significance and nature of organs, and comparative histology into
those of the cells, has naturally excited a desire to penetrate in the
same way the mystery of the elementary structure of the plasm, the
chief active constituent of the cell. The improved methods of modern
cytology, and the great progress which this science of the cell owes
to the microtome and to microchemistry with its delicate coloring
processes, etc., have prompted many observers of the last three decades
to study the finest structural features of the elementary organism,
and on this foundation build hypotheses as to the elementary structure
of protoplasm. In my opinion, all these theoretical ideas, in so far
as they would explain the finer structure of pure plasm, have a very
serious defect; they relate to microscopic structures which do not
belong to the plasm as such (as a chemical body), but to the cell-body
(or cytosoma), the chief active constituent of which is certainly the
plasm. These microscopic structures are not the efficient causes of
the life-process, but products of it. They are phylogenetic outcomes
of the manifold differentiations which the originally homogeneous and
structureless plasm has undergone in the course of many millions of
years. Hence I regard all these "plasma-structures" (the comb, threads,
granules, etc.), not as original and primary, but as acquired and
secondary. In so far as these structures affect the plasm as such, it
must take the name of metaplasm, or a differentiated plasm, modified
by the life-process itself. The true protoplasm, or viscous and at
first chemically homogeneous substance, cannot, in my opinion, have any
anatomic structure. We shall see, when we come to consider the monera,
that very simple specimens of such organisms without organs still
actually exist.
By far the greater part of the plasm that comes under investigation as
active living matter in organisms is metaplasm, or secondary plasm,
the originally homogeneous substance of which has acquired definite
structures by phyletic differentiations in the course of millions
of years. To this modified plasm we must oppose the original simple
primary plasm, from the modification of which it has arisen. The name
"protoplasm," in the narrower sense, could very properly be retained
for this originally homogeneous form of structureless plasm; but, as
the term has now almost lost definite meaning and is used in many
different senses, it is, perhaps, better to call this pure homogeneous
primary plasm _archiplasm_. It is still found--firstly, in the body of
many (but not all) of the monera, part of the chromacea and bacteria,
and the protamœba and protogenes; and, secondly, in the body of many
very young protists and tissue-cells. In the latter case, however,
there is already a chemical differentiation of the inner caryoplasm and
outer cytoplasm. When we examine these young cells under a high power
of the microscope, with the aid of the modern coloring methods, their
protoplasm seems to be perfectly homogeneous and structureless, or, at
the most, there are merely very fine granules regularly distributed in
it which are believed to be products of metabolism. This is best seen
in many of the rhizopods, especially the amœbæ, thalamophora, and
mycetozoa. There are large amœbæ, which thrust out strongly mobile
feet from their unicellular body, broad, flaplike processes of the
naked cell body which constantly change their form, size, and place.
If they are killed and examined with the aid of the best methods of
coloring, it is quite impossible to detect any structure in them; and
this is also true of the pseudopodia of the mycetozoa and many other
rhizopods. Moreover, the slow flowing movement of the fluid protoplasm
shows clearly that there cannot be any composition out of fine fixed
elements in the body. This is particularly clear in those amœbæ
and mycetozoa in which a hyaline, firm, and non-granulated skin-layer
(hyaloplasm) is more or less separated from a dark, softer, and
granulated marrow-layer (polioplasm); as both of them are viscous and
pass into each other without sharp limits, there cannot be any constant
and fixed structural features in them.
Organic life--in its lowest and simplest form--is nothing but a form
of metabolism, and therefore a purely chemical process. The whole
vital activity of the chromacea, the simplest and oldest organisms
that we know, is confined to that process of metabolism which we
call plasmodomism or carbon-assimilation. The homogeneous and
structureless globules of protoplasm, which represent the whole frame
of these primitive protophyta (chroococcus, aphanocapsa, etc.) in
the simplest conceivable way, expend their whole vital power in the
process of self-maintenance. They maintain their individuality by a
simple metabolism; they grow by the addition of fresh plasm obtained
by it, and they split up into two equal globules of plasm when the
growth passes a certain limit--reproduction by clevage, maintenance
of the species. Thus these chromacea have neither special organs, or
organella, that we can distinguish in their simple plasma-bodies, nor
different functions in their life-process; it is wholly taken up with
the primitive work of their vegetal metabolism. We shall see later
on that this is a purely chemical process, something like catalysis
in inorganic combinations; and for this neither special organs nor
fine elementary structures in the plasm are needed. The "end" of their
existence, self-maintenance, is attained just as simply as in the
catalysis of any inorganic compound, or the formation of a crystal in
its mother-water.
If we compare this very rudimentary life-process of the monera with
that of the highly differentiated protists (diatomes, desmidiacea,
radiolaria, and infusoria), the biological distance between them seems
to be immense; and it is, naturally, far greater when we extend the
comparison to the histona, the highly organized metaphyta and metazoa,
in the bodies of which millions of cells co-operate in the work of the
various tissues and organs.
In the great majority of cells--either the autonomous cells of the
protists or the tissue-cells of the histona--we can detect more or less
definite and constant fine structures in the plasm. We must regard
these always as phyletic, secondary products of the life-process,
and so call the differentiated plasm by the name of metaplasm. The
very different interpretations of the microscopic pictures which this
metaplasm affords have led to a good deal of controversy. In this the
desire to discover in these secondary plasma-structures the first
causes of vital action, or the real elementary organella of the cell,
has played a great part. The most important of the theories that
have been formulated are those of the frothy structure, the skeletal
structure, the fibrous structure, and the granulated structure of the
plasm. All these theories of structure apply to plasm in general, but
particularly to its two chief forms, the caryoplasm of the nucleus and
the cytoplasm of the cell-body.
Among the many different attempts to discover a definite structure in
living matter, the theory of the frothy structure (also called the
honeycomb structure) has lately found the most favor. Otto Bütschli,
of Heidelberg, especially, has endeavored, on the basis of many years
of careful study and experiment, to make it the foundation of his
view of the plasm. It is undeniable that the living matter of many
cells shows a delicate structure which may best be compared with
fine soap-suds; innumerable globules are crowded close together in
a fluid, and flatten each other by their pressure into polyhedrical
shapes. In 1892 Bütschli artificially produced fine oil-suds by
beating up cane sugar or potash in olive oil, and then put a small
drop of the stuff in a drop of water under the microscope. The small
particles of sugar then exercised an attractive action by diffusion on
the particles of water; the latter penetrated into the oily matter,
released the sugar, and formed tiny vesicles with it. As the vesicles
of sugar do not mix with oil, they look like cavities isolated on
all sides, and polyhedrically flattened by mutual pressure. The
striking resemblance of this artificially produced "oil soap-suds" to
the natural and microscopically visible structures of many kinds of
plasm is strengthened from the fact that Bütschli, Georg Quincke, and
others, have also observed similar flowing movements in both; and as
these apparently spontaneous movements can be explained physically and
reduced to adhesion, imbibition, and other mechanical causes, there
seemed a prospect of reducing the "vital" movements of the living
and flowing plasm to purely physical forces. Quite recently Ludwig
Rhumbler, of Göttingen, an authority on the rhizopods, has endeavored
to give in this sense a _Physical analysis of the vital phenomena
in the cell_. To-day the froth theory is much the most popular of
the many attempts to detect a fine plasm-structure as the essential
anatomic foundation of an explanation of the physiological functions.
It must be noted, however, that frequently very different phenomena
are confused under this name, especially the coarser froth-formation
by taking up water in the living matter and the invisible hypothetical
molecular structure. Both these must be distinguished from the finer
plasma-structure which is visible under a powerful microscope; but the
limit between them is difficult to determine.
A second view of the finer structure of the plasm, which had been
greatly esteemed before the acceptance of the froth theory, was
formulated in 1875 by Carl Frommann and Carl Heitzmann, and supported
by Leydig, Schwitz, and others. It puts another interpretation on the
net-like appearance of the microscopic plasma-structure. It assumes
that the plasma consists of a skeleton of fine threads or fibrils
combined in the form of a net, and that these spread and cross in the
body of the cell which is filled with fluid. It is also compared to a
sponge, and is said to have a spongy structure. We can artificially
produce such a skeletal structure by, for instance, causing coagulation
in a thick solution of glue or albumin by adding alcohol or chromic
acid. It is unquestionable that there are these "plasma-skeletons" both
in the nucleus and the body of the cell; but they are generally (if not
always) secondary products of organization in the elementary organism
(or cell-organs), not primitive structures of its plasm. Moreover, an
optical transverse action of a froth-structure or honeycomb, examined
as a flat surface in the microscope, shows the same configuration as
a fine skeleton. We can hardly see any difference between the two. We
cannot accept the skeletal formation as a fundamental structure of the
plasm.
As we notice very fine threads in the plasm of many cells, both in
the caryoplasm of the nucleus and the cytoplasm of the cell body,
the cytologist Flemming, of Kiel (1882), believed it was possible to
discover them in the plasm of all cells, and based on this his filar
theory of plasm. He says that we must distinguish two chemically
different kinds of plasm in living matter--the filar (threadlike) and
the inter-filar matter. The fine threads of the former are of different
lengths, and sometimes run separately, at other times are bound in a
sort of net-work (_mitoma_ and _paramitoma_). In certain conditions of
cell-life, especially in indirect cell-division, these filar formations
play a great part; and also in the functions of highly differentiated
cells, such as the ganglionic cells. But in many cases these plasma
threads may be merely parts of a skeletal or frothy structure
(honeycomb walls in section). In any case, we cannot regard the thread
formation as a general elementary structure of plasm; in my opinion, it
is always a secondary phyletic product of living matter, and never a
primary feature of it.
Totally different from the three preceding theories of the finer
structure of the plasm is the granular theory of Altmann (1890). He
supposes that all living matter is originally made up of tiny round
granules, and that these independently living _bioblasts_ are the real
"elementary organisms," the microscopic ultimate individuals; hence
the cells which are formed by the combination of these granules must
be looked on as individuals of the second order. Between the granules
of the granulated substance (the real active living matter) there
is always an inter-granular substance; the granules are regularly
distributed and arranged in these. The granules themselves, or the
bioblasts, are homogeneous, sometimes globular, and sometimes oval,
or of other shapes. However, the distinction between these substances
is quite arbitrary, and neither chemically nor morphologically well
defined. Under the head of granules Altmann throws together the most
different contents of the cell--fat granules, pigment granules,
secretory granules, and other products of metabolism. Hence his
granular theory is now generally rejected. However, there was a
sound idea at the bottom of it--namely, the idea of explaining the
vital properties and functions of living matter by small separate
constituents which make up the plasm, and move in a viscous medium.
But these real elementary parts are not microscopically visible;
they belong to the molecular world, which lies far below the limit
of microscopic power. In my opinion, Altmann's visible granules,
like Flemming's threads and Frommann's skeleton and Bütschli's
honeycomb, are not primary structures, but secondary products of plasma
differentiation.
As the special properties and activities of any natural body depend on
its chemical constitution, and this is, in the long-run, determined
by the composition of its molecules, it is a matter of the greatest
interest in biology to form as clear and distinct an idea as possible
of the nature and properties of the molecules of plasm. Unfortunately,
it is only possible to do this approximately, and to a slight extent.
As the hypotheses of modern structural chemistry on the molecular
formation of complicated organic compounds are often very unsafe,
this is bound to be the case in the highest degree as regards the
albuminoids and, the most important of all, the living matter or plasm.
We have as yet no knowledge of the fundamental features of its very
variable chemical structure. The one thing that bio-chemists have told
us about it is that the molecule of plasm is very large, and made up of
a great number of atoms (over a thousand); and that these are combined
in smaller or larger groups, and are in a state of very unstable
equilibrium, so that the life process itself causes constant changes in
them.
Since the great problem of heredity was forced by Darwin in 1859
into the foreground of general biology, many different hypotheses
and theories of it have been framed. All these have in the end to
trace it to molecular features in the plasm of the germ-cells;
because it is this germ-plasm of the maternal ovum and the paternal
sperm-cell that conveys the characteristics of the parents to the
child. Hence the great progress that has been made recently in the
study of conception and heredity, by means of a number of remarkable
observations and experiments, has been of service to our ideas on
the molecular structure of the plasm. I have dealt with the chief of
these theories in the ninth chapter of my _History of Creation_, and
must refer the reader thereto. In chronological order we have: (1)
the pangenesis theory of Darwin (1868), (2) the perigenesis theory of
Haeckel (1875), (3) the idioplasm theory of Nägeli (1884), (4) the
germ-plasm theory of Weismann (1885), and (5) the mutation-theory of De
Bries (1889). None of these attempts, and none of the later theories
of heredity, has given us a satisfactory and generally admitted idea
of the plasma-structure. We are not even clear as to whether in the
last resort life is to be traced to the several molecules, or to groups
of molecules, in the plasm. With an eye to this latter difference, we
may distinguish the plastidule and micellar theories as two different
groups of relevant hypotheses.
