JUNGLE FOLK

I

OF INDIAN BIRDS IN GENERAL

Literary critics seem to be agreed that we who write about Indian birds

form a definite school. “Phil Robinson,” they say, “furnished, thirty

years ago, a charming model which all who have followed him in writing

seem compelled to copy more or less closely.” Mr. W. H. Hudson remarks:

“We grow used to look for funny books about animals from India, just as

we look for sentimental natural history books from America.”

In a sense this criticism is well founded. Popular books on Indian

ornithology resemble one another in that a ripple of humour runs through

each. But the critics err when they attempt to explain this similarity by

asserting that Anglo-Indian writers model themselves, consciously or

unconsciously, on Phil Robinson, or that they imitate one another. The

mistake made by the critics is excusable. When each successive writer

discourses in the same peculiar style the obvious inference is that the

later ones are guilty of more or less unconscious plagiarism. The

majority of literary critics in England have not enjoyed the advantage of

meeting our Indian birds in the flesh. To those who do possess this

advantage it is clear that the Indian birds themselves are responsible

for our writings being “funny.” We naturalists merely describe what we

see. The avifauna of every country has a character of its own. Mr. John

Burroughs has remarked that American birds as a whole are more gentle,

more insipid than the feathered folk in the British Isles. Still greater

is the contrast between English and Indian birds. The latter are to the

former as wine is to water.

India is peculiarly rich in birds of character. It is the happy

hunting-ground of that unique fowl, _Corvus splendens_—the splendid

crow—splendid in sagacity, resource, adaptiveness, boldness, cunning, and

depravity; a Machiavelli, a Shakespeare among birds, a super-bird. The

king crow (_Dicrurus ater_) is another superlative. He is the Black

Prince of the bird kingdom. He is the embodiment of pluck. The thing in

feathers of which he is afraid has yet to be evolved. Like the mediæval

knight, he goes about seeking those upon whom he can perform some small

feat of arms.

When we turn to consider the more outward characteristics of birds, the

peacock, the monal pheasant, the “blue jay,” the oriole, the

white-breasted kingfisher, the sunbird, the little green bee-eater, and a

host of others rise up before us. Of these some, showily resplendent,

compel attention and admiration; others of quieter hues possess a beauty

which cannot be appreciated unless they be held in the hand and each

feather minutely examined. At the other extreme stands the superlative of

hideousness, the ugliest bird in the world—_Neophron ginginianus_, the

scavenger vulture. The bill, the naked face, and the legs of this

creature are a sickly yellow. Its plumage is dirty white, with the

exception of the ends of the wing feathers, which are shabby black. Its

shape is displeasing to the eye, and its gait is an ungainly waddle. Yet

even this fowl looks almost beautiful as it sails on outstretched

pinions, high in the heaven. Between the extremely beautiful and the

extremely ugly birds we meet with another class of superlatives—the

extremely grotesque. This class is well represented in India. The great

hornbill—_Dichoceros bicornis_—and the adjutant—_Leptoptilus dubius_—are

birds which would take prizes in any exhibition of oddities. The former

is nearly four and a half feet in length. The body is only fourteen

inches long, being an insignificant part of the bird, a mere connecting

link between the massive beak and the great, loosely inserted tail. The

beak is nearly a foot in length, and is rendered more conspicuous than it

would otherwise be by a structure known as the casque. This is a horny

excrescence, nearly as large as the bill, which causes the bird to look

as though it were wearing a hat which it had placed for a joke on its

beak rather than on its head. The eye is red, and the upper lid is

fringed with eyelashes, which add still further to the oddity of the

bird’s appearance. The creature has an antediluvian air, and one feels

when contemplating it that its proper companions are the monsters that

lived in prehistoric times. The actions of the hornbill are in keeping

with its appearance. It is the clown of the forest.

Even more grotesque is the adjutant. This is a stork with an enormous

bill, a tiny head, and long neck, both innocent of feathers. From the

front of the neck hangs a considerable pouch, which the bird can inflate

at will. Round the base of the neck is a ruff of white feathers that

causes the bird to look as though it had donned a lady’s feather boa. It

is the habit of the adjutant to stand with its head buried in its

shoulders, so that, when looked at from behind, it resembles a

hunch-backed, shrivelled-up old man, wearing a grey swallow-tailed coat.

It looks still more ludicrous when it varies the monotony of life by

kneeling down; its long shanks are then stretched out before it, giving

the idea that they have been mistakenly inserted hind part foremost! Its

movements partake of the nature of a cake-walk. “For grotesque devilry of

dancing,” writes Lockwood Kipling, “the Indian adjutant beats creation.

Don Quixote or Malvolio were not half so solemn or mincing, and yet there

is an abandonment and lightness of step, a wild lift in each solemn

prance, which are almost demoniacal. If it were possible for the most

angular, tall, and demure of elderly maiden ladies to take a great deal

too much champagne, and then to give a lesson in ballet dancing, with

occasional pauses of acute sobriety, perhaps some faint idea might be

conveyed of the peculiar quality of the adjutant’s movements.” If the

hornbill be the clown of the forest, the adjutant is the buffoon of the

open plain.

Consider for a little avine craftsmanship, and you will find no lack of

superlatives among our Indian birds. The weaver-bird (_Ploceus baya_),

the wren-warbler (_Prinia inornata_) are past masters of the art of

weaving. The tailor-bird (_Orthotomus sutorius_), as its name implies,

has brought the sartorial art to a pitch of perfection which is not

likely to be excelled by any creature who has no needle other than its

beak.

If there be any characteristic in which Indian birds are not pre-eminent

it is perhaps the art of singing. A notion is abroad that Indian birds

cannot sing. They are able to scream, croak, and make all manner of weird

noises, but to sing they know not how. This idea perhaps derives its

origin from Charles Kingsley, who wrote: “True melody, it must be

remembered, is unknown, at least at present, in the tropics and peculiar

to the races of those temperate climes into which the song-birds come in

spring.” This is, of course, absurd. Song-birds are numerous in India.

They do not make the same impression upon us as do our English birds

because their song has not those associations which render dear to us the

melody of birds in the homeland. Further, there is nothing in India which

corresponds to the English spring, when the passion of the earth is at

its highest, because there is in that country no sad and dismal

winter-time, when life is sluggish and feeble. The excessive joy, the

rapture, the ecstasy with which we greet the spring in the British Isles

is, to a certain extent, a reaction. There suddenly rushes in upon the

songless winter a mighty chorus, a tumult of birds to which we can

scarcely fail to attach a fictitious value. India possesses some

song-birds which can hold their own in any company. If the shama, the

magpie-robin, the fan-tailed fly-catcher, the white-eye, the purple

sunbird, the orange-headed ground thrush, and the bhimraj visited England

in the summer, they would soon supplant in popular favour some of our

British song-birds.

Another feature of the Indian avifauna is its richness in species. Oates

and Blanford describe over sixteen hundred of these. To the

non-ornithological reader this may not convey much. He will probably

obtain a better idea of the wealth of the Indian avifauna when he hears

that among Indian birds there are numbered 108 different kinds of

warbler, 56 woodpeckers, 30 cuckoos, 28 starlings, 17 butcher-birds, 16

kingfishers, and 8 crows. The wealth of the fauna is partly accounted for

by the fact that India lies in two of the great divisions of the

ornithological world. The Himalayas form part of the Palæarctic region,

while the plains are included in the Oriental region.

