4. PALM SUNDAY.

Fannin turned away from General Houston’s messenger on the morning of

the 13th (March) with an anxious and gloomy face. The messenger, Captain

Desauque, had just come in from Gonzales, leaving woe and despair behind

him. He brought the black tidings of the fall of the Alamo, and he bore

orders from the commander-in-chief for Fannin to blow up the fort, bury

or throw into the river such of the cannon as he could not bring away,

and retreat to Victoria on the Guadalupe River.

There was scant time in which to mourn the fall of the Alamo, but the

dark looks on the men’s faces, as they buried the guns and demolished

the fortifications, told of what they were thinking.

Fannin sent a courier to Ward and King, ordering them to return at once

from Refugio; this courier, as well as others sent later, was captured

by Mexican scouts.

Fannin waited five days in great suspense, loth to abandon these

officers and the women and children whom they had been sent to protect.

At length came the news of Ward’s retreat from Refugio. The remaining

works of Fort Defiance were destroyed, the buildings were set on fire,

artillery and ammunition were loaded on wagons; the drums called the men

from their ruined quarters. Mrs. Cash, the only woman left in Goliad,

was placed in their midst, and, with a last glance at Fort Defiance,

Fannin began his fatal retreat.

This was on the 19th of March.

The wagons, enveloped in fog, creaked their way across the San Antonio

River and over the prairie beyond. The troops marched steadily. An

ominous silence reigned everywhere; not even a Mexican scout was to be

seen.

Several miles from Goliad Fannin halted an hour in the open prairie to

allow his jaded and hungry ox-teams to graze. At the moment the march

was taken up, a line of Mexican cavalry came out of the wood skirting

the Colita (Co-lee′ta) Creek two miles away. Their arms glistened in the

sunlight, for the fog had lifted. A compact mass of infantry followed.

Urrea’s entire army was upon them.

Fannin immediately formed his men in a hollow square with the wagons and

teams in the center. His position had the double disadvantage of being

unprotected and in a miry hollow some feet below the surface of the

prairie around. But his men received the Mexican advance with a volley

from the artillery and a galling fire from their rifles.[23]

The cannon, for want of water to sponge them, soon became useless. With

small arms alone, charge after charge of the enemy was repulsed; the

prairie was soon covered with dead and dying men and horses.

Early in the action Fannin received a severe wound in his thigh, but in

spite of this he continued to direct his men with great courage and

coolness.

Many a poor fellow loaded and fired his gun with his own life-blood

wetting the sod about him. One lad, named Hal Ripley, fifteen years of

age, after his thigh was broken by a ball, climbed, with Mrs. Cash’s

help, into her cart. There, with his back propped and a rest for his

rifle, he fired away calmly until another bullet shattered his right

arm. He had, in the meantime, killed four Mexicans. “Now, Mother Cash,”

he said cheerfully, “you may take me down.”[24]

At dark the Mexicans ceased firing and made their camp in the timber.

Their bugles sounded shrilly the livelong night. That night was one of

agony in the bloody little camp on the prairie. There were but seven

Texans killed, but more than sixty were badly wounded. These groaned in

the darkness, begging for water which could not be had, imploring aid

which mortal hand was powerless to give. Those who were not wounded lay

breathless and exhausted on the trampled ground, staring up at the sky

and wondering what the morrow would bring forth.

The morrow brought no help to them. To the already large force of Urrea

it brought reinforcements to the number of three or four hundred men

with artillery, ammunition, and supplies.

Fannin watched the enemy ranging his men under the morning sky and

dragging his cannon into place; then his haggard eyes sought his own

brave little band. They were without food, drink, or ammunition; their

teams were killed or disabled; their cannon were useless; the cries of

their wounded rose mournfully on the heavy air. He called his officers

together and submitted the question: “Shall we surrender or not?” The

private soldiers were then asked to decide for themselves.

During this consultation Mrs. Cash went to the Mexican camp to beg for

water for the wounded men. She was accompanied by her son, a boy of

fourteen years, who, like Hal Ripley, had fought the day before with the

best and the bravest. They passed over the prairie strewn with the dead

and dying, and entered the presence of the Mexican general. “I have

come, sir,” she said, fearlessly, “to ask you before the fighting begins

again, to give me water for our wounded.” Urrea looked at her without

replying, and then his eyes fell upon the shot-pouch and powder-horn of

the boy. “Woman,” he demanded sternly, “are you not ashamed to bring a

child like that into such scenes?” The boy himself answered with his

blue eyes kindling: “Young as I am, sir,” he said, “I know my rights, as

everybody in Texas does, and I mean to have them or die.”