In my essay on "The Perigenesis of the Plastidules" (1875) I formulated
the hypothesis that in the last instance the plastidules are the
vehicles of heredity--that is to say, plasma-molecules which have the
property of _memory_. In this I found support in the ingenious theory
of the distinguished physiologist, Ewald Hering, who had declared in
1870 that "memory is a general property of organic matter." I do not
see still how heredity can be explained without this assumption! The
very word "reproduction," which is common to both processes, expresses
the common character of psychic memory (as a function of the brain). By
plastidules I understand simple molecules; the homogeneous nature of
the plasm in the monera (both chromacea and bacteria and rhizomonera)
and the primitive simplicity of their life-functions do not dispose
us to think that special groups of molecules are to be distinguished
in these cases. Max Verworn has recently (1903) formulated his
biogen-hypothesis in the same sense, as a "critical-experimental study
of the processes in the living matter." He also takes the active
plasma-molecules, which he calls biogens, as the ultimate individual
factors of the life-process, and is convinced that in the simplest
cases the plasm consists of homogeneous biogen-molecules.
The hypothesis of Nägeli (1884) and Weismann (1885) is totally
different from the hypothesis of the plastidules and biogens as
simple molecules of the plasm. According to this, the ultimate "vital
unities" or individual vehicles of the life-process are not homogeneous
plasma-molecules, but groups of molecules, made up of a number of
different molecules. Nägeli calls them _micella_, and assigns them a
crystalline structure. He supposes that these micella are combined
chainwise into micellar ropes, and that the variety of the many forms
and functions of plasm is due to the different configuration and
arrangement of these. Weismann says: "Life can only arise by a definite
combination of different kinds of molecules, and all living matter
must be made up of these groups of molecules. A single molecule cannot
live, can neither assimilate nor grow nor reproduce." I do not see
the justice of this observation. All the chemical and physiological
properties which Weismann afterwards attributes to his hypothetical
_biophora_ may be ascribed to a single molecule just as well as to
a group of molecules. In the simplest forms of the monera (both the
chromacea and the bacteria) the nature of their rudimentary life
can be explained on the one supposition just as well as the other.
Naturally, this does not exclude a very complicated chemical structure
in the large plastidule or biogen as a single molecule. Verworn's
biogen-hypothesis seems to me quite satisfactory when it represents the
primitive molecule of living matter as really the ultimate factor of
life.
The chief process in the evolutionary history of the plasm is its
separation into the inner nuclear matter (caryoplasm) and the outer
cellular matter (cytoplasm). When both kinds of plasm arose by
differentiation from the originally simple plasm of the monera, there
also took place the morphological separation of the nucleus (caryon)
and cell-body (cytosoma or celleus). As these two chief forms of living
matter are chemically different but nearly related, and as they may
in certain circumstances (for instance, during indirect cell-division
and the partial caryolysis connected therewith) enter into the closest
mutual relations, we must suppose that the original severance of the
two substances took place gradually and during a long period of time.
It was not by a sudden bound or transformation, but by a gradual
and progressive formation of the chemical antithesis of caryoplasm
and cytoplasm, that the real nucleated cell (cytos) arose from the
unnucleated cytode (or primitive cell). Both may correctly be comprised
under the general head of _plastids_ (or formative principles), as
"ultimate individualities."
I regard as the chief cause of this important differentiation of the
plasm the accumulation of hereditary matter--that is to say, of the
internal characteristics of the plastids acquired by ancestors and
transmitted to their descendants--within the plastids while their
outer portion continued to maintain the intercourse with the outer
world. In this way the inner nucleus became the organ of heredity
and reproduction, and the outer cell-body the organ of adaptation
and nutrition. I put forward this hypothesis in 1866 in my _General
Morphology:_ "The two functions of heredity and adaptation seem to
be not yet distributed between differentiated substances in the
unnucleated cytodes, but to inhere in the whole of the homogeneous mass
of the plasm; while in the nucleated cell they are divided between
the two active constituents of the cell, the inner nucleus taking
over the transmission of hereditary characters and the outer plasm
undertaking adaptation, or the accommodation to the features of the
environment." This hypothesis was afterwards (1873) confirmed by the
discoveries of Strasburger, the brothers Hertwig, and others, with
regard to cell-cleavage and fertilization; it is particularly supported
by the phenomena of _caryokinesis_(the movement of the nucleus) in
sexual generation. Hence we can understand how it is that in the monera
(chromacea and bacteria), which propagate by simple cleavage, there is
no sexual generation and no nucleus.
The great significance of the nucleus in the life of the cell, as
central organ of heredity, and also probably as "the soul of the
cell," depends chiefly on the chemical properties of its albuminous
matter, the caryoplasm. This one indispensable nuclear element is
chemically akin to the cytoplasm of the cell-body, but differs from it
in certain respects. The caryoplasm has a greater affinity for many
coloring matters (carmine, hæmatoxylin, etc.) than the cytoplasm; and
the former coagulates more quickly and firmly than the latter through
acids (such as acetic and chromic acid). Hence we need only add a drop
of diluted (two per cent.) acetic acid to cells that seem homogeneous
to make perfectly clear the separation between the inner nucleus and
outer body. As a rule, the firmer nucleus then stands out sharply as
a globular or oval particle of plasm; occasionally it has other forms
(cylindrical, conical, spiral, or branched). The caryoplasm seems
to be originally quite homogeneous and structureless, as we find
in many of the protists and many young cells of histona (especially
young embryos). But in the great majority of cells the caryoplasm is
divided into two or more different substances, the chief of them being
chromatin and achromin.
The most common division of the caryoplasm in the cells of the animal
and plant body, and the one of chief significance for their vital
activity, is that into two chemically different substances, which
are usually called chromatin (or nuclein) and achromin (or linin).
Chromatin has a greater affinity for coloring (_chromos_) matter
(carmine, hæmatoxylin, etc.), and so this "colorable nuclear matter"
is particularly regarded as the vehicle of heredity. The achromin (or
achromatin, or linin) is either not at all or less easily colorable,
and is akin to the cytoplasm; in direct cell-division it enters into
close relations with the latter. Achromin is usually found in the
form of slender threads, and hence called "nuclear thread-matter"
(linin). Chromatin is generally found in roundish or rod-shaped
granules (chromosomata), which exhibit very characteristic changes of
form (loop formation, etc.) in indirect cell-division. The chemical,
physiological, and morphological difference between chromatin and
achromin must not be regarded as an original property of cell nuclei
(as is wrongly stated sometimes), but is the outcome of a very early
phylogenetic differentiation in the originally homogeneous caryoplasm;
and this holds also of two other parts of the nucleus--the nucleolus
and centrosoma.
In a good many cells, but by no means universally, we find two other
constituents of the nucleus, which owe their rise to a further
differentiation of the caryoplasm. The nucleolus is a small globular or
oval particle, which may be found singly or in numbers in the nucleus,
and behaves somewhat differently towards coloring matter than the
closely related chromatin. It has a special affinity for acid aniline
colors, gosin, etc. Its substance has, therefore, been distinguished
as _plastin_ or _paranuclein_. The nucleolus is especially found in
the tissue-cells of the higher animals and plants as an independent
constituent; it is wanting in many of the unicellular protists. The
same may be said of the centrosoma, or "central body" of the cell.
This is an extremely small granule, on the very limit of visibility,
the chemical composition of which is not known very well. We should
have paid no attention to this constituent of the cell (distinguished
in 1876) if it did not play an important, and perhaps leading, part
in indirect cell-division. As the "polar body in the division of
the nucleus," the centrosoma exercises a peculiar attraction on the
granules distributed in the cytoplasm, which arrange themselves
radially about this centre. The centrosomata grow independently and
increase by cleavage, like the chromoplasts (chlorophyll particles,
etc.). When they have split up, each of the daughter-microsomata acts
in turn as a centre of attraction on its half of the cell. However, the
great importance which modern cytologists have ascribed to it on this
account is discounted by two circumstances. In the first place, we have
not succeeded, in spite of all efforts, in discovering a centrosoma in
the cells of the higher plants and many of the protists; and, in the
second place, a number of recent chemical experiments have succeeded in
producing centrosomata artificially (for instance, by the addition of
magnesium chloride) in the cytoplasm. Hence many cytologists regard the
centrosoma as a secondary product of differentiation in the cell-body,
not the nucleus.
Two other parts of the nucleus that we find very often, but by no means
universally, in the cells of the animal and plant body are the nuclear
membrane (caryotheca) and the nuclear sap (caryolymph). A large number
of cells--but not all--have the appearance of vesicles, having a thin
skin enclosing a liquid content, the nuclear sap. The achromin then
usually forms a frame-work of threads, with chromatin granules in its
meshes or knots, within this round vesicle. This very thin nuclear
membrane (often only visible as its contour) or caryotheca may be
regarded as the result of surface-strain (at the planes of contact of
caryoplasm and cytoplasm). The watery and usually clear and transparent
nuclear sap (caryolymph) is formed by imbibition of watery fluid (like
the frothy structure of the plasm in general). The separation of the
nuclear membrane and nuclear sap is not a primary property of the
nucleus, but is due to a secondary differentiation in the originally
homogeneous caryoplasm.
Like the caryoplasm of the nucleus, the cytoplasm of the cell-body is
originally a chemical modification of the simple and once homogeneous
plasm (the archiplasm). This is clearly shown by the comparative
biology of the protists, their unicellular organism presenting a much
greater variety of stages of cell-organization than the subordinate
tissue-cells in the bodies of the multicellular histona. However, in
the great majority of cells the cytoplasm is separated into several,
and frequently very numerous, parts, which have received diverse forms
and functions in the division of labor. We then see very conspicuously
the regularity of cell-organization, which is altogether wanting in
the simple homogeneous plasma granules of the monera. As this great
differentiation of the advanced elementary organism is incorrectly
generalized by some recent cytologists and described as a universal
feature of cells, it is necessary to insist explicitly that it is a
secondary phylogenetic development, and is altogether wanting in the
primitive organisms. The complexity of the physiological division
of labor and the accompanying morphological separation of parts is
extremely great in the cytoplasm. When we wish to arrange them in a
few large groups from a general point of view, we may distinguish the
active plasma-formations from the passive plasma-products; the former
are due to a chemical metamorphosis of the living plasm, the latter
lifeless excretions from it.
Under the head of plasm-formations, or products of differentiation
in the cytoplasm, we comprise all formations that are due to partial
metamorphosis of the living cell-body--not lifeless excretions from
it, but living parts of its substance, undertaking special functions,
and therefore chemically and morphologically differentiated from the
primary cytoplasm. One of the commonest differentiations of this
kind is the separation of the firm hyaline skin-layer (hyaloplasm)
from the softer granular marrow-layer (polioplasm); though the two
often pass into each other without clear limits. In most plant-cells
special granules of plasm, mostly globular or roundish, are developed,
called _trophoplasts_, and these undertake the work of metabolism.
To this class belong the amyloplasts, which produce starch (amylum),
the chloroplasts or chlorophyll-granules which form the green
matter (chlorophyll) in the leaf, and the chromoplasts which form
color-crystals of various sorts. In the cells of the higher animals the
myoplasts form the special contractile tissue of the muscles, and the
neuroplasts the psychic tissue of the nerve-matter. On the other hand,
the distinction between the body-plasm (somoplasma) and the germ-plasm
(germoplasma), which serves as the base of Weismann's untenable theory
of the germ-plasm (_cf._ chapter xvi.), is purely hypothetical and
without direct observation to support it.
The infinite variety of parts of the cell which arise as excretions
of the living active cytoplasm, and so must be regarded as lifeless
plasma-products, may be divided into two chief groups--internal and
external. The former are stored within the living cytoplasm, the
latter thrust out from it.
Internal plasma-products of common occurrence are the microsomata,
very small and opaque particles which are generally regarded as
products of metabolism. They consist sometimes of fat, sometimes of
derivatives of albumin, sometimes of other substances of which we do
not know the chemical composition. The same may be said of the large
and variously-colored pigment-granules, which are very common and
determine the color of tissues. Also very common in the cytoplasm are
large accumulations of fat in the shape of oil-globules, fat-crystals,
etc., besides other crystals of a very different sort, partly organic
crystals (for instance, albuminous crystals in the aleuron-granules
of plants), partly inorganic crystals (for instance, of oxalic-acid
salts in many plant-cells, of calcareous salts in many animal-cells).