Finally, Indian birds generally are characterised by their fearlessness

of man. It is therefore comparatively easy to study their habits. I can

count no fewer than twenty different species which, during past nesting

seasons, have elected to share with me the bungalow that I happened to

occupy. Is it then surprising that an unbounded enthusiasm should pervade

the writings of all Indian naturalists, that these should constantly

bubble over with humour? The materials on which we work are superior to

those vouchsafed to the ornithologists of other countries. Our writings

must, therefore, other things being equal, excel theirs.

II

RESPECTABLE CUCKOOS

The general public derives its ideas regarding the manners and customs of

the cuckoos from those of _Cuculus canorus_, the only species that

patronises the British Isles. “The Man in the Street,” that unfortunate

individual who seems never by any chance to catch hold of the right end

of the stick, is much surprised, or is expected to express great

surprise, when he is informed that some cuckoos are not parasitic, that

not a few of them refuse to commit their eggs and young ones to the

tender mercies of strangers. The non-parasitic cuckoos build nests, lay

eggs and sit on them, as every self-respecting bird should do. All the

American species of cuckoo lead virtuous lives in this respect. But the

Western Hemisphere has its evil-living birds, for many cow-birds—near

relatives of the starlings—lay their eggs in the nests of their

fellow-creatures; some of them go so far as to victimise the more

respectable members of their own brotherhood.

There are several upright cuckoos among our Indian birds, so that there

is no necessity for us to go to America in order to study the ways of the

non-parasitic species of cuckoo.

First and foremost among these is our familiar friend the coucal, or

crow-pheasant (_Centropus sinensis_), known also as the lark-heeled

cuckoo, because the hindmost of its toes has a long straight claw, like

that of the lark. This cuckoo is sometimes dubbed the “Griff’s pheasant,”

because the new arrival in India frequently mistakes the bird for a

pheasant, and thereby becomes the laughing-stock of the “Koi-Hais.”

It always seems to me that it is not quite fair to poke fun at one who

makes this mistake. A man cannot be expected to know by instinct which

birds are pheasants and which are not. The coucal is nearly as large as

some species of pheasant, and rejoices in a tail fully ten inches long;

moreover, the bird is usually seen walking on the ground. Further, Dr.

Blanford states that crow-pheasants are regarded as a great delicacy by

Indian Mohammedans, and by some Hindu castes. I have never partaken of

the flesh of the coucal, and those Europeans who have done so do not seem

anxious to repeat the experiment. Its breast is smaller than that of a

_dak_ bungalow _murghi_, for its wing muscles are very small. As to its

flavour, Col. Cunningham informs us, in his volume _Some Indian Friends

and Acquaintances_, that “a young fellow, who had recently arrived in the

country, complained with good reason of the evil flavour of a ‘pheasant’

that one of his chums had shot near a native village, and had, much to

the astonishment of the servants, brought home to be cooked and partaken

of as a game-bird.” There is an allied species of crow-pheasant, which is

still more like a long-tailed game-bird, so much so that it is known to

zoologists as _Centropus phasianus_. Here, then, we have examples of

cuckoos which resemble other species and suffer in consequence. What have

those naturalists who declare that mimicry is due to natural selection to

say to this?

The crow-pheasant is an easy bird to identify. The wings are chestnut in

colour, while all the remainder of the plumage is black with a green or

purple gloss.

But for the fact that the brown wings do not match well with the rest of

the plumage, I should call the coucal a handsome bird. This, however, is

not “Eha’s” view.

The crow-pheasant is widely distributed in India, being found in gardens,

in cultivated fields, and in the jungle. All the bird demands is a

thicket or hedgerow in which it can take cover when disturbed. It does

not wander far from shelter, for it is a poor flier. Its diet is made up

chiefly of insects, but not infrequently it captures larger quarry in the

shape of scorpions, lizards, small snakes, and the like delicacies.

Probably freshwater mollusca and crustacea do not come amiss to the bird,

for on occasions I have seen it wading in a nearly dried-up pond. It

certainly picks much of its food from off the ground, but, as it is often

seen in trees, and is able to hop from branch to branch with considerable

address, I am inclined to think that it sometimes feeds on the

caterpillars and other creeping things that lurk on the under surface of

leaves. I have never actually observed it pick anything off a leaf, for

the coucal is of a retiring disposition. Like some public personages, it

declines to be interviewed.

Its call is a very distinctive, sonorous _Whoot, whoot, whoot_, and, as

the bird habitually calls a little before dawn in the early part of the

hot weather, its voice is doubtless often attributed to some species of

owl.

The nest is, we are told, globular in shape, considerably larger than a

football, composed of twigs and grass and lined with dried leaves. The

entrance consists of an aperture at one side. I must confess that I have

not yet seen any of the creature’s nests. I have located several, but

each one of these has been placed in the midst of a dense thicket, which,

in its turn, has been situated in the compound of one of my neighbours.

The only way of bringing a nest built in such a position to human view is

by pulling down the greater part of the thicket. This operation is not

feasible when the thicket in question happens to be in the garden of a

neighbour.

Large though the nest is, it is not sufficiently commodious to admit the

whole of the bird, so that the long tail of the sitting crow-pheasant

projects outside the nest. “When in this position,” writes Hume, “the

bird is about as defenceless as the traditional ostrich which hid its

head in the sand.” This remark would certainly be justified were the

crow-pheasant to build its nest in mid-desert, but I fail to see how it

applies when the nest is in the middle of a thicket into which no crow or

other creature with tail-pulling propensities is likely to penetrate. “In

Australia,” continues Hume, “the coucal manages these things far better.

There, we are told, ‘The nest, which is placed in the midst of a tuft of

grass, is of a large size, composed of dried grasses, and is of a domed

form, with two openings, through one of which the head of the female

protrudes while sitting, and her tail through the other.’ On the other

hand, the Southern Chinese coucal, which Swinhoe declares to be identical

with ours, goes a step further, and gets rid of the dome altogether.”

Young crow-pheasants are of exceptional interest. Three distinct

varieties have been described. In some the plumage is barred throughout.

Jerdon supposed that these are all young females. Other young birds are

like dull-coloured adults; these are smaller than the barred forms, and

sometimes progress by a series of hops, instead of adopting the strut so

characteristic of the species. These dull-coloured birds are very wild,

whereas the barred ones are usually easily tamed. This interesting fact

was pointed out by Mr. Frank Finn in his delightful volume

_Ornithological and Other Oddities_. Jerdon regards these as young cocks.

The third variety is coloured exactly like the adult. Finn does not

accept Jerdon’s view, for, as he points out, the three forms differ in

habits, and the barred and dull-coloured forms do not appear to occur in

the same brood; the young in any given nest are either all barred, or all

dull-coloured, or all like the adults in colour. So that if the barred

and dull-plumaged birds represent different sexes, then all the

individuals of a brood must be of the same sex. Instances of this

phenomenon have been recorded, but they appear to be very rare. Finn

therefore thinks that the three varieties of young correspond to three

races. In this connection it is of interest to note that Hume divided

this species into three: _Centropus rufipennis_, found in the Indian

Peninsula and Ceylon; _C. intermedius_, which occurs in Eastern Bengal,

Assam, and Burma; and _C. maximus_, that inhabits Northern India and

Sind. Blanford, while uniting all these into one species, says,

“unquestionably these are all well-marked races.”

Finn had brought to him in Calcutta barred and dull-coloured young birds,

these possibly correspond to the rufipennis and intermedius races. The

matter needs further investigation.

In this connection it should be noted that the young of the Indian koel

(_Eudynamis honorata_)—a cuckoo parasitic on crows—are of three kinds.

Some are all black like the cock, some are barred black and white like

the hen, while others, though nearly altogether black, display a few

white bars. The fact that I have seen specimens of all three kinds of

koel nestling in one garden at Lahore would seem to militate somewhat

against the theory that these correspond to different races or _gentes_.

