A heavy ivory ball is here suspended from a string. I blow against

this ball; a single puff of my breath moves it a little way from its

position of rest; it swings back towards me, and when it reaches the

limit of its swing I puff again. It now swings further; and thus by

timing the puffs I can so accumulate their action as to produce

oscillations of large amplitude. The ivory ball here has absorbed the

motion which my breath communicated to the air. I now bring the ball

to rest. Suppose, instead of the breath, a wave of air to strike

against it, and that this wave is followed by a series of others which

succeed each other exactly in the same intervals as my puffs; it is

obvious that these waves would communicate their motion to the ball

and cause it to swing as the puffs did. And it is equally manifest

that this would not be the case if the impulses of the waves were not

properly timed; for then the motion imparted to the pendulum by one

wave would be neutralised by another, and there could not be the

accumulation of effect obtained when the periods of the waves

correspond with the periods of the pendulum. So much for the

particular impulses absorbed by the pendulum. But if such a pendulum

set oscillating in air could produce waves in the air, it is evident

that the waves it would produce would be of the same period as those

whose motions it would take up or absorb most completely, if they

struck against it. Perhaps the most curious effect of these timed

impulses ever described was that observed by a watchmaker, named

Ellicott, in the year 1741. He left two clocks leaning against the

same rail; one of them, which we may call A, was set going; the other,

B, not. Some time afterwards he found, to his surprise, that B was

ticking also. The pendulums being of the same length, the shocks

imparted by the ticking of A to the rail against which both clocks

rested were propagated to B, and were so timed as to set B going.

Other curious effects were at the same time observed. When, the

pendulums differed from each other a certain amount, set B going, but

the reaction of B stopped A. Then B set A going, and the re-action of

A stopped B. When the periods of oscillation were close to each

other, but still not quite alike, the clocks mutually controlled each

other, and by a kind of compromise they ticked in perfect unison.

But what has all this to do with our present subject? The varied

actions of the universe are all modes of motion; and the vibration of

a ray claims strict brotherhood with the vibrations of our pendulum.

Suppose aethereal waves striking upon atoms which oscillate in the

same periods as the waves, the motion of the waves will be absorbed by

the atoms; suppose we send our beam of white light through a sodium

flame, the atoms of that flame will be chiefly affected by those

undulations which are synchronous with their own periods of vibration.

There will be on the part of those particular rays a transference of

motion from the agitated aether to the atoms of the volatilised metal,

which, as already defined, is absorption.

The experiment justifying this conclusion is now for the first time to

be made before a public audience. I pass a beam through our two

prisms, and the spectrum spreads its colours upon the screen. Between

the lamp and the prism I interpose a snapdragon light. Alcohol and

water are here mixed with common salt, and the metal dish that holds

them is heated by a spirit-lamp. The vapour from the mixture ignites

and we have a monochromatic flame. Through this flame the beam from

the lamp is now passing; and observe the result upon the spectrum. You

see a shady band cut out of the yellow,--not very dark, but

sufficiently so to be seen by everybody present.

But let me exalt this effect. Placing in front of the electric lamp

the intense flame of a large Bunsen's burner, a platinum capsule

containing a bit of sodium less than a pea in magnitude is plunged

into the flame. The sodium soon volatilises and burns with brilliant

incandescence. The beam crosses the flame, and at the same time the

yellow band of the spectrum is clearly and sharply cut out, a band of

intense darkness occupying its place. On withdrawing the sodium, the

brilliant yellow of the spectrum takes its proper place, while the

reintroduction of the flame causes the band to reappear.

Let me be more precise: The yellow colour of the spectrum extends

over a sensible space, blending on one side with the orange and on the

other with the green. The term 'yellow band' is therefore somewhat

indefinite. This vagueness may be entirely removed. By dipping the

carbon-point used for the positive electrode into a solution of common

salt, and replacing it in the lamp, the bright yellow band produced by

the sodium vapour stands out from the spectrum. When the sodium flame

is caused to act upon the beam it is that particular yellow band that

is obliterated, an intensely black streak occupying its place.

