BOOK VI.

_A ~Survey~ of QUADRUPEDS._

[Illustration]

CHAP. I.

_Of their Prone ~Posture~._

In taking a View of this Part of the Animal World, so far as the

Structure of their Bodies is conformable to that of Man, I shall pass

them by, and only take notice of some Peculiarities in them, which

are plain Indications of Design, and the Divine Super-intendence and

Management. And, 1. The most visible apparent Variation is the _Prone

Posture of their Body_: Concerning which, I shall take notice only of two

Things, the Parts ministring thereto, and the Use and Benefit thereof.

I. As for the Parts, ’tis observable, that in all these Creatures, the

_Legs_ are made exactly conformable to this Posture, as those in Man are

to his erect Posture: And what is farther observable also, is, that the

Legs and Feet are always admirably suited to the Motion and Exercises of

each Animal: In some they are made for Strength only, to support a vast,

unwieldy Body[a]; in others they are made for Agility and Swiftness[b],

in some they are made for only Walking and Running, in others for that,

and Swimming too[c]; in others for Walking and Digging[d]; and in others

for Walking and Flying[e]: In some they are made more lax and weak, for

the plainer Lands; in others rigid, stiff, and less flexible[f], for

traversing the Ice, and dangerous Precipices of the high Mountains[g];

in some they are shod with tough and hard Hoofs, some whole, some cleft;

in others with only a callous Skin. In which latter, ’tis observable that

the Feet are composed of Toes, some short for bare-going; some long to

supply the Place of a Hand[h]; some armed with long and strong Talons,

to catch, hold, and tear the Prey; some fenced only with short Nails, to

confirm the Steps in Running and Walking.

II. As the Posture of Man’s Body is the fittest for a rational Animal, so

is the Prone Posture of _Quadrupeds_ the most useful and beneficial to

themselves, as also most serviceable to Man. For they are hereby better

made for their gathering their Food, to pursue their Prey, to leap, to

climb, to swim, to guard themselves against their Enemies, and in a word,

to do whatever may be of principal Use to themselves; as also they are

hereby rendered more useful and serviceable to Man, for carrying his

Burdens, for tilling his Ground, yea, even for his Sports and Diversions.

And now I might here add a Survey of the excellent Contrivances of

the Parts ministring to this Posture of the four-footed Animals, the

admirable Structure of the Bones[i], the Joints and Muscles; their

various Sizes and Strength; their commodious Lodgment and Situation, the

nice Æquipoise of the Body, with a great deal more to the same purpose.

But I should be tedious to insist minutely upon such Particulars, and

besides, I have given a Touch upon these Kinds of Things, when I spake of

Man.

Passing by therefore many Things of this Kind, that might deserve Remark,

I shall only consider some of the Parts of _Quadrupeds_, differing from

what is found in Man[k], and which are manifest Works of Design.

FOOTNOTES:

[a] The Elephant being a Creature of prodigious Weight, the largest of

all Animals; _Pliny_ saith, hath its Legs accordingly made of an immense

Strength, like Pillars, rather than Legs.

[b] Deer, Hares, and other Creatures, remarkable for Swiftness, have

their Legs accordingly slender, but withal strong, and every way adapted

to their Swiftness.

[c] Thus the Feet of the _Otter_ are made, the Toes being all conjoined

with Membranes, as the Feet of Geese and Ducks are. And in Swimming, it

is observable, that when the Foot goes forward in the Water, the Toes are

close; but when backward, they are spread out, whereby they more forcibly

strike the Water, and drive themselves forward. The same may be observed

also in Ducks and Geese, _&c._

Of the _Castor_ or _Beaver_, the _French_ Academists say, _The Structure

of the Feet was very extraordinary, and sufficiently demonstrated, that

Nature hath designed this Animal to live in the Water, as well as upon

Land. For although it had four Feet, like Terrestrial Animals, yet the

hindmost seemed more proper to swim than walk with, the Five Toes of

which they were compos’d, being joined together like those of a Goose by

a Membrane, which serves this Animal to swim with. But the fore ones were

made otherwise; for there was no Membrane which held those Toes joined

together: And this was requisite for the Conveniency of this Animal,

which useth them as Hands like a Squirrel, when he eats._ Memoirs for a

Nat. Hist. of Animals, _pag. 84._

[d] The _Mole_’s Feet are a remarkable Instance.