I have discoursed at such length on the crow-pheasant that our other

respectable cuckoos will not receive adequate treatment. The interesting

malkohas will not get an innings to-day. I trust they will accept my

apologies.

I must content myself in conclusion with a few words regarding the

_sirkeer_ or grey ground-cuckoo. The scientific name of this

species—_Taccocua leschenaulti_—affords an excellent example of the

heights to which our scientific men can rise in their sublimer moments.

This cuckoo always appears to me like a large babbler. It has the untidy

appearance, the sombre plumage, and the laborious flight of the “seven

sisters.” But it does not go about in flocks. It appears to consider that

“two is company, three is none.” Its cherry-red bill is the one bit of

bright colour it displays. From its beak it derives its vernacular name

_jungli tota_ (jungle parrot), the villagers being evidently of opinion

that the beak makes the parrot. This cuckoo seems to feed entirely on the

ground, picking up insects of all sorts and conditions. It is found only

in the vicinity of trees. In the Basti district of the United Provinces,

where it is unusually abundant, I noticed it at almost every

camping-ground I visited. Mango topes appear to be its favourite

feeding-places. When alarmed it used to fly to the nearest cornfield,

where it was quickly lost to view. Its habits are in many ways like those

of the coucal. It builds a rough-and-ready nest, a mere collection of

twigs with a few leaves spread over the surface. The eggs are chalky

white, like those of the crow-pheasant. Both the cock and the hen take

part in incubation.

It is a bird concerning the habits of which there is comparatively little

on record. It therefore offers a fine field for the investigations of

Indian ornithologists.

III

THE BROWN ROCK-CHAT

The standard books on Indian ornithology give inaccurate accounts of the

distribution of some species of birds. In certain cases the mistakes are

due to imperfect knowledge, in others it is probable that the range of

the species in question has undergone change since the text-books were

published. There must of necessity be a tendency for a flourishing

species to extend its boundaries. Growing species, like successful

nations, expand. A correspondent informs me that the Brahminy myna

(_Temenuchus pagodarum_) is now a regular visitor at Abbottabad and Taran

Taran in the Punjab, whereas Jerdon states that the bird is not found to

the west of the United Provinces. Similarly, there is evidence that the

red turtle dove (_Œnopopelia tranquebarica_) is extending its range

westwards. Oates states that the tailor-bird (_Orthotomus sutorius_) does

not occur at elevations over 4000 feet, but I frequently saw it at

Coonoor, 2000 feet higher than the limit set by Oates.

The brown rock-chat (_Cercomela fusca_) is another species regarding the

distribution of which the text-books are in error. Jerdon gives its range

as “Saugor, Bhopal, Bundlekhand, extending towards Gwalior and the United

Provinces.” Oates says, “The western limits of this species appear to be

a line drawn from Cutch through Jodhpur to Hardwar. Thence it extends to

Chunar, near Benares, on the east, and to Jubbulpur on the south, and I

have not been able to trace its distribution more accurately than this.”

Nevertheless, this bird is very abundant at Lahore, some two hundred

miles north-west of the occidental limit laid down by Oates. Brown

rock-chats are so common at Lahore, and the locality seems so well suited

to their mode of life, that I cannot think that the species is a recent

addition to the fauna of the Lahore district. It must have been

overlooked. It is scarcely possible for one individual to have a personal

knowledge of all parts of so extensive a country as India: we cannot,

therefore, expect accuracy in describing the range of birds until an

ornithologist does for each locality what Jesse has done for Lucknow,

that is to say, compiles a list of birds observed in a particular

neighbourhood during a period of observation extending over a number of

years.

Let us now pass on to the subject of this essay. The brown rock-chat is a

dull-reddish-brown bird, slightly larger than a sparrow. There is no

outward difference between the cock and the hen, both being attired with

quaker-like plainness. They are, however, sprightly as to their habits,

being quite robin-like in behaviour. As they hop about looking for food

they make every now and again a neat bow, and by this it is easy to

identify them. They seem invariably to inhabit dry, stony ground. Round

about Lahore numbers of ruined mosques and tombs exist, and each of these

is the home of at least one pair of brown rock-chats. But these birds by

no means confine themselves to old ruins. They are very partial to plots

of building land on which bricks are stacked. When a man determines to

build a bungalow in Lahore he acquires a plot of land, and then has

pitched on to it a quantity of bricks in irregular heaps, each heap being

a cartload. These bricks are then left undisturbed for any period up to

ten years. Among these untidy and unsightly collections of building

material numbers of brown rock-chats take up their abode. But there are

not enough ruins and collections of bricks to accommodate all the

rock-chats of the locality; consequently, many of them haunt inhabited

buildings, and display but little fear of the human possessors of these.

Indeed, an allied species (_Cercomela melanura_) is thought by some to be

the sparrow of the Scriptures.

A cock rock-chat used at the beginning of each hot weather to come into

the skylight of my office at Lahore and sing most sweetly, while his mate

was sitting on her eggs hard by. As I had not then seen a nest of this

species I sent a Mohammedan _chaprassi_ into the Shah Chirag—a tomb in

the office compound—to ascertain whether the nest was inside it or not.

He brought back word that the nest was inside the sepulchre, but that

Christians were not allowed inside, adding, however, that the fakir in

charge thought that an exception might be made in my favour. A rupee

settled the question. Matting was laid down so that the saint’s

burying-place might not be defiled by the dust that fell from the boots

of the infidel, and a ladder was taken inside. Let into the walls of the

tomb were a number of large niches. In one of these, of which the base

was some ten feet above the level of the ground, was the nest of the

brown rock-chats, containing three beautiful pale blue eggs, blotched

with light yellow at the broad end. The ledge on which the nest was built

was covered with dust and pieces of fallen plaster, which had evidently

been accumulating there for generations. The fallen plaster served as a

foundation for the little nursery, which was composed entirely of fine

dried grass. This had the appearance of being woven into a shallow cup,

but I am inclined to think that the material had been merely piled on to

the ledge, and that the cavity had resulted from the sitting of the bird.

The nest was bounded on two sides by the wall, and the part of it next to

the wall was deeper than the remainder. There was no attempt at weaving

or cementing, and the whole was so loosely put together that it could

have been removed only by inserting a piece of cardboard under it, and

thus lifting it bodily away. In other niches were three disused nests,

one of which I appropriated; they had probably been made in previous

years by the same pair of birds. I subsequently came across another nest

inside an inhabited bungalow at Lahore, and another on the inner ledge of

the window of an outhouse. Hume stated that a pair of brown rock-chats

built regularly for years in his house at Etawah. They do not invariably

construct the nest inside buildings. Hume writes: “Deep ravines and

earthy cliffs also attract them, and thousands of pairs build yearly in

that vast network of ravines that fringes the courses of the Jumna and

Chambul from opposite Agra to Calpee. Others nest in quarries, and I got

several nests from those in the neighbourhood of Futtehpoor Sikri.”

During the nesting season the brown rock-chat knows not what fear is. Mr.

R. M. Adam gives an account of a pair which built a nest in a hole in a

bath-room wall. The birds did not appear to be frightened by people

entering and leaving the room. When the first brood had been reared the

hen laid a second clutch of eggs, and, on these being taken, she

immediately laid a third batch. Colonel Butler writes: “During the period

of incubation both birds are extremely pugnacious, and vigorously attack

any small birds, squirrels, rats, lizards, etc., that venture to approach

the nest.” The tameness of the brown rock-chat, together with his

alluring ways and sweet song, make him an exceptionally fascinating

little bird.

