CHAPTER XV.

(1718.)

[Illustration: Drop-T]he Jacobite rage aroused by ‘The Nonjuror’ (so

‘damned a play,’ Pope called it) seemed to increase even after the

novelty had worn off. Cibber’s bitterest foe in the press was Mist’s

‘Weekly Journal.’ On the 4th February, 1718, this ultra-Jacobite

paper contained the following paragraph: ‘Yesterday, died Mr. Colley

Cibber, late Comedian of the Theatre Royal, notorious for writing “The

Nonjuror.”’ Upon this, Cibber pleasantly says, in his ‘Apology’:――‘The

compliment in the latter part, I confess I did not dislike; because

it came from so impartial a Judge; and it really so happened that the

former part of it was very near being true; for I had that very day

just crawled out, after having been some weeks laid up by a Fever:

However, I saw no use in being thought to be thoroughly dead, before my

Time, and therefore had a mind to see whether the Town cared to have me

alive again. So the play of the “Orphan” being to be acted that Day,

I quietly stole myself into the part of the _Chaplain_, which I had

not been seen in for many years before. The Surprize of the Audience

at my unexpected Appearance on the very Day I had been Dead in the

News, and the Paleness of my Looks seem’d to make it a Doubt, whether

I was not the Ghost of my real Self Departed; But when I spoke, their

Wonder eas’d itself by an Applause, which convinced me they were then

satisfied that my Friend _Mist_ had told a _Fib_ of me.’

But there was at this period a tragedy in contemplation which drew the

public interest far away from Cibber and his comedy. It is necessary to

go back a year or so, in order the better to understand the principal

actor.

[Sidenote: _A YOUTHFUL JACOBITE._]

In the year 1711, there was a pupil at the Latin school in Salisbury,

who was remarkable for his ‘fine parts.’ His name was James Sheppard.

His late father had been a glover in Southwark. His uncle, Dr.

Hinchcliffe, took the father’s place, and provided for this promising

boy. The lad was excessively fond of reading; and, in order to catch

an intelligent young fellow for the Jacobite cause, some Salisbury

Nonjurors thrust upon him their party pamphlets, which the boy read and

re-read till he became more Jacobite than the writers. Perilous stuff,

so thought Dr. Hinchcliffe, and he took the too earnest student from

the Latin school, and bound him apprentice to a Liverpool coach-painter.

[Sidenote: _A WOULD-BE REGICIDE._]

In 1715, Liverpool was as much excited as London by the question

between the king regnant and the king claimant. Young Sheppard was

gloomy and silent. The fray fought out adversely to the Jacobites, and

the executions of the next year chafed his temper. Among his fellows,

he let drop the fearful words that it might be a good thing _to kill

the king_. He was counselled, if he would not go to the gallows, not to

give tongue to such possibilities, for the future. The matter sank deep

into his mind. Sheppard thought much and wrote much, and at last, he

disappeared from Liverpool.

Shortly after, it was early in 1718, a quiet-looking young man left a

letter at the City dwelling of a Nonjuring minister, named Leake. He

would call for an answer, he said, in a day or two. The minister was

nearly lost in fear and horror when he read this monstrous epistle from

a stranger. The writer spoke of the ‘discontents’ of the nation; and

suggested that they might be remedied by removing _Prince_ George, and

putting ‘_our_ king’ in his place. This could be done, said the writer,

without much bloodshed! The young maniac then stated that if Leake

would pay Sheppard’s journey to Italy, and furnish him with a letter

to King James, he would undertake to bring the king secretly into the

country, and to smite the usurper in his palace. It was, he said, ‘easy

to cut the thread of human life.’ If he succeeded, King James could

publicly appear. If he failed, the king might still lie safely hiding.

Sheppard promised that, if he himself were taken, no amount of torture

should extract from him a single word damaging to the sacred cause. He

was ready to suffer the cruelest death, the best preparation for which,

he thought, would be the reception of the Sacrament daily from the

hands of a Priest, ignorant of his design.

[Sidenote: _A FIGHT IN NEWGATE._]

To be found in possession of such a letter was a hanging matter.

Leake dropped it at once into the flames, and then hurried to Sir

John Fryer, a magistrate, who severely reprimanded him for destroying

such an important document, and ordered the arrest of the enthusiast.

Before the magistrate, in presence of the Secretary of State, and at

his trial, at the Old Bailey, the speech and general carriage of young

Sheppard were most becoming. When Leake tried to repeat the contents

of the fatal letter, Sheppard calmly prompted or corrected him. The

latter wrote it out from memory, and it agreed, literally, with a

draft discovered among the prisoner’s papers. He was, of course, found

_Guilty_; and when the Recorder urged him to ask mercy of the king,

Sheppard replied, ‘I cannot hope for mercy from a King whom I cannot

own!’