[e] The Wings of the _Bat_ are a prodigious Deviation from Nature’s

ordinary Way. So ’tis in the _Virginian Squirrel_, whose Skin is extended

between the Fore-Legs and its Body.

[f] Of the Legs of the _Elk_, the _French_ Academists say, _Although

some Authors report, that there are ~Elks~ in ~Moscovia~, whose Legs are

jointless; there is great Probability, that this Opinion is founded on

what is reported of those ~Elks~ of ~Muscovia~, as well as of ~Cæsar~’s

~Alce~, and ~Pliny~’s ~Machlis~, that they have Legs so stiff and

inflexible, that they do run on Ice without slipping; which is a Way that

is reported that they have to save themselves from the Wolves, ~&c.~_

ibid. p. 108.

[g] The common tame _Goat_ (whose Habitation is generally on Mountains

and Rocks, and who delighteth to walk on the tops of Pales, Houses, _&c._

and to take great and seemingly dangerous Leaps) I have observ’d, hath

the Joints of the Legs very stiff and strong, the Hoof hollow underneath,

and its Edges sharp. The like, I doubt not, is to be found the _Wild

Goat_, considering what Dr. _Scheuchzer_ hath said of its climbing the

most dangerous Craggs of the _Alps_, and the Manner of their hunting it.

_Vid._ _Iter. Alpin._ 3. p. 9.

[h] Thus in _Apes_ and _Monkeys_, in the _Beaver_ before, and divers

others.

[i] It is a singular Provision Nature hath made for the Strength of the

_Lion_, if that be true, which _Galen_ saith is reported of its Bones

being not hollow (as in other Animals) but solid: Which Report he thus

far confirms, that most of the Bones are so; and that those in the Legs,

and some other Parts, have only a small and obscure Cavity in them.

_Vid._ _Galen. de Us. Part._ L. 11. c. 18.

[k] _These Sorts of Differences in the Mechanism of Animals, upon the

Score of the Position of their Bodies, occur so often, that it would be

no mean Service to Anatomy——if any one would give us a History of those

Variations of the Parts of Animals, which spring from the different

Postures of their Bodies._ Drake Anat. V. 1. B. 1. c. 17.

CHAP. II.

_Of the HEADS of QUADRUPEDS._

It is remarkable, that in Man, the Head is of one singular Form; in the

four-footed Race, as various as their Species. In some square and large,

suitable to their slow Motion, Food, and Abode; in others less, slender,

and sharp, agreeable to their swifter Motion, or to make their Way to

their Food[a], or Habitation under Ground[b]. But passing by a great many

Observations that might be made of this Kind, I shall stop a little at

the Brain, as the most considerable Part of this part of the Body, being

the great Instrument of Life and Motion in _Quadrupeds_, as ’tis in Man

of that, as also in all Probability the chief Seat of his immortal Soul.

And accordingly it is a remarkable Difference, that in Man the Brain is

large, affording Substance and Room for so noble a Guest; whereas in

_Quadrupeds_, it is but small. And another Thing no less remarkable,

is the Situation of the _Cerebrum_ and _Cerebellum_, or the greater or

lesser Brain, which I shall give in the Words of one of the most exact

Anatomists we have of that Part[c]: “Since, saith he, God hath given

to Man a lofty Countenance, to behold the Heavens, and hath also seated

an immortal Soul in the Brain, capable of the Contemplation of heavenly

Things; therefore, as his Face is erect, so the Brain is set in an higher

Place, namely, above the _Cerebellum_ and all the Sensories. But in

Brutes, whose Face is prone towards the Earth, and whose Brain is capable

of Speculation, the _Cerebellum_, (whose Business it is to minister

to the Actions and Functions of the _Præcordia_, the principal Office

in those Creatures) in them is situated in the higher Place, and the

_Cerebrum_ lower. Also some of the Organs of Sense, as the Ears and Eyes,

are placed, if not above the _Cerebrum_, yet at least equal thereto.”

