CHAPTER V.

Darwin's great work "On the Origin of Species by means of Natural

Selection, or the Preservation of Favoured Races in the Struggle for

Life," was published in November, 1859. It begins with the simplest

narrative of the events leading to its publication, and an apology for

the imperfection of "this abstract." The author is well aware, he says,

that on most points he deals with, facts can be adduced which often

apparently lead to conclusions directly opposite to his own. He states

clearly the important truth that a mere belief in the origin of species

by descent from other species is unsatisfactory until it can be shown

_how_ species can have been modified so as to acquire their present

remarkable perfection of structure and coadaptation. Consequently cases

of observed modification of species are of the highest value, and

precedence is given to the variation of animals and plants in a state of

domestication.

The individuals belonging to the same variety of any of our

long-cultivated animals or plants differ much more from each other than

the individuals of any one species or variety in a state of nature.

Darwin explains this by the changed conditions of their life, excess or

changed quality of food, climate, changed habits, &c. Thus man has

effected remarkable changes in many species by consciously or

unconsciously selecting particular qualities in the animals or plants

kept for use or beauty. Domestic productions seem in fact to have become

plastic in man's hands, and the inheritance of acquired qualities by

offspring is reckoned on as almost certain. The breeds of cattle,

poultry, dogs, and pigeons, are striking examples.

Darwin, as he tells us, kept every breed of domestic pigeons he could

purchase or obtain, in order to study their variations. In this he was

himself reverting to the associations of childhood, when the beauty,

variety, and tameness of The Mount pigeons at Shrewsbury were well

known.

We can imagine the astonishment with which the "eminent fanciers" and

members of the London Pigeon Clubs, whose acquaintance the great

naturalist cultivated, received the simplicity, yet depth, of his

inquiries, as he came among them day after day, utilising all their

lore, and yet continually asking what they neither knew nor suspected

the drift of. He began his study with a prepossession against the idea

of the immense diversity of modern pigeons having originated from one

common stock. Yet if such modification has taken place in any creature,

pigeons may furnish an example, for they have been kept and bred for

thousands of years, being recorded in Egypt about 3000 B.C., and Pliny

relates that their pedigree and race could be reckoned by the Romans of

his time. "We cannot suppose that all the breeds were suddenly produced

as perfect and as useful as we now see them; indeed, in several cases

we know that this has not been their history. The key is man's power of

accumulative selection; nature gives successive variations; man adds

them up in certain directions useful to him." This is an undoubted fact,

to which breeders and fanciers give far more emphatic testimony even

than Darwin. As Lord Somerville said, speaking of what breeders have

done for sheep, "It would seem as if they had chalked upon a wall a form

perfect in itself, and then had given it existence."

Side by side with conscious selection goes unconscious. Two breeders,

breeding from similar stock, aiming at the same end, will get different

results. Aiming at a particular result, they find that with it is

associated some other of which they had not dreamed. Thus through long

ages our cultivated vegetables and flowers have been produced, by always

selecting the best variety, and sowing its seeds. The fact which Darwin

notes, that our cultivated plants and domestic breeds date from so

ancient a time that we know really nothing of their origin, has an

important bearing on the great antiquity of man, then scarcely imagined,

now generally accepted; seeing that all domestic development depends on

a variability in living creatures, which man can not produce, but can

only work upon.

That variation of species occurs in a state of nature Darwin proves not

only by recorded facts, but by a consideration of the chaotic condition

of species-description, owing to the differences between authors as to

what are species and what are varieties, one observer describing a

dozen species where another reckons only one. If such divergence of

opinion is possible between good observers, it is evident that there is

no sufficiently clear rule for deciding what a species is, although for

centuries naturalists have laboured to establish them. If species vary

continually, and become modified, then this difficulty is explained.

But what is there in nature to answer to the breeder's selection? Here

comes in Darwin's remarkable application and amplification of Malthus's

principle of population. "Nothing is easier," he says, "than to admit

in words the truth of the universal struggle for life, or more

difficult--at least I have found it so--than constantly to bear this

conclusion in mind. Yet unless it be thoroughly engrained in the mind, I

am convinced that the whole economy of nature, with every fact on

distribution, rarity, abundance, extinction, and variation will be dimly

seen or quite misunderstood. We behold the face of nature bright with

gladness; we often see superabundance of food; we do not see, or we

forget, that the birds which are idly singing round us mostly live on

insects or seeds, and are thus constantly destroying life; or we forget

how largely these songsters, or their eggs, or their nestlings are

destroyed by birds and beasts of prey; we do not always bear in mind,

that though food may be now superabundant, it is not so at all seasons

of each recurring year." The proofs given of the enormous rate at which

animals and plants tend to increase in numbers are very striking; even

the elephant, the slowest breeder of all animals, would increase from

one pair to fifteen millions in the fifth century, if no check existed.