Between judgment and execution, this brave but erring boy of seventeen,

lay in Newgate. Paul Lorraine, the Ordinary, and a Nonjuring minister,

one Orme, fought for spiritual possession of him. ‘He is of my flock!’

said the Newgate chaplain. ‘He is not of your communion,’ retorted

the Nonjuror. ‘_You_ are a rebel rascal!’ rejoined Paul. ‘_You_ are a

canting hypocrite!’ cried the other reverend gentleman. At which words,

they flew at each other and were in the midst of a furious stand-up

fight, when discreet turnkeys rushed in, and separated the combatants.

[Sidenote: _UP THE HILL TO TYBURN._]

On the day of execution, six persons suffered at Tyburn. In the

morning, Ferdinando, Marquis of Paleotti, had the honour of hanging

alone, out of compliment to his rank. He was the brother of the Duchess

of Shrewsbury, and the murderer of his valet, whom he had slain, in a

fit of passion, on some trivial provocation. The Duchess tried hard

to get her brother beheaded, and the Prince and Princess of Wales

called on her to express their regret that they could not turn the king

from his determination that the Marquis should be hanged――an infamous

way of death for a Marquis, as it would degrade every relative he

had at foreign courts. Paleotti was hanged accordingly, and he died

becomingly, as a gentleman should. Had he only lived as decently, he

would never have gone to Tyburn at all.

[Sidenote: SCENE AT TYBURN.]

Later in the day, St. Patrick’s Day, 1718, two carts went up Holborn

Hill, to Tyburn. In one sat young Sheppard, in calm, unostentatious

bearing, as much of a gentleman as Paleotti. Four companions, doomed

to die at the same tree, rode, pale and silent, hustled together, in

the other cart. One of them was a burglar; the second, a highwayman;

the third was a young lad who had taken to thieving as a profession;

and the fourth was a younger girl who had stolen some finery to the

value of one pound sterling! These, however, attracted only a passing

attention. All eyes were turned more intently towards Sheppard. All

Jacobite hearts sympathised with him on his dolorous way to death.

Women looked down upon him from the windows, tenderly and tearfully,

that one so young, and handsome, and well-endowed, should die so early,

and in such dreadful manner. The Whig ‘mobile’ assailed him with

insulting shouts. But Sheppard was not moved by it. His dignity was not

even ruffled by the renewed contest in the cart of the Newgate chaplain

and the Nonjuror. Each sought to comfort or confound the culprit,

according to his way of thinking. Once more, the messengers of peace

got to fisticuffs, but as they neared Tyburn, the Nonjuror kicked Paul

out of the cart, and kept by the side of Sheppard till the rope was

adjusted. Then he boldly, as those Jacobite Nonjurors were wont, gave

the passive lad absolution for the crime for which he was about to pay

the penalty; after which he jumped down to have a better view of the

sorry spectacle, from the foremost rank of spectators.

The general belief was that Sheppard was perfectly sane; but there was

a general conviction that the boy’s assertion of the hopelessness of

expecting mercy at the hands of a king whom he could not own, afforded

a sublime opportunity (for showing that mercy) which the sovereign had

thrown away. As nobody was the worse for the young Jacobite’s design,

his pardon would have shown that King George knew how to triumph over

his own passions; ‘but,’ says an audacious Jacobite contemporary, ‘the

Great seldom forgive offences committed against themselves.’

Sheppard left a letter and a ‘speech,’ written, it was said, by

Orme, which were printed privately, and circulated, in spite of the

Government. The boy’s portrait was as secretly and extensively sold,

equally in spite of the authorities; and the ministry, having nothing

better to do, settled an annuity of 200_l._ a year on the Nonjuror,

Leake, for discovering the treason, and clapped the other Nonjuror,

Orme, into Newgate, for absolving the traitor. Orme’s chief offence lay

in his being the author of the ‘last dying speech,’ in which the crime

was justified. ‘Mr. Orme’s friends,’ said the sarcastic Whig papers,

‘are very apprehensive that he will shortly have to prepare a speech

for himself!’

