By SAMUEL L. KNAPP

(1533-1603)

[Illustration: Elizabeth I. [TN]]

If the question respecting the equality of the sexes was to be

determined by an appeal to the characters of sovereign princes, the

comparison is, in proportion, manifestly in favor of woman, and that

without having recourse to the trite and flippant observation, proved to

have been ill-founded, of male and female influence. Elizabeth of

England affords a glorious example in truth of this position.

Daughter of Henry VIII., a capricious tyrant, and of the imprudent and

unfortunate Anne Boleyn, Elizabeth was born at Greenwich, on the banks

of the Thames, September 7, 1533. Her infancy was unfortunate through

the unhappy fate of her mother, but she was nevertheless educated with

care and attention; in her yet infant faculties her father had the

discernment to perceive uncommon strength and promise. Lady Champernoun,

an accomplished and excellent woman, was appointed by Henry governess

to the young princess. It appears to have been the custom of the times

to instruct young women in the learned languages, an admirable

substitute for fashionable and frivolous acquisitions; habits of real

study and application have a tendency to strengthen the faculties and

discipline the imagination. Mr. William Grindal was Elizabeth's first

classical tutor; with him she made a rapid progress. From other masters

she received the rudiments of modern languages; at eleven years of age

she translated out of French verse into English prose "The Mirror of the

Sinful Soul," which she dedicated to Catherine Parr, sixth wife to Henry

VIII. At twelve years of age she translated from the English into Latin,

French, and Italian, prayers and meditations, etc., collected from

different authors by Catherine, Queen of England. These she dedicated to

her father, December 30, 1545; MS. in the royal library at Westminster.

She also, about the same period, translated from the French "The

Meditations of Margaret, Queen of Navarre, etc.," published by Bale,

1548.

Mr. Ascham thus speaks of Elizabeth in a letter to Sir John Cheke: "It

can scarcely be credited to what degree of skill in the Latin and Greek

she might arrive, if she should proceed in that course of study wherein

she hath begun by the guidance of Grindal." In 1548 she had the

misfortune to lose her tutor, who died of the plague. At this time, it

is observed by Camden, that she was versed in the Latin, French,

Spanish, and Italian tongues, had some knowledge of the Greek, was well

skilled in music, and both sung and played with art and sweetness.

After the death of her father, her brother, King Edward, who tenderly

loved her, encouraged her in her studies and literary pursuits, while,

without imposition or restraint, he left her to choose her own

principles and preceptors. To supply the loss of her tutor she addressed

herself to the celebrated Roger Ascham, who, at her solicitation, left

Cambridge and consented to become her instructor. Under him she read the

orations of AEschines, and Demosthenes' "On the Crown," in Greek, and

understood at first sight not only the force and propriety of the

language and the meaning of the orator, but the whole scheme of the

laws, customs, and manners of the Athenians. By Doctor Grindal,

professor of theology, she was initiated into the subtleties of polemic

divinity, to which she gave assiduous application. Such, during the

short reign of her brother, was the laudable and tranquil time of her

life, and by these occupations and pursuits she was prepared for the

great part she was to act on the theatre of Europe.

In July, 1553, Mary, after the death of Edward, succeeded to the throne;

and having received from her sister many favors and testimonies of

esteem, she treated her at first with a form of regard; but Elizabeth

was afterward imprisoned and harshly treated, even to the hazard of her

life. Her sufferings were, however, mitigated by the interposition of

Philip, the husband of Mary, for which she was ever grateful.

The reign, the bigotry, and the butchery of Mary, who, _to do God

service_, amused herself by burning and torturing her people, lasted

five years and four months. She died, fortunately for the nation,

November 17, 1558. A parliament had been assembled a few days previous

to her death, to which the chancellor notified the event. "God save

Queen Elizabeth," resounded in joyful acclamations through both houses,

while by the people a transport still more general and fervent was

expressed.

The commencement of her reign was not less auspicious than its duration

was prosperous to the country and glorious to herself. It is observed by

Bayle that to say only that no woman reigned with more glory would be

saying little. "It must be added that there have been but few great

kings whose reigns are comparable to hers, it being the most beautiful

period of English history."

