"But, master, Airikat is at Mecca, not at Tayf," said the camel-driver.

"Bedouin, where are your eyes and ears?" exclaimed Kanana, scornfully.

"Your paltry beggars at the caliph's gate carried my message swiftly. We

had not left the gate of Mecca out of sight when on the road behind us

came Airikat and four followers. While you were struggling to reach the

white camel, they did their best to overtake us both, but we outstripped

them. We kept upon the way till we had passed the nightly caravan. They

would have to rest their horses at the well, and the caravan would halt

there, too. They would inquire for us, and the caravan would answer, 'We

passed the white camel running like the wind toward Tayf.' Enough.

Airikat with his horsemen cannot reach there before the next sunrise,

and when he learns the truth he will be five days behind us. From him

and yonder caravan by the help of Allah we are safe. If you would learn

a lesson, by the way, let it be this: that man can conquer man without a

sword or lance. Sleep on it."

Setting the example, Kanana removed the camel's saddle, fastened his

hind foot to his haunch with the twisted rope so that he could not rise,

and sank upon the sand beside him, laying his head upon the creature's

neck.

The last words which he heard from his driver were: "Master, thou art

mightier than Airikat and all his warriors."

The sun beat fiercely down all day upon his resting-place; but Kanana's

sleep was sweeter than if the cool starlight had been over him, or a

black tent of the Beni Sads; because, for that one day at least, his

head was pillowed upon the white camel's neck.

It was late in the afternoon before he woke, and the sun was setting

when the little caravan was again prepared to start.

They were ready to mount when the driver came to the white camel. He

laid his hand upon the dingy haunch, and said, in a voice that was

strangely pleading for a fierce Bedouin:

"Master, do not crowd him over-hard to-night. He obeys too willingly. He

is tired from a long journey. It is four weeks since he has rested. I

would rather you would kill me than the white camel."

Kanana thought for a moment, then taking his shepherd's staff from the

saddle, he replied:

"You can tell better than I how he should be driven. Mount him, and I

will ride the dromedary."

To the driver this was only Arab sarcasm, and he hesitated till Kanana

silently pointed his staff toward the saddle, and the driver was more

afraid to refuse than to obey.

Kanana turned and mounted the dromedary.

As the camel rose to his feet, a strange temptation sent the blood

tingling to the driver's finger-tips.

The dromedary was unarmed. The messenger of Omar held only a shepherd's

staff. Almost unconsciously his hand clutched the hilt of the Damascus

blade, betraying the fact that it was better used to holding such a

thing than the rope that led the white camel through Mecca.

Quickly the driver looked back, to see Kanana quietly watching him.

Instantly his hand dropped the hilt, but it was too late. Scornfully

Kanana said:

"Lo! every child of Ishmael, from the devout Raschid to the faithful

camel-driver, will serve himself. Nay, keep the hand upon the sword.

Perchance there will be better cause to use it than in defying me. From

here our paths must separate. I promised that to-night I would lay out

your course for you. It is northward, without swerving, for ten nights,

at least."

"And whither goest thou, my master?"

"That only Allah can direct, from day to day. _La Illaha il Allah!_"

"And what is my mission to be?" asked the driver, anxiously.

"It is to seek the Beni Sads; to find the aged chief, the Terror of the

Desert; to say to him, 'Kanana hath fulfilled his vow.' He hath not

lifted the lance against Airikat; but thy white camel is returned to

thee, bearing thy first-born upon his back. Go, and God go with thee!"

"Who art thou?" cried the man upon the white camel, starting from his

seat as the dromedary gave the usual grunt, in answer to the prod, and

moved away.

The Bedouin boy turned in the saddle, tore off the _abbe_ and the mantle

that covered him, and clad in the sheepskin coat and desert turban

answered:

"I am thy brother Kanana, the coward of the Beni Sads!"

IX

FOR ALLAH AND ARABIA

"Kanana! our Kanana!" cried the brother, striking the camel's neck. The

dingy dignity of the great white camel was ruffled by the blow received,

and he expressed his disapproval in a series of grunts before he made

any attempt to start.

"Kanana! Kanana!" the brother called again, seeing the dromedary already

merging into the shadows; but the only response he received was from the

shepherd's staff, extended at arm's length pointing northward.