[Sidenote: _A JACOBITE TOAST._]

Neither severity nor sarcasm could subdue the Jacobite spirit. In the

Jacobite taverns a new health was drunk with loud cheers:――‘To Miss

Clarke!’ This was the name of a pretty girl, in Sunderland, who had

boldly drunk King James’s health, in a mixed company. She was called

to account for it, of course; but she was only lightly fined, and

several of the justices kissed her, as she passed in front of the

bench, on her way out of court. Thence came the health, given in London

coffee-houses, ‘to Miss Clarke and her friend,’ as Jacobite revellers

lifted their punch to their lips, and winked one eye as they went

through this performance. Both eyes subsequently glittered with delight

when Orme was liberated unconditionally, as no case could be made out

against him.

One of the consequences of Sheppard’s crime was to suggest murder to

another hot-headed fanatic, of the opposite faction. His name was

Bowes. To revenge the design of Sheppard to murder King George, Bowes

offered to one of the ministers to go to Italy and murder the so-called

King James. He was properly shut up as a madman.

[Sidenote: _SATIRICAL PAMPHLET._]

Pamphleteers, on their side, were as active as men of darker designs.

Some little insight into London manners is afforded by one of their

works, published this year, entitled ‘The Necessity of a Plot; or,

Reasons for a Standing Army. By a Friend to K.G.’ It is, of course,

a satirical pamphlet. Among the good or bad reasons for having a

permanent force is the one noticed in the following paragraph: ‘I

do not conceive where our youth of spirit could be so well educated

as in a Military School. The laudable accomplishments of a Fine

Gentleman are there so suddenly acquired that a Fellow who but just

throws off a private person’s Livery, to wear that of the King’s,

commences immediately a most accomplished Beau. He can swear with as

good a grace, talk as rationally against Jesus Christ, the Church, and

Parsons, as if he had served an Apprenticeship at the Grecian.’

[Sidenote: _LOVAT ALREADY SUSPECTED._]

This pamphlet, provoking in both style and subject, affected a

reverence for the king, so finely expressed that the satire beneath

it was ungraspable by the law. There were some members of the House

of Commons, it remarks, who were bold enough to assert that there was

disaffection in this country. The writer suggests that it was only

disaffection to the German language, morals, custom, and ladies. The

king himself might be called ‘the Delight of Mankind,’ if people

chose――as Titus had been called by an earlier people. Was not the king

the darling of those who welcomed him with shouts, plays, balls, and

bacchanals? How disloyal it was to oppose his wish for a standing army!

Did the thinking people of London reflect on the danger which Russia

was becoming to us? Russia was said to be far off. Not at all; she was

next door to us. She was near to Sweden, which was next to Norway,

which was only a few days’ sail from Scotland, which _might yet prove

to be but a week’s march from London_. Therefore, let a standing army

be raised, and the people be made to pay for it. Dull people! Why,

there was already peril looming from Scotland. Brigadier Mackintosh’s

ghost had been seen in the Highlands, and Rob Roy (whose name was thus

familiar to the Londoners of 1718) was moving about uncontrolled, as

if he were undisputed lord of Scotland. The pamphlet-writer suggests

that a standing army should not only be raised, but be kept standing

in daily array, as if Mackintosh and Rob Roy were at the gates of St.

James’s! Then, as for Scotland, why not let Lord Lovat have 30,300

men to keep it safe? The character of Simon Fraser was thoroughly

understood by the Paternoster-row pamphleteer, although Lovat had been

thorough Whig and Hanoverian in the late rebellion. Let him have the

men, says the ‘Friend to K.G.’ ‘From Lovat’s principles and dexterity,

I think him almost capable of everything. Besides,’ the laughing

coffee-house readers were told, ‘a Gentleman is coming from France who

will give you reasons enough for keeping up a standing army.’ This was

the first intimation to the Londoners that Bolingbroke might possibly

be recalled.

[Sidenote: _HEARNE ON ECHARD’S ‘ENGLAND.’_]

This clever pamphlet supported the cause which Shippen advocated,

but in another way. That offender was then suffering a very mild

imprisonment. His Jacobite friends supplied him with all the luxuries

that money could purchase. A boat from France was freighted with wine

for him, but it was run down in the Thames, and the precious liquid was

lost. When downright Shippen was released at the end of the Session,

jubilant sympathisers escorted him to the Strand; and there was a levee

at his house in Norfolk Street, as crowded as the opposing levees of

the king and his son put together.

The wrathful old Jacobites were certainly wanting in reason. Even wise,

liberal, or politic actions were decried by that disappointed faction.

In April, 1718, Echard published in London his ‘History of England.’ It

was dedicated to the king, who in return sent the author three hundred

guineas. ‘I suppose,’ said Hearne, ‘’t is a most roguish, whiggish

thing, much such as what Kennet writes. I have not read it,’ added the

Jacobite; ‘such writers ought to be laid aside. Yet I hear that Dr.