Thus every animal and plant may be said to struggle for existence with

those with which it competes for space, food, light, air. The numbers

are kept down by heavy destruction at various periods of life. Take the

case of seedling plants. Darwin had a piece of ground three feet long

and two feet wide dug and cleared, so that no grown plants existed to

check the growth of seedlings of native plants as they came up. He

counted and marked all that came up, and out of 357 no fewer than 295

were destroyed, chiefly by slugs and insects. So in a little plot of

long-mown turf, allowed to grow freely, out of twenty species nine

perished in the struggle. Many further personal observations of the

author are given: such as that the winter of 1854-5 destroyed

four-fifths of the birds in his own grounds; that he has sometimes

failed to get a single seed from wheat or other plants in his garden.

On the estate of a relative in Staffordshire the changes consequent on

planting several hundred acres with Scotch fir were remarkable. In

twenty-five years twelve species of conspicuous plants, and six

different insectivorous birds had become settled and flourishing

inhabitants in the plantations. The characteristic of the philosopher,

who sees in the unconsidered trifles of others the material for his

choicest discoveries, is well exemplified in his mode of observing the

results of enclosure near Farnham, in Surrey. Here a multitude of

self-sown firs sprang up in the enclosures, and Darwin went to examine

into the cause of the strange phenomenon. Not a fir was in sight except

some distant clumps. "But on looking closely between the stems of the

heath, I found a multitude of seedlings and little trees, which had been

perpetually browsed down by the cattle. In one square yard, at a point

some hundred yards distant from one of the old clumps, I counted

thirty-two little trees; and one of them, judging from the rings of

growth, had during twenty-six years tried to raise its head above the

stems of the heath, and had failed."

The interdependence of animal upon animal, of animal upon plant, of

plant upon animal, is enforced in many ways by Darwin. For instance, the

visits of humble-bees are of special importance to the welfare of red

clover; humble-bees are largely destroyed by field-mice; cats largely

destroy field-mice near villages, and so favour humble-bees, and

secondarily red clover. Every paragraph of the chapter on the struggle

for existence is full of suggestion, and subversive of old imaginings.

But Darwin's knowledge is to him slight, his ignorance profound. Yet, he

says, notwithstanding our ignorance, "we may console ourselves with the

full belief that the war of nature is not incessant, that no fear is

felt, that death is generally prompt, and that the vigorous, the

healthy, and the happy survive and multiply."

The great chapter on Natural Selection, or the preservation of

favourable and the rejection of injurious variations, is crowded with

striking passages. One of these vividly contrasts man's selection with

nature's. "Man can act only on external and visible characters: nature

cares nothing for appearances, except in so far as they may be useful to

any being. She can act on every internal organ, on every shade of

constitutional difference, on the whole machinery of life. Man selects

only for his own good; nature only for that of the being she tends.

Every selected character is fully exercised by her; and the being is

placed under well-suited conditions of life.... Under nature, the

slightest difference of structure or constitution may well turn the

nicely-balanced scale in the struggle for life, and so be preserved. How

fleeting are the wishes and efforts of man! how short his time! and

consequently how poor will his products be, compared with those

accumulated by nature during whole geological periods. Can we wonder,

then, that nature's productions should be far 'truer' in character than

man's productions; that they should be infinitely better adapted to the

most complex conditions of life, and should _plainly bear the stamp of

far higher workmanship_?" The words in italics certainly are a good

answer to those who think Darwin had any tendency to depreciate the

marvels of nature by bringing them under the law of natural selection.

But we shall gain further light on this subject later on.

The main argument may be summed up thus: if variations beneficial to any

creature occur, which cannot be doubted, the individuals in whom they

occur will have the best chance of surviving and transmitting their

qualities to their offspring. This natural selection will tend to

produce divergence of character among offspring, and to intensify

differences until they equal those between species or even genera. The

same tendency to improvement brings about the decay and ultimate

extinction of many lower and unimproved forms of life.

