where two ships lay filled with grain, and asked the captains

if they would sell him their cargo. They told the bishop they would

willingly do so, but it was already sold to merchants of another country

and they dared not sell it over again.

'Take no thought of that,' said Nicholas, 'only sell me some of thy corn

for my starving people, and I promise thee that there shall be nought

wanting when thou shalt arrive at thy journey's end.'

The captains believed in the bishop's promise and gave him as much corn

as he asked. And behold! when they came to deliver their cargo to the

owners, there was not a bag lacking.

It is said, too, that at the time of this famine there was a cruel

innkeeper in Myra who was wicked enough to catch little children and

pickle them in a great tub, pretending they were pork. It happened one

day as Nicholas was passing the inn-door that he heard the voices of

children crying for help. He went in very quickly and made his way to

the cellar whence the cries had come. There he found the poor children,

and not only rescued those who were alive, but by his prayers he brought

to life those who had already been killed and cast into the tub.

Another time there were two men in Myra who had been unjustly condemned

to death, and it was told the bishop how greatly they stood in need of

his help. No one ever appealed to Nicholas in vain, and he went off at

once to the place of execution. The executioner was just about to raise

his sword, when Nicholas seized his arm and wrenched the sword away.

Then he set the poor prisoners free and told the judge that, if he dared

to deal so unjustly again, the wrath of heaven and of the Bishop of Myra

would descend upon him.

[Illustration: HE WENT TO THE HARBOUR WHERE TWO SHIPS LAY.]

There are many other stories told about the good bishop. Like his

Master, he ever went about doing good; and when he died, there were a

great many legends told about him, for the people loved to believe that

their bishop still cared for them and would come to their aid. We do not

know if all these legends are true, but they show how much Saint Nicholas

was loved and honoured even after his death, and how every one believed

in his power to help them.

Here is one of the stories which all children who love Saint Nicholas

will like to hear.

There was once a nobleman who had no children and who longed for a son

above everything else in the world. Night and day he prayed to Saint

Nicholas that he would grant him his request, and at last a son was

born. He was a beautiful child, and the father was so delighted and so

grateful to the saint who had listened to his prayers that, every year

on the child's birthday, he made a great feast in honour of Saint

Nicholas and a grand service was held in the church.

Now the Evil One grew very angry each year when this happened, for it

made many people go to church and honour the good saint, neither of

which things pleased the Evil One at all. So each year he tried to think

of some plan that would put an end to these rejoicings, and he decided

at last that if only he could do some evil to the child, the parents

would blame Saint Nicholas and all would be well.

It happened just then to be the boy's sixth birthday, and a greater

feast than ever was being held. It was late in the afternoon, and the

gardener and porter and all the servants were away keeping holiday too.

So no one noticed a curious-looking pilgrim who came and sat close

to the great iron gates which led into the courtyard. He had on the

ordinary robe of a poor pilgrim, but the hood was drawn so far over his

face that nothing but a dark shadow could be seen inside. And indeed

that was as well, for this pilgrim was a demon in disguise, and his

wicked, black face would have frightened any one who saw it. He could

not enter the courtyard for the great gates were always kept locked,

and, as you know, the porter was away that day, feasting with all the

other servants.

But, before very long, the little boy grew weary of his birthday feast,

and having had all he wanted, he begged to be allowed to go to play in

the garden. His parents knew that the gardener always looked after him

there, so they told him he might go. They forgot that the gardener was

not there just then.

The child played happily alone for some time and then wandered into the

courtyard, and looking out of the gate saw a poor pilgrim resting there.

'What are you doing here?' asked the child, 'and why do you sit so still?'

'I am a poor pilgrim,' answered the demon, trying to make his harsh

voice sound as gentle as possible, 'and I have come all the way from

Rome. I am resting here because I am so weary and footsore and have had

nothing to eat all day.'

'I will let you in, and take you to my father,' said the child; 'this is

my birthday, and no one must go hungry to-day.'

But the demon pretended he was too weak to walk, and begged the boy to

bring some food out to him.

Then the child ran back to the banquet hall in a great hurry and said to

his father:

'O father, there is a poor pilgrim from Rome sitting outside our gate,

and he is so hungry, may I take him some of my birthday feast?'

The father was very pleased to think that his little son should care for

the poor and wish to be kind, so he willingly gave his permission and

told one of the servants to give the child all that he wanted.

Then as the demon sat eating the good things, he began to question the

boy and tried to find out all that he could about him.