The watery cell-sap (cytolymph) plays an important part in many of
the larger cells. It is formed by the accumulation of fluid in the
cytoplasm, and is found in its frothy structure. The large empty spaces
which it forms are called vacuoles, with very regularly disposed
alveoles. When the cell-sap gathers in great abundance within the cell,
we get the large vesicular cells which are found in the tissues of the
higher plants, the cartilages, etc.
As external excretions of the living cytoplasm that have acquired
some importance, especially as protective organs, in the majority of
cells, we have first of all the cell-membranes, the firm capsules or
protective skins which enclose the soft cell-body, like a snail in
its house. In the first period of the cell-theory (1838-1859) such an
integument was ascribed to all cells, and often regarded as their chief
constituent; but it was discovered afterwards that this protective
skin is altogether wanting in many (especially animal) cells, and that
it is not found in many when they are young, but grows subsequently.
We now distinguish between naked cells (gymnocytes) and covered cells
(thecocytes). As examples of naked cells we have the amœbæ, and many
of the infusoria, the spores of algæ, the spermatozoa, and many animal
tissue-cells.
The cell-covering (cytotheca) varies very much in size, shape,
composition, and chemical character, especially in the rhizopods
among the unicellular protists. The flint shells of the radiolaria
and diatomes, the chalky cells of the thalamophora and calcocytea,
the cellulose shells of the desmidiacea and syphonea, show the
extraordinary plasticity of the constructive cytoplasm (_cf._ chapter
viii.). Among the histona the tissue-plants are remarkable for the
infinite variety of shape and differentiation of their cellulose
capsules. The familiar properties of wood, cork, bast, the hard shells
of fruit, etc., are due to the manifold chemical modification and
morphological differentiation which the cellulose membrane undergoes in
the tissues of plants. This is less frequently seen in the tissues of
animals; but, on the other hand, the intercellular and the cuticular
matter play a greater part in these.
The intercellular matter, an important external plasma-product, is
formed by the social cells in the tissues of the histona thrusting
out in common firm protective membranes. These protective structures
are very common among communities of protists, in the form of masses
of jelly, in which a number of cells of the same kind are united;
such are the zooglœa of many of the bacteria and chromacea, the
common jelly-like envelope of the volvocina and many diatomes, and the
globular cell-communities of the polycyttaria (or social radiolaria).
The chief part is played by intercellular matter in the body of the
higher animals, in the form of mesenchyma-tissue; the connecting
tissue, cartilages, and bones owe their peculiar property to the
amount and quality of the intercellular matter that is deposited
between the social cells.
When the socially joined epidermic cells at the surface of the
tissue-body thrust forth in common a protective covering, we get the
cuticles, which are often thick and solid armor-plates. In many of
the metaphyta wax and flinty matter are deposited in the cellulose
cuticles. The strongest formation is found in the invertebrate animals,
where the cuticle often determines the whole shape and articulation,
as in the calcareous shells of mollusks (mussel-shells, snail-shells,
cockle-shells, etc.); and especially the coats of the articulata (the
crab's coat of mail, and the skins of spiders and insects).
VII
UNITIES OF LIFE
Units of life--Simple and complex organisms--Morphological and
physiological individuals--Morphonta and bionta--Stages of
individuality: cell, person, stem--Actual and virtual bionta--Partial
and genealogical bionta--Metaphysical individuals--Cells (elementary
organisms)--Cell membranes--Unnucleated cells--Plastids (cytodes
and cells)--Primitive cells and nucleated cells--Organella (cell
organs)--Cell communities (cœnobia)--Tissues of histona--Systems
of organs--Organic apparatus--Histonal individuals (sprouts and
persons)--Articulation of the histona (metamerism)--Stems of the
histona--Animal states.
The dissection of the body of the higher animal and plant into
its various organs soon prompted comparative anatomists to draw a
distinction between simple and complex organisms. Then, when the
cell-theory developed in the course of the last half-century, the
common anatomic groundwork of all living forms was recognized in
the cell; and the conception of the cell as the elementary organism
led to the further belief that our own frame, like that of all the
higher animals and plants, is a cell-state, composed of millions of
microscopic citizens, the individual cells, which work more or less
independently therein, and co-operate for the common purposes of the
entire community. This fundamental principle of the modern cell-theory
was applied with great success by Rudolph Virchow to the diseased
organism, and led to most important reforms in medicine. The cells are,
in his view, independent "life-unities or individual life-centres,"
and the unified life of the whole man is the combined result of the
work of his component cells. In this way the cells are the real
life-unities of the organism. Their individual independence is at once
seen in the permanently unicellular protists, of which several thousand
species are already known to us.
On the other hand, we find among the lower animals and the higher
plants a composition of homogeneous parts, which represents a higher
stage of life-unity. The tree is an individual, but it is made up of
a number of branches or individual sprouts, each of which consists
in like manner of an axial stem with leaves attached. If we detach
such a branch and plant it in the ground, it takes root and grows
into an independent plant. So the coral-stem is made up of a number
of individual animals or persons, each of which has its own stomach
and mouth with a crown of tentacles. Each several coral-individual is
equivalent to a single living polyp (actinia). Thus the stem (_cormus_)
is a higher unity, both in the animal and the plant world. Even the
herds of gregarious animals, the swarms of bees and ants, and the
communities of human beings, are similar unities; with the difference
that the individual persons or citizens are not physically connected,
but held together by common interests. We can, therefore, distinguish
three stages of organic individuality, one building upon the other--the
cell, the person (or sprout), and the stem or state (cormus). Each
higher unity represents an intimate union of lower individuals.
Morphologically, in relation to their anatomic structure, the latter
are independent; but physiologically, in respect of the life-unity of
the whole, they are subordinated to the former.
This relation is quite clear in the familiar examples I have quoted.
But there are other organisms in which this is not so, and where the
question of the real individuality is very difficult to answer.
Thus, fifty years ago, we came to recognize floating animal-stems in
the remarkable siphonophora, or social medusæ, which had hitherto
been regarded as individual animals, or medusæ with a multiplicity
of organs; further study proved that each of these apparent organs
is really a modified medusa, and the whole united structure a stem.
This example throws a good deal of light on the important question of
association and division of labor. The whole floating siphonophoron
is, physiologically considered (in respect of its vital activity), a
harmoniously organized animal with a number of different organs; but
from the morphological point of view (in respect of form and structure)
each dependent organ is really an independent medusa.
It is clear, from these few illustrations, that the question of
organic individuality is by no means so simple as it seems at first
sight, and that it receives different answers according as we look
at the form and structure (morphologically) or the vital and psychic
activity (physiologically). We must, therefore, distinguish at once
between morphological (_morphonta_) and physiological (_bionta_)
individuals. The tree and the siphonophoron are bionta, or individuals
of the highest order, made up of a number of similar branches or
persons, the social morphonta. But, when we further dissect the latter
anatomically into their various organs, and these again into their
microscopic elements, the cells, each branch or person seems to be a
bion, and their cells to be morphonta. Each multicellular organism is,
however, developed in the beginning from a single cell, the stem-cell
(cytula) or fertilized ovum; this is at once a morphon and a bion, a
simple individual both morphologically and physiologically. The whole
process of its development into a multicellular organism consists in a
repeated cleavage of the stem-cell, the resultant cells being joined
in a higher unity, and assuming different forms in consequence of the
division of work.
The complicated modern state, with its remarkable achievements, may be
regarded as the highest stage of individual perfection which is known
to us in organic nature. But we can only understand the structure of
this extremely complex "organism of the highest order," and its social
forms and functions, when we have a sociological knowledge of the
various classes that compose it, and the laws of their association and
division of labor; and when we have made an anthropological study of
the nature of the persons who have united, under the same laws, for the
formation of a community and are distributed in its various classes.
The familiar arrangement of these classes, and the settling of the rank
in the mass and the governing body, show us how this complex social
organism is built up step by step.
But we have to look in the same way on the cell-state, which is made
up from the separate individualities in human society or in the
kingdom of the tissue-animals, or the branches in the kingdom of the
tissue-plants. Their complex organism, composed of various organs and
tissues, can only be understood when we are acquainted with their
constituent elements, the cells, and the laws according to which these
elementary organisms unite to form cell-communities and tissues, and
are in turn modified in the divers organs in the division of labor. We
must, therefore, first establish the scale of the morphonta, and the
laws of their association and ergonomy, according to which the several
stages or conditions of morphological individuality build on each
other. Three such stages may be at once distinguished: (1) the cell
(or, more correctly, the plastid), (2) the person (animal) or branch
(vegetal), and (3) the stem or cormus. But we shall find that there
are further subordinate stages under each of these three. It is only
in the case of the protists that the morphological unity is bound up
with the physiological. In the case of the histona, the multicellular,
tissue-forming organisms, this is only so at the beginning of
individual existence (at the stage of the stem-cell). As soon as the
multicellular body arises from this cytula by repeated segmentation, it
is raised to the stage of a higher individuality, the cell-state.
Our own human frame is, in its mature condition, like that of all the
higher animals, a very complete cell-state, but a single cell at the
beginning of its existence. We speak of the life-unity of the former
as an actual bion, and that of the latter as a virtual bion; in other
words, the physiological individual or the life-unity has in the first
case reached the highest stage of individual development that pertains
to its species, while in the second case it remains at the lowest
stage of virtual formation, and has only the capacity of rising to
the higher stage. In the higher plants and animals only one cell of
the organism, or the two combined sexual cells (ovum and spermium),
are the potential bion which may develop into an actual one. There
are, however, exceptions. In the fresh-water polyp (hydra) and cognate
cnidaria each piece of the body-wall, in the bath-sponge (euspongia)
and similar sponges each piece of tissue, and in many plants (for
instance, marchantia among the crytogams and bryophyllum among the
phanerogams) each portion of a branch or leaf, has the power to develop
into a mature organism, and is, therefore, a virtual bion.
From these virtual bionta (parts of the body that may grow into whole
organisms) we must distinguish the partial bionta which have not this
property. These are separated parts of the body that live for a time
after being cut off from the whole organism, but then die off. Thus,
for instance, the heart of a tortoise beats for a long time after being
cut out. A flower that has been plucked may, if put in water, keep
fresh and alive for many days. In some highly organized cephalopods one
of the eight arms of the male develops into an independent body, swims
about, and accomplishes the fertilization of the female (_hectocotylus_
among the _argonauta_, _philonexis_, etc.). It was at first thought
to be an independent animal parasite. The same thing happens with
the remarkable foldlike dorsal appendages of a large naked snail
(_thetys_), which get detached and creep about. The body of many of
the lower animals may be cut in pieces and yet may live for weeks. The
life-properties of these partial bionta are important in view of the
general question of the nature of life and its apparent unity in most
of the higher organisms. As a fact, even here the cells and organs lead
their separate individual life, though they are subordinate to and
dependent on the whole.
It has been attempted to answer this question of organic individuality
in the sense of counting all organisms individuals which develop from
a single fertilized ovum. Thus, the Italian botanist Gallesio, in
1816, regarded all plants that arise by asexual generation (budding
or segmentation)--sprouts, branches, slips, bulbs, etc.--as merely
portions of a single individual that came from an egg (the seed).
So also Huxley, in 1855, considered the sum of all the animals that
have been produced by asexual propagation, but from a single sexually
generated animal, to be parts of one individual. In practice, however,
this principle is useless. We should have to say that the millions
of plant-lice which arise parthenogenetically from unfertilized
germ-cells, but are originally descended from one impregnated ovum,
are one single individual; so also all the weeping-willows in Europe,
because they all came from shoots of one single sexually-produced tree.
Many attempts have been made in the course of the nineteenth century
to give a generally satisfactory answer to this difficult question of
the content and connotation of the idea of the organic individual.