Elizabeth when informed of the death of her sister, was at Hatfield,

whence, after a few days, she proceeded to London, through crowds of

people, who contended with each other in testimonies of joy and

attachment. On entering the Tower she was affected with the comparison

of her past and present situation; once a captive, exposed to the

bigotry and malignity of her enemies, now a sovereign, triumphant over

her adversaries, and the hope and joy of the nation. Falling on her

knees she expressed her gratitude to heaven for the deliverance she had

experienced from her persecutors, a deliverance, she declared, not less

miraculous than that of Daniel from the den of lions. With a magnanimity

that did her honor, and a prudence that evinced her judgment, she threw

a veil over every offence that had been committed against her, and

received graciously and with affability the most virulent of her

enemies.

On the death of her sister, Elizabeth had, by her ambassador, signified

her accession to the Pope, whose precipitate temper, insolent

reflections, and extravagant demands, determined her to persevere in the

plan she had already secretly embraced. While, to conciliate the

Catholics she retained in her cabinet eleven of her sister's

counsellors, she took care to balance their power by adding to their

number eight partisans of the Protestant faith; among whom were Sir

Nicholas Bacon, whom she created lord keeper, and Sir William Cecil,

made Secretary of State.

Cecil assured her that the greater part of the nation, since the reign

of her father, inclined to the reformation, though constrained to

conceal their principles by the cruelties practised under the late

reign. These arguments, to which other considerations and reasonings

were added, founded on policy and on a knowledge of mankind, had their

just weight with Elizabeth, and determined her to adopt the party which

education and political wisdom equally inclined to her favor. Yet she

wisely resolved to proceed gradually by safe and progressive steps. As

symptoms of her future intentions, and with a view of encouraging the

Protestants, whom persecution had discouraged and depressed, she

recalled all the exiles, and gave liberty to those who had, on account

of their religion, been confined in prison. She also altered the

religious service, and gave orders that the Lord's prayer, the litany,

the creed, and the gospels, should be read in the churches in the vulgar

tongue; and she forbade the elevation of the host in her presence.

The bishops, foreseeing in these measures the impending change, refused

to officiate at her coronation; and it was not without difficulty that

the Bishop of Carlisle was at length prevailed upon to perform the

ceremony. Amid the joyful acclamations of her subjects, as she was

conducted through London, a boy, personating Truth, let down from a

triumphal arch, presented to her a copy of the Bible. She received the

present graciously, placed it near her heart, and declared that of all

the costly testimonies of attachment given to her that day by the city,

this was the most precious and acceptable. Elizabeth insinuated herself

into the affections of the people by the most laudable art; frank in her

address, and on all public occasions affable, conciliating, and easy of

access, she appeared delighted with the concourse that crowded around

her; entered, without forgetting her dignity, into the pleasures and

amusements of her subjects, and acquired a popularity unknown to her

predecessors. Her youth, her graces, her prudence, her fortitude, and

her talents, attracted the admiration of one sex and afforded to the

other a subject of pride and triumph. Individuals were captivated by her

complacency, the public won by her services, while her authority,

chastened by religion and law, appeared to be derived from its

legitimate source, the choice and affections of the people.

The Commons entreated her, with all humility, that she would make choice

of a husband to share with her the weight of government, a request which

they hoped, from her sex and age, would not be displeasing or offensive.

To this Elizabeth replied, that as their application was expressed in

general terms, merely recommending marriage, without pretending to

direct her choice, she could not be offended or regard their wishes

otherwise than as a new instance of their attachment toward her; but

that any farther interposition respecting this subject, on their part,

it would ill become them as subjects to make, or her, as an independent

princess, to endure. England was the husband which she had betrothed to

her; Englishmen were her children; while employed in rearing and

governing such a family, she could not deem herself sterile or her life

useless. She desired, for her own part, no higher character, nor fairer

remembrance of her to be transmitted to posterity, than to have this

inscription, when she should pay the debt of nature, engraven on her

tomb: "Here lies Queen Elizabeth, who lived and died a maiden queen."

Misfortune threw the Queen of Scots into the power of Elizabeth, and she

was denied those services to which the unfortunate are entitled. Driven

beyond endurance, she openly and bitterly defied her more fortunate

rival, who viewed her with jealousy as heir to the crown, and was

fearful that her beauty and influence might supplant her own popularity.

Mary was kept in prison eighteen years and then executed on the

scaffold. This transaction will ever remain a foul blot on the character

of Elizabeth.

[Illustration: Elizabeth defied by Mary Stuart.]