One of the best examples of Darwin's style is in the passage comparing

all members of the same class of beings to a great tree. "I believe this

simile largely speaks the truth. The green and budding twigs may

represent existing species; and those produced during each former year

may represent the long succession of extinct species. At each period of

growth all the growing twigs have tried to branch out on all sides, and

to overtop and kill the surrounding twigs and branches, in the same

manner as species and groups of species have tried to overmaster other

species in the great battle for life. The limbs divided into great

branches, and these into lesser and lesser branches, were themselves

once, when the tree was small, budding twigs; and this connexion of the

former and present buds by ramifying branches may well represent the

classification of all extinct and living species in groups subordinate

to groups. Of the many twigs which flourished when the tree was a mere

bush, only two or three, now grown into great branches, yet survive and

bear all the other branches; so with the species which lived during

long-past geological periods, very few now have living and modified

descendants. From the first growth of the tree many a limb and branch

has decayed and dropped off; and these lost branches of various sizes

may represent those whole orders, families, and genera which have now no

living representatives, and which are known to us only from having been

found in a fossil state. As we here and there see a thin straggling

branch springing from a fork low down in a tree, and which by some

chance has been favoured and is still alive on its summit, so we

occasionally see an animal like the Ornithorhynchus or Lepidosiren,

which in some small degree connects by its affinities two large branches

of life, and which has apparently been saved from fatal competition by

having inhabited a protected station. As buds give rise by growth to

fresh buds, and these, if vigorous, branch out and overtop on all sides

many a feebler branch, so by generation I believe it has been with the

great Tree of Life, which fills with its dead and broken branches the

crust of the earth, and covers the surface with its ever-branching and

beautiful ramifications."

What may be the laws controlling or producing variation Darwin candidly

tells us he does not know. Some authors, he says, believe it to be as

much the function of the reproductive system to produce individual

differences, or very slight deviations of structure, as to make the

child like its parents. But we certainly do not know the precise effect

of any change of conditions, or what changes may be entailed in other

parts of an organism by given changes in one part.[9]

Why, if species are continually being modified, do we not see multitudes

of transitional forms around us? How can the elaborate structure and

special habits of a bat have been formed by the modification of some

animal of entirely different habits? How can the marvellous perfections

of the human eye or that of one of the higher animals be supposed to

have arisen through natural selection? These questions Darwin answers

with powerful effect; but for the details we must refer the reader to

the book itself. Incidentally he refers to objections urged against the

view that every detail of structure has been produced for the good of

its possessor. He says plainly that if structures have been created for

beauty in the eyes of man, or for mere variety, that is fatal to his

theory. Yet he admits that many structures are of no direct use to their

possessors; but they have been inherited from ancestors to whom they

were of use, or they have arisen as correlated changes or in dependence

on some other cause, where use and benefit have been primary.

In dealing with Instinct, we see Darwin personally studying ants and

bees in their social habits. The idea of ants making slaves is to him

"odious," which we can well understand after his references to slavery

in South America. For three years, during June and July, he watched for

many hours several ants' nests in Surrey and Sussex to see whether the

slaves ever left the nest. One day he witnessed a migration of ants from

one nest to another, the masters carefully carrying their slaves in

their jaws. Again, he saw a party attempting to carry off slaves,

succeeding, however, only in carrying their corpses off for food to the

nest. Darwin then dug up a small group of pupæ of the slave species from

another nest, and put them down near the place of combat. They were

eagerly seized and carried off by the tyrants, "who perhaps fancied

that, after all, they had been victorious in their late combat." At the

same time the slave-owners were able to distinguish instantly the pupæ

of another species, showing much terror at sight of them; yet they

ultimately took heart, and carried them off.

The cell-making instinct of the hive-bee, "the most wonderful of all

known instincts," as Darwin terms it, was closely studied. The comb,

"so beautifully adapted to its end," he enthusiastically admired. Yet he

finds gradation among bees, and can imagine a method by which this

beautiful construction, has been gradually developed. His ideas were

tested by setting bees to work on a solid piece of wax between two

combs. The detailed account of these experiments is most instructive. It

is quite charming to mentally follow the patient experimenter covering

the edges of a single cell or the extreme margin of a growing comb with

a thin layer of vermilion wax, and soon proving that many bees work in

succession at a single cell by the rapid diffusion of the vermilion

colouring as delicately as a painter could have done it, atoms of the

coloured wax being removed and worked into the growing cells all

round.[10] "It was really curious," Darwin says, "to note in cases of

difficulty, as when two pieces of comb met at an angle, how often the

bees would entirely pull down and rebuild in different ways the same

cell, sometimes recurring to a shape which they had at first rejected."