None of these has found general favor. I have compared and criticised
them in the third book of my _General Morphology_. I there paid
special attention to the views of Goethe, Alexander Braun, and Nägeli
among the botanists, and Johannes Müller, Leuckart, and Victor Carus
among the zoologists. When we consider the striking divergence of the
views of such distinguished scientists and thinkers on so important a
biological question, we can understand that opinions are still very
divided to-day. Hence we must not be too hard on the metaphysical
philosophers when--in complete ignorance of the real facts--they rear
the most extraordinary theories in their airy speculations on "the
principle of individuation". Compare, for instance, the opinions of the
school-men and those of recent thinkers such as Arthur Schopenhauer and
Edward Hartmann. As a rule, the psychological side of the problem--the
question of the individual soul--is very prominent, without much
attention being paid to its material substratum--the anatomic basis of
the organism. Many metaphysicians, who, in their one-sided anthropism,
make man here also the measure of all things, would assign personal
consciousness as the basis of the idea of individuality. It is obvious
that this is not a practicable test even for the higher animals, to
say nothing of the lower animals and plants. In these we have a far
greater variety of individuality on the one hand, and a far greater
simplicity of construction on the other. I have tried to show, in my
essay on "The Individuality of the Animal Body" (1878), the easiest way
to answer these complicated tectological questions, and to support it
by the science of structure. It suffices to distinguish the three chief
stages I have mentioned, and to explain clearly their physiological
significance on the one hand and morphological on the other. We will
therefore consider the cell first, then the person (or sprout), and,
finally, the stock (or cormus).
Ever since the middle of the nineteenth century the cell theory has
been generally and rightly considered one of the most important
theories in biology. Every anatomical, histological, physiological, and
ontogenetic work must build on the idea of the cell as the elementary
organism. Nevertheless, we are still very far from having a general
and clear agreement as to this universal and fundamental idea. On
the contrary, the ablest biologists still differ considerably as to
the nature of the cell or the elementary individual, its relation to
the whole of the multicellular organism, and so on. This divergence
of views is partly due to the intricacy of the phenomena we find in
the life of the cell, and partly to the many and extensive changes
that have been made in the meaning of the term in the course of its
employment. Let us first cast a glance at the various stages of its
history.
When in the last third of the seventeenth century a number of
scientists, especially Malpighi in Italy and Crew in England, used the
microscope for the first time in the anatomic study of plant structure,
they noticed a certain build of the tissue that closely resembled the
honeycomb. The closely packed wax cells, filled with honey, of the
hive, which show a hexagonal appearance in section, are like the wood
cells that contain the sap in the plant. It was the great merit of
Schleiden, the real founder of the cell theory, to prove that _all_
the different tissues of plants are originally composed of such cells
(1838). Theodor Schwann soon afterwards proved the same for the animal
tissues; in 1839 he extended the theory to the whole organic world.
Both these scientists regarded the cell as essentially a vesicle, the
firm membrane of which enclosed a fluid content, and a solid smaller
body inside this, which R. Brown had recognized as the nucleus in 1833.
They compared the cell, as a microscopic individual, to an organic
crystal, and thought it arose by a sort of crystallization in an
organic medium (cytoblastema); in this the central nucleus would serve
as starting-point like the nucleus of the crystal.
In the first twenty years (1839-59) of the cell theory it was a fixed
principle that there were three essential parts of the cell. Firstly,
there was the strong outer membrane, which was not only regarded as a
protective covering, but also credited with a great deal of importance
as an element in the building of the organism. In the second place,
there was the fluid or semi-fluid content (the sap); and, thirdly,
the firm nucleus enclosed in the sap. In order to give a clearer idea
of the relative thickness and disposition of these parts, the cell
was compared to a cherry or a plum. The soft flesh of this fruit
(corresponding to the cell sap) can, with difficulty, be separated from
the external firm skin or from the hard stone within. A great step in
advance was made in 1860, when Max Schultze showed that the external
membrane was an unessential and secondarily formed part of the cell.
It is, as a fact, altogether wanting in many, especially young, cells
of the animal body. They are naked cells without any membrane. The
distinguished anatomist also proved that the so-called "cell sap"--the
real body of the cell--is not a simple fluid, but a viscous, albuminous
substance, the independent movements of which had long been known
in the rhizopods, and which the first to study it carefully, Felix
Dujardin, had described as _sarcode_ in 1835. Max Schultze further
showed that this "sarcode" was identical with the "cell mucus" of
the plant cells which Hugo Mohl had designated "protoplasm" in 1846,
and that this living matter must be regarded as the real vehicle
of the phenomena of life. As the membrane was now recognized to be
non-essential, of secondary growth, and completely wanting in some
cases, there remained only two essential parts of the cell--the outer
soft cell body, consisting of protoplasm, and the inner firm nucleus,
consisting of a similar substance called nuclein. The original naked
cell was now like a cherry or plum without the skin. This new idea of
the cell, formulated forty years ago, which I endeavored to confirm
in my monograph on the radiolaria (1862), is now generally accepted,
and the cell is defined as a granule or particle of protoplasm (=
cytoplasm) enclosing a firm and definite nucleus (or caryon, consisting
of caryoplasm).
This would be a good occasion to glance at the errors to which
microscopic investigation and the conclusions based on it are liable.
Although Kölliker in 1845, and Remak in 1851, had drawn attention to
the existence of naked cells, and had compared their movements (for
instance, in lymph-cells) to those of the protoplasm in plant-cells,
the majority of the leading microscopists clung for twenty years to
the dogma that every cell must have a membrane; the definite outline
which even a naked cell must show in a different refracting medium was
taken to be the sign of a special and anatomically separable membrane.
It would be just as correct to talk of a protective membrane on a
homogeneous glass ball; its outline is sharply defined. In the long
controversy that "exact" observers sustained as to the presence or
absence of a membrane, this optical error--the false interpretation
of a sharp contour--counted for a good deal. It is much the same
with other conflicts of "exact" observers who give their "certain
observations" as facts, whereas they are really inferences from
imperfect observations on which different interpretations may be put.
Forty years ago (1864) I tried in vain to detect a nucleus in the
naked, living, mobile protoplasm of a few small rhizopod-like protists
(protamœba and protogenes). Other observers, who afterwards studied
similar unnucleated cells (Gruber, Cienkowski, and others), were no
more successful. On the ground of these observations, which were often
repeated afterwards, I formed the class of the _monera_--the simplest
unnucleated organisms--in my _General Morphology_ in 1866, and pointed
out their great importance in solving some of the chief problems of
biology. This importance has been much enhanced of late, since the
chromacea and bacteria have also been recognized as unnucleated cells.
Bütschli has, it is true, raised the objection that their homogeneous
plasma-body behaves, not as cytoplasm, but as caryoplasm (or nuclein),
and so that these simplest plastids correspond, not to the cell-body,
but to the nucleus of other cells. On this view the bacteria and
chromacea are not cells without nuclei, but nuclei without cell-bodies.
This idea agrees with my own in conceiving the plasma-body of the
monera (apart from its molecular structure) as homogeneous and not yet
advanced as far as the characteristic differentiation of inner nucleus
and outer cell-body. Bearing in mind that these essential parts of
the cell (in the view of most cytologists) are chemically related yet
different from each other, we have three possible cases of the original
formation of the nucleated cell from the unnucleated cytode: (i) The
nucleus and cell-body have arisen by differentiation of a homogeneous
plasm (monera); (2) the cell-body is a secondary growth from the
primary nucleus; (3) the nucleus is a secondary development from the
cell-body.
On the first view, which I hold, the plasm, or living matter, of
the earliest organisms on the earth (which can only be conceived as
archigonous monera) was a homogeneous _plasson_ or archiplasm--that
is to say, a plasma-compound that was not yet differentiated into
outer cytoplasm and inner caryoplasm. The rise of this chemical
distinction--and the accompanying morphological division of cell-body
and nucleus--was due to a phyletic differentiation; it was the outcome
of a very early and most important division of labor. The hereditary
matter gathered in the nucleus, the outer cell-matter controlling the
intercourse with the external world. Thus, by this first ergonomy, the
nucleus became the vehicle of heredity and the cell-body the organ of
adaptation. Opposed to this view is the second, the hypothesis which
the founder of the cell-theory, Schleiden, had put forward--that the
nucleus is the original base of the cell, and the cell-body a secondary
development from it. This opinion (which, in the main, corresponds
to that of Bütschli) raises a number of difficulties; as does also
the third hypothesis, that the unnucleated "protoplasm-body" (the
outer cytoplasm-body) is the original formation, and that the nucleus
arose secondarily by condensation and chemical modification of it. At
the bottom, however, the difference between the three hypotheses on
the primary cytogenesis is not as great as it seems at first sight.
However, I am more inclined to adhere to the first; it supposes
that the physiological and chemical differences between nucleus and
cell-body, which afterwards became so important, were not originally
present. The phenomena of caryolysis in indirect cell-division show us
still how close are the relations of the two substances.
If the organic population of our planet has arisen naturally, and not
by a miracle, as Reinke and other vitalists suppose, the earliest
elementary organisms, produced by the chemical process of archigony
(spontaneous generation), could not be real nucleated cells, but
unnucleated cytodes of the type of the chromacea (_cf._ chapter ii.).
The nucleated real cell, as Oscar Hertwig and others define it to-day,
can only have arisen by phylogenetic differentiation of nucleus and
cell-body from the simple cytode of the monera. In that case it is a
matter of simple logic to distinguish the older cytode from the later
cell. The two may then best be comprised (as I proposed in vain in
1866) under the name of "plastids" (formative principles)--that is,
the elementary organism in the broader sense. But if it is preferred
to call the latter _cells_ (in the broader sense), the wrong modern
idea of the cell must be altered, and the nucleus-feature omitted from
it. The cell is then simply the living particle of plasm, and its two
stages of development must be described by other names. The unnucleated
plastid might be called _primitive cell_ (protocytos), and the ordinary
nucleated one the nuclear cell (caryocytos).
A long gradation of cellular organization leads from the simplest
primitive cells (monera) to the highest developed protists. While no
morphological organization whatever is discoverable in the homogeneous
plasma-body of the chromacea and bacteria, we find a composition from
different parts in the highly differentiated body of the advanced
protophyta (diatomes, siphonea) and protozoa (radiolaria, infusoria).
The manifold parts of the unicellular organism, developed by division
of work in the plasm, discharge various functions, and behave
physiologically like the organs of the multicellular histona. But
as the idea of "organ" in the latter is morphologically fixed as a
multicellular part of the body, made up of numerous tissues, we cannot
call these similarly functioning parts "organs of the cell," and had
better describe them as organella (or organoids).
The great majority of the protists are, in the developed condition,
as actual individuals, equivalent morphologically to real nucleated
cells. By means of adaptation to the most varied conditions and
the inheritance of the properties thus acquired such a variety of
unicellular forms has been evolved in the course of millions of
years that we can distinguish thousands of living species, both of
plasmodomous protophyta and plasmophagous protozoa. The number of
known and named species is already as high as this in several distinct
classes, as, for instance, in the diatomes of the primitive plants
and the radiolaria of the primitive animals. These solitary living
unicellulars, or "hermit-cells," may be called _monobia_.
Many other protists have abandoned this original solitary life; they
follow their social instincts and form communities or colonies of cells
(_cœnobia_). These are usually formed by the daughter-cells which
arise from the cleavage of a mother-cell remaining united after the
division, and so on with the succeeding generations which come from
their repeated segmentation. The following are the chief forms of these
cœnobia:
1. GELATINOUS CŒNOBIA.--The social cells secrete a structureless
mass of jelly, and remain associated in the common gelatinous mass,
without actual contact. Sometimes they are regularly, at other times
irregularly, distributed in it. We find cœnobia of this kind even
among the monera, such as the _zooglœa_ of many bacteria and
chromacea. They are common among the protophyta and protozoa.
2. SPHERICAL CŒNOBIA.--The cell-community forms a sort of ball,
the cells lying close together at its surface, touching each other or
even forming a continuous layer; such are _holosphæra_ and _volvox_
among the protophyta, _magosphæra_ and _synura_ among the protozoa.
The latter are particularly interesting because they resemble the
_blastula_, an important embryological stage of the metazoa, of which
the simple, epithelial cell-layer at the surface of the hollow sphere
is called the _blastoderm_ (or germinal membrane).
3. ARBOREAL CŒNOBIA.--The cell-community takes the form of a small
tree or shrub, the fixed cells secreting jelly-like stalks at their
base and these forming branches. At the top of each stalk or branch
is an independent cell; so in the case of the _gomphonema_ and many
other diatomes, the _codonocladium_ among the flagellata, and the
_carchesium_ among the ciliata.
4. CATENAL CŒNOBIA.--The cell-community forms a chain, the links of
which (the individual cells) are joined in a row. We find chainlike
cell-communities of this sort, or "articulated threads," even among the
monera (_oscillaria_ and _nostic_ among the chromacea, _leptothrix_
among the bacteria). Among the diatomes we have the _bacillaria_, among
the thalamophora _nodosaria_, as examples. Many of the lower protophyta
(algaria and algetta) form the direct transition to the true algæ among
the metaphyta, as the threadlike layer of the latter (for instance,
_cladophora_) is only a higher development of the catenal cœnobium,
with polymorphism of the co-ordinated cells. We may also regard these
articulated multicellular threads as the first sketch for the formation
of tissues in the metaphyta.