"My young brother shall not leave me in this way. He has no weapon of

defense and only a little of the grain."

Again he struck the camel a sharp blow as the animal began very slowly

to move forward. The black dromedary was hardly distinguishable from

the night, and was rapidly sinking into the deepening shadows before the

camel was fairly on the way.

"Go!" cried the rider savagely, striking him again, and the camel moved

a little faster; but he made slow and lumbering work, for he was not at

all pleased with his treatment.

The rider's eyes were fixed intently upon the dim outline sinking away

from him. The last he saw of it was the hand and arm, still holding the

extended shepherd's staff, pointing to the north. Then all was lost.

He kept on in that direction for an hour, but it was evident that he had

begun in the wrong way with the camel, and that he was not forcing him

to anything like his speed of the night before.

It was beyond his power to overtake the dromedary, and doubly chagrined

he gave up the race and turned northward.

The path before Kanana was the highway between Persia and Mecca. At some

seasons it was almost hourly traversed, but at midsummer only absolute

necessity drove the Arabs across the very heart of the desert.

In the height of the rainy season there were even occasional pools of

water in the hollows, here and there. Later there was coarse, tough

grass growing, sometimes for miles along the way.

Little by little, however, they disappeared. Then the green of each

oasis shrank toward the center, about the spring or well, and often

before midsummer was over, they too had dried away.

The prospect of loneliness, however, was not at all disheartening to

Kanana. He had no desire to meet with any one, least of all with such

parties as would be apt to cross the desert at this season.

If a moving shadow appeared in the distance, he turned well to one side

and had the dromedary lie down upon the sand till it passed.

The black dromedary was fresh, and the Bedouin boy knew well how to make

the most of his strength while it lasted; but it was for Allah and

Arabia that they crossed the desert, and Kanana felt that neither his

own life nor that of the dromedary could be accounted of value compared

with the demand for haste.

He paid no heed to the usual camping-grounds for caravans, except to be

sure that he passed two of them every night till the dromedary's

strength began to fail.

Each morning the sun was well upon its way before he halted for the day,

and long before it set again he was following his shadow upon the sand.

More and more the dromedary felt the strain. When twelve nights had

passed, the pride of the caliph was anything but a tempting prize, and

Kanana would hardly have troubled himself to turn out for a caravan even

if he had thought it a band of robbers.

The Bedouin boy, too, was thoroughly worn and exhausted. For days they

had been without water, checking their thirst by chewing the prickly

leaves of the little desert vine that is the last sign of life upon the

drying sand. No dew fell at this season, and Kanana realized that it was

only a matter of hours as to how much longer they could hold out.

Morning came without a sign of water or of life, as far as the eye could

reach.

The sun rose higher, and Kanana longed for the sight of a human being as

intensely as at first he had dreaded it.

Nothing but the ghastly bones of men and animals bleaching among the

sand-shrubs showed him that he was still upon the highway to Bashra.

Out of the glaring silver-gray, the fiery sun sailed into the lusterless

blue of the dry, hot sky, leaving the two separated by the eternal belt

of leaden clouds that never rise above a desert-horizon and never

disperse in rain.

Kanana halted only for his morning prayer, and, when it was finished,

the petition that he added for himself was simply "Water! water! O

Allah! give us water."

Each day the heat had become more intense, and to-day it seemed almost

to burn the very sand. As Kanana mounted again and started on, his tired

eyes sought anxiously the glaring billows for some sign of life; but not

a living thing, no shadow even, broke the fearful monotony.

There were gorgeous promises, but they did not deceive the eyes that had

looked so often along the sand. There were great cities rising upon the

distant horizon, with stately domes and graceful minarets such as were

never known throughout the length and breadth of Arabia. And when the

bells ceased tolling in Kanana's ears, he could hear the muezzin's call

to prayer. Then the bells would toll again and he would mutter, "Water!

water! O Allah! give us water."

He had no longer any heart to urge the tired dromedary to a faster pace.

He knew that it would only be to see him fall, the sooner, upon the

sand. The tired creature's head hung down till his nose touched the

earth as he plodded slowly onward.