An additional step of reasoning leads to the conclusion that if,

instead of the flame of sodium alone, we were to introduce into the

path of the beam a flame in which lithium, strontium, magnesium,

calcium, &c, are in a state of volatilisation, each metallic vapour

would cut out a system of bands, corresponding exactly in position

with the bright bands of the same metallic vapour. The light of our

electric lamp shining through such a composite flame would give us a

spectrum cut up by dark lines, exactly as the solar spectrum is cut up

by the lines of Fraunhofer.

Thus by the combination of the strictest reasoning with the most

conclusive experiment, we reach the solution of one of the grandest of

scientific problems--the constitution of the sun. The sun consists of

a nucleus surrounded by a flaming atmosphere. The light of the

nucleus would give us a continuous spectrum, like that of our common

carbon-points; but having to pass through the photosphere, as our beam

had to pass through the flame, those rays of the nucleus which the

photosphere can itself emit are absorbed, and shaded spaces,

corresponding to the particular rays absorbed, occur in the spectrum.

Abolish the solar nucleus, and we should have a spectrum showing a

bright line in the place of every dark line of Fraunhofer. These

lines are therefore not absolutely dark, but dark by an amount

corresponding to the difference between the light of the nucleus

intercepted by the photosphere, and the light which issues from the

latter.

The man to whom we owe this noble generalisation is Kirchhoff,

Professor of Natural Philosophy in the University of Heidelberg;

[Footnote: Now Professor in the University of Berlin.] but, like

every other great discovery, it is compounded of various elements. Mr.

Talbot observed the bright lines in the spectra of coloured flames.

Sixteen years ago Dr. Miller gave drawings and descriptions of the

spectra of various coloured flames. Wheatstone, with his accustomed

ingenuity, analysed the light of the electric spark, and showed that

the metals between which the spark passed determined the bright bands

in the spectrum of the spark. Masson published a prize essay on these

bands; Van der Willigen, and more recently Plucker, have given us

beautiful drawings of the spectra, obtained from the discharge of

Ruhmkorff's coil. But none of these distinguished men betrayed the

least knowledge of the connection between the bright bands of the

metals and the dark lines of the solar spectrum. The man who came

nearest to the philosophy of the subject was Angstrom. In a paper

translated from Poggendorff's 'Annalen' by myself, and published in

the 'Philosophical Magazine' for 1855, he indicates that the rays

which a body absorbs are precisely those which it can emit when

rendered luminous. In another place, he speaks of one of his spectra

giving the general impression of a reversal of the solar spectrum.

Foucault, Stokes, and Thomson, have all been very close to the

discovery; and, for my own part, the examination of the radiation and

absorption of heat by gases and vapours, some of the results of which

I placed before you at the commencement of this discourse, would have

led me in 1859 to the law on which all Kirchhoff's speculations are

founded, had not an accident withdrawn me from the investigation. But

Kirchhoff's claims are unaffected by these circumstances. True, much

that I have referred to formed the necessary basis of his discovery;

so did the laws of Kepler furnish to Newton the basis of the theory of

gravitation. But what Kirchhoff has done carries us far beyond all

that had before been accomplished. He has introduced the order of law

amid a vast assemblage of empirical observations, and has ennobled our

previous knowledge by showing its relationship to some of the most

sublime of natural phenomena.

********************

XV. ELEMENTARY MAGNETISM.

A LECTURE TO SCHOOLMASTERS.

WE have no reason to believe that the sheep or the dog, or indeed any

of the lower animals, feel an interest in the laws by which natural

phenomena are regulated. A herd may be terrified by a thunderstorm;

birds may go to roost, and cattle return to their stalls, during a

solar eclipse; but neither birds nor cattle, as far as we know, ever

think of enquiring into the causes of these things. It is otherwise

with Man. The presence of natural objects, the occurrence of natural

events, the varied appearances of the universe in which he dwells

penetrate beyond his organs of sense, and appeal to an inner power of

which the senses are the mere instruments and excitants. No fact is

to him either original or final. He cannot limit himself to the

contemplation of it alone, but endeavours to ascertain its position in

a series to which uniform experience assures him it must belong. He

regards all that he witnesses in the present as the efflux and

sequence of something that has gone before, and as the source of a

system of events which is to follow. The notion of spontaneity, by

which in his ruder state he accounted for natural events, is

abandoned; the idea that nature is an aggregate of independent parts

also disappears, as the connection and mutual dependence of physical

powers become more and more manifest: until he is finally led to

regard Nature as an organic whole--as a body each of whose members

sympathises with the rest, changing, it is true, from age to age, but

changing without break of continuity in the relation of cause and

effect.