The stable communities of cells which make up the body of the histona,
or multicellular plants and animals, are called tissues (_tela_ or
_hista_). They differ from the cœnobia of the protists in that
the social cells give up their independence, assume different forms
in the division of labor, and subordinate themselves to the higher
unity of the organ. However, it would be just as difficult to lay
down a sharp limit between the cœnobia and the tissues as between
the protists and the histona which possess them; the latter have been
developed phylogenetically from the former. The original physiological
independence of the cells which have combined to form tissues is more
completely lost in proportion to the closeness of their combination,
the complexity of their division of labor, and the differentiation
and centralization of the tissue-organism. Hence the various kinds of
tissue in the body of the histona behave like the various classes and
professions in a state. The higher the civilization and the more varied
the classes of workers, the more they are dependent on each other, and
the state is centralized.
In the lower tissue-forming plants, the algæ and fungi, the plant-body
has the appearance of a layer of cells, the tissues of which show
little or no division of labor. In these _thallophyta_ there are
none of the conducting or vascular fibres, the formation of which
is of great importance in the higher plants in connection with
their physiological function of circulation of the sap. These more
advanced vascular plants comprehend the two great groups of ferns
(_pteridophyta_) and flowering plants (_anthophyta_, or phanerogams).
Their body is always composed of two chief organs, the axial stem
and the lateral leaves. This is also the case with the mosses
(_bryophyta_), which have no vascular fibres; they lie between the
two chief groups of the non-vascular thallophyta and the vascular
cormophyta. However, this histological and organological division of
the two great groups of tissue-plants must not be pressed; there are
many exceptions and intermediate forms. In general their manifold
tissue-forms may be brought under two chief groups, which we may call
primary and secondary. The primary tissues are the phylogenetically
older and histologically simple "cell-tissues," such as we have in the
thallophyta (algæ, fungi, and mosses); in these there are no conducting
fibres, or, at least, only rudimentary ones. The secondary tissues
are a later development from these; they form conducting and vascular
fibres and other highly differentiated forms of tissue (cambium, wood,
etc.). They make up the bodies of the more complex vascular plants, the
ferns and flowering plants.
In the bodies of the tissue-animals we may similarly distinguish two
chief groups of tissues, the primary and secondary. The former are
phylogenetically and ontogenetically older than the latter. The primary
tissues of the metazoa are the _epitelia_, simple layers of cells or
forms of tissue directly derived from such (glands, etc.). Secondary
tissues, evolved from the former by physiological change of work and
morphological differentiation, are the _apotelia_; of these "derivative
tissues" we may distinguish the three leading groups of connective
tissue, muscular tissue, and nerve tissue. These three great groups of
tissue in the animal world may be subdivided, like the plant groups,
into lower and higher sub-sections. The cœlenteria (gastræads,
sponges, cnidaria) are predominantly built up of epitelia, as are also
the phyletically older group of the cœlomaria; in the vast majority
of the latter, however, the great mass of the body is formed of
apotelia, and they are subject to the most extensive differentiation.
The embryo of all the metazoa consists solely of epitelia (the
germ-layers) at first; apotelia are developed from these afterwards by
differentiation of the tissues.
Comparative anatomy distinguishes in the multicellular body of the
tissue-forming organisms a great number of different parts, which are
regularly adapted to discharge definite vital functions, and have been
most intricately developed in virtue of the division of labor. They are
called "organs" in the stricter sense in opposition to the organella
(or organoids) of the protists; the latter have, it is true, a similar
physiological purport, but are not (being parts of a cell) equal to the
former morphologically. The remarkable efficiency that we find in the
structure of the various organs in view of the functions they have to
discharge, and the regularity of their construction in the unity of
the histon--in other words, their adaptive organization--is explained
mechanically by the theory of selection, while the teleological
hypotheses of dualistic biology (for instance, the "intelligent
dominants" of Reinke) completely fail to account for their origin. The
gradual advance of the organs and their physiological division of labor
have many analogies in the two kingdoms of the histona. While at the
lowest stages the simple organ represents only a separate individual
piece of primitive tissue, we find special systems of organs and
organic apparatus in the higher stages.
The idea of a particular system of organs is determined by the unity
of one tissue which forms the characteristic element in the totality
of the organs that belong to it. Of such systems in the kingdom of the
metaphyta we have: the skin-system (with the tissue of the epidermis),
the vascular system (with its conducting and vascular fibres), and the
complementary tissue system (with the basic tissue). In the kingdom of
the metazoa we may similarly distinguish: the skin-system (integument
of the epidermis), the vascular system (with the mesenchyma-tissue
of the blood and blood-vessels), the muscular system (with the
muscle-tissue), and the nervous system (with the neurona of the
nerve-tissue).
In contrast with the histological idea of a system of organs, we have
the physiological conception of an apparatus of organs. This is not
determined by the unity of the constituent tissue, but by the unity of
the lifework that is accomplished by the particular group of organs in
the histona. Such an apparatus of organs is, for instance, the flowers
and the fruit developing therefrom in the phanerogams, or the eye or
the gut of an animal. In these apparatus the most diverse organs and
systems of organs may be associated for the fulfilment of a definite
physiological task.
In the higher animals and plants we usually regard as the "real
individual" (in the wider sense of the word) the tissue-forming
organism made up of various organs; and we may here briefly and
instructively call this the histonal individual (or, more briefly,
the "histonal"). Botanists call this individual phenomenon among
the metaphyta a sprout (_blastus_). Zoologists give the title of
"person" (_prosopon_) to the corresponding unity among the animals.
The two forms agree very much in their general features, and may be
called "individuals of the second order," if we take the cells to be
the first and the stock the third stage in the hierarchy of organic
individuality. In comprising them here under the general head of
histonals, or histonal individuals, I mean by this to designate the
definite physiological unity of the multicellular and tissue-forming
organism, as contrasted with the unicellular protist on the one hand,
and the higher stem, made up of several histonals, on the other.
The plant-histonal, which Alexander Braun especially clearly marked
out and described as the sprout, is found in two principal forms in
the kingdom of the metaphyta--the lower form of the layer-sprout
(_thallus_) and the higher form of the stalk-sprout (_culmus_).
The thallus predominates in the lower and older sub-kingdom of the
layer-plants (_thallophyta_), in the classes of the algæ and fungi;
the culmus in the higher and younger sub-kingdom of the stalk-plants
(_cormophyta_), in the classes of the mosses, ferns, and flowering
plants. The culmus presents in general the characteristic form of
an axial central organ, the stalk, with lateral organs, the leaves,
attached to this at the sides, the former having an unlimited vertical
growth and the latter an unlimited basal growth. The thallus does not
yet show this important morphological division. There are, however,
exceptions in both groups of the metaphyta. The large and highly
developed _fucoidea_ among the algæ exhibit similar differentiations
of organs to those we distinguish as stalk and leaves in the higher
cormophyta. On the other hand, they are wanting in the lower
liverworts, which form a thallus like many of the algæ; thus, for
instance, the liverwort _riccia fluitans_ is just like the brown
alga _dictyota dichotoma_. Other primitive liverworts (such as the
_anthoceros_) have also a very simple thallus; but most of them have
a separation of the thallus into an axial organ (stalk) and several
lateral organs (leaves). In the distribution of labor among the
leaves there then emerge the differences between the lower leaves,
foliage leaves, higher leaves, and flower leaves. A simple poppy-plant
(_papaver_) or a single-flowered _gentiana ciliata_, which has only one
bloom at the top of its branchless stalk, is a good example of a highly
developed culmus.
To the plant-sprout corresponds in the animal world the _person_. All
the tissue-animals pass in the course of their embryonic development
through the important stage of the _gastrula_, or "cup-shaped embryo."
The whole body of the tissue-animal at this stage forms at first a
simple gut-sac or gastric sac (the primitive gut), the cavity of
which opens outward by a primitive mouth. The thin wall of the sac is
formed by two superimposed layers of cells, the two primary germinal
layers. This gastrula is the simplest form of the "person," and the two
germinal layers are its sole organs.
The diverse animal forms which develop along different lines
from this common embryonic form of the gastrula may be grouped
into two sub-kingdoms, the lower (_cœlenteria_) and the upper
(_cœlomaria_) animals. The former correspond in the simplicity of
their structure in many respects to the thallophyta, and the latter
to the cormophyta. Of the four stems of the cœlenteria (which
have only a ventral opening and no gut-cavity) the gastræads remain
at the gastrula stage, and the sponges are formed by multiplication
of the same stems of gastræads. On the other hand, the cnidaria
develop into higher radial (star-shaped) persons, and the platodes
into lower bilateral persons. From the latter are derived the worms
(_vermalia_), the common stem-groups of the five higher animal stems,
the unarticulated mollusks, echinoderms, and tunicates, and the
limb-forming articulates and vertebrates.
A large part of the physiological advantages and morphological
perfection which the higher histona have, as contrasted with the lower,
may be traced to the circumstance that the tissue-forming organism
articulates--that is to say, divides on its long axis into several
sections. With this multiplication of groups of organs there goes, as a
rule, a more or less extensive division of work among them, a leading
factor of higher development. In this point also we see the biogenetic
parallelism between the two great groups of the tissue-plants and
tissue-animals.
In the kingdom of the tissue-plants the articulated cormophyta rise
high above the unarticulated thallophyta. While the articulation of
the stem of the former proceeds and leaves are developed at the knots
(_nodi_) between each two sections of the stalk, far greater play is
offered to polymorphic differentiation than in the thallophyta, which
are generally without this metamerism. The formation of the bloom in
the flowering plants or phanerogams consists in a sexual division of
labor among the thickly gathered leaves in a short section of a stem.
To the two groups of unarticulated and articulated sprouts in the
kingdom of the tissue-plants correspond, in many respects, the two
sections of the tissue-animals, the unarticulated and the articulated.
The two stems of the articulates and vertebrates rise above all the
other metazoa by the perfection of their organism and the variety
of their functions. In the articulates the metamerism is chiefly
external--an articulation of the body wall. In the vertebrates it
mainly affects the internal organs, the skeleton, and the muscular
system. The vertebration (articulation) of the vertebrates is not
outwardly visible like that of the articulates. In both stems the
articulation is similar in the lower and upper forms, as we find in
the annelids and myriapods, the acrania and cyclostoma. On the other
hand, the higher the organization the greater is the unlikeness of
the members or articulated parts, as in the arachnida and insects,
the amphibia and amniotes. The same antithesis is found in the lower
and higher crustacea. This metamerism of the higher metazoa is of a
motor character, having been acquired through the manner of movement
of the lengthened body; but we find in some groups of the lower, and
usually unarticulated, metazoa a propagative metamerism, determined
by budding at the end; such is the strobilation of the chain-worms
and the scyphostoma polyps. The individual metamera (parts) that are
released from the end of the chain in these cases immediately show
their individuality. This is also the case with many of the annelids,
in which every member that is separated has the power to reproduce the
whole chain of metamera.
The third and highest stage of individuality to which the multicellular
organism attains is the stock or colony (_cormus_). It is usually
formed by a permanent association of histonals that are produced
by cleavage (imperfect segmentation or budding) from one histonal
individual. The great majority of the metaphyta form complex plants in
this sense. But among the metazoa we find this form of individuality
only in the lower (and generally stationary) stages of development.
Here also there is a striking parallelism of development between the
two chief groups of the histona. At the lower stages of stock-formation
there is equality of the social histonals. But in the higher grades
they become unequally developed in the division of labor; and the
greater the differences between them become, the greater is the
centralization of the whole stock (as in the case of the siphonophora).
We may therefore distinguish two principal forms of stocks--the
homonomous and heteronomous, the one without, and the other with,
division of labor among the histonals.
The history of civilization teaches us that its gradual evolution is
bound up with three different processes: (1) Association of individuals
in a community; (2) division of labor (ergonomy) among the social
elements, and a consequent differentiation of structure (polymorphism);
(3) centralization or integration of the unified whole, or rigid
organization of the community. The same fundamental laws of sociology
hold good for association throughout the entire organic world; and also
for the gradual evolution of the several organs out of the tissues
and cell-communities. The formation of human societies is directly
connected with the gregariousness of the nearest related mammals. The
herds of apes and ungulates, the packs of wolves, the flocks of birds,
often controlled by a single leader, exhibit various stages of social
formation; as also the swarms of the higher articulates (insects,
crustacea), especially communities of ants and termites, swarms
of bees, etc. These organized communities of free individuals are
distinguished from the stationary colonies of the lower animals chiefly
by the circumstance that the social elements are not bodily connected,
but held together by the ideal link of common interest.