'Do you often play in the garden?' he asked.

'Oh yes,' said the child, 'I play there whenever I may, for in the midst

of the lawn there is a beautiful fountain, and the gardener makes me

boats to sail on the water.'

'Will he make you one to-day?' asked the demon quickly.

'He is not here to-day,' answered the child, 'for this is a holiday for

every one and I am quite alone.'

Then the demon rose to his feet slowly and said he felt so much better

after the good food, that he thought he could walk a little, and would

like very much to come in and see the beautiful garden and the fountain

he had heard about.

So the child climbed up and with great difficulty drew back the bolts.

The great gates swung open and the demon walked in.

As they went along together towards the fountain, the child held out his

little hand to lead the pilgrim, but even the demon shrunk from touching

anything so pure and innocent, and folded his arms under his robe, so

that the child could only hold by a fold of his cloak.

'What strange kind of feet you have,' said the child as they walked

along; 'they look as if they belonged to an animal.'

'Yes, they are curious,' said the demon, 'but it is just the way they

are made.'

Then the child began to notice the demon's hands, which were even more

curious than his feet, and just like the paws of a bear. But he was too

courteous to say anything about them, when he had already mentioned the

feet.

Just then they came to the fountain, and with a sudden movement the

demon threw back his hood and showed his dreadful face. And before the

child could scream he was seized by those hairy hands and thrown into

the water.

But just at that moment the gardener was returning to his work and saw

from a distance what had happened. He ran as fast as he could, but he

only got to the fountain in time to see the demon vanish, while the

child's body was floating on the water. Very quickly he drew him out,

and carried him, all dripping wet, up to the castle, where they tried to

bring him back to life. But alas! it all seemed of no use, he neither

moved nor breathed; and the day that had begun with such rejoicing,

ended in the bitterest woe. The poor parents were heart-broken, but they

did not quite lose hope and prayed earnestly to Saint Nicholas who had

given them the child, that he would restore their boy to them again.

As they prayed by the side of the little bed where the body of the child

lay, they thought something moved, and to their joy and surprise the boy

opened his eyes and sat up, and in a short time was as well as ever.

They asked him eagerly what had happened, and he told them all about

the pilgrim with the queer feet and hands, who had gone with him to

the fountain and had then thrown back his hood and shown his terrible

face. After that he could remember nothing until he found himself in a

beautiful garden, where the loveliest flowers grew. There were lilies

like white stars, and roses far more beautiful than any he had ever seen

in his own garden, and the leaves of the trees shone like silver and

gold. It was all so beautiful that for a while he forgot about his

home, and when he did remember and tried to find his way back, he grew

bewildered and did not know in what direction to turn. As he was looking

about, an old man came down the garden path and smiled so kindly upon

him that he trusted him at once. This old man was dressed in the robes

of a bishop, and had a long white beard and the sweetest old face the

child had ever seen.

'Art thou searching for the way home?' the old man asked. 'Dost thou

wish to leave this beautiful garden and go back to thy father and

mother?'

'I want to go home,' said the child, with a sob in his voice, 'but

I cannot find the way, and I am, oh, so tired of searching for it!'

Then the old man stooped down and lifted him in his arms, and the child

laid his head on the old man's shoulder, and, weary with his wandering,

fell fast asleep and remembered nothing more till he woke up in his own

little bed.

Then the parents knew that Saint Nicholas had heard their prayers and

had gone to fetch the child from the Heavenly Garden and brought him

back to them.

So they were more grateful to the good saint than ever, and they loved

and honoured him even more than they had done before; which was all the

reward the demon got for his wicked doings.

That is one of the many stories told after the death of Saint Nicholas,

and it ever helped and comforted his people to think that, though they

could no longer see him, he would love and protect them still.

Young maidens in need of help remembered the story of the golden bars

and felt sure the good saint would not let them want. Sailors tossing

on the stormy waves thought of that storm which had sunk to rest at

the prayer of Saint Nicholas. Poor prisoners with no one to take their

part were comforted by the thought of those other prisoners whom he had

saved. And little children perhaps have remembered him most of all,

for when the happy Christmas time draws near, who is so much in their

thoughts as Saint Nicholas, or Santa Claus, as they call him? Perhaps

they are a little inclined to think of him as some good magician who

comes to fill their stockings with gifts, but they should never forget

that he was the kind bishop who, in olden days, loved to make the little

ones happy. There are some who think that even now he watches over and

protects little children, and for that reason he is called their patron

saint.

