Between my new companion, Wilderspin, and myself there was an awkward
silence for some time. He was evidently in a brown study. I had ample
opportunity for examining his face. Deeply impressed upon his forehead
there was, as I now perceived, an ancient scar of a peculiar shape. At
last, a lovely bit of scenery broke the spell, and conversation began
to flow freely.
We had nearly got within sight of the encampment when he said,
'I am in some perplexity, sir, about the various branches of your
family. Aylwin, I need not tell you, was the name of the greatest man
of this age, and I am anxious to know what is exactly your connection
with him.'
'You surprise me,' I said. 'Out of our own family, in its various
branches, there is, I have been told, no very large number of
Aylwins, and I had no idea that one of them had become famous.'
'I did not say famous, sir, but great; two very different words. Yet,
in a certain deep sense, it may be said of Philip Aylwin's name that
since his lamented death it has even become famous. The Aylwinians
(of which body I am, as you are no doubt aware, founder and
president) are, I may say, becoming--'
'Philip Aylwin!' I said. 'Why, that was my father. He famous!'
The recollection of the essay upon 'Hamalet and Hamlet,' the thought
of the brass-rubbings, the kneecaps and mittens, came before me in an
irresistibly humorous light, and I could not repress a smile. Then
arose upon me the remembrance of the misery that had fallen upon
Winnie and myself from his monomania and what seemed to me his
superstitious folly, and I could not withhold an angry scowl. Then
came the picture of the poor scarred breast, the love-token, and the
martyrdom that came to him who had too deeply loved, and smile and
frown both passed from my face as I murmured,--'Poor father! he
famous!
'Philip Aylwin's son!' said Wilderspin, staring at me. Then, raising
his hat as reverentially to me as if I had been the son of
Shakespeare himself, he said, 'Mr. Aylwin, since Mary Wilderspin went
home to heaven, the one great event of my life has been the reading
of _The Veiled Queen_, your father's book of inspired wisdom upon the
modern Renascence of Wonder in the mind of Man. To apply his
principles to Art, sir--to give artistic rendering to the profound
idea hinted at in the marvellous vignette on the title-page of his
third edition--has been, for some time past, the proud task of my
life. And you are the great man's son! Astonishing! Although his
great learning overwhelms my mind and appals my soul (whom, indeed,
should it not overwhelm and appal?) there is not a pamphlet of his
that I do not know intimately, almost by heart.'
'Including the paper on "Hamlet and Hamalet, and the wide region of
Nowhere"?'
'Including that and everything.'
'Did you know him, Mr. Wilderspin?'
'Not in the flesh; in the spirit, who knows him so well? Your mother
I have had the pleasure of meeting at the house of Lord Sleaford, and
indeed I have had the distinguished honour of painting her portrait;
but the great author of _The Veiled Queen_--the inspired designer of
the vignette symbolical of the Renascence of Wonder in Art--I never
had the rapture of seeing. This very day, the anniversary of his
birth,' he continued, 'is a great day in the Aylwinian calendar.'
'My father's birthday? Why, so it is!'
'Mr. Aylwin, is it possible that the anniversary of a day so
momentous for the world is forgotten--forgotten by the very issue of
the great man's loins?'
'The fact is,' said I, in some confusion, 'I have been living with
the Gypsies, and, you see, Mr. Wilderspin, the passage of time--'
'The son of Philip Aylwin a Gypsy!' murmured Wilderspin meditatively,
and unconscious evidently that he was speaking aloud--'a Gypsy! Still
it would surely be a mistake to suppose,' he continued, perfectly
oblivious now of my presence, 'that the vagaries of his son can
really bring shame upon the head of the father.'
'But, by God!' I cried, 'it is no mistake that the vagaries of the
father can bring shame and sorrow and misery upon the child. I could
name a couple of fathers--sleeping very close to each other
now--whose vagaries--'
My sudden anger was carrying me away; but I stopped, recollecting
myself.
'Doubtless,' said Wilderspin, 'there are fathers and fathers. The son
of Philip Aylwin has assuredly a right to be critical in regard to
all other fathers than his own.'
I looked in his face; the expression of solemn earnestness was quite
unmistakable.
'It is not you,' I said, 'it is Heaven, or else it is the blind
jester Circumstance, that is playing this joke upon me!'
'To your honoured father,' he continued, taking not the slightest
notice of my interjection, 'I owe everything. From his grave he
supports my soul; from his grave he gives me ideas; from his grave
he makes my fame. How should I fail to honour his son, even though
he--'
Of course he was going to add--'even though he be a vagabond
associating with vagabonds,'--but he left the sentence unfinished.
'I confess, Mr. Wilderspin,' said I, 'that you speak in such enigmas
that it would be folly for me to attempt to answer you.'
'I wish,' said Wilderspin, 'that all enigmas were as soluble as this.
Let me ask you a question, sir. When you stood before my picture,
"Faith and Love," in Bond Street, did you not perceive that both it
and the predella were inspired entirely by your father's great work,
_The Veiled Queen_, or rather that they are mere pictorial
renderings and illustrations of that grand effort of man's soul in
its loftiest development?'
I had never heard of the picture in question. As for the book, my
father, perceiving my great dislike of mysticism, had always shrunk
from showing me any effusion of his that was not of a simply
antiquarian kind. In Switzerland, however, after his death, while
waiting for the embalmer to finish his work, I had become, during a
few days' reading, acquainted with _The Veiled Queen_. It was a new
edition containing an 'added chapter,' full of subtle spiritualistic
symbols. Amid what had seemed to me mere mystical jargon about the
veil of Isis being uplifted, not by Man's reason, not by such
researches as those of Darwin, Huxley, Spencer, and the continental
evolutionists, but by Faith and Love, I had come across passages of
burning eloquence.