VIII
FORMS OF LIFE
Morphology--Laws of symmetry--Fundamental forms of animals
and plants--Fundamental forms of protists and histona--Four
chief classes of fundamental forms: (1) Centrostigma: vesicles
(smooth vesicle and tabular vesicle); (2) Centraxonia: typical
forms with central axis--Uniaxial (monaxonia, equipolar and
unequipolar)--Transverse-axial (stauraxonia, double-pyramidal
and pyramidal); (3) Centroplana: fundamental forms with
central plane--Bilateral symmetry--Bilateral-radial and
bilateral-symmetrical fundamental forms--Asymmetrical fundamental
forms; (4) Anaxonia: irregular fundamental forms--- Causes of
form-construction--Fundamental forms of monera, protists, and
histona--Fundamental form and mode of life--Beauty of natural
forms--Æsthetics of organic forms--Art forms in nature.
The infinite variety of forms which we observe in the realm of organic
life not only delight our senses with their beauty and diversity, but
also excite our curiosity, in suggesting the problem of their origin
and connection. While the æsthetic study of the forms of life provides
inexhaustible material for the plastic arts, the scientific study of
their relations, their structures, their origin and evolution, forms
a special branch of biology, the science of forms or morphology. I
expounded the principles of this science in my _General Morphology_
thirty-eight years ago. They are so remote from the ordinary curriculum
of education, and are so difficult to explain without the aid of
numerous illustrations, that I cannot think of going fully into
them here. In the present chapter I will only briefly describe those
features of living things which relate to the difficult question of
their ideal fundamental forms, the laws of their symmetry, and their
relation to crystal-formation. I have treated these intricate questions
somewhat fully in the last (eleventh) part of _Art-forms in Nature_.
The hundred plates contained in this work may serve as illustrations of
morphological relations. In the following pages the respective plates
are indicated by the letters A-f, with the number of each.
The unity of the organic structure, which expresses itself everywhere
in the fundamental features of living things and in the chemical
composition and constructive power of their plasm, is also seen in
the laws of symmetry in their typical forms. The infinite variety of
the species may, both in the animal and plant worlds, be reduced to
a few principal groups or classes of fundamental forms, and these
show no difference in the two kingdoms (_cf._ plate 6). The lily has
the same regular typical form as the hexaradial coral or anemone
(A-f, 9, 49), and the bilateral-radial form is the same in the
violet and the sea-urchin (clypeaster, A-f, 30). The dorsiventral or
bilateral-symmetrical form of most green leaves is repeated in the
frame of most of the higher animals (the cœlomaria); the distinction
of right and left determines in each the characteristic antithesis of
back and belly.
The distinction between protists and histons is much more important
than the familiar division of organisms into plants and animals, in
respect of their fundamental forms and their configuration. For the
protists, the unicellular organisms (without tissue) exhibit a much
greater freedom and variety in the development of their fundamental
forms than the histons, the multicellular tissue-forming organisms. In
the protists (both protophyta and protozoa) the constructive force of
the elementary organism, the individual cell, determines the symmetry
of the typical form and the special form of its supplementation; but in
the histons (both metaphyta and metazoa) it is the plasticity of the
tissue, made up of a number of socially combined cells, that determines
this. On the ground of this tectological distinction we may divide
the whole organic world into four kingdoms (or sub-kingdoms), as the
morphological system in the seventh table shows.
In respect of the general science of fundamental forms (promorphology),
the most interesting and varied group of living things is the class
of the radiolaria. All the various fundamental forms that can be
distinguished and defined mathematically are found realized in the
graceful flinty skeletons of these unicellular sea-dwelling protozoa.
I have distinguished more than four thousand forms of them, and
illustrated by one hundred and forty plates, in my monograph on the
_Challenger_ radiolaria [translated].
Only a very few organic forms seem to be quite irregular, without any
trace of symmetry, or constantly changing their formless shape, as we
find, for instance, in the amœbæ and the similar amœboid cells
of the plasmodia. The great majority of organic bodies show a certain
regularity both in their outer configuration and the construction of
their various parts, which we may call "symmetry" in the wider sense
of the word. The regularity of this symmetrical construction often
expresses itself at first sight in the arrangement side by side of
similar parts in a certain number and of a certain size, and in the
possibility of distinguishing certain ideal axes and planes cutting
each other at measurable angles. In this respect many organic forms
are like inorganic crystals. The important branch of mineralogy that
describes these crystalline forms, and gives them mathematical
formulæ, is called crystallography. There is a parallel branch of the
science of biological forms, promorphology, which has been greatly
neglected. These two branches of investigation have the common aim of
detecting an ideal law of symmetry in the bodies they deal with and
expressing this in a definite mathematical formula.
The number of ideal fundamental forms, to which we may reduce the
symmetries of the innumerable living organisms, is comparatively
small. Formerly it was thought sufficient to distinguish two or three
chief groups: (1) radial (or actinomorphic) types, (2) bilateral (or
zygomorphic) types, and (3) irregular (or amorphic) types. But when
we study the distinctive marks and differences of these types more
closely, and take due account of the relations of the ideal axes and
their poles, we are led to distinguish the nine groups or types which
are found in the sixth table. In this promorphological system the
determining factor is the disposition of the parts to the natural
middle of the body. On this basis we make a first distinction into four
classes or types: (1) the centrostigma have a _point_ as the natural
middle of the body; (2) the centraxonia a straight line (axis); (3) the
centroplana a plane (median plane); and (4) the centraporia (acentra or
anaxonia), the wholly irregular forms, have no distinguishable middle
or symmetry.
I. CENTROSTIGMATIC TYPES.--The natural middle of the body is a
mathematical point. Properly speaking, only one form is of this
type, and that is the most regular of all, the sphere or ball.
We may, however, distinguish two sub-classes, the smooth sphere
and the flattened sphere. The smooth sphere (_holospœra_) is a
mathematically pure sphere, in which all points at the surface are
equally distant from the centre, and all axes drawn through the
centre are of equal length. We find this realized in its purity
in the ovum of many animals (for instance, that of man and the
mammals) and the pollen cells of many plants; also cells that
develop freely floating in a liquid, the simplest forms of the
radiolaria (_actissa_), the spherical cœnobia of the volvocina
and catallacta, and the corresponding pure embryonic form of the
_blastula_. The smooth sphere is particularly important, because it
is the only absolutely regular type, the sole form with a perfectly
stable equilibrium, and at the same time the sole organic form which
is susceptible of direct physical explanation. Inorganic fluids
(drops of quicksilver, water, etc.) similarly assume the purely
spherical form, as drops of oil do, for instance, when put in a
watery fluid of the same specific weight (as a mixture of alcohol and
water).
The flattened sphere, or facetted sphere (_platnosphæra_), is known
as an endospherical polyhedron; that is to say, a many-surfaced body,
all the corners of which fall in the surface of a sphere. The axes
or the diameters, which are drawn through the angles and the centre,
are all unequal, and larger than all other axes (drawn through the
facets). These facetted spheres are frequently found in the globular
silicious skeletons of many of the radiolaria; the globular central
capsule of many spheroidea is enclosed in a concentric gelatine
envelope, on the round surface of which we find a net-work of fine
silicious threads. The meshes of this net are sometimes regular
(generally triangular or hexagonal), sometimes irregular; frequently
starlike silicious needles rise from the knots of the net-work (A-f,
1, 51, 91). The pollen bodies in the flower-dust of many flowering
plants also often assume the form of facetted spheres.
II. CENTRAXONIA TYPES.--The natural middle of the body is a straight
line, the principal axis. This large group of fundamental forms
consists of two classes, according as each axis is the sole fixed
ideal axis of the body, or other fixed transverse axes may also
be distinguished, cutting the first at right angles. We call the
former uniaxial (_monaxonia_), and the latter transverse-axial
(_stauraxonia_). The horizontal section (vertically to the chief
axis) is round in the uniaxials and polygonal in the transverse-axial.
In the monaxonia the form is determined by a single fixed axis,
the principle axis; the two poles may be either equal (_isopola_)
or unequal (_allopola_). To the isopola belong the familiar simple
forms which are distinguished in geometry as spheroids, biconvex,
ellipsoids, double cones, cylinders, etc. A horizontal section,
passing through the middle of the vertical chief axis, divides the
body into two corresponding halves. On the other hand, many of the
parts are unequal in size and shape in the _allopola_. The upper pole
or vertex differs from the basal pole or ground surface; as we find
in the oval form, the planoconvex lens, the hemisphere, the cone,
etc. Both sub-classes of the monaxonia, the allopola (conoidal) and
the isopola (spheroidal), are found realized frequently in organic
forms, both in the tissue-cells of the histona and the independently
living protists (A-f, 4, 84).
In the stauraxonia the vertical imaginary principal axis is cut by
two or more horizontal cross-axes or radial-axes. This is the case in
the forms which were formerly generally classed as regular or radial.
Here also, as with the monaxonia, we may distinguish two sub-classes,
isopola and allopola, according as the poles of the principal axis
are equal or unequal.
Of the _stauraxonia isopola_ we have, for instance, the double
pyramids, one of the simplest forms of the octahedron. This form is
exhibited very typically by most of the acantharia, the radiolaria
in which twenty radial needles (consisting of silicated chalk) shoot
out from the centre of the vertical chief axis. These twenty rays
are (if we imagine the figure of the earth with its vertical axis)
distributed in five horizontal zones, with four needles each, in
this wise: two pairs cross at right angles in the equatorial zone,
but on each side (in north and south hemispheres) the points of four
needles fall in the tropical zone, and the points of four polar
needles in the polar circles; twelve needles (the four equatorial
and eight polar) lie in two meridian planes that are vertical to
each other; and the eight tropical needles lie in two other meridian
planes which cross the former at an angle of forty-five degrees.
In most of the acantharia (the radial acanthometra and the mailed
acanthophracta)--there are few exceptions--this remarkable structural
law of twenty radial needles is faithfully maintained by heredity.
Its origin is explained by adaptation to a regular attitude which
the sea-dwelling unicellular body assumes in a certain stage of
equilibrium (A-f, 21, 41). If the points of the real needles are
connected by imaginary lines, we get a polyhedrical body, which may
be reduced to the form of a regular double pyramid. This typical form
of the equipolar stauraxonia is also found in other protists with a
plastic skeleton, as in many diatomes and desmidiacea (A-f, 24). It
is more rarely found embodied in the tissue-cells of the histona.
Unequipolar stauraxonia are the pyramids, a fundamental form that
plays an important part in the configuration of organic bodies. They
were formerly described as regular or fundamental forms. Such are the
regular blooms of flowering plants, the regular echinoderms, medusæ,
corals, etc. We may distinguish several groups of them according to
the number of the horizontal transverse axes that cut the vertical
main axis in the middle.
Two totally different divisions of the pyramidal types are the
regular and the amphithecta pyramids. In the regular pyramids the
transverse axes are equal, and the ground-surface (or base) is a
regular polygon, as in the three-rayed blooms of the iris and crocus,
the four-rayed medusæ (A-f, 16, 28, 47, 48, etc.), the five-rayed
"regular echinoderms," most of the star-fish, sea-urchins, etc. (A-f,
10, 40, 60), and the six-rayed "regular corals" (A-f, 9, 69).
The amphithecta (or two-edged) pyramids, a special group of
pyramidal types, are characterized by having as their basis a
rhombus instead of a regular polygon. We may, therefore, draw two
imaginary transverse axes, vertical to each other, through the
ground-surface, both equipolar, but of unequal length. One of the
two may be called the sagittal axis (with dorsal and ventral pole),
and the other the transverse axis (with right and left pole); but
the distinction is arbitrary, as the two are equipolar. In this lies
the chief difference from the centroplane and dorsiventral forms, in
which only the lateral axis is equipolar, the sagittal axis being
unequipolar. We find the bisected pyramid in a very perfect form in
the class of the ctenophora (or comb-medusæ, A-f, 27), where it is
quite general. The striking typical form of these pelagic cnidaria
is sometimes called biradial, sometimes four-rayed and bilateral,
and sometimes eight-rayed-symmetrical. Closer study shows it to be a
rhombus-pyramid. The originally four-rayed type, which it inherited
from craspedote medusæ, has become bilateral by the development of
different organs to the right and left from those before and behind.
Similar rhombo-pyramidal forms to those of the ctenophora are also
found in some of the medusæ and siphonophora, many of the corals and
other cnidaria, and many flowers. The name "two-edged" which is given
to this special type is taken from the ancient two-edged sword. Its
chief axis is unequipolar, the handle being at the basic pole and
the point at the verticle pole; but the two edges left and right are
equal (poles of the lateral axis), and also the two broad surfaces
(dorsal and ventral, joined by the sagittal axis).