Another Convenience in this Position of the _Cerebrum_ and _Cerebellum_,

the last ingenious Anatomist[d] tells us is this, “In the Head of Man,

saith he, the Base of the _Brain_ and _Cerebell_, yea, of the whole

Skull, is set parallel to the Horizon; by which Means there is the less

Danger of the two Brains joggling, or slipping out of their Place. But

in _Quadrupeds_, whose Head hangs down, the Base of the Skull makes a

right Angle with the Horizon, by which Means the Brain is undermost,

and the _Cerebell_ uppermost; so that one would be apt to imagine the

_Cerebell_ should not be steady, but joggle out of its Place. To remedy

which Inconvenience he tells us, And lest the frequent Concussions of the

_Cerebell_ should cause a Fainting, or disorderly Motion of the Spirits

about the _Præcordia_, therefore, by the Artifice of Nature, sufficient

Provision is made in all, by the _dura Meninx_ closely encompassing

the _Cerebellum_; besides which, it is (in some) guarded with a strong

bony Fence; and in others, as the Hare, the Coney, and such lesser

_Quadrupeds_, a part of the _Cerebell_ is on each Side fenced with the

_Os Petrosum_: So that by this double Stay, its whole Mass is firmly

contained within the Skull.”

Besides these Peculiarities, I might take notice of divers other Things

no less remarkable, as the _Nictitating Membrane_ of the Eye[e], the

different Passages of the _Carotid Arteries_[f] through the Skull, their

Branching into the _Rete Mirabile_[g], the different Magnitude of the

_Nates_, and some other Parts of the Brain in Beasts, quite different

from what it is in Man: But the Touches already given, may be Instances

sufficient to prevent my being tedious in inlarging upon these admirable

Works of God.

FOOTNOTES:

[a] Thus _Swine_, for Instance, who dig in the Earth for Roots and other

Food, have their Neck, and all Parts of their Head very well adapted to

that Service. Their Neck short, brawny, and strong; their Eyes set pretty

high out of the Way; their Snout long; their Nose callous and strong;

and their Sense of Smelling very accurate, to hunt out and distinguish

their Food in Mud, under Ground, and other the like Places where it lies

concealed.

[b] What hath been said of _Swine_ is no less, rather more remarkable in

the _Mole_, whose Neck, Nose, Eyes and Ears, are all fitted in the nicest

Manner to its subterraneous Way of Life.