The system of things which we call Nature is, however, too vast and

various to be studied first-hand by any single mind. As knowledge

extends there is always a tendency to subdivide the field of

investigation. Its various parts are taken up by different minds, and

thus receive a greater amount of attention than could possibly be

bestowed on them if each investigator aimed at the mastery of the

whole. The centrifugal form in which knowledge, as a whole, advances,

spreading ever wider on all sides, is due in reality to the exertions

of individuals, each of whom directs his efforts, more or less, along

a single line. Accepting, in many respects, his culture from his

fellow-men--taking it from spoken words or from written books--in some

one direction, the student of Nature ought actually to touch his work.

He may otherwise be a distributor of knowledge, but not a creator, and

he fails to attain that vitality of thought, and correctness of

judgment, which direct and habitual contact with natural truth can

alone impart.

One large department of the system of Nature which forms the chief

subject of my own studies, and to which it is my duty to call your

attention this evening, is that of physics, or natural philosophy.

This term is large enough to cover the study of Nature generally, but

it is usually restricted to a department which, perhaps, lies closer

to our perceptions than any other. It deals with the phenomena and

laws of light and heat--with the phenomena and laws of magnetism and

electricity--with those of sound--with the pressures and motions of

liquids and gases, whether at rest or in a state of translation or of

undulation. The science of mechanics is a portion of natural

philosophy, though at present so large as to need the exclusive

attention of him who would cultivate it profoundly. Astronomy is the

application of physics to the motions of the heavenly bodies, the

vastness of the field causing it, however, to bed regarded as a

department in itself. In chemistry physical agents play important

parts. By heat and light we cause atoms and molecules to unite or to

fall asunder. Electricity exerts a similar power. Through their

ability to separate nutritive compounds into their constituents, the

solar beams build up the whole vegetable world, and by it the animal

world. The touch of the self-same beams causes hydrogen and chlorine

to; unite with sudden explosion, and to form by their combination a

powerful acid. Thus physics and chemistry intermingle. Physical

agents are, however, employed by the chemist as a means to an end;

while in physics proper the laws and phenomena of the agents

themselves, both qualitative and quantitative, are the primary objects

of attention.

My duty here to-night is to spend an hour in telling how this subject

is to be studied, and how a knowledge of it is to be imparted to

others. From the domain of physics, which would be unmanageable as a

whole, I select as a sample the subject of magnetism. I might readily

entertain you on the present occasion with an account of what natural

philosophy has accomplished. I might point to those applications of

science of which we hear so much in the newspapers, and which are so

often mistaken for science itself. I might, of course, ring changes

on the steam-engine and the telegraph, the electrotype and the

photograph, the medical applications of physics, and the various other

inlets by which scientific thought filters into practical life. That

would be easy compared with the task of informing you how you are to

make the study of physics the instrument of your pupil's culture; how

you are to possess its facts and make them living seeds which shall

take root and grow in the mind, and not lie like dead lumber in the

storehouse of memory. This is a task much heavier than the mere

recounting of scientific achievements; and it is one which, feeling my

own want of time to execute it aright, I might well hesitate to

accept.

But let me sink excuses, and attack the work before me. First and

foremost, then, I would advise you to get a knowledge of facts from

actual observation. Facts looked at directly are vital; when they

pass into words half the sap is taken out of them. You wish, for

example, to get a knowledge of magnetism; well, provide yourself with

a good book on the subject, if you can, but do not be content with

what the book tells you; do not be satisfied with its descriptive

woodcuts; see the operations of the force yourself. Half of our book

writers describe experiments which they never made, and their

descriptions often lack both force and truth; but, no matter how

clever or conscientious they may be, their written words cannot supply

the place of actual observation. Every fact has numerous radiations,

which are shorn off by the man who describes it.

Go, then, to a philosophical instrument maker, and give a shilling or

half a crown for a straight bar-magnet, or, if you can afford it,

purchase a pair of them; or get a smith to cut a length of ten inches

from a bar of steel an inch wide and half an inch thick; file its ends

smoothly, harden it, and get somebody like myself to magnetise it.