III. CENTROPLANE TYPES.--The natural middle of the body is a plane,
the median or chief plane (_planum medianum_ or _sagittale_); it
divides the bilateral body into two symmetrical halves, the right
and the left. With this is associated the characteristic antithesis
of back (_dorsum_) and belly (_venter_); hence, in botany this
type (found, for instance, in most green leaves) is called the
dorsiventral, and in zoology the bilateral in the narrower sense. One
characteristic of this important and wide-spread type is the relation
of three different axes, vertical to each other; of these three
straight axes (enthyni) two are unequipolar and the third equipolar.
Hence, the centroplanes may also be called tri-axial (_triaxonia_).
In most of the higher animals (as in our own frame) the longest of
the three axes is the principal one (_axon principalis_); its fore
pole is the oral or mouth pole, and its hinder pole is the aboral
or caudal (tail) pole. The shortest of the three enthyni is, in our
body, the sagittal (arrow) or dorsiventral axis; its upper pole is
at the back and its lower pole at the belly. The third axis--the
transverse or lateral axis--is equipolar, one pole being called the
right and the other the left. The various parts which make up the two
halves of the body have relatively the same disposition in each half;
but absolutely speaking (namely, in relation to the middle plane)
they are oppositely arranged.
Further, the centroplane or bilateral forms are also characterized
by three vertical axes which may be drawn through each of the normal
axes. The first of these normal planes is the median plane; it is
defined by the chief axis and the sagittal axis, and divides the body
into two symmetrical halves, the right and left. The second normal
plane is the frontal plane; this passes through the chief axis and
the transverse axis (which is parallel to the frontal surface in
our body), and divides the dorsal half from the ventral half. The
third normal plane is the cingular (waist) plane: this is defined by
the sagittal and transverse axes. It divides the head half (or the
vertical part) from the tail half (or the basal part).
The name "bilateral symmetry," which is especially applied to the
centroplane and dorsiventral types, is ambiguous, as I pointed out
in 1866 in an exhaustive analysis and criticism of these fundamental
forms in the fourth book of the _General Morphology_. It is used in
five different senses. For our present general purpose it suffices to
distinguish two orders of centroplane types, the bilateral-radial and
the bilateral-symmetrical; in the former the radial (pyramidal) form
is combined with the bilateral, but not in the latter.
The bilateral-radial type comprises those forms in which the radial
structure is combined in a very characteristic fashion with the
bilateral. We have striking examples in the three-rayed flowers
of the orchids (A-f, 74), the five-rayed blooms of the labiate
and papilionaceous flowers, etc., in the plant world; and in the
five-rayed "irregular" echinoderms, the bilateral sea-urchins
(spatangida, clypeastrida, A-f, 30) in the animal world. In these
cases the bilateral symmetry is recognizable at the first glance, as
is also the radial structure, or the composition from three to five
or more raylike parts (paramera), which are arranged bilaterally
round a common central plane.
The bilateral-symmetrical type is general among the higher animals
which move about freely. The body consists of two antithetic parts
(_antimera_), and has no trace of radial structure. In the free
moving, creeping, or swimming animals (vertebrates, articulates,
mollusks, annelids, etc.) the ventral side is underneath, against the
ground, and the dorsal side upward. This form is clearly the most
useful and practical of all conceivable types for the movement of
the body in a definite direction and position. The burden is equally
distributed between the two sides (right and left); the head (with
the sense organs, the brain, and the mouth) faces frontward and the
tail behind. For thousands of years all artificial vehicles (carts on
land and ships in water) have been built on this type. Selection has
recognized it to be the best and preserved it, while it has discarded
the rest. There are, however, other causes that have produced the
predominance of this type in green leaves--the relation to the
supporting stalk, to the sunlight that falls from above, etc.
Special notice must be taken of those bilateral forms which were
originally symmetrical (by heredity), but have subsequently become
asymmetrical (or of unequal halves), by adaptation to special
conditions of life. The most familiar example among the vertebrates
are the flat-fishes (_pleuronectides_), soles, flounders, turbots,
etc. These high and narrow and flattened boney-fishes have a perfect
bilateral symmetry when young, like ordinary fishes. Afterwards they
form the habit of laying on one side (right or left) at the bottom of
the sea; and in consequence the upper side, exposed to the light, is
dark colored, and often marked with a design (sometimes very like the
stony floor of the ocean--a protective coloring), while the side the
flat-fish lies on remains without color. But, what is more curious,
the eye from the under side travels to the upper side, and the two
eyes lie together on one side (the right or left); while the bones of
the skull and the softer parts of each side of the head grow quite
crooked. Naturally, this ontogenetic process, in which a striking lack
of symmetry succeeds to the early complete symmetry of each individual,
can only be explained by our biogenetic law; it is a rapid and brief
recapitulation (determined by heredity) of the long and slow phyletic
process which the flat-fish has undergone for thousands of years in its
ancestral history to bring about its gradual modification. At the same
time, this interesting metamorphosis of the _pleuronectides_ gives us
an excellent instance of the inheritance of acquired characteristics,
as a consequence of constant œcological habit. It is quite
impossible to explain it on Weismann's theory of the germ-plasm.
We have another striking example among the invertebrates in the snails
(_gasteropoda_). The great majority of these mollusks are characterized
by the spiral shape of their shells. This variously shaped, and often
prettily colored and marked, snail's house is in essence a spirally
coiled tube, closed at the upper end and open at the lower (or mouth):
the mollusk can at any moment withdraw into its tube. The comparative
anatomy and ontogeny of the snails teach us that this spiral shell
came originally from a simple discoid or cylindrical dorsal covering
of the once bilateral-symmetrical mollusk, by the two sides of the
body having an unequal growth. The cause of it was a purely mechanical
factor--the sinking of the growing visceral sac, covered with the
shell, to one side; one part of the viscera contained in it (the
heart, kidneys, liver, etc.) grew more strongly on one side than the
other in consequence of this; and this was accompanied by considerable
displacement and modification of the neighboring parts, especially the
gills. In most snails one of the gills and kidneys and the ventricle
of the heart corresponding to these have disappeared altogether,
only those of the opposite side remaining; and the latter have moved
from the right side to the left, or vice versa. The conspicuous lack
of symmetry between the two halves of the body which resulted from
this finds expression in the spiral form of the snail's shell. This
remarkable ontogenetic metamorphosis also can be fully explained by a
corresponding phylogenetic process, and affords a very fine instance of
the inheritance of acquired characters.
There are also many examples of this asymmetry of bilateral forms in
the plant world, such as the green foliage-leaves of the familiar
begonia and the blooms of _canna_.
IV. THE CENTRAPORIA.--Few organic forms are completely irregular and
without axes, as usually the attraction to the earth (geotaxis) or to
the nearest object determines the special direction of growth, and so
the formation of an axis in some direction or other. Nevertheless,
we may instance as quite irregular the soft and ever-changing
plasma-bodies of many rhizopods, the amœbinæ, mycetozoa, etc. Most
of the sponges also--which we regard as stocks of gastræads--are
completely irregular in structure; the most familiar example is the
common bath-sponge.
An impartial and thorough study of organic forms has convinced me that
their actual, infinitely varied configurations may all be reduced
to the few typical forms I have described. Comparative anatomy and
ontogeny further teach us that the countless modifying processes
which have led to the appearance of the various species have acted by
adaptation to different environments, habits, and customs, and give
us, in conjunction with heredity, a physiological explanation of this
morphological transformation. But the question arises as to the origin
of these few geometrically definable types, and the cause of their
divergence.
In this important and difficult question we find a great variety
of opinions and a strong leaning to dualistic and mystic theories.
Educated laymen, who have only a partial and imperfect acquaintance
with the biological facts, think that they are justified here in
appealing to a supernatural creation of forms. They contend that only a
wise creator, following a rational and conscious design, could produce
such structures. Even distinguished and informed scientists lean in
this matter towards mystic and transcendental ideas; they believe that
the ordinary natural forces do not suffice to explain these phenomena,
and that at least for the first construction of these fundamental types
we must postulate a deliberate creative thought, a design, or some such
teleological cause, and therefore consciously acting final causes. So
say Nägeli and Alexander Braun.
In direct opposition to this, I have ever maintained the view that the
action of familiar physical forces--mechanical efficient causes--fully
suffices to explain the origin and transformation of these fundamental
types, as well as for all other biological and inorganic processes. In
order to understand this monistic position thoroughly, and to meet the
errors of dualism, we must bear in mind always the radical processes of
growth which control all organic and inorganic configuration, and also
the long chain of advancing stages of development, which lead us from
the simplest protists, the monera, to the most advanced organisms.
The unicellular organisms exhibit the greatest variety from the
promorphological point of view. In the single class of the radiolaria
we find all imaginable geometrical types represented. This is seen
in a glance at the one hundred and forty plates on which I have
depicted thousands of these graceful little protozoa in my monograph
(_Challenger Report_, vol. xviii.). On the other hand, the monera, at
the lowest stage of organic life, the structureless organisms without
organs that live on the very frontier of the inorganic world, are very
simple. Especially interesting in this connection are the chromacea,
which have hitherto been so undeservedly and so incomprehensibly
neglected. Among the well-known and widely distributed chroococcacea,
the chroococcus, cœlosphærium, and aphanocapsa are quite the most
primitive of all organisms known to us--and at the same time the
organisms that enable us best to understand the origin of life by
spontaneous generation (archigony). The whole organism is merely a
tiny, bluish-green globule of plasm, without any structure, or only
surrounded by a thin membrane; its fundamental form is the simplest of
all, the centraxial smooth sphere. Next to these are the oscillaria
and nostochina, social chromacea, which have the appearance of thin,
bluish-green threads. They consist of simple primitive (unnucleated)
cells joined to each other; they seem often to be flattened into a
discoid shape as a result of close conjunction. Many protists are found
in two conditions, one mobile with very varied and changeable forms,
and one stationary with a globular shape. But when the separate living
cell begins to form a firm skeleton or protective cover for itself,
it may assume the most varied and often most complicated forms. In
this respect the class of the radiolaria among the protozoa, and the
class of the diatomes among the protophyta (both of which have flinty
shells), surpass all the other groups of the diversified realm of the
protists. In my _Art-forms in Nature_ I have given a selection of their
most beautiful forms (diatomes, A-f, 4, 84; radiolaria, A-f, 1, 11, 21,
22, 31, 41, 51, 61, 71, 95). The most remarkable and most important
fact about them is that the artistic builders of these wonderful and
often very ingenious and intricate flinty structures are merely the
plastidules or micella, the molecular and microscopically invisible
constituents of the soft viscous plasm (sarcode).
The configuration of the histona differs essentially from that of
the protists, since in the case of the latter the simple unicellular
body produces for itself alone the whole form and vital action of the
organism, while in the histona this is done by the cell state, or the
social combination of a number of different cells, which make up the
tissue body. Hence the ideal type which we can always define in the
actual histonal form has quite a different significance from that in
the unicellular protists. In the latter we find the utmost diversity in
the configuration of the independent living cells and the protective
cover it forms; among the histona the number of fundamental forms
is limited. It is true that the cells themselves which make up the
tissues may exhibit a great variety in form and structure; but the
number of the different tissues which they make up is small, and so
is the number of ideal types exhibited by the organism they combine
to form--the sprout (_culmus_) in the plant kingdom and the person in
the animal kingdom. The same may be said of the stock (_cormus_) in
both kingdoms--that is to say, of the higher individual unity which is
constituted by the union of several sprouts or persons.
The two classes of fundamental forms which are especially found in the
plant sprouts or the animal persons are the radial and bilateral. The
one is determined by the stationary life, the other by free movement in
a certain attitude and direction (swimming in water or creeping on the
ground). Hence we find the radial form (as pyramidal) predominant in
the blooms and fruits of the metaphyta, and the persons of the polyps,
corals, and regular echinoderms. On the other hand, the bilateral or
dorsiventral form preponderates in most free-moving animals; though
it is also found in many flowers (papilionaceous and labial flowers,
orchids, and others that are fertilized by insects). Here we have
to seek the cause of the bilateralism in different features, in the
relations with the insects, in the mode of their fastening to and
distribution on the stalk (for the green foliage leaves), and so on.
The complex individuals of the first order, the stocks (_cormi_), are
more dependent in their growth on the spatial conditions of their
environment than the sprouts or persons; hence their typical form is
generally more or less irregular, and rarely bilateral.