IV

THE SCAVENGER-IN-WAITING

The number of kites to be seen in any given place depends almost entirely

upon the state of sanitation in that place. In England conservancy

arrangements are so good that the kite is practically extinct. We have no

use for the bird at home. “_Il faut vive_,” says the kite, “and if you do

not provide me with offal I shall prey upon poultry,” “As to your

living,” replies the farmer, “_Je n’en vois pas la necessité_, and, if

you attack my poultry, I shall attack you.” The kites in the United

Kingdom were as good as their word; so were the farmers. The result is

that the kite is a rara avis at home; a nestling born in the British

Isles is said to be worth £25.

India teems with kites (_Milvus govinda_); we may therefore infer that

sanitation out there is primitive. Unfortunately, we Anglo-Indians do not

require the kites to enable us to appreciate this fact. Kites, however,

are useful in giving us the measure of the insanitariness of a town.

Lahore is a great place for kites. That city contains a greater

proportionate number of these scavenger birds for its size than any other

city or town I have ever visited. They are nearly as abundant as the

crows; further, that beautiful bird, commonly known as Pharaoh’s chicken

(_Neophron percnopterus_), shows his smiling face to one at every turn.

Let me here observe that I am not calling anyone names; I am merely

stating a fact. If the Lahore municipal authorities take my words to

heart, so much the better!

Kites are the assistant sweepers to Government; I was going to say

“honorary sweepers,” but that would not have been strictly accurate, for

in India nothing is done for nothing. The kites receive no money wages,

nothing that comes under the Accountant-General’s audit, but they are

paid in truck. They are allowed to keep the refuse they clear away. This

seems on the face of it to be a _bandobast_ most favourable to the

Government, a very cheap way of securing servants; but, like many another

arrangement which reads well on paper, it is in practice not so

advantageous as it appears. Thus the kite is apt to put a wide, I might

almost say an elastic interpretation on the word “refuse.” To take a

concrete example: the other day one of these birds swooped down and

carried off the chop that was to have formed the _pièce de résistance_ of

my breakfast.

But, notwithstanding his many misdeeds, the kite is a bird with which we

in India could ill afford to dispense, for he subsists chiefly upon

garbage. Fortified with this knowledge, we are able to properly

appreciate the sublime lines of the poet Hurdis:

“Mark but the soaring kite, and she will reade

Brave rules for diet; teach thee how to feede;

She flies aloft; she spreads her ayrie plumes

Above the earth, above the nauseous fumes

Of dang’rous earth; she makes herself a stranger

T’ inferior things, and checks at every danger.”

Now, I like these lines. Not that I altogether approve of the sentiments

therein expressed. I would not advise anyone, not even a German, to learn

table manners from the kite. What I do like about the above is the

splendid manner in which the poet strikes out a new line. [N.B.—The poets

and their friends are strongly advised to omit the forty lines that

follow.] The vulgar herd of poets can best be compared to a flock of

sheep. One of them makes some wild statement about a bird, and all the

rest plagiarise it. Not so Hurdis; he is no slavish imitator. He

obviously knows nothing about the kite, but that is a trifle. If poets

wrote only of things with which they were _au fait_, where would all our

poetry be?

What Hurdis did know was that, as a general rule, when you want to write

about a bird of which you know nothing, you are pretty safe in reading

what the poets say about it, and then saying the very opposite. That in

this particular case the rule does not hold good is Hurdis’s misfortune,

not his fault. The kite happens to be almost the only bird about which

the poets write correctly. This is a phenomenon I am totally unable to

explain.

Cowper sang:

“Kites that swim sublime

In still repeated circles, screaming loud.”

Writes Clare:

“Of chick and duck and gosling gone astray,

All falling preys to the sweeping kite.”

King says:

“The kite will to her carrion fly.”

The most captious critic could not take exception to any of these

sentiments. He might certainly pull a long face at Macaulay’s

“The kites know well the long stern swell

That bids the Roman close.”

But he would find it exceedingly difficult to prove that the kites do not

know this.

But let us leave the poets and return to the bird as it is, for common

though he be in the East, the “sailing glead” is a bird that will repay a

little study. His powers of flight, his ability to soar high above the

earth, to sail through the thin air with outstretched and apparently

motionless wings, are equalled by few birds. Watch him as he glides

overhead in great circles until he disappears from sight. He constantly

utters his tremulous, querulous scream—_Chēē-hēē-hēē-hēē-hēē_; his head

is bent so that his beak points downwards, and few things are there which

escape his keen eye. Suddenly he espies a rabble of crows squabbling over

a piece of meat. Quick as thought he is full on his downward career. A

second or two later the fighting, squawking crows hear the swish of his

wings—a sound very familiar to them—and promptly make way for him. None

desires to feel the grip of his powerful talons. He sweeps above the bone

of contention, drops a little, seizes it with his claws, and sails away

to the nearest housetop, where he devours his booty, fixing it with his

talons as he tears it with his beak.

Crows love not the kite. His manner of living resembles theirs so closely

that a certain amount of opposition is inevitable. Then, again, the kite

never makes any bones about carrying off a young crow if the opportunity

presents itself. If the truth be told, the crows are afraid of the kite.

They will, of course, not admit this. You will never get a crow to admit

anything that may be used as evidence against him.

The crows regard kites with much the same feelings that the smaller boys

at school regard the big, bullying boys. Those who know the ways of the

_corvi_ (and who is there in India that does not?) will not be surprised

to hear that they never lose an opportunity of scoring off a kite. There

is no commoner sight than that of a brace of them, as likely as not aided

and abetted by a king crow, chasing the fleeing glead, and endeavouring

to pull a beakful of feathers out of his rump.

But crows prefer to worry the kite upon _terra firma_, for the latter is

a clumsy bird when on the ground. He is so heavy that he can only waddle

along, and, notwithstanding his great pinions, he experiences difficulty

in raising himself off a level plain. Hence it is when a kite is resting,

half asleep, upon the ground, that the “lurking villain crows” usually

worry him. It requires at least two of the “treble-dated birds” to do

this with success. One alights in front of the victim and the other

behind him. This apparently harmless manœuvre is quite sufficient to

excite the suspicions of the kite. He turns his eyes uneasily from crow

to crow, and, although he utters no sound, he is probably cursing his

luck that he has not a visual organ at the back of his head. If he is a

sensible bird he will at once fly off, in hopes that the perditious crows

will not follow him. If he remains, the posteriorly situated crow takes a

peck at his tail. He, of course, turns upon the aggressor, and thus gives

the front bird the opportunity for which it has been waiting. Sooner or

later the kite has to move on.

Kites are very fond of settling on the tops of posts, and on other spiky

places; this feature they share with crows, green parrots, blue jays, and

other birds. I cannot bring myself to believe that such perches are

comfortable; but, just as a small boy will prefer balancing himself upon

a narrow railing to sitting on a proper seat, so do birds seem to enjoy

perching on all sorts of impossible places. Birds are like small boys in

many respects. A kite, of course, enjoys one great advantage when he

elects to rest upon such a perch: it is then impossible for “ribald”

crows to come and squat to right and to left of him.

Kites are not migratory birds in most parts of India. It is said,

however, that the kites leave Calcutta during the rains. I have never

visited the “Queen of Indian cities,” so I cannot say whether or not the

kites act thus. Jerdon, Blanford, and Cunningham all declare that they

do; but Finn writes: “How such an idea could have arisen I do not know. I

have always noticed kites in the rains, and have never heard that they

were ever in the habit of leaving Calcutta then.” The truth of the matter

seems to be that when it rains very heavily the streets of the city on

the Hooghly are washed comparatively clean, and all the food of the

“sailing glead” is swept out into the country, so the kites go after it,

but they return as soon as the rain stops.