Prideaux, Dean of Norwich, mightily commends this Echard’s “Church

History.” But Prideaux is a great Whig himself, though a good scholar.’

Even Hearne allowed that Echard had a good pen; but he tempered the

slight concession by the remark that Echard never looked into, much

less followed, original authors.’

[Sidenote: _ATTERBURY CONSPIRING._]

All this while secret but busy plotting was going on. Atterbury, in

correspondence with the Chevalier and his Court, thus alludes (in a

letter to Mar, June, 1718) to one of the go-betweens of that Court

and the Deanery at Westminster. This agent passed by the name of

‘Johnson,’ but he was the Nonjuror Kelly, and he is thus described

by the Bishop:――‘He has been far from meddling here, or venturing to

enter with me into matters foreign to what I apprehend to have been

the design of sending him. If he mistook my thoughts upon a certain

occasion … I will take effectual care that he shall mistake them

no more.’ After speaking of his ‘natural indisposition towards a

correspondence of this kind, especially at a juncture when so many,

and such malicious, eyes are upon me,’ he laments want of wisdom and

unity among the Jacobites around him, but he adds: ‘God grant that our

deliverance may not be so far off!’

In another document, written no doubt at the Deanery, Westminster, the

patriotic bishop reviewed the general condition of things in London,

and concluded by declaring that nothing would be done there unless an

invading force came hither, ‘from France, Spain, or Sicily!’

[Sidenote: _THE BISHOP’S VIEW OF THINGS._]

The time, he thought, was favourable, and he gave his reasons in the

following picturesque sketch of city, court, and administration:――

‘_June_, 1718.――Informations are sometimes officiously given

concerning transactions on foot; but no effectual care is taken to

discover the men or the measures by which they are carried on; nor do

those whose peculiar business it is to search into these things, seem

at all to concern themselves in them, though they are forced now and

then to commit and examine a person (upon particular information given)

and then dismiss him, without any hurt done or light gained by that

means. Hearne’ (the pseudonym for King George) ‘in the meantime is

soothed up with new pleasures and new Mistresses. English Ladies and

a Garden take up all his time, and his indolence and ignorance of his

affairs are more remarkable than ever; and this sense of life is not

casual, but plainly contrived for him. Should any accident happen, they

who manage under him have no refuge; their heads must answer for what

they have conceived and done, and perhaps without any formal process of

Law, vengeance would be taken of them. Nor could they have any methods

of saving themselves but by a voluntary exile, should they have time

enough to get away upon such an occasion. They seem to take no single

step towards avoiding this storm, as the fastest friends of the present

Settlement have been all along gradually removed and disgraced; so are

some of them even now, that still continue in the service, far from

receiving the encouragements they have promised themselves.’

[Sidenote: _THE ROYAL FAMILY ON THE ROAD._]

The king kept none the more private, nor protected himself any the

more, for any troubles that were seriously threatening. There seemed

really to be in him the ignorance or indifference described by

Atterbury. Early in July the king drove from Kensington to sup with

the Duke of Kingston, at Kingston House, Acton. At three o’clock on

the following morning he was cheerily trotting home in his ponderous

carriage, daylight breaking on him, as he passed the men hanging in

chains on the gibbet at Shepherd’s Bush. There is something more lively

in another royal incident. One evening during the summer, the young

Princesses left London for Hampton Court. Nearly the whole way they

were singing French and Italian songs, and as the ‘Lady-governess’

ordered the coachman to drive slowly through the crowds that lined the

road, the pretty incident and the implied confidence in the public

loyalty delighted the people, and rendered the princely vocalists as

safe as if they had been in their father’s drawing-room.

Nevertheless, there was much uneasiness in this same July, 1718, as to

the temper of the army. It was not only that a drunken soldier would

now and then shout for King James in the street, but that sergeants and

men met in taverns, and talked or plotted treason against King George.

Some of these latter, as they passed handcuffed through the Strand to

the Savoy prison, were hissed by the Whigs and cheered by the Tories.

Early in July the ‘Scottish regiment of Foot Guards’ was paraded in the

Park, and the Articles of War were read aloud to them, at the head of

every company. This was the regiment most suspected of faithlessness,

and whose members had been most watched. At this parade persons

attended ‘incognito in Hackney Coaches,’ as the newspapers state, to

identify any of the men whom they might have seen at private meetings

held with treasonable ends in view. The spies failed to identify any;

and when the significant War Articles had been read with distinct

emphasis, the regiment marched, in sullen silence, out of the Park.