[c] _Willis Cereb. Anat._ cap. 6. _Cumque huic Deus os sublime dederit,

~&c.~_

[d] Id. paulo post. _In capite humano Cerebri & Cerebelli, ~&c.~_

[e] See _Book IV. Ch. 2. Note (kk)._

[f] _Arteria Carotis Aliquanto posterius in homine quàm in alio quovis

animali, Calvariam ingreditur, scil. juxta illud foramen, per quod

sinus lateralis in Venam jugularem desiturus cranio elabitur; nam in

cæteris hæc arteria sub extremitate, seu processu acuto ossis petrosi,

inter cranium emergit: verùm in capite humano, eadem, ambage longiori

circumducta (ut sanguinis torrens, priusquam ad cerebri oram appellit,

fracto impetu, leniùs & placidiùs fluat) prope specum ab ingressu sinûs

lateralis factum, Calvariæ basin attingit;——& in majorem cautelam, tunicâ

insuper ascititiâ crassiore investitur._ And so he goes on to shew the

Conveniency of this Guard the Artery hath, and its Passage to the Brain,

and then saith, _Si hujusmodi conformationis ratio inquiritur, facilè

occurrit, in capite humano, ubi generosi affectus & magni animorum

impetus ac ardores excitantur, sanguinis in Cerebri oras appulsum debere

esse liberum & expeditum, ~&c.~ Atque hoc quidem respectu differt Homo à

plerisque Brutis, quibus, Arteria in mille surculos divisa, ne sanguinem

pleniore alveo, aut citatiore, quàm par est, cursu, ad cerebrum evehat,

Plexus Retiformes constituit, quibus nempe efficitur, ut sanguis tardo

admodum, lenique & æquabili fere stillicidio, in cerebrum illabatur._ And

then he goes on to give a farther Account of this _Artery_, and the _Rete

mirabile_ in divers Creatures. _Willis_, ibid. cap. 8.

[g] _Galen_ thinks the _Rete mirabile_ is for concocting and elaborating

the Animal Spirits, as the _Epididymides_, [the Convolutions κιρσοειδοῦς

ἕλικος] are for elaborating the Seed. _De Us. Part._ L. 9. c. 4. This

_Rete_ is much more conspicuous in Beasts than Man; and as Dr. _Willis_

well judges, serves, 1. To bridle the too rapid Incursion of the Blood

into the Brain of those Creatures, whose Heads hang down much. 2. To

separate some of the superfluous serous Parts of the Blood, and send

them to the Salival Glands, before the Blood enters the Brain of those

Animals, whose Blood is naturally of a watery Constitution. 3. To obviate

any Obstructions that may happen in the Arteries, by giving a free

Passage through other Vessels, when some are stopped.

In _Quadrupeds_, as the _Carotid Arteries_ are branched into the _Rete

Mirabile_, for the bridling the too rapid Current of Blood into the

Brain; so the _Vertebral Arteries_, are, near their Entrance into the

Skull, bent into an acuter Angle than in Man, which is a wise Provision

for the same Purpose.

CHAP. III.

_Of the Necks of QUADRUPEDS._

From the Head pass we to the Neck, no principal Part of the Body, but yet

a good Instance of the Creator’s Wisdom and Design, inasmuch as in Man it

is short, agreeable to the Erection of his Body; but in the Four-footed

Tribe it is long, answerable to the Length of the Legs[a], and in some

of these long, and less strong, serving to carry the Mouth to the Ground;

in others shorter, brawny and strong, serving to dig, and heave up great

Burdens[b].

But that which deserves especial Remark, is that peculiar Provision made

in the Necks of all, or most granivorous _Quadrupeds_, for the perpetual

holding down their Head in gathering their Food, by that strong,

tendinous and insensible _Aponeurosis_, or Ligament[c] braced from the

Head to the middle of the Back. By which means the Head, although heavy,

may be long held down without any Labour, Pain, or Uneasiness to the

Muscles of the Neck, that would otherwise be wearied by being so long

put upon the Stretch.

FOOTNOTES:

[a] It is very remarkable, that in all the Species of _Quadrupeds_, this

Equality holds, except only the _Elephant_; and that there should be a

sufficient special Provision made for that Creature, by its _Proboscis_

or _Trunk_. A Member so admirably contrived, so curiously wrought, and

with so great Agility and Readiness, applied by that unwieldy Creature to

all its several Occasions, that I take it to be a manifest Instance of

the Creator’s Workmanship. See its Anatomy to Dr. _A. Moulen_’s _Anat.

of the ~Elephant~_, p. 33. As also in Mr. _Blair_’s Account in _Phil.

Trans._ Nᵒ. 326.

_Aliorum ea est humilitas ut cibum terrestrem rostris facilè contingant.

Quæ autem altiora sunt, ut Anseres, ut Cygni, ut Grues, ut Cameli,

adjuvantur proceritate collorum. Manus etiam data Elephantis, qui propter

magnitudinem corporis difficiles aditus habebant ad pastum._ Cic. de N.