The nesting season for the kites is at any time when they feel disposed

to undertake the cares of the family. The books tell us that it begins in

January. This is correct. Where they go wrong is in asserting that it

ends in April. I should rather say that it ends in December. It is true,

however, that in Northern India the greater number of nests are

constructed in the first three months of the calendar year.

The completed nest is about the size of a football, and is an untidy mass

of twigs, rags, mud, brickbats, and such-like things. It is usually

placed high up in a tall tree, not quite at the top, on a forked branch.

It is not a great architectural triumph, but it serves its purpose. Two

eggs are usually laid. These have a white ground blotched with red or

brown. Kites object to having their nest pried into, so that he who

attempts to steal the eggs must not be surprised if the owners attack

him.

V

INDIAN WAGTAILS

“What art thou made of?—air or light or dew?

—I have no time to tell you if I knew.

My tail—ask that—perhaps may solve the matter;

I’ve missed three flies already by this chatter.”

I quite agree with Mr. Warde Fowler that wagtails are everything that

birds should be. They are just the right size; their shape and form are

perfect; they dress most tastefully; they display that sprightliness that

one looks for in birds; their movements are elegant and engaging; their

undulating flight is blithe and gay; their song is sweet and cheery; they

are friendly, and sociable, fond of men and animals, “not too shy, not

too bold.” They are, in short, ideal birds.

I know of nothing more enjoyable than to sit watching a wagtail feeding

at the water’s edge.

“She runs along the shore so quickly,” writes a long-forgotten author,

“that the eye is hardly able to follow her steps, and yet, with a flying

glance, she examines every crevice, every stalk that conceals her

reposing or creeping prey. Now she steps upon a smoothly washed stone;

she bathes and drinks—and how becomingly, and with what an air! The very

nicest _soubrette_ could not raise her dress more coquettishly, the

best-taught dancer not move with more graceful _pas_ than the pretty

bather as she lifts her train and dainty feet. Suddenly she throws

herself, with a jump and a bound, into the air, to catch the circling

gnat; and now should be seen the beating of wings, the darting hither and

thither, the balancing and the shakes and the _allegretto_ that her tail

keeps time to. Nothing can surpass it in lightness. In fine, of all the

little feathered people, none, except the swallow, is more graceful,

fuller of movement, more adroit or insinuating, than the wagtail.”

Wagtails are essentially birds of the temperate zone. They remind us of a

fact that we who dwell in the tropics are apt to forget, namely, that

there are some beautiful birds found outside the torrid zone.

Fourteen species of wagtail occur in India, but the majority of them

leave us to breed. They bring up their families in cool Kashmir, on the

chilly, wind-swept heights of Thibet, or even in glacial Siberia, and

visit India only in the winter when their native land becomes too frigid

even for them.

Many of the migratory wagtails do not show themselves in the southern

portion of the peninsula, being rightly of opinion that the climate of

Upper India is not far from perfect during the winter months.

There is, however, one species—the most lovable of them all—the

pied-wagtail (_Motacilla maderaspatensis_)—which has discovered that it

is possible to live in the plains of India throughout the year; and,

having made this discovery, it has decided that the troubles and trials

of the hot weather are lesser evils than the inconveniences and perils of

the long migratory journey. The head of this species is black, relieved

by a white streak running through the eye; the wings and tail are mostly

black, and a bib—or is “front” a more correct word?—of similar hue is

usually worn. The under parts of the bird are white.

The pied-wagtail is common all over India. It is particularly abundant in

the city of Madras, where it is to be seen everywhere—on the house-top,

in the courtyard, in shady garden, in open field, and on the river bank

in company with the soldiers who solemnly fish in the waters round about

the fort.

When in Madras I used to see almost daily one of these birds perched on

the telegraph wire that runs across the Cooum parallel with the Mount

Road bridge. The bird seemed to spend most of the day in pouring forth

its sweet song. When sitting on the wire its tail used to hang down in a

most unwagtail-like manner, so that the bird looked rather like a pipit.

Pied-wagtails sometimes appropriate suitable parts of the bungalow for

nesting sites; when this happens the human occupant has plenty of

opportunity of studying their ways.

The remaining thirteen species of wagtails are merely winter visitors to

the plains of India. Two or three of these are to be seen feeding, during

the cold weather, on every grass-covered field, and at the edge of every

_jhil_. In the latter place wagtails are nothing short of a nuisance to

the man who is out after snipe, for they have the habit of rising along

with the snipe, and the white outer-tail feathers invariably catch the

eye. Many a snipe owes its life to the wagtail.

The four commonest of the migratory wagtails are, I think, the white

(_Motacilla alba_), the masked (_M. impersonata_), the grey (_M.

melanope_), and the grey-headed wagtail (_M. borealis_). The two latter

are characterised by much bright yellow in the lower plumage, which the

first two lack; but I am not going to attempt to achieve the impossible

by trying to describe the various species of wagtail. Owing to the fact

that these birds, like ladies of fashion, are continually changing their

gowns, it is very difficult to state the species to which an individual

belongs without examining that individual feather by feather. You may see

a dozen wagtails of the same species catching insects on your lawn, each

of which differs markedly from all his companions. Most of us are

satisfied with the knowledge that a given bird is a wagtail, and are able

to enjoy the poetry and grace of its motion without troubling our heads

about its scientific name.

VI

THE TEESA

_Butastur teesa_ used to be called the white-eyed buzzard, but one day a

worthy ornithologist discovered that the bird was not the genuine

article, that its legs and its eggs betrayed the fact that it is not a

true buzzard. Therefore a new name had to be found for the bird. In their

search for this, naturalists have not met with great success. Indeed, the

last state of the bird is worse than the first, for it is now known as

the white-eyed buzzard-eagle. To the adjectival part of the name no one

can take exception, because the white eye and a whitish patch of feathers

on the back of the head are the most remarkable features of a rather

ordinary-looking fowl. The name “buzzard-eagle,” however, is most

misleading. Although, as I have previously had occasion to state, eagles

are not quite the noble creatures the poets have made them out to be, to

suggest that _Butastur teesa_ is one of them is to insult the whole

aquiline community. Eagles, notwithstanding the fact that they sometimes

eat carrion, attack, each according to the size of its talons, quarry of

considerable size, and are, in consequence, the terror of other birds. As

Phil Robinson says of them, “they stand in the sky as the symbol of

calamity. When they stoop to the earth it is a vision of sudden death.”

To speak thus of _Butastur teesa_ would be, as Euclid says, absurd. The

white-eyed buzzard is almost contemptible as a bird of prey; he is a

raptorial degenerate, a mere loafer.

In India one often sees a white-eyed buzzard, some mynas, a pair of

doves, several bee-eaters, one or two king crows, and a roller, sitting,

all in a row, on a telegraph wire within a few yards of one another; the

first and the last, as likely as not, on the tops of the telegraph poles,

looking like pillar saints. Contrast this state of affairs with what

happens when a hawk or a falcon appears on the scene. “Take to woodland,”

writes Phil Robinson, “and fill it with your birds of beauty and of song;

put your ‘blackbird pipers in every tree,’ and have linnets ‘starting all

along the bushes.’ Let melody burthen every bough and every cloud hold a

lark. Have your doves in the pines, and your thrushes in the hawthorn;

spangle your thistle-beds with restless goldfinches, and your furze with

yellowhammers. The sun is shining brightly, and the countryside seems

fairly overflowing with gladness. But with a single touch you can alter

the whole scene; for let one hawk come skimming round that copse yonder,

and the whole woodland is mute in the moment. Here and there shrill

warning cries of alarm, and here and there a bird dipping into the

central covert of the brake. But for the rest there might not be one

winged thing alive in all the landscape. The hawk throws a shadow of

desolation as it goes, its wings scatter fears on either side; silence

precedes it and gloom pursues.”