Here surely he was watching evolution in that slow, gradual process

which appears to be the rule.

The castes of neuter ants, constituting as they did "by far the most

serious special difficulty" Darwin had encountered, were similarly

studied; but, as expected, gradations were found connecting them,

although the extremes differ markedly in shape and size. The case is

most interesting, because these castes could only be developed if the

variations which produced them were profitable to the community; "for no

amount of exercise, or habit, or volition, in the utterly sterile

members of a community could possibly have affected the structure or

instincts of the fertile members, which alone leave descendants." This

fact Darwin considers to be demonstrative against Lamarck's doctrine. At

the same time, he admits that instincts are not always perfect, and are

liable to make mistakes; and that no instinct has been produced for the

exclusive good of other animals, but that each animal takes advantage of

the instincts of others. It is to him "far more satisfactory to look at

such instincts as the young cuckoo ejecting its foster-brothers, ants

making slaves, the larvæ of ichneumonidæ feeding within the live bodies

of caterpillars, not as specially endowed or created instincts, but as

small consequences of one general law, leading to the advancement of all

organic beings, namely, multiply, vary, let the strongest live and the

weakest die." And here Darwin strikes one of his truest and most helpful

notes. It _is_ far more satisfactory to contemplate the rapine and war

of nature as incidents which aid in working out a grand progress than as

multitudinous cruelties, working no good, and in past ages of unknown

length merely preluding the struggle and rapine through which man works

out his rise or fall. If we agonise that we and our descendants may

rise, life is worth living.

We cannot follow in detail the profoundly suggestive chapters on

Hybridism, on the Imperfection of the Geological Record, on the

Geological Succession of Organic Beings, on the Geographical

Distribution, and on the Mutual Affinity of Plants and Animals. The

first of these is one of the most difficult portions of the subject, and

yet remains as a stumbling-block of science by its apparently

inexplicable phenomena. The author throws on the past history of life on

the earth the glamour of a fairy record, as he contemplates the infinite

number of generations, which the mind cannot grasp, which must have

succeeded one another in the long roll of years, the limited extent to

which at any time fossil remains have been preserved, the immense amount

of destruction of such records which has taken place; and hence argues

most powerfully how improbable it is that the transitional stages from

species to species should have been handed down and also (another rare

chance) have been laid open to us. The great array of facts about

extinct animals and plants is shown to be consistent with, and to

be largely explained by, descent with modification, and to be

incomprehensible on any other view. The eccentric contrasts and

parallelisms displayed in the geographical distribution of plants and

animals, the striking effects of barriers such as mountains, deserts,

and seas, the phenomena of dispersion of living creatures, the

indications of old glacial periods in the present distribution of Alpine

plants, the strange distribution of fresh-water animals and plants, the

specialities of oceanic islands, and many other subjects of a like kind,

are dealt with, all being turned to advantage, and shown to give strong

support to Darwin's view.

Classification and classifiers are all made to bear testimony in the

same direction. Morphology, which, in the hands of Huxley, Haeckel,

Gegenbaur, Ray Lankester, and Balfour has, since the first issue of the

"Origin of Species," grown into a coherent science, based on embryology,

was even then seen by Darwin to yield evidence for his views. Examining

very young animals, he found that in very distinct races of dogs and

horses the young had by no means acquired their adult differences. He

compared pigeons of extremely various breeds twelve hours after being

hatched, and found their differences incomparably less than in the

full-grown birds. How immensely morphological science has progressed

since Darwin directed investigation into this profitable line would need

a separate treatise to show; but it is not too much to say that

embryology alone, without other evidence, would now suffice to prove the

doctrine of descent with adaptive modification.

Rudimentary organs, again, strange appearances, like the presence of

teeth in unborn whales and in the front of the upper jaws of unborn

calves, the rudimentary wings of many insects, the rudimentary stamens

or pistils of many flowers, are all swept into the Darwinian net.

"Nothing can be plainer than that wings are formed for flight; yet in

how many insects do we see wings so reduced in size as to be utterly

incapable of flight, and not rarely lying under wing-cases, firmly

soldered together?" These phenomena are all explicable if descent with

modification is true.

Approaching the close of his work, the author expressed his doubts of

being able to convert naturalists of long standing to his views; but

based his main hopes on young and rising men approaching these questions

without prejudices. He put some puzzling questions, however, to those

who might oppose him. Did they really believe that at innumerable

periods in the earth's history certain atoms had been commanded suddenly

to flash into living tissues? Were animals and plants created as eggs or

seed or as full grown? At each act of creation was one individual or

were many produced? For himself, he came to the conclusion that all

organic beings had descended from some one primordial form into which

life was first breathed.