Procure some darning needles, and also a little unspun silk, which

will give you a suspending fibre void of torsion. Make little loop

of paper, or of wire, and attach your fibre to it. Do it neatly. In

the loop place a darning-needle, and bring the two ends or poles, as

they are called, of your bar-magnet successively up to the ends of the

needle. Both the poles, you find, attract both ends of the needle.

Replace the needle by a bit of annealed iron wire; the same effects

ensue. Suspend successively little rods of lead, copper, silver,

brass, wood, glass, ivory, or whalebone; the magnet produces no

sensible effect upon any of the substances. You thence infer a

special property in the case of steel and iron. Multiply your

experiments, However, and you will find that some other substances,

besides iron and steel, are acted upon by your magnet. A rod of the

metal nickel, or of the metal cobalt, from which the blue colour used

by painters is derived, exhibits powers similar to those observed with

the iron and steel.

In studying the character of the force you may, however, confine

yourself to iron and steel, which are always at hand. Make your

experiments with the darning-needle over and over again; operate on

both ends of the needle; try both ends of the magnet. Do not think

the work dull; you are conversing with Nature, and must acquire over

her language a certain grace and mastery, which practice can alone

impart. Let every movement be made with care, and avoid slovenliness,

from the outset. Experiment, as I have said, is the language by which

we address Nature, and through which she sends her replies; in the use

of this language a lack of straightforwardness is as possible, and as

prejudicial, as in the spoken language of the tongue. If, therefore,

you wish to become acquainted with the truth of Nature, you must from

the first resolve to deal with her sincerely.

Now remove your needle from its loop, and draw it from eye to point

along one of the ends of the magnet; resuspend it, and repeat your

former experiment. You now find that each extremity of the magnet

attracts one end of the needle, and repels the other. The simple

attraction observed in the first instance, is now replaced by a _dual_

force. Repeat the experiment till you have thoroughly observed the

ends which attract and those which repel each other.

Withdraw the magnet entirely from the vicinity of your needle, and

leave the latter freely suspended by its fibre. Shelter it as well as

you can from currents of air, and if you have iron buttons on your

coat, or a steel penknife in your pocket, beware of their action. If

you work at night, beware of iron candlesticks, or of brass ones with

iron rods inside. Freed from such disturbances, the needle takes up a

certain determinate position. It sets its length nearly north and

south. Draw it aside and let it go. After several oscillations it

will again come to the same position. If you have obtained your

magnet from a philosophical instrument maker, you will see a mark on

one of its ends. Supposing, then, that you drew your needle along the

end thus marked, and that the point of your needle was the last to

quit the magnet, you will find that the point turns to the south, the

eye of the needle turning towards the north. Make sure of this, and

do not take the statement on my authority.

Now take a second darning-needle like the first, and magnetise it in

precisely the same manner: freely suspended it also will turn its eye

to the north and its point to the south. Your next step is to examine

the action of the two needles which you have thus magnetised upon each

other.

Take one of them in your hand, and leave the other suspended; bring

the eye-end of the former near the eye-end of the latter; the

suspended needle retreats: it is repelled. Make the same experiment

with the two points; you obtain the same result, the suspended needle

is repelled. Now cause the dissimilar ends to act on each other--you

have attraction--point attracts eye, and eye attracts point. Prove

the reciprocity of this action by removing the suspended needle, and

putting the other in its place. You obtain the same result. The

attraction, then, is mutual, and the repulsion U mutual. You have

thus demonstrated in the clearest manner the fundamental law of

magnetism, that like poles repel, and that unlike poles attract, each

other. You may say that this is all easily understood without doing;

but _do it_, and your knowledge will not be confined to what I have

uttered here.

I have said that one end of your bar magnet has a mark upon it; lay

several silk fibres together, so as to get sufficient strength, or

employ a thin silk ribbon, and form a loop large enough to hold your

magnet. Suspend it; it turns its marked end towards the north. This

marked end is that which in England is called the north pole. If a

common smith has made your magnet, it will be convenient to determine

its north pole yourself, and to mark it with a file. Vary your

experiments by causing your magnetised darning-needle to attract and

repel your large magnet; it is quite competent to do so. In

magnetising the needle, I have supposed the point to be the last to

quit the marked end of the magnet; the point of the needle is a south

pole. The end which last quits the magnet is always opposed in

polarity to the end of the magnet with which it, has been last in

contact.