D. L. 2. c. 47.

_Quod iis animalibus quæ pedes habent fissos in digitos, Collum brevius

sit factum, quàm ut per ipsum Cibum ori admovere queant: iis verò quæ

ungulas habent solidas, aut bifidas, longius, ut prona atque inclinantia

pasci queant. Qui id etiam opus non sit Artificis utilitatis memoris? Ad

hæc quòd Grues at Ciconiæ, cùm crura haberent longiora, ob eam causam

Rostrum etiam magnum, & Collum longius habuerint. Pisces autem neque

Collum penitus habuere, utpote qui neque Crura habent. Quo pacto non id

etiam est admirandum?_ Galen. de Us. part. L. 11. c. 8.

[b] As in _Moles_ and _Swine_, in _Ch. 2. Note (a)._

[c] Called the _Whiteleather_, _Packwax_, _Taxwax_, and _Fixfax_.

CHAP. IV.

_Of the STOMACHS of QUADRUPEDS._

From the Neck, let us descend to the _Stomach_, a Part as of absolute

Necessity to the Being and Well-being of Animals, so is in the several

Species of _Quadrupeds_, sized, contrived, and made with the utmost

Variety and Art.[a] What Artist, what Being, but the infinite Conservator

of the World, could so well adapt every Food to all the several Kinds

of those grand Devourers of it! Who could so well sute their Stomachs

to the Reception and Digestion thereof; one kind of Stomach to the

Carnivorous, another to the Herbaceous Animals; one fitted to digest by

bare Mastication; and a whole set of Stomachs in others, to digest with

the Help of _Rumination_! Which last Act, together with the _Apparatus_

for that Service, is so peculiar, and withal so curious an Artifice of

Nature, that it might justly deserve a more particular Enquiry; but

having formerly mention’d it[b], and least I should be too tedious, I

shall pass it by.

FOOTNOTES:

[a] The peculiar Contrivance and Make of the _Dromedary_’s or _Camel_’s

Stomach, is very remarkable, which I will give from the _Parisian

Anatomists_: _At the top of the Second ~[of the 4 Ventricles]~ there

were several square Holes, which were the Orifices of about 30 Cavities,

made like Sacks placed between the two Membranes, which do compose

the Substance of this Ventricle. The View of these Sacks made us to

think that they might well be the Reservatories, where ~Pliny~ saith,

that Camels do a long Time keep the Water, which they drink in great

Abundance——to supply the Wants thereof in the dry Desarts, ~&c.~_ Vid.

Memoirs, _&c._ Anat. of Dromedary, p. 39. See also _Peyer_, _Merycol._ L.

2. c. 3.

[b] _Book IV. ch. 11._

CHAP. V.

_Of the HEART of QUADRUPEDS._

In this Part there is a notable Difference found between the Heart of Man

and that of Beasts, concerning the latter, of which I might take notice

of the remarkable Confirmation of the Hearts of Amphibious _Quadrupeds_,

and their Difference from those of Land-Animals, some having but one

Ventricle[a], some three[b], and some but two (like Land-Animals) but

then the _Foramen Ovale_ therewith[c]. All which may be justly esteemed

as wonderful, as they are excellent Provisions for the Manner of those

Animals living. But I shall content my self with bare Hints of these

Things, and speak only of two Peculiars more, and that but briefly.

One is the Situation of the Heart, which in Beasts is near the middle of

the whole Body; in Man, nearer the Head[d]. The Reasons of which I shall

give from one of the most curious Anatomists of that Part[e]. “Seeing,

saith he, the Trajection and Distribution of the Blood depends wholly on

the Systole of the Heart, and that its Liquor is not driven of its own

Nature so readily into the upper Parts as into Vessels even with it, or

downwards into those under it: If the Situation of the Heart had been

further from the Head, it must needs either have been made stronger to

cast out its Liquor with greater Force; or else the Head would want its

due Proportion of Blood. But in Animals that have a longer Neck, and

which is extended towards their Food as it were, the Heart is seated as

far from the other Parts; and they find no Inconvenience from it, because

they feed with their Head for the most part hanging down; and so the

Blood, as it hath farther to go to their Head than in others, so it goes

a plainer and often a steep Way[f].”