Small birds fear the hawk and despise the _teesa_, because they know that

the former is as swift and energetic as the latter is slow and lazy. But

it is not easy to understand why the white-eyed buzzard does not prey

upon wild birds, because its wings are, in proportion to its size, longer

than those of most birds of prey. It is not that _Butastur_ considers

birds unfit to eat. On the contrary, says Mr. C. H. Donald, “that he

would love to catch a bird for his dinner is proved by the fact of his

coming down to a bird behind a net as soon as he sees it, but I suppose

experience has taught him that it is no use his trying to catch one in

its wild state, and in full possession of its wings and feathers, and,

consequently, he never tries.” Thus, we have no alternative but to regard

the white-eyed buzzard as a degenerate, a bird that might starve in the

midst of plenty.

When a hungry _Butastur_ sees flitting all around him potential meals in

the shape of small birds, his feelings must be akin to those of the

impecunious man in the comic song who, as he contemplates the insurance

policy on the life of his shrewish wife, cries out: “Stone broke with

fifty quid staring me in the face!” The white-eyed buzzard has perforce

to feed upon very humble quarry, upon the creeping and crawling things,

upon beetles and insects, with an occasional rat or frog. His usual

method of capturing his prey is very similar to that of the shrike, or

butcher-bird, or, to come nearer home, to that of the true buzzards. He

takes up a position on a bare branch of a tree, a telegraph pole, a

fence, or other point of vantage, such as a heap of _kankar_, and there

waits patiently until some small creature wanders by. On to this he

quietly drops, secures it in his feeble talons, and returns to the perch

to devour his quarry and thus bring to a close one of nature’s little

tragedies, of which millions are being daily enacted. After he has

finished his dinner he loves to sit awhile, as the nursery rhyme tells us

we should do, and quietly digest what he has eaten. I once disturbed a

_Butastur_ that had just finished a heavy meal in the shape of a frog,

with the result that the bird “brought up” the frog!

Sometimes the white-eyed buzzard beats over the ground in search of its

quarry, but this is not his usual _modus operandi_. If you would see the

white-eyed buzzard, go into an open place and watch for a brown bird a

little larger than a crow, sitting motionless on some point of vantage,

like Patience on a monument. By its sluggish habits, its small size, its

white eye, and the whitish patch at the back of its head, you may

recognise it. It utters a peculiar plaintive screaming call, which is

heard mostly at the nesting season. “In February and March,” writes Mr.

Donald, “just before the breeding season, these birds may be frequently

seen soaring high up in the heavens, and giving vent to their plaintive

call, and might be taken for falcons if it were not for their much more

rounded wings. When at a height their breasts appear dark and their wings

(lower surface) very light and silvery.”

Needless to say, the nest of this species is not a very skilfully

constructed affair. It is not more beautiful than a _dak_ bungalow, but,

like the latter, serves the purpose for which it is built. It is very

like that of the common crow—a loosely-put-together collection of sticks,

devoid of anything in the form of lining, and placed fairly high up in

the fork of a tree. The tree selected is usually one with rather dense

foliage, and one of a clump or row, in preference to a solitary tree;

nevertheless, I have seen a nest in an isolated tree. The eggs, which are

greyish white, are not laid until some time after the nest has been made

ready. _Teesas_ are very noisy at the nesting season; the sitting hen

utters constantly a mewing cry, which renders the nest easy to locate;

but her vocal efforts pale into insignificance before those of the young

hopefuls. These, to quote Mr. Benjamin Aitken, “keep up an incessant

screaming for days before and after they leave the nest; so that you

cannot pass within two hundred yards of a brood of nearly fledged or

newly fledged birds without being made painfully aware of their existence

and good spirits.”

VII

FALCONRY IN INDIA

Lest the title of this chapter should lead the reader to indulge in

expectations that will not be realised, let me hasten to say that, in my

opinion, hawking is a much overrated pastime. This statement will, of

course, rouse the ire of the keen falconer, who will tell me that hawking

is the sport of kings, and that it has no equal. To such a defence of the

sport the obvious reply is that it has almost entirely died out in

England, and that in India, where there is every facility for it, very

few Europeans care to indulge in it. In Persia and India falconry is

carried on in precisely the same way as it used to be in England. There

can be little doubt that the sport originated in the East, and was

introduced into the British Isles in Anglo-Saxon times. The hoods, the

jesses, the lures, the gauntlets that are used in India to-day are

exactly like those portrayed in old English hawking prints.

Hawks fall into two classes, according to the method of catching their

quarry. These may be compared respectively to sprinters and long-distance

men among human athletes. They are known to falconers as the short-winged

or yellow-eyed hawks and the long-winged or dark-eyed hawks. The former

adopt what I may perhaps call slap-dash methods. A furious rush is made

at the quarry, and if this be not secured at the first onslaught the

chase is given up. The second class adopts the slow but sure method. The

falcon, having sighted its quarry, settles down to a long pursuit, keeps

on and on until it finds itself above its victim, on to which it stoops.

The second class of raptorial birds, which includes all the falcons,

affords the better kind of sport, because the following of the chase

entails some hard riding. For falconry of this kind a stretch of flat,

open country is a _sine qua non_, and, as this is comparatively easy to

find in India, one would naturally expect that the long-winged form of

falconry would be the most popular among Indians. But this is not so. In

Northern India, at any rate, that species of falconry that does not

involve hard riding on the part of the falconer is the most practised.

The goshawk (_Astur palabarius_) is the hawk most commonly used.

Perhaps the best method of conveying an idea of falconry to one who has

not witnessed the sport is to describe a day’s actual experience. The

month is December, and the place Oudh. This means a sunny but perfectly

cool day, so that riding, even when the sun is at its zenith, is

delightful. Our party consists of an Indian gentleman—a Sikh and a large

land-holder—who owns the hawks, and three Europeans all well mounted,

also the chief falconer, indifferently mounted, who carries on his gloved

forearm a goshawk. Then there are two other falconers on foot, one

carrying a goshawk and the other a sparrow-hawk (_Accipiter nisus_). Half

a dozen beaters and three mongrel terriers complete the party. The

sparrow-hawk is hooded, while the goshawk is not, being of a less

excitable nature. The hood is a leather cap, constructed so as to cover

up the wearer’s eyes but not her beak. The hood terminates in a point

like a helmet. In the summit some plumes are stuck, so that the hooded

bird has a fantastic appearance. Sparrow-hawks and peregrines are made to

wear these hoods when taken out, until the falconer espies quarry, when

he unhoods his hawk and lets the ends of the jesses go. The jesses are

short straps made of soft leather, which all trained hawks and falcons

always wear. The goshawks are both females. In all species of the

_raptores_—listen to this, ye suffragettes!—the female is larger and

bolder than the male, and hence is more highly esteemed by the falconer.

The female goshawk is known as a _baz_, and is worth anything up to Rs.

150, while the male, called the _jurra_, will never fetch more than Rs.

80. The goshawks whose exploits I am about to recount cost Rs. 80 and Rs.

60 respectively. They have been trained more especially to take peafowl.