What the general might have said in answer to this insolent speech

cannot be known, for at that moment a white flag was raised in the Texan

camp.

The majority of Fannin’s men were in favor of surrender, though many

thought in their hearts it would be better to die with arms in their

hands like the defenders of the Alamo. Fannin himself was opposed to

surrender. “We beat them off yesterday,” he declared, “and we can do it

again to-day.”

Favorable terms were secured from General Urrea by Fannin, and the

prisoners of war were marched back to Goliad and placed in the mission

church—Fannin’s Fort Defiance. The wounded were brought in the next day

and housed in the barracks; and several days later Ward and his men were

thrust into the overcrowded church.

The prisoners were ill fed and badly treated. But when the first shock

of their defeat had passed, they began to look forward eagerly to their

release. They were told that they were to be placed at once on ships and

sent to New Orleans, where they would be paroled and set at liberty.

On the Saturday evening after their capture, the sounds of gay laughter

echoed from the time-stained walls of the chapel. The men sang “Home,

Sweet Home,” to the music of a flute played by one of their number.

Fannin talked of his wife and children far into the night.

The next day was Palm Sunday.

In the old days of the mission, the Indian converts were accustomed on

Palm Sunday to walk up the aisles of the church bearing green branches

in their hands, in memory of Christ’s entry into Jerusalem; and hymns of

joy and praise mingled with the incense which arose from the altar.

At just the sunrise hour, when in those old times the converts came

carrying their dewy sweet-smelling boughs from the forest, the prisoners

were awakened by their guards and marched out of the church. They were

formed into four divisions and hurried away under various pretences.

Some were even told that they were starting home.

Three-quarters of a mile from the fort they were halted, drawn up in

sections, and ordered to kneel. Everything had been so orderly, so

natural, so swift, that only at the last moment did the men realize what

was about to happen. “My God, boys,” cried a voice that echoed like a

shot on the clear air, “they are going to kill us.”

The guns of the guards were already turned upon the prisoners. A

deliberate discharge followed this despairing cry; another, and another,

and a heap of writhing, bleeding bodies was all that remained of

Fannin’s gallant band. A few escaped, struggling to their feet and

fleeing to the swamp pursued by shots and curses. The surgeons and one

or two others were saved by the kindness of Colonel Garay, a Mexican

officer.[25] One of these, Dr. Shackelford, captain of the Red Rovers,

heard the firing as he entered the tent of his preserver. He did not

know that anything had gone wrong; but he trembled and turned pale, and

well he might! For three of his young nephews and his own son were among

the killed.

Señora Alvarez, a Mexican woman, concealed several prisoners until after

the massacre, and afterward helped them to escape. It was her tears and

entreaties which moved Colonel Garay to risk keeping the surgeons in his

tent. While the butchery was going on, she stood in the plaza, with her

black hair streaming over her shoulders; and with flashing eyes she

denounced Santa Anna and called down the vengeance of heaven upon his

head. When she learned that Dr. Shackelford’s son had been shot, she

burst into tears and cried out, “Oh, if I had only known, I would have

saved him.”

Her husband was one of Urrea’s officers, and her kindness to the Texan

prisoners throughout the war ought never to be forgotten. “Her name,”

writes one of the survivors of the massacre, “should be written in

letters of gold.”

The two brave boys, Harry Ripley and young Cash, were also among the

slain.

The wounded men were then dragged out of their beds and shot. Fannin,

who was the last to die, met his fate inside the fort, it is even said

inside the consecrated church. His high courage sustained him to the

end. After receiving the promise of the officer in charge that he should

not be shot in the head, that his body should be decently buried, and

that his watch should be sent to his wife, he fastened the bandage about

his eyes with his own hands, and welcomed death like a soldier. Not one

of the promises made to him was kept.

The dead Texans to the number of three hundred and fifty were stripped

of their clothing and piled, naked, in heaps on the ground. A little

brushwood was thrown over them and set on fire. It burned, crackling a

few moments, and then the flames died out. The half-consumed flesh was

torn from the bones by vultures.

This cold-blooded murder was done by order of Santa Anna. For it, as for

the massacre at the Alamo, a deadly vengeance was at hand.

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