On this view Darwin predicted that a great increase of interest in many

departments of natural history would arise. "When we no longer look at

an organic being as a savage looks at a ship, as at something wholly

beyond his comprehension; when we regard every production of nature as

one which has had a history; when we contemplate every complex structure

and instinct as the summing up of many contrivances, each useful to the

possessor, nearly in the same way as when we look at any great

mechanical invention as the summing up of the labour, the experience,

the reason, and even the blunders of numerous workmen; when we thus

view each organic being, how far more interesting--I speak from

experience--will the study of natural history become.... The whole

history of the world, as at present known, although of a length quite

incomprehensible to us, will hereafter be recognized as a mere fragment

of time compared with the ages which have elapsed since the first

creature, the progenitor of innumerable extinct and living descendants,

was created.... We may look forward with some confidence to a secure

future of equally inappreciable length. And as natural selection works

solely by and for the good of each being, all corporeal and mental

endowments will tend to progress towards perfection." The concluding

sentence of the "Origin of Species" has become one of our classical

quotations. "There is grandeur in this view of life, with its several

powers, having been originally breathed into a few forms or into one;

and that, whilst this planet has gone cycling on according to the fixed

law of gravity, from so simple a beginning endless forms most beautiful

and most wonderful have been, and are being, evolved."

This is not the place to give a history of the criticisms and

discussions which arose in regard to "The Origin of Species," especially

as Darwin himself took no public part in them, except by the alterations

made in successive editions. As indicating the tone of prominent

critical organs, we may note that _The Athenæum_ (November 19, 1859)

acknowledges there is something poetical in the theory. "If a monkey has

become a man, what may not a man become?" Neither book, author, nor

subject being ordinary, "the work deserves attention." _The Edinburgh

Review_ considered that the author left the question very nearly where

he found it. Failing to find original observations adequate even to give

a colour to the hypothesis, the reviewer sought to find flaws in the

author's mode of reasoning, and concluded that "we are called upon to

accept a hypothesis on the plea of want of knowledge." Defective

information, vagueness, and incompleteness are charged upon the man whom

we now delight to honour; "intellectual husks," we are told; are all

that he offers. Professor Huxley, who lectured at the Royal Institution,

on February 10, 1860, on "Species and Races and their Origin," and

brought forward Darwin's investigations as exemplifying that application

of science to which England owes her greatness, was told that it more

truly paralleled "the abuse of science to which a neighbouring

nation--some seventy years since--owed its temporary degradation." And

the professor was accused of audaciously seeking to blind his audience.

Samuel Wilberforce, then Bishop of Oxford, was equally denunciatory in

_The Quarterly_. He hopes that "this flimsy speculation" will be

completely put down. "It is a dishonouring view of nature.... Under such

influences," says the courtly bishop, "a man soon goes back to the

marvelling stare of childhood at the centaurs and hippogriffs of fancy;

or, if he is of a philosophic turn, he comes, like Oken, to write a

scheme of creation under a 'sort of inspiration,' but it is the frenzied

inspiration of the inhaler of mephitic gas. The whole world of nature is

laid for such a man under a fantastic law of glamour, and he becomes

capable of believing anything; and he is able, with a continually

growing neglect of all the facts around him, with equal confidence and

equal delusion, to look back to any past and to look on to any

future."[11]

_The Saturday Review_ was much more moderate, by no means sharing the

anxiety of those who regarded evolutionary theories as hostile to

Christianity. The author is said to have encountered the difficulties

of his theory "with admirable skill and ability," and though _The

Saturday_ remained unconvinced of his general argument, yet it

acknowledged itself "persuaded that natural selection must henceforward

be admitted as the chief mode by which the structure of organised beings

is modified in a state of nature;" and thought it very possible that,

through its agency, considerable groups of nearly allied species might

have been derived from a single progenitor: but there _The Saturday_

stopped, believing in limits to this power.

The second edition of "The Origin of Species," which appeared in

January, 1860, only six weeks after the first, contained but few

alterations; the third, in March, 1861, had received extensive additions

and corrections. The most important of these discussed the so-called

tendency of organisation to advance, and explained the present

coexistence of high and lowly organised forms. A valuable historical

sketch of the modern progress of opinion on the subject, from Lamarck's

time, was prefixed to the book. It was further enlarged in subsequent

editions, as evidences accumulated that various thinkers had

independently adopted the evolution theory, or the more special one of

natural selection. Notable instances of anticipation were those of Dr.