The party sets out in a southerly direction across an uneven plain, much

intersected by dried-up water-courses. There is no cultivation on the

plain, which is to a large extent covered with long _sarpat_ grass and

other xerophilous plants. We move along in an irregular line, the dogs

and beaters doing their best to put up game. Suddenly a quail rises. “Let

loose the sparrow-hawk,” cries the Sirdar. But, alas, the man carrying

that bird has lagged behind, so the quail escapes. I may here say that on

nine occasions out of ten when out hawking the man with the proper hawk

is not where he should be. We continue our course, and presently come to

a narrow river running through a deep _nullah_. Here two or three

cormorants come flying overhead. They are forthwith “spotted” by the

goshawks, which have all the time been eagerly looking about them in all

directions. Having seen the cormorants, they begin tugging excitedly at

their jesses. The falconers liberate the goshawks, and away they go in

pursuit. After flying about eighty yards, first one goshawk, then the

other, gives up the chase, and each repairs to the tree that happens to

be nearest it. Then the falconers go up and show the birds pieces of

meat, in order to entice them back to the fist. One baz immediately flies

to the bait. Not so the other. She sits perched in her tree with an air

of _j’y suis, j’y reste_. In a few seconds some crows catch sight of her

and proceed to mob her by flying around her and squawking loudly.

However, not one of them dares to touch her. Presently she too flies to

her trainer, and the party moves on.

We next ford the river. On the far side the country is still more rugged,

but contains more trees. Presently there is a great commotion in the

thicket, and up gets a great peacock. The goshawks are again released and

give chase. They fly low and make straight for the peacock, upon which

they gain rapidly. We ride hard after them. After a flight of perhaps two

hundred yards the hawks, when close up to the object of their chase, give

up the pursuit, and fly to trees hard by. I ask their owner why they did

not secure the peacock. He replies: “They would have taken it had it been

a hen. They are not used to the male bird. Alas, my best hawk, which

would take the cock, died last week!” Let me here remark that I have

never yet come across a falconer whose best hawk had not recently died.

This is the inevitable excuse for the apparently invariable failure of

the falcon to secure its quarry. To cut a long story short, neither of

those goshawks secured anything that day. Later, the sparrow-hawk was

sent after an unfortunate myna (_Acridotheres tristis_), which it secured

after a chase of perhaps a dozen yards. Its talons struck the myna in the

neck, and it soon killed it, not, however, before the poor little

creature had emitted some heart-rending shrieks. The goshawk must

occasionally catch something, or it would not fetch so large a price, and

would not be so popular a bird with falconers in Northern India, but I

imagine that on most days the hawking party returns without having

secured anything.

Let me now give a brief account of hawking with the Bhairi, or peregrine

falcon (_Falco peregrinus_). The scene, this time, is a huge expanse of

flat plain in the Punjab, near the River Jhelum. The hawks belong to a

European. We have ridden for several hours, not having succeeded in

putting up quarry of any kind. As the falconer seems to have anticipated

this, and as he has with him on trial a new peregrine, which he wants to

see at work, an unfortunate crow, which was captured in the morning and

has been carried round in a bag with us, is let go. He flies in a very

stiff manner. When he has flown some eighty yards the peregrine is

unhooded and let go after him. She at once flies upwards, and in a few

seconds is above the crow, who, seeing her, drops to the ground and lies

there on his back prepared to show fight. The falcon stoops at him, but

seems to be afraid to tackle him on the ground. The falconer then runs up

to him and tries to make him get up; but he refuses, so he is picked up

and thrown into the air. The falcon at once stoops at him, but before she

reaches him the crow has again dropped to the ground, and still the

falcon refuses to close with him. “That bird is of no use,” is the

comment of my host, an assertion which I do not feel inclined to

contradict.

The only other kinds of falconry I have witnessed are those with

hawk-eagles (_Spizaëtus nepalensis_), shikras (_Astur badius_), and

merlins (_Æsalon regulus_). Hodgson’s hawk-eagle is so large a bird that

to watch him dashing after his quarry is a fine sight. It is said that

this species can be trained to capture chinkara (_Gazella bennetti_).

However, I have only seen it in pursuit of a hare that had been

previously caught and then let loose. The hawk-eagle overtook this before

it had gone fifty yards.

Hawking with the shikra is, in my opinion, very poor sport, for this

little bird of prey makes but one dash at its quarry, and at once desists

if this does not enable it to overhaul it. It is usually flown at quails

or mynas. While waiting for its victim it is carried on the hand, but is

not hooded. When one of the kind of bird to which it has been trained is

flushed, the hawker takes the shikra in his hand, holds it between his

thumb and fingers, and then throws it like a javelin in the direction of

its quarry. Thus it enjoys the benefit of a flying start, but,

notwithstanding this, it generally fails to make a catch.

The contest between a merlin and a hoopoe is an exceedingly pretty sight.

The hoopoe is not a very rapid flier, but he is a past master in the art

of jinking and dodging, and the manner in which he times the onslaught of

the merlin, and jerks himself a couple of inches to right or to left, is

a sight for the gods. The merlin, thus cheated of his victim, is carried

on by sheer force of momentum some sixty yards before he can turn for

another dash at the hoopoe. Meanwhile the latter is steadily flapping

towards cover. The merlin is no more successful in his second dash, nor

in his third or his fourth; on each occasion the hoopoe escapes,

apparently by the proverbial hair’s-breadth. A single merlin is usually

not clever enough to capture the wily hoopoe, but when two of them act in

concert they usually succeed in doing so.

Such, then, is falconry as I have seen it. I concede that my experience

has not been great, but I have witnessed enough to enable me to

understand how it is that shooting has almost entirely displaced it as a

pastime.

The training of hawks is, of course, most interesting, and must be a very

fascinating pursuit to those engaged in it. When once the hawk or falcon

has been trained, it appears to me that the best of the fun is over.

The going out in search of quarry seems only an excuse for spending a day

in the open on horseback under very pleasant conditions.

VIII

HAWKS IN MINIATURE

Even as the earth is overrun by dacoits, robbers, and highwaymen in all

places where the arm of the law is not far-reaching and hard-striking, so

is the air infested with bandits. These feathered marauders fall into

three classes, according to the magnitude of their quarry. There are,

first, the eagles, falcons, and hawks, which attack creatures of

considerable size. Then follow the shrikes or butcher-birds—pocket

editions of the raptores—which prey upon the small fry among reptiles,

mammals, and birds, also upon the larger insects. Lastly come the

fly-catchers, which content themselves with microscopic booty, with

trifles that the larger birds of prey do not deem worthy of notice. These

last are able to swallow their victims bodily. Not so the shrikes and

birds of prey, whose quarry has to be devoured piecemeal, to be captured,

killed, then torn to pieces.

Similarity of calling not infrequently engenders similarity of

appearance. Swifts and swallows afford a striking instance of this. Alike

externally, they are widely separated morphologically. So is it with the

shrikes and the raptores. The earlier naturalists were misled by this

outward likeness, and, in consequence, classed the swifts with the

swallows and the shrikes with the falcons.

Many are the points of resemblance between the greater and the lesser

bandits of the air. The ferocity of their mien is apparent to the most

casual observer. Michelet speaks of the eagle as having a “repulsively

ferocious figure, armed with invincible talons, and a beak tipped with

iron, which would kill at the first blow.” Even more sinister is the

aspect of the shrike. The broad black streak that runs from the bill to

the nape of the neck serves to accentuate the fierce expression of the

eye. The American naturalist Burroughs speaks of the shrike as a “bird

with the mark of Cain upon him, . . . the assassin of the small birds,

whom he often destroys in pure wantonness, or to sup upon their brains.”