SAINT FAITH

Among the many martyrs who long ago gave up their lives, rather than

deny their Master, we love to remember one little maid--a child-martyr

and saint. We do not know a great deal about her, for she lived so very

long ago, but what we know makes us love and honour her, and speak her

name with reverence.

Faith was the name of this little maiden, and her home was in France, in

the pleasant country of Aquitaine. Her parents were rich and noble, and

she was brought up carefully, and taught to be courteous and gentle to

every one. But she did not need much teaching, for her nature was sweet

and pure, and her face was fair, with the beauty that shines from within.

The town in which little Faith lived was called Agen, and lay at the

foot of a high rugged hill, which seemed to keep guard over it. It

was a quiet little place, and most of the people who dwelt there were

Christians, living happily together with the good bishop at their head.

But one day a heavy cloud of dust was seen rolling along the highroad

that led over the mountains to the city gates. And messengers came

running breathlessly into the town, warning the people that a great

company of soldiers was marching towards them. It was thought they had

come from Spain, and the news spread like wildfire through the town that

Dacian, the cruellest governor of all that country, was riding at their

head.

In fear and trembling the people waited. They stood in little knots,

talking under their breath of all the evil this man had done; or

shutting themselves into their houses, they scarcely dared to look out

at the windows. And soon the great company came sweeping in, swords

clattering and armour glittering in the sunshine, rough soldiers

laughing carelessly as they rode past the frightened faces. And at their

head a cruel, evil-looking man who glared from side to side, as if he

were a wild beast seeking his prey.

Doubtless it pleased him to see how every one trembled before him, and

he smiled scornfully to think how easy a task it would be to teach these

Christians to deny their God and drag their faith in the dust.

And soon the reason of his coming was known to all, for he ordered it to

be proclaimed in the market-place, that every Christian who refused to

sacrifice to the heathen gods should be tortured and put to death. And

to make his meaning quite plain, the soldiers spread out all the

terrible instruments of torture, so that men might know exactly what lay

before them if they refused to deny Christ.

But in the night the terrified Christians stole silently out of the

town, and climbing the high hill that overlooked the city, they hid

themselves in the great caves among the rocks.

Scarcely any one was left behind: even the good bishop was afraid to

stay and face the danger, and it seemed as if Christ would have no one

to fight on His side against the evil company.

But when morning came, and the furious Dacian discovered that every one

had fled, he sent his soldiers to search and bring any who might remain

hidden in the city, that he might wreak his vengeance on them.

And among the few that were left they brought to him the little maid

Faith. She was only a little child, but she did not know what fear

meant.

'You cannot hurt me,' she said, looking at the cruel, angry faces around

her, 'because I am not yours, but God's.'

And then she signed herself with the sign of the cross, and with bent

head prayed:

'Lord Jesus, teach my lips to answer their questions aright, so that

I may do Thee no dishonour.'

Then Dacian looked in anger at the child standing there with clasped

hands and steadfast eyes, and asked her roughly:

'What is thy name?'

'My name is Faith,' the little maid replied with gentle courtesy.

'And what God dost thou serve?' asked the cruel governor.

'I am a Christian, and I serve the Lord Christ,' replied the child.

'Deny Him, and sacrifice to our gods,' thundered the governor, 'else

shalt thou endure every kind of torture, until there is no life left

in thy young body.'

But Faith stood with head erect and hands clasped tight together.

Not even the ugly instruments of torture could frighten her.

'I serve the Lord Christ,' she said, 'and you cannot hurt me, because

I am His.'

Such a little maid she was, standing there among those rough, cruel men,

offering her life gladly for the faith of her Master. Such a few years

she had spent in this bright world, and so many stretched in front,

holding pleasures and promises in store. And now she must give up all,

must put aside the little white robe and golden sandals, and take

instead the robe of suffering, and go barefoot to meet the pain and

torture that awaited her.

And though they scourged her, and made her suffer many cruel torments,

they could not bend her will, nor break her faith. Indeed it seemed as

if she did not feel the pain and anguish.

And God stooped down, and gathered the little faithful soul into His

bosom. And when the people looked, the child was dead.

But in the cave among the mountains that very day the bishop sat, sad

and troubled.

He was gazing away across the plain to where the town lay half hidden in

the mist, thinking of those faithful few who had chosen to stay behind.