'I am sorry to say,' I replied, 'that my Gypsy wanderings are again
answerable for my shortcomings. I have not yet seen your picture.
When I do see it I--'
'Not seen "Faith and Love" and the equally wonderful predella at the
foot of it!' he exclaimed incredulously. 'Ah, but you have been
living among the Gypsies. It is the greatest picture of the modern
world; for, Mr. Aylwin, it renders in Art the inevitable attitude of
its own time and country towards the unseen world, and renders it as
completely as did the masterpiece of Polygnotus in the Lesche of the
'Not in the flesh; in the spirit, who knows him so well? Your mother
I have had the pleasure of meeting at the house of Lord Sleaford, and
indeed I have had the distinguished honour of painting her portrait;
but the great author of _The Veiled Queen_--the inspired designer of
the vignette symbolical of the Renascence of Wonder in Art--I never
had the rapture of seeing. This very day, the anniversary of his
birth,' he continued, 'is a great day in the Aylwinian calendar.'
'My father's birthday? Why, so it is!'
'Mr. Aylwin, is it possible that the anniversary of a day so
momentous for the world is forgotten--forgotten by the very issue of
the great man's loins?'
'The fact is,' said I, in some confusion, 'I have been living with
the Gypsies, and, you see, Mr. Wilderspin, the passage of time--'
'The son of Philip Aylwin a Gypsy!' murmured Wilderspin meditatively,
and unconscious evidently that he was speaking aloud--'a Gypsy! Still
it would surely be a mistake to suppose,' he continued, perfectly
oblivious now of my presence, 'that the vagaries of his son can
really bring shame upon the head of the father.'
'But, by God!' I cried, 'it is no mistake that the vagaries of the
father can bring shame and sorrow and misery upon the child. I could
name a couple of fathers--sleeping very close to each other
now--whose vagaries--'
My sudden anger was carrying me away; but I stopped, recollecting
myself.
'Doubtless,' said Wilderspin, 'there are fathers and fathers. The son
of Philip Aylwin has assuredly a right to be critical in regard to
all other fathers than his own.'
I looked in his face; the expression of solemn earnestness was quite
unmistakable.
'It is not you,' I said, 'it is Heaven, or else it is the blind
jester Circumstance, that is playing this joke upon me!'
'To your honoured father,' he continued, taking not the slightest
notice of my interjection, 'I owe everything. From his grave he
supports my soul; from his grave he gives me ideas; from his grave
he makes my fame. How should I fail to honour his son, even though
he--'
Of course he was going to add--'even though he be a vagabond
associating with vagabonds,'--but he left the sentence unfinished.
'I confess, Mr. Wilderspin,' said I, 'that you speak in such enigmas
that it would be folly for me to attempt to answer you.'
'I wish,' said Wilderspin, 'that all enigmas were as soluble as this.
Let me ask you a question, sir. When you stood before my picture,
"Faith and Love," in Bond Street, did you not perceive that both it
and the predella were inspired entirely by your father's great work,
_The Veiled Queen_, or rather that they are mere pictorial
renderings and illustrations of that grand effort of man's soul in
its loftiest development?'
I had never heard of the picture in question. As for the book, my
father, perceiving my great dislike of mysticism, had always shrunk
from showing me any effusion of his that was not of a simply
antiquarian kind. In Switzerland, however, after his death, while
waiting for the embalmer to finish his work, I had become, during a
few days' reading, acquainted with _The Veiled Queen_. It was a new
edition containing an 'added chapter,' full of subtle spiritualistic
symbols. Amid what had seemed to me mere mystical jargon about the
veil of Isis being uplifted, not by Man's reason, not by such
researches as those of Darwin, Huxley, Spencer, and the continental
evolutionists, but by Faith and Love, I had come across passages of
burning eloquence.
'I am sorry to say,' I replied, 'that my Gypsy wanderings are again
answerable for my shortcomings. I have not yet seen your picture.
When I do see it I--'
'Not seen "Faith and Love" and the equally wonderful predella at the
foot of it!' he exclaimed incredulously. 'Ah, but you have been
living among the Gypsies. It is the greatest picture of the modern
world; for, Mr. Aylwin, it renders in Art the inevitable attitude of
its own time and country towards the unseen world, and renders it as
completely as did the masterpiece of Polygnotus in the Lesche of the
Cnidians at Delphi--as completely as did the wonderful frescoes of
Andrea Orcagna on the walls of the Campo Santo at Pisa.'
'And you attribute your success to the inspiration you derived from
my father's hook?'
'To that and to the spirit of Mary Wilderspin in heaven.'
'Then you are a Spiritualist?'
'I am an Aylwinian, the opposite (need I say?) of a Darwinian.'
'Of the school of Blake, perhaps?' I asked.
'Of the school of Blake? No. He was on the right road; but he was a
writer of verses! Art is a jealous mistress, Mr. Aylwin: the painter
who rhymes is lost. Even the master himself is so much the weaker by
every verse he has written. I never could make a rhyme in my life,
and have faithfully shunned printer's ink, the black blight of the
painter. I am my own school; the school of the spirit world.'
'I am very curious,' I said, 'to know in what way my father and the
spirits can have inspired a great painter. Of the vignette I may
claim to know something. Of the spirits as artists I have of course
no knowledge, but as regards my father, he, I am certain, could
hardly have told a Raphael from a chromolithograph copy. He was, in
spite of that same vignette, most ignorant of art. Raxton Hall
possesses nothing but family portraits.'