[Sidenote: _MILITARY DIFFICULTIES._]

Later in the year, the public had the not too cheering spectacle of

the 3rd Regiment of Guards having the oath of allegiance administered

to them at the drumhead. Subsequently came an order that such of the

gentlemen of the 4th troop of Horse Guards (commanded by the Earl of

Dundonald) as followed trades, should abandon such lay occupations

within three months, or dispose of their posts. This strange order

becomes easier to understand, when it is remembered that ‘gentlemen’

is the word still applied to the whole regiment; and that, in 1718,

Government did not like the practice of the soldier being half the day

a civilian. Some solace was awarded to the army generally for various

restrictions. Pay was advanced to 5_s._ a week; and clothes were to

be furnished, as in the last Charles’s days, without deductions. This

Stuart practice did not satisfy the perverse soldier. Two or three

times a week, privates who had talked in too laudatory terms of King

James, or who had deserted King George, were to be seen by thousands

of spectators in the Park, undergoing the severe punishment――some

of running, other of walking, the gauntlet. In either case the

flagellation was severe. In October, when it was thought expedient to

reform several regiments, which were accordingly ordered to be ‘broke,’

some men and, it is said, a whole regiment at Nottingham, refused to

lay down their arms. Great discretion was required to tide smoothly

over these perils.

[Sidenote: _SCENES AT COURT._]

There was, however, no appearance of any sense of peril at Court,

where gaiety with a certain amount of quaintness prevailed. The people

who attended there were of a mixed quality. On the little Duke of

Gloucester’s birthday, Lord Lovat was to be seen bearing the sword

of state before the king, to the Royal Chapel. On a levee day, the

pushing, preaching, loyal, reverend Charles Lambe, with all the sermons

he had preached against traitors, during the rebellion, printed in

one volume, laid them at the king’s feet, kissed the king’s hand, and

got nothing by his motion. On another levee day, Colley Cibber was at

Court, holding daintily a printed copy of ‘The Nonjuror,’ opened at the

dedication, which he presented, kneeling, to his Majesty, who gave him

his hand to kiss, and promised him a ‘purse’ for his work. Colley got

the purse with a couple of hundred guineas in it. On a drawing-room

day, a stranger courtier stood in the royal presence, namely, a woman

who had journeyed from Lanark, under the impulse of a ‘longing’ to

kiss the royal hand. This inclination was gratified, and, imprudently,

a gift was added of twenty guineas, to take the lady home again――a

circumstance which greatly moved sundry other wives in the same

direction. When the Rev. Mr. Peploe, of Preston, who had stuck to his

Hanoverian principles, while the Jacobites lorded it, in that town,

made his appearance at Court, Whig zeal described the king as waxing

merry, not to say witty. His Majesty is reported to have remarked that,

‘_Peep low_ should look high.’ Loyal people laughed at the joke, but

Mr. Peploe laughed with better reason, on being appointed Warden of

Manchester College. He was afterwards made Bishop of Carlisle. On a

later occasion, Colonel Oughton was to be seen, pulling a shy private

of the 2nd Foot Guards, through the press, to the front of the throne,

where the man was duly presented to his Majesty, with a copy of an

ode which he had written on ‘Liberty.’ He was the first soldier who

obtained preferment, not on professional, but on literary, grounds.

[Sidenote: _A SCENE IN ‘BEDLAM.’_]

After receptions like the above, the king usually honoured some Whig

nobleman with his company, at dinner or supper――fearless, though the

air was full of sinister reports. The Prince and Princess of Wales, on

their parts, did not want for mirth. They went to see the mad folk in

‘Bedlam,’ and had especially good sport with a demented creature who

thought herself a queen, and who solemnly married them to each other,

amid royal bursts of questionable laughter.

Throughout the year the Nonjurors continued to be harassed by the

Government. Their chapels were pointed out by the Whig press to the

mob, for destruction. Sometimes the pulpit was protected by a burly

butcher or two. No man was admitted who did not wear a black ribbon at

his button-hole. Every woman was suspected who came to divine service

without a black necklace. Loyal officials, notwithstanding, would

force their way in, tender the oath of allegiance to the congregation,

and arrest all those who declined to take it, unless they could show

they had been already sworn. When a report was circulated that the

Nonjurors had ‘some design’ afoot, the Whig press piously hoped they

‘might all be blasted, like their departed brother, _Sheppard_!’