And suddenly the mist broke in front, and a vision stood out clear

before him. He saw the child Faith being scourged and tortured; he saw

the flames leaping around her, and then, as he looked again, lo! her

head was encircled with a golden crown set with precious stones, each

jewel sparkling with light. And from heaven a white dove came gently

flying down, and rested on the child's head, while from its wings a soft

dew fell that quenched the flames.

And as the vision faded, the bishop bowed his head in his hands and

wept. The thought of what this child had dared to endure for her Master,

while he had shrunk from suffering aught for His sake, filled his heart

with shame. He could not stay there in safety while any of his people

might suffer as she had done.

So that night he returned to the city to help and comfort the few

remaining Christians. Before long he too was called upon to suffer death

for his Lord, and many others gave themselves up, led by the example of

little Faith.

Some say that even the rough soldiers were touched by the child's death,

and many became Christians. They began to think that such a religion was

worth living for, if it could teach even a child to die so bravely.

And so, though she lived such a short time on earth, she did a very

wonderful work for God, and we call her now Saint Faith, thinking often

of her as we read these words:

'A little child shall lead them.'

SAINT COSMO AND SAINT DAMIAN

It is difficult sometimes to learn a great deal about the saints who

lived a very long time ago. So few people knew how to read or write in

those old days, and the only way they had of remembering and handing on

what was interesting was to tell it to their children; then these little

ones, when they were grown up, would repeat it again to other little

children, and so the stories were not forgotten.

But sometimes one thing would be left out and sometimes another, or

different people would add wonderful stories of their own, which would

become part of the true story. And so, when at last these histories come

to us, we find we have lost a great deal, and perhaps not gained very

much.

The two saints, to whose story we are going to listen to-day, are of

this long-ago time, and the history of their lives has almost faded

from men's memories. But whoever happens to go to Florence, that city of

flowers, where the old Medici family has left its mark on every corner,

will see the portraits of our two saints wherever they go. For the old

painters loved to tell the saint-stories in their own beautiful way,

and to-day the little dark-eyed Italian children can read them without

books, for they are told more plainly and far more beautifully than in

any written story.

Cosmo and Damian were brothers, and were born in Arabia three hundred

years after Christ. When they were quite little boys their father died,

and they were left alone with their mother. She was a Christian, and

taught her boys, as soon as they were old enough to understand, that

though they had no earthly father, God was their Father in heaven.

She told them that the great King of Heaven and Earth called them His

children, and he who could do a mean or cruel act, or stain his honour

by an untruthful word, was not worthy to be called a King's son. And

because they were noble she taught them that they must do noble deeds,

bravely defend and protect the weak, and help those who could not help

themselves.

So the boys grew up straight and strong in mind and body. Their

bitterest punishment was to feel that they had done anything unworthy

of their King, and although they often made mistakes and did wrong

thoughtlessly, they never went far astray since God's honour was their

own.

Their mother was rich, for their father had had great possessions, but

there were so many poor and suffering people around their home that it

was almost impossible to help them all. So the boys learned early to

deny themselves in many ways, and often gave up their own dinner to

the starving poor. In that land there was a great deal of sickness and

suffering, and this was a great trouble to Cosmo and Damian. They could

not bear to see people in pain, and be unable to help them. They often

thought about this, and at last determined to learn all about medicine,

and become doctors, so that they might at least soften suffering when

they could not cure it.

After years of patient study they learned to be very clever doctors, and

their kind hearts and gentle hands soothed and comforted those who were

in pain, even when skill could do nothing for them.

They visited rich and poor alike, and would take no money for their

services, for they said it was payment enough to know they had been able

to make the worlds suffering a little less.

And it was not only people they cared for, but God's dumb creatures too.

If any animal was in pain, they would treat it as gently and carefully

as if it had been a human being. Indeed, they were perhaps even more

pitiful towards animals, for they said:

'People who can speak and complain of their ills are greatly to be

pitied, but these dumb creatures, made by our King, can only suffer in

silence, and surely their suffering will be required at our hands.'

It ever seemed strange to these great men that boys who would scorn to

ill-treat a younger child, or take mean advantage of a weak one, would

still think nothing of staining their honour by ill-treating an animal,

infinitely weaker and smaller, and less able to protect itself. It was

one of the few things that raised the wrath of these gentle doctor

saints.

[Illustration: BUT COSMO TURNED AND WALKED AWAY.]

In God's Garden: Stories of the Saints for Little Children · 第 5 / 8 段