The other peculiar Matter is, the fastning (I formerly mentioned) which

the Cone of the _Pericardium_ hath in Man to the _Diaphragm_[g], whereas

in all _Quadrupeds_ it is loose. By which Means the Motion of the

_Midriff_, in that necessary Act of Respiration, is assisted both in the

upright Posture of Man, as also in the prone Posture of _Quadrupeds_[h];

which would be hindred, or rendred more difficult, if the Case was

otherwise: “Which must needs be the Effect of Wisdom and Design, and

that Man was intended by Nature to walk erect, and not upon all-four, as

_Quadrupeds_ do:” To express it in the Words of a great Judge in such

Matters [i].

FOOTNOTES:

[a] _Frogs_ are generally thought to have but one Ventricle in their

Hearts.

[b] The _Tortoise_ hath three Ventricles, as the _Parisian Academists_

in their _Memoirs_ affirm. _Besides these two Ventricles ~[before spoken

of]~ which were in the hinder Part of the Heart, which faceth the Spine;

there was_, say they, _a third in the Fore-part, inclining a little

towards the Right-side, ~&c.~_ Memoirs, _&c._ p. 259. But Mr. _Bussiere_

charges this as a Mistake in those ingenious Gentlemen, and asserts there

is but one Ventricle in the _Tortoise_’s Heart. See his Description of

the Heart of the _Land Tortoise_, in _Philos. Transact._ Nᵒ. 328.

[c] The _Sea-Calf_ is said by the _French Academists_, to have this

Provision, and their Account of it is this: _Its Heart was round

and flat. Its Ventricles appeared very large, and its Auricles

small.——Underneath the great Aperture, through which the Trunk of the

~Vena Cava~ conveyed the Blood into the right Ventricle of the Heart,

there was another, which penetrated into the ~Arteria Venosa~, and from

thence into the left Ventricle, and afterwards into the ~Aorta~. This

Hole called the ~Foramen Ovale~ in the ~Fœtus~, make the ~Anastomisis~,

by the Means of which, the Blood goes from the ~Cava~ into the ~Aorta~,

without passing through the Lungs._ French Anatomists, p. 124.

[d] Τὴν τε Καρδίαν περὶ τὸ μέσον πλὴν ἐν ἀνθρώπῳ, &c. Arist. Hist. An. L.

2. c. 17.

[e] Dr. _Lower_, _de Corde_, c. 1.

[f] I might have mentioned another wise Provision from the same Author,

which take in his own Words: _In Vitulu & Equis, imò plerique aliis

animalibus majoribus, non solas propagines à Nervo sexti paris ut in

Homine, sed etiam plurimas à Nervo intercostali, ubi rectà cor transit,

cor accedere, imò in parenchyma ejus dimitti: & hoc ideo à Naturâ quasi

subsidium Brutis comparatum, ne capita quæ terram prona spectant, non

satis facilè aut copiosè Spiritus Animales impertirent._ Blasii Anat.

Animal. Par. 1. c. 4. ex Lowero. de Corde.

[g] _Diaphragmatis circulo nerveo firmiter adheret ~[Pericardium]~ quod

Homini singulare; nam ab eo in Canibus & Simiis distat, item in aliis

animalibus omnibus._ Bartholm. Anat. L. 2. c. 5.

[h] _Finalem causam quod atrinet,——cùm erectus sit Hominis incessus atque

figura, eoque facilius abdominis viscera suo pondere descendant, minore

Diaphragmatis nixu atque Systole ad Inspirationem opus est; porro, cùm in

Exspiratione pariter necessarium sit Diaphragma relaxari,——cùm capsula

cordis omnino connectendum fuit, in Homine, ne fortè, quamdiu erectus

incedit, ab Hepatis aliorumque viscerum appensorum pondere deorsum adeò

deprimeretur, ut neque Pulmo satis concidere, neque Expiratio debito

modo peragi potuerit. Quocirea in Quadrupedibus, ubi abdominis viscera

in ipsum Diaphragma incumbunt, ipsumque in pectoris cavitatem suo

pondere impellant, ista partium accretio Exspirationi quidem inutilis,

Inspirationi autem debitam Diaphragmatis tensionem impediendo, prorsus

incommoda fuisset._ Lower, ib. p. 8.