The sun rose higher. It was past the hour when they always stopped, but

neither thought of stopping. Waiting would not bring the water to them,

and the Bedouin boy knew well that to lie on the desert sand that day

meant to lie there forever.

The dromedary knew it as well as his master, and without a word to urge

him, he kept his feet slowly moving onward, like an automaton, with his

nose thrust forward just above the sand, as though he too were pleading:

"Water! water! O Allah! give us water."

His eyes were closed. His feet dragged along the sand. Kanana did not

attempt to guide him, though he swayed from side to side, sometimes

reeling and almost falling over low hillocks which he made no effort to

avoid.

Kanana could scarcely keep his own eyes open. The glare of the desert

was blinding; but their last hope lay in his watchfulness.

He struggled hard to keep back the treacherous drowsiness, but his head

would drop upon one shoulder, then upon the other. He could have fallen

from the saddle and stretched himself upon the sand to die without a

struggle, had it not been for the caliph's letter in his bosom. Again

and again he pressed his hand upon it to rouse himself, and muttered,

"By the help of Allah, I will deliver it."

Each time that this roused him he shaded his eyes and sought again the

sand before him; but glaring and gray it stretched away to the horizon,

without one shadow save that of the forest of low and brittle

sand-shrubs.

The burning sky grew black above him, and the desert became a fiery red.

The dromedary did not seem like a living thing. He thought he was

sitting upon his perch in the harvest field. The sun seemed cold, as its

rays beat upon his head. He shivered and unconsciously drew the wings

of his turban over his face. No wonder it was cold. It was the early

morning under Mount Hor. Yes, there were all the blue forget-me-nots.

How the stream rippled and gurgled among them!

He started. What was that shock that roused him? Was it the robbers

coming down upon him? He shook himself fiercely. Was he sleeping? He

struggled to spring to his feet, but they were tangled in something.

At last his blood-shot eyes slowly opened and consciousness returned.

The dromedary had fallen to the ground, beside--an empty well.

Kanana struggled to his feet and looked down among the rocks. The bottom

was as dry as the sand upon which he was standing.

He looked back at the dromedary. Its eyes were shut. Its neck was

stretched straight out before it on the sand, its head rested upon the

rocks of the well.

"Thou hast given thy life for Allah and Arabia," Kanana said, "and when

the Prophet returns in his glory, he will remember thee."

He took the sack of camel's food from the saddle and emptied the whole

of it where the dromedary could reach it. Then he cut the saddle-straps

and dragged the saddle to one side. It was all that he could do for the

dumb beast that had served him.

Suddenly he noticed that the sun was setting. All the long day he must

have slept, while the poor dromedary had crept onward toward the well.

It had not been a healthful sleep, but it refreshed him, and combined

with the excitement of waking and working for the dromedary, he found

his tongue less parched than before. Quickly he took a handful of wheat

and began to chew it vigorously; a secret which has saved the life of

many a Bedouin upon the great sea of sand.

For a moment he leaned upon the empty saddle chewing the wheat,

watching the sun sink into the sand and thinking.

"Thirteen days," he muttered. "I said fourteen when I started, but we

have done better than three days in two. If we did not turn from the way

to-day, this well is but one night from Bashra. _O Allah! Mahamoud

rousol il Allah!_ give thy servant life for this one night."

The dromedary had not moved to touch the food beside him, and there was

no hope of further help from the faithful animal. Kanana stood beside it

for a moment, laid his hand gratefully upon the motionless head, then

took up his shepherd's staff and started on.

Sometimes waking, sometimes sleeping as he walked, sometimes thinking

himself far away from the sands of Bashra, sometimes urging himself on

with a realization that he must be near his journey's end, he pressed

steadily on and on, hour after hour.

Sometimes he felt fresh enough to start and run. Sometimes he wondered

if he had the strength to lift his foot and put it forward another time.

Sometimes he felt sure that he was moving faster than a caravan, and

that he should reach Bashra before morning. Sometimes it seemed as

though the willing spirit must leave the lagging flesh behind as he had

left the dromedary, and go on alone to Bashra.

Then he would press the sacred letter hard against his bosom and repeat,

"By the help of Allah I will deliver it!" And all the time, though he

did not realize it, he was moving forward with swift and steady strides,

almost as though he were inspired with superhuman strength.