You may perhaps learn all this in a single hour; but spend several at

it, if necessary; and remember, understanding it is not sufficient:

you must obtain a manual aptitude in addressing Nature. If you speak

to your fellow-man you are not entitled to use jargon. Bad

experiments are jargon addressed to Nature, and just as much to be

deprecated. Manual dexterity in illustrating the interaction of

magnetic poles is of the utmost importance at this stage of your

progress; and you must not neglect attaining this power over your

implements. As you proceed, moreover, you will be tempted to do more

than I can possibly suggest. Thoughts will occur to you which you will

endeavour to follow out: questions will arise which you will try to

answer. The same experiment may be twenty different things to twenty

people. Having witnessed the action of pole on pole, through the air,

you will perhaps try whether the magnetic power is not to be screened

off. You use plates of glass, wood, slate, pasteboard, or

gutta-percha, but find them all pervious to this wondrous force. One

magnetic pole acts upon another through these bodies as if they were

not present. Should you ever become a patentee for the regulation of

ships' compasses, you will not fall, as some projectors have done,

into the error of screening off the magnetism of the ship by the

interposition of such substances.

If you wish to teach a class you must contrive that the effects which

you have thus far witnessed for yourself shall be witnessed by twenty

or thirty pupils. And here your private ingenuity must come into

play. You will attach bits of paper to your needles, so as to render

their movements visible at a distance, denoting the north and south

poles by different colours, say green and red. You may also improve

upon your darning-needle. Take a strip of sheet steel, heat it to

vivid redness and plunge it into cold water. It is thereby hardened;

rendered, in fact, almost as brittle as glass. Six inches of this,

magnetised in the manner of the darning-needle, will be better able to

carry your paper indexes. Having secured such a strip, you proceed

thus:

Magnetise a small sewing-needle and determine its poles; or, break

half an inch, or an inch, off your magnetised darning-needle and

suspend it by a fine silk fibre. The sewing-needle, or the fragment

of the darning needle, is now to be used as a test-needle, to examine

the distribution of the magnetism in your strip of steel. Hold the

strip upright in your left hand, and cause the test-needle to approach

the lower end of your strip; one end of the test-needle is attracted,

the other is repelled. Raise your needle along the strip; its

oscillations, which at first were quick, become slower; opposite the

middle of the strip they cease entirely; neither end of the needle is

attracted; above the middle the test-needle turns suddenly round, its

other end being now attracted. Go through the experiment thoroughly:

you thus learn that the entire lower half of the strip attracts one

end of the needle, while the entire upper half attracts the opposite

end. Supposing the north end of your little needle to be that

attracted below, you infer that the entire lower half of your

magnetised strip exhibits south magnetism, while the entire upper half

exhibits north magnetism. So far, then, you have determined the

distribution of magnetism in your strip of steel.

You look at this fact, you think of it; in its suggestiveness the

value of an experiment chiefly consists. The thought naturally

arises: 'What will occur if I break my strip of steel across in the

middle? Shall I obtain two magnets each possessing a single pole?'

Try the experiment; break your strip of steel, and test each half as

you tested the whole. The mere presentation of its two ends in

succession to your test-needle, suffices to show that you have _not_ a

magnet with a single pole--that each half possesses two poles with a

neutral point between them. And if you again break the half into two

other halves, you will find that each quarter of the original strip

exhibits precisely the same magnetic distribution as the whole strip.

You may continue the breaking process: no matter how small your

fragment may be, it still possesses two opposite poles and a neutral

point between them. Well, your hand ceases to break where breaking

becomes a mechanical impossibility; but does the mind stop there? No:

you follow the breaking process in idea when you can no longer realise

it in fact; your thoughts wander amid the very atoms of your steel,

and you conclude that each atom is a magnet, and that the force

exerted by the strip of steel is the mere summation, or resultant, of

the forces of its ultimate particles.

Fragments of Science: A Series of Detached Essays, Addresses, and Reviews. V. 1-2 · 第 28 / 69 段