Much has been written about the cruelty of birds of prey. Their calling

is indeed a barbarous one; they undoubtedly inflict much pain; but these

are not reasons why they should be spoken of as villains of the deepest

dye, as criminals worthy of the noose. The bird of prey kills his quarry

because it is his nature to do so. He regards his victims as so many

elusive loaves of bread, made for his consumption, to be obtained for the

catching. The fly-catcher holds similar views regarding his quarry. We

should bear in mind that the average insectivorous bird kills in the

course of his life a vastly greater number of living things than does the

eagle. The robin, for example, has been known to devour two and a half

times its weight in earthworms in a single day. Were the daily tale of

its victims placed end to end they would form a wriggling line fourteen

feet in length. Yet writers abuse the fierce and vicious eagle, while

they belaud the gentle and good robin. Thus Michelet writes with typical

romantic fervour: “These birds of prey, with their small brains, offer a

striking contrast to the numerous amiable and plainly intelligent species

which we find among the smaller birds. The head of the former is only a

beak; that of the latter has a face. What comparison can be made between

these giant brutes and the intelligent, all-human bird, the robin

redbreast, which at this moment hovers about me, perches on my shoulder

or my paper, examines my writing, warms himself at the fire, or curiously

peers through the window to see if the spring-time will not soon return?”

Writing of this description is possibly very magnificent, but it is not

natural history. What is sauce for the goose is sauce for the gander. If

it is wicked of the falcon to devour a duck, I fail to see that it is

virtuous of the robin to gobble up a worm.

But to return to the shrike. His beak is very falcon-like. The short,

arched, upper mandible, with its pointed, downwardly-directed tip and

strong projecting tooth, is a weapon admittedly adapted to the tearing-up

of raw flesh. The butcher-bird waits for his quarry much as the buzzard

does, sitting immobile on the highest branch of a bush or low tree,

whence he scans the surface of the earth. Something moving on the ground

arrests his attention. In an instant he has swooped and seized a

grasshopper. A second later he is back on his perch, grasping his victim.

I have already stated that shrikes feed upon small mammals, birds and

reptiles, and large insects. These last make up by far the greater

portion of his menu. Often have I watched the smaller species of Indian

shrike obtaining a meal, but never have I seen any of these capture

anything larger than an insect. Mr. W. Jesse says of the Indian grey

shrike (_Lanius lahtora_)—the largest of our species: “It feeds on

crickets, locusts, lizards, and the like. It may occasionally seize a

sickly or a young bird, but I have never actually seen it do so.” Other

observers have been more fortunate. Thus “Eha” says: “Sometimes it sees a

possible chance in a flock of little birds absorbed in searching for

grass seeds. Then it slips from its watch-tower and, gliding softly down,

pops into the midst of them without warning, and strikes its talons into

the nearest.” Similarly Benjamin Aitken writes: “The rufous-backed

shrike, though not so large as the grey shrike, is a much bolder and

fiercer bird. It will come down at once to a cage of small birds exposed

at a window, and I once had an amadavat killed and partly eaten through

the wires by one of these shrikes which I saw in the act with my own

eyes. The next day I caught the shrike in a large basket, which I had set

over the cage of amadavats. On another occasion I exposed a rat in a cage

for the purpose of attracting a hawk, and in a few minutes found a

_Lanius erythronotus_ fiercely attacking the cage on all sides.”

I am disposed to regard such cases as the exceptions which prove the rule

that the food of, at any rate, the smaller species of shrike, consists

mainly of insects. This would explain why so few shrikes’ “larders” are

discovered in India. Every popular book on natural history describes how

the butcher-bird, having killed his victim, impales it upon a thorn, and

leaves it there to grow tender preparatory to devouring it. I have not

been lucky enough to come across one of these larders. Other naturalists

have been more fortunate, and we may take it as an established fact that

even the smaller Indian species of butcher-birds sometimes impale their

victims on thorns. The existence of such larders is easily accounted for.

When the little butcher captures a victim so large that it has to be torn

to pieces before consumption, he has to find some method of fixing it

while tearing it up. He is not heavy enough to pin it to the ground with

his talons, as a raptorial bird does, so must perforce utilise the fork

of a tree or a large thorn. Having taken his fill, he flies away, leaving

the remains of his dinner impaled on the thorn, where it is discovered by

some enterprising ornithologist.

Fifteen species of _Lanius_ are described as existing in India. Of these

the three most commonly seen are the rufous-backed, the bay-backed, and

the grey species.

The rufous-backed shrike (_Lanius erythronotus_) is the only butcher-bird

that is abundant on the Bombay side. It is about the size of a bulbul. It

sits bolt upright, with tail pointing to the ground, and in this attitude

watches for its quarry. It has a grey head, with a conspicuous broad

black band—the mark of the butcher-bird community—running through the

eye. Its back is reddish brown. It has a white shirt-front, which makes

it easy to see; moreover, it always sits on an exposed perch. To mistake

a shrike is impossible. There is no other fowl like unto it.

The bay-backed species (_L. vittatus_) is a somewhat smaller bird, but is

very like _erythronotus_ in appearance. It may, however, be distinguished

at a glance when on the wing by the white in the wings and tail.

The third common species—the Indian grey shrike (_L. lahtora_)—has the

whole of the back grey, and thus is recognisable without difficulty.

The nest of the butcher-bird is an untidy, cup-shaped structure, from

which pieces of rag frequently hang down. As often as not it is built in

a thorny tree, and, by preference, pressed up close against the trunk.

Baby shrikes make their _début_ into the world during the hot weather.

IX

THE ROOSTING OF THE BEE-EATERS

One evening in August I was “on the prowl” with a pair of field-glasses,

when I came across a tree from which emanated the twittering of many

green bee-eaters (_Merops viridis_). As the sun was about to set, it was

evident that these alluring little birds were getting ready to go to

sleep. Most birds seem to roost in company. They do so presumably for the

sake of companionship, warmth, and, perhaps, protection. To my mind there

is no sight more amusing than that of a number of little birds going to

bed, so I turned aside to watch these emerald bee-eaters. The tree in

question was an isolated one, growing at the side of a field. I do not

know its name, but it was about twenty feet high, with fairly dense

foliage, the leaves being in colouring and shape not unlike those of the

rose. The bee-eaters in the tree were making a great noise; all were

twittering at the top of their musical little voices, and, as there were

certainly more than forty of them, to say nothing of some other birds,

the clamour may be imagined. From a little distance it sounded like the

calling of many cicadas. The birds were evidently busy selecting perches

on which to pass the night, and there was, as there seems always to be on

such occasions, a certain amount of squabbling. I was going to say

“fighting,” but perhaps that would be too strong a word to use for this

scramble for places. At times, indeed, the scramble would develop into a

fight, and two birds emerge snapping at one another. Once outside they

would desist from fighting and return to the tree. Occasionally a

bee-eater would dart out of the tree, and make a sally after some flying

insect, and, having caught it with a loud snap of its mandibles, return

to the tree and disappear into the “leafy bower.” While this was going on

amid the foliage, fresh bee-eaters kept coming in from a distance, mostly

in pairs. These all made direct for the tree, evidently knowing it well.

I crept up to within about six yards of the dormitory, so as to witness

as much as possible of what was going on amongst the leaves.

Some of the birds looked as though they had settled down for the night,

since they were quite quiet. Two, in particular, had taken up a position,

side by side, close up against one another on a somewhat isolated bough.

They sat there quite still except for an occasional turn of the head,

which seemed to express surprise and annoyance at the clamour of their

fellows. Several other individuals had settled down in the same manner,

in rows of two or more, huddled as close as possible together, each row

being on a separate branch.

Jungle Folk: Indian Natural History Sketches · 第 6 / 31 题