The interest which we take in natural and artistic forms, and which
has for thousands of years prompted men to reproduce the former in
the latter, depends for the most part, if not altogether, on their
beauty--that is to say, on the feeling of pleasure we experience in
looking at them. The causes of this pleasure and joy in the beautiful
and the naturalness of its development are explained in æsthetics. When
we combine this science with the results of modern cerebral physiology,
we may distinguish two classes of beauty--direct and indirect. In
direct or sensible beauty the internal sense-organs, or the æsthetic
neurona or sense-cells of the brain, are immediately affected with
pleasure. But in indirect or associational beauty these impressions
are combined with an excitement of the phronetic neurona--the rational
brain-cells which effect presentation and thought.
Direct or sensible beauty (the subject of sensual æsthetics) is the
direct perception of agreeable stimuli by the sense-organs. We may
distinguish the following stages of its perfection: 1. Simple beauty
(the subject of primordial æsthetics); the pleasure is evoked by the
direct sense-impression of a simple form or color. Thus, for instance,
a wooden sphere makes an agreeable impression as compared with a
shapeless piece of wood, a crystal as compared with a stone, a sky-blue
or golden-yellow spot as compared with a greenish-blue or dull-yellow
one (in music a simple pure bell-tone as compared with a shrill
whistle). 2. Rhythmic beauty (the subject of linear æsthetics); the
æsthetic sensation is caused by the serial repetition of some simple
form--for instance, a pearl necklace, a chainlike community of monera
(nostoc) or of cells (diatomes, A-f, 84, figs. 7 and 9): in music a
tasteful series of simple notes. 3. Actinal beauty (the subject of
radial æsthetics); the pleasure is excited by the orderly arrangement
of three or more homogeneous simple forms about a common centre, from
which they radiate; for instance, a regular cross or a radiating
star, the three counter-pieces in the iris-bloom, the four paramera
in the body of the medusa, the five radial-pieces in the star-fish.
The familiar experience of the kaleidoscope shows how amply the simple
radial constellation of three or more simple figures may delight
our æsthetic sense (in music we have the simple harmony of several
simultaneous notes). 4. Symmetrical beauty (the subject of bilateral
æsthetics); the pleasure is caused by the relation of a simple object
to its like, the mutual completion of two similar halves (the right and
left parts). When we fold a piece of paper over an ink-stain in such a
way that it is equally impressed on both halves of the fold, we get a
symmetrical figure which makes an agreeable impression on our natural
sense of space or equilibrium.
The æsthetic impressions in indirect associational beauty (the subject
of associative or symbolical æsthetics) are not only much more varied
and complex than those we have described, but they also play a much
more important part in the life of man and the higher animals. The
anatomic condition for this higher physiological function is the
elaborate construction of the brain in the higher animals and man,
and particularly the development of the special association-centres
(thought-centres, reason-sphere) and their differentiation from the
internal sense-centres. In this millions of different neurona or
psychic cells co-operate, the sensual æstheta acting in conjunction
with the rational phroneta, and thus, by complex associations of
ideas, much higher and more valuable functions arise. We may indicate
four chief groups of this associational or indirect beauty. 5.
Biological beauty (the subject of botanical and zoological æsthetics):
the various forms of organisms and their organs (for instance, a
flower, a butterfly) excite our æsthetic interest by association with
their physiological significance, their movements, their bionomic
relations, their practical use, and so on. 6. Anthropistic beauty
(the subject of anthropomorphic æsthetics): man, as "the measure of
all things," regards his own organism as the chief object of beauty,
either morphologically considered (beauty of the whole body and
its various organs--the eyes, mouth, hair, flesh-tint, etc.), or
physiologically (beauty of movements or positions), or psychologically
(the expression of the emotions in the physiognomy). As man transfers
to the objective world this personal gratification he experiences from
self-consideration, and anthropomorphically regards other beings in
the light of them, this anthropistic æsthetic obtains a far-reaching
significance. 7. Sexual beauty (the subject of erotic æsthetics): the
pleasure is caused by the mutual attraction of the sexes. The supreme
importance of love in the life of man and most other organisms,
the powerful influence of the passions, the sexual selection that
is associated with reproduction, have evoked an infinite number of
æsthetic creations in every branch of art relating to the antithesis of
man and woman. The special pleasure which is caused by the bodily and
mental affinities of the sexes can be traced phylogenetically to the
cell-love of the two sexual cells, or the attraction of the sperm-cell
to ovum. 8. Landscape beauty (the subject of regional æsthetics): the
pleasure which is caused by the sight of a fine landscape, and that
finds satisfaction in modern landscape-painting, is more comprehensive
than that of any other æsthetic sensations. In point of space the
object is larger and richer than any of the individual objects in
nature which are beautiful and interesting in themselves. The varying
forms of the clouds and the water, the outline of the blue mountains
in the background, the woods and meadows in the middle-distance,
and the living figures in the foreground, excite in the mind of the
spectator a number of different impressions which are woven together
into a harmonious whole by a most elaborate association of ideas. The
physiological functions of the nerve-cells in the cortex which effect
these æsthetic pleasures, and the interaction of the sensual æstheta
with the rational phroneta, are among the most perfect achievements
of organic life. This "regional æsthetics," which has to establish
scientifically the laws of landscape beauty, is much younger than the
other branches of the science of the beautiful. It is very remarkable
that absolute irregularity, the absence of symmetry and mathematical
forms, is the first condition for the beauty of a landscape (as
contrasted with architecture, and the beauty of separate objects in
nature). Symmetrical arrangement of things (such as a double row of
poplars or houses) or radial figures (a flower-bed or artificial wood)
do not please the finer taste for landscape; they seem tedious.
A comparative survey of these eight kinds of beauty in natural forms
discovers a connected development, rising from the simple to the
complex, from the lower to the higher. This scale corresponds to the
evolution of the sense of beauty in man, ontogenetically from the
child to the adult, phylogenetically from the savage to the civilized
man and the art critic. The stem-history of man and his organs, which
explains to us in anthropogeny the gradual rise from lower to higher
forms by the interaction of heredity and adaptation, also finds an
application in the history of æsthetics and ornamentation. It teaches
us how feeling, taste, emotion, and art have been gradually evolved. On
the other hand, we have corresponding to this evolutionary series the
scale of the typical forms which lie at the root of the real forms of
bodies both in nature and art.
SEVENTH TABLE
THE MORPHOLOGICAL SYSTEM OF ORGANISMS
Division of living things (plants and animals) into two kingdoms
(protista and histona) on the ground of their cell-structure and
body-structure.
┌──────────────────────────────────────────────────────────┐
│ First organic kingdom: UNICELLULAR, protista. │
│ │
│Organisms which as a rule remain unicellular │
│throughoutlife (_monobia_), less frequently they │
│form loose cell communities (_cœnobia_) by │
│repeated cleavage, but never real tissues. │
│ │
│ Sub─kingdom of the protista. │
├───────────────────────────┬──────────────────────────────┤
│ A. PRIMITIVE PLANTS │ B. PRIMITIVE ANIMALS │
│ (protophyta). │ (protozoa). │
│ │ │
│ A. Character: │ B. Character: │
│ Plasmodomous. │ Plasmophagous. │
│ │ │
│ Unicellulars with │ Unicellulars with │
│ vegetal metabolism: │ animal metabolism: │
│ Carbon─assimilation. │ Albumin─assimilation. │
│ │ │
│ CHIEF GROUPS: │ CHIEF GROUPS: │
│ │ │
│ I. Phytomonera │ I. Zoomonera. │
│ │ │
│Protophyta without nucleus │ Protozoa without nucleus │
│ (monera) │ (monera). │
│ Chromacea │ Bacteria. │
│ │ │
│ II. Algariæ. │ II. Sporozoa. │
│ │ │
│Unicellular algæ with │ Nucleated protozoa without │
│nucleus, without ciliary │ mobile processes: Gregarinæ, │
│motion: Paulotomea, │ chytridinæ. │
│diatomea. │ │
│ │ │
│ III. Algettæ. │ III. Rhizopoda. │
│ │ │
│Unicellular algæ with │ Nucleated protozoa with │
│nucleus, and with ciliary │ pseudopodia: Labosa, │
│motion: Mastigota, │ radiolaria. │
│melthallia, siphonea. │ │
│ │ IV. Infusoria. │
│ │ │
│ │ Nucleated protozoa with │
│ │ cilia or lashes: │
│ │ Flagellata, ciliata. │
└───────────────────────────┴──────────────────────────────┘
┌────────────────────────────────────────────────────────────┐
│ Second organic kingdom: MULTICELLULAR, histona. │
│ │
│ Organisms which are only unicellular at the │
│ beginning of their existence, are later │
│ multicellular, and always form real tissues │
│ (_histobia_) by the firm conjunction of social cells. │
│ │
│ Sub─kingdom of the histona. │
├────────────────────────────┬───────────────────────────────┤
│ C. TISSUE PLANTS │ D. TISSUE ANIMALS │
│ (metaphyta). │ (metazoa). │
│ │ │
│ C. Character: │ D. Character: │
│ Plasmodomous. │ Phasmophagous. │
│ │ │
│ Multicellulars with │ Multicellulars with │
│ vegetal metabolism: │ animal metabolism: │
│ Carbon─assimilation. │ Albumin─assimilation. │
│ │ │
│ CHIEF GROUPS: │ CHIEF GROUPS: │
│ │ │
│ I. Thallophyta. │ I. Cœlenteria │
│ │ (cœlenterata). │
│ Thallus─plants. Metaphyta │ │
│ with thallus: Algæ, mycetæ │ Metazoa without body │
│ (fungi). │ cavity and anus: Gastræada. │
│ │ Sponges, cnidaria, platodes. │
│ II. Mesophyta. │ │
│ │ II. Cœlomaria │
│ Median plants, with │ (bilaterals). │
│ prothallium: Mosses, ferns │ │
│ (muscinæ filicinæ). │ Metazoa with body cavity │
│ │ and anus (generally also │
│ │ blood─vessels). Vermalia, │
│ III. Anthophyta │ mollusca, echinoderma, │
│ (phanerogams). │ articulata, tunicata, │
│ │ vertebrata. │
│ Flowering plants, with │ │
│ blooms and seeds │ │
│ (spermophyta): │ │
│ Gymnosperms, angiosperms. │ │
│ │ │
│ │ │
│ │ │
│ │ │
└────────────────────────────┴───────────────────────────────┘
IX
MONERA
The simplest forms of life--Cell theory and cell dogma--Precellular
organisms: monera, cytodes, and cells--Actual monera--Chromacea
(cyanophyceæ)--Chromatophora--Cœnobia of chromacea: vital
phenomena--Bacteria--Relations of the bacteria to the chromacea,
the fungi, and the protozoa--Rhizomonera (protamœba, protogenes,
protomyxa, bathybius)--Problematic monera--Phytomonera (plasmodoma)
and zoomonera (plasmophaga)--Transition between the two classes.
In the study and explanation of all complex phenomena the first
thing to do is to understand the simple parts, the manner of their
combination, and the development of the compound from the simple. This
principle applies generally to inorganic objects, such as minerals,
artificially constructed machines, etc. It is also of general
application in biological work. The efforts of comparative anatomy are
directed to the comprehension of the intricate structure of the higher
organisms from the rising scale of organization and life in the lower,
and the origin of the former by historical development from the latter.
The modern science of the cell (cytology), which has in a short time
attained a considerable rank, pursues a method in opposition to this
principle. The intricate composition of the unicellular organism, in
many of the higher protists (such as the ciliata and infusoria) and
many of the higher tissue-cells (such as the neurona) has led to the
erroneous ascription of a highly complex organization to the cell in
general. One would be justified in saying that of late the cell-theory
has established itself in the dangerous and misleading position of a
cell-dogma.
The modern treatment of the science, as we find it in numbers of recent
works, even in some of the most distinguished manuals, and which we
must resent on account of its dogmatism, culminates in something like
the following theses:
1. The nucleated cell is the general elementary organism; all living
things are either unicellular, or made up of a number of cells and
tissues.
2. This elementary organism consists of at least two different organs
(or, more correctly, organella), the internal nucleus and the outer
cell-body (or cytoplasm).
3. The matter in each of these cell-organs--the caryoplasm of the
nucleus and the cytoplasm of the body--is never homogeneous (or
consisting of a chemical substratum), but always "organized," or
made up of several chemically and anatomically different elementary
constituents.
4. The plasm (or protoplasm) is, therefore, a morphological, not a
chemical, unity.
5. Every cell comes (and has come) only from a mother-cell, and every
nucleus from a mother-nucleus (_omnis cellula e cellula--omnis nucleus
e nucleo_).