[i] _Dr. ~Tyson~’s Anat. of the Orang-Outang, in ~Ray~’s Wisd. of God_,

p. 262.

CHAP. VI.

_Of the Difference between MAN and QUADRUPEDS in the ~Nervous~ Kind._

There is only one Difference more between _Man_ and _Quadrupeds_ that I

shall take notice of, and that is the Nervous Kind: And because it would

be tedious to insist upon many Particulars[a], I shall, for a Sample,

insist chiefly upon one, and that is, of Nature’s prodigious Care for a

due Communication and Correspondence between the Head and Heart of Man,

more than what is in the four-footed Tribe. For this Purpose, besides

the Correspondence, those Parts have by Means of the Nerves of the _Par

Vagum_ (common both to Man and Beast) there is a farther and more special

Communication and Correspondence occasioned by the Branches[b] of the

_intercostal Pair_ sent from the _Cervical Plexus_ to the Heart, and

_Præcordia_. By which Means the Heart and Brain of Man have a mutual

and very intimate Correspondence and Concern with each other, more than

is in other Creatures; or as one of the most curious Anatomists and

Observers of these Things saith[c], “Brutes are as ’twere Machines made

with a simpler, and less operose _Apparatus_, and endowed therefore

with only one and the same Kind of Motion, or determined to do the same

Thing: Whereas in Man, there is a great Variety of Motions and Actions.

For by the Commerce of the aforesaid _Cervical Plexus_[d] he saith, The

Conceptions of the Brain presently affect the Heart, and agitate its

Vessels and whole Appendage, together with the _Diaphragm_. From whence

the Alteration in the Motion of the Blood, the Pulse and Respiration. So

also on the contrary, when any Thing affects or alters the Heart, those

Impressions are not only retorted to the Brain by the same Duct of the

Nerves, but also the Blood it self (its Course being once changed) flies

to the Brain with a different and unusual Course, and there agitating

the animal Spirits with divers Impulses, produceth various Conceptions

and Thoughts in the Mind.” And he tells us, “That hence it was that the

ancient Divines and Philosophers too, made the Heart the Seat of Wisdom;

and certainly (saith he) the Works of Wisdom and Virtue do very much

depend upon this Commerce which is between the Heart and Brain:” And

so he goeth on with more to the same purpose. Upon the Account of this

_Intercostal Commerce_ with the Heart, being wanting in Brutes, there

is another singularly careful and wise Provision the infinite Creator

hath made in them, and that is, That by Reason both the _Par Vagum_ and

the _Intercostal_ too, do not send their Branches to the Heart, and

its Appendage in Brutes, therefore, lest their Heart should want a due

Proportion of Nervous Vessels, the _Par Vagum_ sends more Branches to

their Heart than to that of Man. This as it is a remarkable Difference

between Rational and Irrational Creatures; so it is as remarkable an

Argument of the Creator’s Art and Care; who altho’ he hath denied

Brute-Animals Reason, and the Nerves ministring thereto, yet hath another

Way supplied what is necessary to their Life and State. But let us hear

the same great Author’s Descant upon the Point[e]; “Inasmuch saith he,

as Beasts are void of Discretion, and but little subject to various and

different Passions, therefore there was no need that the Spirits that

were to be convey’d from the Brain to the _Præcordia_, should pass two

different Ways, namely, one for the Service of the vital Functions, and

another for the reciprocal Impressions of the Affections; but it was

sufficient that all their Spirits, whatever Use they were designed for,

should be conveyed one and the same Way.”