[Sidenote: _A WHIG WHIPT._]

One at least of these pious loyalists came to grief himself. His name

was Burridge. He was editor (‘writer’) or sub-editor (‘corrector’) of

one of the three ‘Weekly Journals’――that one which had for its second

name ‘The British Gazetteer.’ Loyal and pious Burridge got so drunk in

a tavern as to lose all control over his tongue. He let it loose in

the utterance of inexpressibly horrible blasphemies, for which he was

indicted and found guilty. Loyal as he was, Burridge did not escape.

His own paper very coolly recorded that he had, on such a morning, been

whipt from the New Church in the Strand to Charing Cross, and then

sent to prison for a month, there further to remain till he had paid

a fine of 20_s._ The ‘Jacks’ were jubilant, and cheered lustily when

the hangman ‘laced’ the poor wretch’s back with his whip, as Burridge

passed at the cart’s tail slowly along the Strand. These ‘Jacks’

who gloried in seeing a blasphemous Whig thus mauled were not very

religious people themselves. There was complaint being constantly made

that Jacobites who went through the formality of attending church――and

particularly the ladies――made a practice of laughing, sneering, or

otherwise showing their contempt, whenever the king and royal family

were prayed for.

[Sidenote: _TREASON IN THE PULPIT._]

One of the tumultuous Jacobite incidents of the year was the passage

of the Rev. Mr. Bisse, of Bristol, from the Western Road to the house

of the messenger who had him in custody, at the cost of 6_s._ 8_d._

daily, for his keep. Bisse, in the spring of the year, had preached a

sermon to an ultra-Jacobite congregation, from this suggestive text,

Psalm xciv. 20-23: ‘Shall the throne of iniquity have fellowship

with thee, which frameth mischief by a law? They gather themselves

together against the soul of the righteous, and condemn the innocent

blood. But the Lord is my defence, and my God is the rock of my

refuge. And He shall bring upon them their own iniquity, and shall

cut them off in their own wickedness: yea, the Lord our God shall cut

them off.’ The sermon proved to be more directly audacious than the

text was suggestive. Bisse impressed upon his hearers that God hated

usurpations, although, as _they knew_, he permitted them. God had

allowed an usurpation of now thirty years’ duration in England, where,

he said, there had been neither laws nor parliament since James II.’s

days. He is reported to have added: ‘The present possessor is obliged

to unite with Turks, infidels, and heretics, to save his bacon!’ The

treason was as malicious as the expression of it was vulgar. Messengers

were sent down to arrest Bisse, on whom they laid hands on the

following Sunday, in church. But the Jacobite congregation arose, they

beat and repulsed the messengers, and they triumphantly rescued their

pastor!

[Sidenote: _MORE TREASON._]

The offender, however, was in a short time arrested. A crowd assembled,

to cheer or hiss him, on his way to the messenger’s house, in Charles

Street, Westminster. Between Bisse’s various examinations, he seems to

have been a prisoner at large――but bound to return to custody, nightly.

He abused the liberty, if there be truth in the charge, that at this

period he preached in a Nonjuring chapel, to this text from Ezekiel

xxi. 25-27: ‘And thou, profane wicked prince of Israel, whose day is

come, when iniquity shall have an end, Thus saith the Lord God; Remove

the diadem, and take off the crown: this shall not be the same: exalt

him that is low, and abase him that is high. I will overturn, overturn,

overturn it: and it shall be no more, _until he come whose right

it is_; and I will give it him!’ Such was the ring of the Jacobite

metal; and Bisse, in his defence, asserted that he was only a humble

instrument in God’s hands, giving forth the sound which God impelled.

This Jacobite uttered those sounds in churches in three separate

counties. He was found guilty in Somersetshire, Wiltshire, and

Buckinghamshire; and the Court of King’s Bench condemned him to stand

twice in the pillory; to be imprisoned for four years, to pay a fine

of 500_l._, and to find sureties to the amount of 2,000_l._ for his

good behaviour during life. Bisse stood in the pillory at the Royal

Exchange and at Charing Cross. The Whigs complained that he was held

so loosely, he could withdraw his head when he pleased. Favoured by the

Jacobite hangman, Bisse was protected by a Jacobite mob. A collection

was made for him on the spot; and people in carriages who did not

contribute liberally were roughly handled. Women flung flowers on to

the scaffold. A single individual who ventured to make an observation

aloud, of a Whiggish quality, was compelled to ask Bisse’s pardon

on his knees. For the rudely, out-spoken priest, the affair was an

ovation, and Defoe remarked, in the ‘Whitehall Evening Post,’ that Mr.

Bisse did not bear himself too modestly.

[Sidenote: _JACOBITES IN THE PILLORY._]

Similar scenes took place when another Jacobite, Harrison, stood in

the pillory, at Whitechapel, for sedition. He stood at ease, he was

protected from all assault and insult, and, according to the Whig

papers, ‘Non-resisting ladies supplied him with money or brandy.’