Far away to the east a little spark of light appeared. It grew and rose,

till above the clouds there hung a thin white crescent; the narrowest

line of moonlight.

Kanana gave a cry of joy, for it was an omen which no Arab could fail to

understand.

Then the air grew cold. The darkest hour before the dawn approached,

and the narrow moon served only to make the earth invisible.

The dread of meeting any one had long ago left Kanana's mind. First he

had feared it. Then he had longed for it. Now he was totally

indifferent. He looked at the sky above him to keep his course. He

looked at the sand beneath his feet; but he did not once search the

desert before him.

Suddenly he was roused from his lethargy. There were shadows just ahead.

He paused, shaded his eyes from the sky and looked forward, long and

earnestly.

"It is not sand-shrubs," he muttered. "It is too high. It is not Bashra.

It is too low. It is not a caravan. It does not move. It has no

beginning and no end," he added, as he looked to right and left.

"It is tents," he said a moment later, and a frown of anxiety gathered

over his forehead. "Have I missed the way? No tribe so large as that

would be tented near Bashra. If I turn back I shall die. If I go

on--_La Illaha il Allah!_" he murmured, and resolutely advanced.

As he drew nearer, the indistinguishable noises of the night in a vast

encampment became plainly audible, but he did not hesitate.

Following the Arab custom for every stranger in approaching a Bedouin

camp, he paused at the first tent he reached, and standing before the

open front repeated the Mussulman salutation.

Some one within roused quickly, and out of the darkness a deep voice

sounded in reply.

Then Kanana repeated:

"I am a wanderer upon the desert. I am far from my people." And the

voice replied:

"If you can lift the lance for Allah and Arabia, you are welcome in the

camp of Kahled the Invincible."

"_La Illaha il Allah!_" cried Kanana. "Guide me quickly to the tent of

Kahled. I am a messenger to him from the great Caliph Omar."

The earth reeled beneath the feet of Kanana as the soldier led the way.

The general was roused without the formality of modern military tactics

or even Mohammedan courtesies. A torch was quickly lighted. Kanana

prostrated himself; then rising, he handed the precious packet to the

greatest general who ever led the hosts of Mohammed.

Kahled the Invincible broke the seal, but before he had read a single

word, the Bedouin boy fell unconscious upon the carpet of the tent.

As the soldiers lifted him, Kanana roused for an instant and murmured:

"By the dry well, one night to the southwest, my black dromedary is

dying of thirst. In Allah's name, send him water! He brought the message

from Mecca in thirteen days!" Then the torch-light faded before his

eyes, and Kanana's lips were sealed in unconsciousness.

X

KANANA'S THIRD MISSION

A vast Mohammedan army, with its almost innumerable followers, was

marching towards Syria, to meet the hosts of the Emperor Heraclius.

Like a pillar of cloud the dust rose above the mighty throng.

Armed horsemen, ten thousand strong, rode in advance.

A veteran guard of scarred and savage men came next, mounted upon huge

camels, surrounding Kahled the Invincible and his chief officers, who

rode upon the strongest and most beautiful of Persian horses.

A little distance behind were thousands of fierce warriors mounted on

camels and dromedaries. Then came another vast detachment of camels

bearing the tents, furniture, and provisions of the army; these were

followed by a motley throng, comprising the families of many of the

tribes represented in the front, while still another powerful guard

brought up the rear.

Behind the body-guard of Kahled and before the war-camels rode a smaller

guard, in the center of which were two camels, bearing a litter between

them.

Upon this litter lay Kanana, shielded from the sun by a goat's-hair

awning; for almost of necessity the army moved by daylight. It started

an hour after sunrise, resting two hours at noon, and halting an hour

before sunset. It moved more rapidly than a caravan, however, and

averaged twenty-five miles a day.

Close behind Kanana's litter walked a riderless dromedary. At the start

it was haggard and worn. Its dark hair was burned to a dingy brown by

the fierce heat of the desert; but even Kahled received less careful

attention, and every day it gathered strength and held its head a little

higher.

The black dromedary was not allowed to carry any burden, but was

literally covered with gay-colored cloths; decorating the pride of Omar

the Great, that had brought the good news from Mecca to Bashra in less

than thirteen days.