Here now in the _Nervous Kind_ we have manifest Acts of the Creator’s

Design and Wisdom, in this so manifest and distinct a Provision for

Rational and Irrational Creatures; and that _Man_ was evidently intended

to be the one, as the _Genus_ of _Quadrupeds_ was the other.

FOOTNOTES:

[a] Amongst these, I might name the Site of the Nerves proceeding from

the _Medulla Spinalis_, which Dr. _Lower_ takes notice of. In Beasts,

whose Spine is above the rest of the Body, the Nerves tend directly

downwards; but in Man, it being erect, the Nerves spring out of the

Spine, not at Right, but in Oblique Angles downwards, and pass also in

the Body the same Way. _Ibid._ p. 16.

[b] _In plerisq; Brutis tantùm hâc viâ ~(i.e. by the _Par vagum_)~ & vix

omnino per ullos Paris Intercostalis nervos, aditus ad cor aut Appendicem

ejus patescit. Verùm in Homine, Nervus Intercostalis, præter officia ejus

in imo ventre huic cum cæteris animalibus communia, etiam ante pectoris

claustra internuncii specialis loco est, qui Cerebri & Cordis sensa mutua

ultra citraque refert._ Willis Nervor. descr. & usus, Cap. 26.

[c] Id. ib. _Dum hanc utriusque speciei differentiam perpendo, succurrit

animo, Bruta esse velut machinas, ~&c.~_

[d] That our great Man was not mistaken, there is great Reason to

imagine, from what he observed in dissecting a _Fool_. Besides, the Brain

being but small, he saith, _Præcipua autem discriminis nota quam inter

illius & viri cordati partes advertimus, bæcce erat; nempe quòd prædictus

Nervi Intercacostalis Plexus, quem Cerebri & Cordis internuncium &

Hominis proprium diximus, in Stulto hoc valde exilis, & minori Nervorum

satellitio stipatus fuerit._ Ibid.

[e] Id. ib. cap. 29. _In quantum Bestiæ prudentiâ carent, & variis

diversisque passionibus, ~&c.~_

CHAP. VII.

_The CONCLUSION._

And now ’tis Time to pause a while, and reflect upon the whole. And as

from the Confederations in the preceding Book, we have especial Reason to

be thankful to our infinitely merciful Maker, for his no less kind than

wonderful Contrivances of our Body; so we have Reason from this brief

View I have taken of this last Tribe of the Creation, to acknowledge and

admire the same Creator’s Work and Contrivances in them. For we have

here a large Family of Animals, in every particular Respect, curiously

contrived and made, for that especial Posture, Place, Food, and Office

or Business which they obtain in the World. So that if we consider their

own particular Happiness and Good, or Man’s Use and Service; or if we

view them throughout, and consider the Parts wherein they agree with Man,

or those especially wherein they differ, we shall find all to be so far

from being Things fortuitous, undesigned, or any way accidental, that

every Thing is done for the best; all wisely contrived, and incomparably

fitted up, and every way worthy of the great Creator. And he that will

shut his Eyes, and not see God[a] in these his Works, even of the poor

Beasts of the Earth, that will not say (as _Elihu_ hath it, Job xxxv. 10,

11.) _Where is God my Maker, who teacheth us more than the Beasts of the

Earth, and maketh us wiser than the Fowls of the Heaven?_ Of such an one

we may use the Psalmist’s Expression, _Psal_. xlxix. 12. That _he is like

the Beasts[b] that perish_.

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FOOTNOTES:

[a]

_——Deum namque ire per omnes_

_Terrasque tractusque Maris, Cœlumque profundum,_

_Hinc Pecudes, Armenta, viros, genus omne Ferarum._

Virgil Georg. L. 4.

[b] _Illos qui nullum omnino Deum esse dixerunt, non modò non

Philosophos, sed ne homines quidem fuisse dixerim; qui, mutis simillimi,

ex solo corpore constiterunt, nihil videntes animo._ Lactant. L. 7. c. 9.

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