Wells, who, in a paper read before the Royal Society in 1813, but not

published till 1818, had expressed the opinion that all animals tend to

vary; that agriculturists improve breeds by selection; and that what

they do by art "seems to be done with equal efficacy, though more

slowly, by nature, in the formation of varieties of mankind." He then

goes on to exemplify the survival of the fittest, though in other words.

Mr. Patrick Matthew, in 1831, published a work on "Naval Timber and

Arboriculture," in which he expressed, in scattered passages, a view

nearly resembling Darwin's.

The fourth edition of "The Origin," in 1866, was longer, by fifty pages,

than its predecessor. Among the additions may be mentioned a fuller

treatment of the argument from embryology, which was made stronger by

later investigations. The fifth edition (1869) was comparatively little

increased in bulk, though altered in many details. In particular it

contained a somewhat important change relating to the extent of the

influence of natural selection. This is also referred to in "The Descent

of Man" (first edition, vol. i. pp. 152-3), where the author says he had

not formerly considered sufficiently the existence of many structures

which appeared to be neither beneficial nor injurious, and had

attributed too much to natural selection. "I was not able," he says, "to

annul the influence of my former belief, then widely prevalent, that

each species had been purposely created; and this led to my tacitly

assuming that every detail of structure, excepting rudiments, was of

some special, though unrecognised, service.... If I have erred in giving

to natural selection great power, which I am far from admitting, or in

having exaggerated its power, which is in itself probable, I have, at

least, as I hope, done good service in aiding to overthrow the dogma of

separate creations."

The sixth edition (1872), in smaller type, was considerably revised and

altered, and remains permanent. A glossary of scientific terms was added

by Mr. W. S. Dallas. A new chapter was inserted after the sixth, and

entitled "Miscellaneous Objections to the Theory of Natural Selection."

It was partly derived from modified portions of chapter iv. of former

editions, but the latter and larger part was new, and relates chiefly to

the supposed incompetency of natural selection to account for the very

early stages of useful structures. Numerous cases, such as the

development of the giraffe's neck, the baleen of the whale, the mammary

glands, &c., are admirably discussed. Causes preventing the acquisition,

through natural selection, of useful structures in many cases are dealt

with, and reasons given for disbelieving in great and sudden

modifications. In the concluding chapter Darwin further admits that he

had formerly underrated the frequency and importance of use and disuse

of parts, of the direct action of external conditions, and of variations

which seem to us, in our ignorance, to arise spontaneously. He alludes

to misrepresentations of his views, and calls attention to the fact

that, in the first edition, at the close of the introduction, he stated

his conviction that natural selection had been the main, _but not the

exclusive_ means of modification. "This has been of no avail. Great is

the power of steady misrepresentation; but the history of science shows

that, fortunately, this power does not long endure." This is Darwin's

almost sole allusion in his works to the persistence with which views

not his had been attributed to him, or he had been calumniated for views

he did hold. But in his own lifetime--nay, within fifteen years--he

witnessed a sufficiently satisfying revolution. "I formerly spoke to

very many naturalists on the subject of evolution, and never once met

with any sympathetic agreement. It is probable that some did then

believe in evolution, but they were either silent or expressed

themselves so ambiguously, that it was not easy to understand their

meaning. Now things are wholly changed, and almost every naturalist

admits the great principle of evolution" ("Origin," sixth edition, p.

424). At present the sale of the book in this country approaches forty

thousand copies. Its sale in America has been very large; and numerous

translations into German, French, Italian, Russian, Dutch, and Swedish,

and even into Japanese and Hindustani, have been largely sold. It must

always be one of the most valued of all English classics.

FOOTNOTES:

[9: Mr. Romanes, in his paper on "Physiological Selection"

(Journal of the Linnean Society, Zoology, xix. 337-411), has entered

upon a most important discussion of this question.]

[10: The full text of a large part of Darwin's original chapter

on Instinct, which was omitted from the "Origin of Species" for the sake

of condensation, is published in Mr. Romanes' "Mental Evolution in

Animals," 1883, which also contains many other observations by Darwin.]

[11: The reader will thus be able to judge for himself how far

Darwin's "Origin of Species" gained, "from the very first outset,

universal respect and a fair hearing," as Mr. Grant Allen, with singular

forgetfulness, states ("Darwin," p. 112). The violence of the attacks

made upon Darwin by the majority of religious and orthodox journals is

well known.]

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