Neither the cares of government nor the infirmities of approaching age

weaned her from the love of letters, which at every interval of leisure

were her great delight. When nearly sixty years of age, in 1592, she

made a second visit to Oxford, where, having been entertained with

orations, disputations, etc., she pronounced on her departure, a Latin

oration to the vice-chancellors and doctors, when she took her last

farewell of the university. In the ensuing year she translated from

Latin into English, Boethius's "De Consolatione Philosophae." In 1598,

when the disturbances in Ireland occupied a considerable share of her

attention, she translated Sallust's "De bello Jugurthino," also the

greater part of Horace's "De Arte Poetica," and Plutarch's book, "De

Curiositate," all of which were written in her own hand.

But Elizabeth no longer took an interest in public concerns; her sun was

setting, overshadowed by a dark cloud. Prosperity and glory palled upon

her sense; an incurable melancholy had fixed itself on her heart. The

anxiety of her mind made swift ravages upon her feeble frame; the period

of her life visibly approached. The Archbishop of Canterbury advised her

to fix her thoughts on God. She did so, she replied, nor did her mind in

the least wander from Him. Her voice and her senses soon after failing,

she fell into a lethargic slumber, which having continued some hours,

she expired gently, without a struggle, March 24, 1603, in the

seventieth year of her age and the forty-fifth of her reign.

The character of Elizabeth appears to have been exalted by her friends

and depreciated by her enemies, in nearly equal proportions. As a

monarch, her activity and force of mind, her magnanimity, sagacity,

prudence, vigilance, and address, have scarcely been surpassed in royal

annals, and are worthy of the highest admiration. Pope Sixtus V. spoke

of her on all occasions as "a woman with a strong head," and gave her a

place among the three persons who only, in his opinion, deserved to

reign; the remaining two were himself and Henry IV. of France. "Your

queen," said he once to an Englishman, "is born fortunate; she governs

her kingdom with great happiness; she wants only to be married to me to

give the world a second Alexander."

Her temper and her talents equally fitted her for government. Capable of

self-command, and of controlling her own passions, she acquired an

unlimited ascendency over those of her people. She possessed courage

without temerity; spirit, resource, and activity in war, with the love

of peace and tranquillity. Her frugality was exempt from avarice, it was

the result rather of her love of independence than a passion for

accumulation. She never amassed any treasures. Her friendships were

uniform and steady, yet she was never governed by her favorites--a

criterion of a strong mind. Her choice in her ministers gave proof of

her sagacity, as her constancy in supporting them did of her firmness.

If a conduct less rigorous, less imperious, and more indulgent would

have thrown greater lustre over her character, let it be remembered that

some good qualities appear to be incompatible with others; nor let the

seductive and corrupting nature of power be left out in the account. Her

insincerity was perhaps the greatest blot in her character and the

fruitful source of all the vexatious incidents of her reign. Though

unacquainted with philosophical toleration, the only method of disarming

the turbulence of religious factions, she yet preserved her people, by

her prudence and good sense, from those theological disputes which

desolated the neighboring nations.

Beset with enemies, both at home and abroad, among the most powerful

princes in Europe, the most enterprising and the least scrupulous, the

vigor of her administration enabled her to defeat all their purposes,

to annoy and plunder them in their own dominions, and to preserve her

own dignity untouched and unimpaired. Few monarchs have succeeded to a

throne in more difficult circumstances, nor have any ever reigned with

more uniform success and prosperity.

If, as a woman, cut off by the peculiarities of her situation from the

sympathies of nature and the charm of equal affections, Elizabeth, at

times suffered under these privations, which even gave to her

sensibility additional force and acuteness, the strength of her reason

still triumphed over her passions, and the struggle which her victories

cost her served but to display the firmness of her resolution and the

loftiness of her mind.

The praises which have by some been bestowed upon Elizabeth for her

regard for the constitution and tender concern for the liberties of the

people, are wholly without foundation. Few princes have exerted with

more arbitrary power the regal prerogatives which had been transmitted

to her by her immediate predecessors; yet no censure belongs to her for

this conduct, in the principles of which she had been trained and of the

justice of which she was persuaded. What potentate, what man, has

voluntarily resigned the power in which those beneath him quietly

acquiesced? Compared with the reigns of her father and sister, that of

Elizabeth might be termed a golden age.

Great Men and Famous Women. Vol. 3 A series of pen and pencil sketches of the lives of more than 200 of the most prominent personages in History · 第 58 / 73 题