Other offenders, felonious and political, were summarily got rid

of. A Mr. Forward, a London merchant, offered to transport all the

convicts of England to the Transatlantic Plantations, at 4_l._ a head.

The Government offered him 3_l._ for each; and, at that price, whole

ship-loads of ruffians, but with some honest fellows among them, were

cast into slavery, for indefinite periods.

The light penalty of the pillory had no deterring effect on some

ministers. On the 5th of November, the Rev. Mr. Milborne preached at

St. Ethelburg’s, London, and he traced all the present miseries of the

Church to that abominable anniversary, but whether his conclusion was

based on the fact that the gunpowder plot had failed, or William’s

invasion of England had succeeded, Mr. Milborne did not say.

[Sidenote: _THE KING AT THE PLAY._]

Although London Jacobitism was not wanting in malice and menace in

this and the preceding year, the king and royal family maintained a

dignified indifference. George I. was the most exposed to peril, but

he met it like a man. He frequently went to the theatre, not in a

bullet-proof carriage densely surrounded by cavalry, but in a sedan

chair, some members of the Court being conveyed in similar vehicles.

Such vehicles were easily assailed; an ‘ugly rush,’ pet phrase of

the modern demagogue, might have overturned the king, and put him

‘out of the story,’ as the Sagas say, in a minute; but he encountered

nothing worse than a distant word of chaff, which was perhaps not

audible, or, if so, not understood. In this way, he was carried, in

a November night, 1718, to see ‘The Orphan,’ unmolested; and he went

in the same conveyance, and in equal comfort and security, in the

same perilous month, to the ‘Little Theatre in Lincoln’s Inn Fields’,

where he laughed over ‘Le Maître Etourdi,’ and fairly ‘roared’ at ‘Les

Fourberies d’Arlequin,’ but he understood those farces better than he

did Otway’s loftier tragedy.

[Sidenote: _DANIEL DEFOE._]

There remains to be noted a most remarkable illustration of these

Jacobite times, in connection with the celebrated Daniel Defoe, the

Ministry, and the London press. Five letters written by Defoe, in the

first half of this year, were discovered in the State Paper Office, a

few years ago. They are inserted, in ‘Notes and Queries, 3rd Series,

vol. vi., p. 527-9.’ They are addressed to some official in the

Secretary of State’s Office, for the information of his superiors.

From these startling documents, sad truths are to be gathered.

They make the strange revelation that the author of the ‘True-Born

Englishman’ was in the secret service of the Government under whose

resentment he was supposed to be suffering. He was giving information

of ‘traitorous pamphlets’ to Lord Sunderland. By Lord Chief Justice

Parker’s recommendation to Lord Townshend’s Ministry, Defoe had been

employed on ‘a little piece of secret service,’ which won for him

the subsequent favour of Lord Stanhope. Under Townshend, Defoe, the

once ultra-Whig, appeared in the disguise of a Tory. He became chief

proprietor of the ‘News Letter,’ a Jacobite paper very hostile to the

Ministry. He took out all its sting, to the satisfaction of his secret

employers, by writing mild Toryisms in it himself, and striking out

all that was vigorous and damaging to ministers, in articles sent in

by contributors. At a later period Lord Sunderland retained Defoe in

the same questionable employment and rewarded him in the same manner as

Lord Townshend had done. ‘With his Lordship’s approbation,’ says Defoe,

‘I introduced myself in the disguise of a translator of the “Foreign

News,” to be so far concerned in this paper of _Mist’s_, as to be able

to keep it within the circle of a secret management, also prevent the

mischievous part of it, and yet neither Mist nor any of those concerned

with him have the least guess or suspicion by whose direction I do

it.’ In this case, Defoe was not a proprietor, therefore should matter

offensive to the Government slip in, despite his watchfulness, Lord

Sunderland is begged to consider whether he has a servant (Defoe)

to reprove, or a stranger to punish! The extent of the dirty work

done by Defoe is to be seen by his remark that the ‘News Letter,’

the ‘Mercurius Politicus,’ and ‘Mist’s Journal’ shall ‘pass as Tory

papers, and yet be disabled and enervated, so as to do no mischief or

give any offence to the Government.’ Subsequently, poor Defoe writes,

‘I am for this service posted among Papists, Jacobites, and enraged

High Tories,――a generation who, I profess, my very soul abhors. I am

obliged to hear traitorous expressions and outrageous words against

his Majesty’s person and Government, and his most faithful servants,

and smile at it all as if I approved it. I am obliged to take all the

scandalous and indeed villainous papers that come, and keep them by me

as if I would gather materials from them, to put them into the news;

nay, I often venture to let things pass which are a little shocking,

that I may not render myself suspected. Thus I bow in the house of

Rimmon.’