Nothing pleasanter could have been announced to that terrible army of

veterans surrounding the valiant Kahled, than that it was to face the

mightiest host which the Emperor Heraclius could gather in all the

north.

There was not one in all that throng who doubted, for an instant, that

Kahled could conquer the whole world if he chose, in the name of Allah

and the Prophet.

Many of the soldiers had followed him since the day, years before, when

he made his first grand plunge into Persia. They had seen him made the

supreme dictator of Babylonia. They had seen him send that remarkable

message to the great monarch of Persia:

"Profess the faith of Allah and his Prophet, or pay tribute to their

servants. If you refuse I will come upon you with a host that loves

death as much as you love life."

Once before had they seen him summoned from his triumphs in Persia,

because all of the Mohammedan generals and soldiers in Syria were not

able to cope with the power of Heraclius. They had seen him invested

with the supreme power by the Caliph Abu-Bekr, Omar's predecessor, and

watched while, single-handed, he fought and conquered the great warrior,

Romanus.

Most of them had been with him before the walls of Damascus, when he

besieged that magnificently fortified city upon one side, and fought and

conquered an army of a hundred thousand men upon the other side, sent

from Antioch, by Heraclius, for the relief of the great city. Then they

witnessed the fall of Damascus, and followed Kahled as he attacked and

put to flight an army outnumbering his by two to one, and equipped and

drilled in the most modern methods of Roman warfare.

They had fought with him in the fiercest battles ever recorded of those

desert lands, and they only knew him as Kahled the Invincible.

After Abu-Bekr had died and Omar the Great had taken his place, the

proud soldiers saw their general unjustly deposed and given such minor

work as tenting about the besieged cities, while others did the

fighting, until he left Syria in disgust.

No wonder they were glad to see him recalled to take his proper place.

They jested without end about the cowards who were frightened because

Heraclius had threatened to annihilate the Mussulmans. And the march was

one grand holiday, in spite of heat and hardships.

As Kanana lay in his litter and listened to these bursts of eloquence in

praise of the general, he was often stirred with ardent patriotism and

almost persuaded to cast his lot among the soldiers; but the same odd

theories which before had prevented his taking up a lance, restrained

him still.

On the fourth day he left the litter and took his seat upon the black

dromedary. Kahled directed that costly garments and a sword and lance be

furnished him, but Kanana prostrated himself before the general and

pleaded: "My father, I never held a lance, and Allah knows me best in

this sheepskin coat."

Kahled frowned, but Kanana sat upon the decorated dromedary precisely as

he left the perch in the harvest-field. He expected to take his place

with the camp-followers in the rear, but found that he was still to ride

in state surrounded by the veteran guard. Indeed, he became a figure so

celebrated and conspicuous that many a warrior in passing, after

prostrating himself before the general, touched his forehead to the

ground before Kanana and the black dromedary.

It might have made a pleasant dream, while sitting upon the perch in the

harvest-field, but the reality disturbed him, and again he began to plan

some means of escape.

He carefully computed the position of the Beni Sad encampment, and

determined the day when the army would pass but a few miles to the east

of it.

One who has not lived upon the desert, and seen it illustrated again and

again, can scarcely credit the accuracy with which a wandering Bedouin

can locate the direction and distance to any point with which he is

familiar; but even then Kanana was at a loss as to how to accomplish his

purpose when the whole matter was arranged for him, and he was supplied

with a work which he could perform for Allah and Arabia, still holding

his shepherd's staff and wearing his sheepskin coat.

The army halted for the night upon the eve of the day when it would pass

near the encampment of the Beni Sads. The tent which Kanana occupied

was pitched next that of Kahled.

He sat upon the ground eating his supper. All about him was the clatter

and commotion of the mighty host preparing for the night, when he heard

an officer reporting to the general that in three days the supply of

grain would be exhausted.

"My father," he exclaimed, prostrating himself before the general, "thy

servant's people, the Beni Sads, must be less than a night's journey to

the north and west. They were harvesting six weeks ago, and must have

five hundred camel-loads of grain to sell. Bid me go to them to-night,

and, with the help of Allah, by the sunrise after to-morrow it shall be

delivered to thy hand."

The Lance of Kanana: A Story of Arabia · 第 3 / 5 段