[Sidenote: _HIS DIRTY WORK._]

This is pitiable in the extreme. So is Defoe’s occasional expression of

fear lest a paragraph too Jacobitish in flavour, inserted during his

absence, should be laid to his charge. He almost servilely entreats to

be remembered as the Government’s slave who could not help it, but who

is yet worthy of his reward. Besides, ‘it is a hard matter to please

the Tory party, as their present temper operates, without abusing,

not only the Government, but the persons of our Governors, in every

thing they write.’ Nevertheless, as all former ‘mistakes’ of his were

forgiven by his former Ministerial Whig employers whom he served as

a Tory, he trusts for a continuation of favour, which in his Tory

disguise he will constantly endeavour to merit!

[Sidenote: _MIST’S JOURNAL._]

Even Jacobite Mist himself came into an ‘arrangement’ into which

he was frightened by Defoe, as a cautious and prudent Tory. He was

made to see safety in rallying the Whig writers, and in admitting

foolish and trifling things only in favour of the Tories! Mr. Mist

resolved that his paper should in future ‘amuse the Tories but not

offend the Government!’ But for such resolution, Defoe assured him

ruin and a prison would speedily be his inheritance. Correspondents,

in their innocence and ignorance, wrote letters loaded with treason

to the ‘Journal.’ Mist submitted them to Defoe, who put them aside

as improper; and then, without Mist’s knowledge, sent them to the

Government! As for the ‘Journal’ itself, Defoe writes: ‘I believe the

time is come, when the “Journal,” instead of affronting and offending

the Government, may in many ways be made serviceable to the Government,

and I have Mr. Mist so absolutely resigned to proper measures for it,

that I am persuaded I may answer for it.’

[Sidenote: _JACOBITE HOPES._]

Such is a sample of the morality of ‘honest Daniel Defoe,’ in matters

regarding the London press and home politics in those Jacobite times.

The full benefit of what has been said in his defence he is, however,

entitled too: namely, that he was a Whig, that he never ceased to

be a Whig, and that he sincerely supported the Whig cause and Whig

principles while (in the pay of a Whig Government) he passed resignedly

for a Papist, a Jacobite, and a High Tory.

There was undoubtedly much active Jacobitism going on in London,

throughout this year, of which the Government knew nothing, or

despised; probably the latter. They ignored the Cardinal Dubois’s

English mistress who served him as his Intelligencer, and they let the

fashionable French dancing-master, Dubuisson, carry about his kit to

aristocratic houses without molestation, though he was well known to be

an agent of Cardinal Alberoni, the friend of the Stuarts. ‘How it was

they did not hang him,’ says Dubois, in his ‘Mémoires,’ ‘I never could

understand.’

Probably, Dubuisson served the Cabinet at St. James’s better than he

did Alberoni, whose ambitious projects had been checked by the death

of his ally Charles XII. Yet, at the end of the year the Jacobites in

London wore a radiant air. They toasted ‘the Queen’ that was to be,

meaning the Princess Sobieska whom ‘James III.’ was about to marry; and

again drank ‘High Church and Ormond!’ on learning that the duke was

in Spain, preparing with Alberoni for an invasion of England and the

restoration of the rightful king.

[Sidenote: _ART AND POETRY._]

Towards the close of the year, the popular admiration was appealed to

by the uncovering of the equestrian statue of George I., in the Royal

Exchange. Neither loyalty, disaffection, or criticism had much to say

to it. Indeed, criticism, such as it was, alone raised a voice, and

then only with a mild sort of utterance: ‘It was judged by the most

eminent Masters of that Art to be an excellent and accomplished piece

of Work.’ Later in the year, December 15th, when Rowe died, one might

expect to find some Tory sarcasm against that ultra-Whig Poet-Laureate,

who furnished the prologue to ‘The Nonjuror,’ and for whom Nahum Tate

had been displaced. The only expression in reference to the bard who

reverenced Hanover was one of indifference for bards generally. ‘Last

Saturday,’ say all the papers, ‘died Nicholas Rowe, Esq., Poet Laureate

to his Majesty, at his house in King Street, Covent Garden, and is to

be interred in Westminster Abbey, where Cowley, Chaucer, Ben Jonson,

and the rest of those people lie’!!

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London in the Jacobite times, Volume I · 第 15 / 19 章