Somerset turned over the leaves of the minister’s Bible, and began:--

‘In the First Epistle to the Corinthians, the seventh chapter and the

fourteenth verse--‘.

Here the young lady raised her eyes in spite of her reserve, but it

being, apparently, too much labour to keep them raised, allowed her

glance to subside upon her jet necklace, extending it with the thumb of

her left hand.

‘Sir!’ said the Baptist excitedly, ‘I know that passage well--it is the

last refuge of the Paedobaptists--I foresee your argument. I have met

it dozens of times, and it is not worth that snap of the fingers! It

is worth no more than the argument from circumcision, or the

Suffer-little-children argument.’

‘Then turn to the sixteenth chapter of the Acts, and the thirty-third--’

‘That, too,’ cried the minister, ‘is answered by what I said before! I

perceive, sir, that you adopt the method of a special pleader, and not

that of an honest inquirer. Is it, or is it not, an answer to my proofs

from the eighth chapter of the Acts, the thirty-sixth and thirty-seventh

verses; the sixteenth of Mark, sixteenth verse; second of Acts,

forty-first verse; the tenth and the forty-seventh verse; or the

eighteenth and eighth verse?’

‘Very well, then. Let me prove the point by other reasoning--by the

argument from Apostolic tradition.’ He threw the minister’s book upon

the grass, and proceeded with his contention, which comprised a fairly

good exposition of the earliest practice of the Church and inferences

therefrom. (When he reached this point an interest in his off-hand

arguments was revealed by the mobile bosom of Miss Paula Power, though

she still occupied herself by drawing out the necklace.) Testimony from

Justin Martyr followed; with inferences from Irenaeus in the expression,

‘Omnes enim venit per semetipsum salvare; omnes inquam, qui per eum

renascuntur in Deum, INFANTES et parvulos et pueros et juvenes.’ (At the

sound of so much seriousness Paula turned her eyes upon the speaker with

attention.) He next adduced proof of the signification of ‘renascor’

in the writings of the Fathers, as reasoned by Wall; arguments

from Tertullian’s advice to defer the rite; citations from Cyprian,

Nazianzen, Chrysostom, and Jerome; and briefly summed up the whole

matter.

Somerset looked round for the minister as he concluded. But the old man,

after standing face to face with the speaker, had turned his back upon

him, and during the latter portions of the attack had moved slowly away.

He now looked back; his countenance was full of commiserating reproach

as he lifted his hand, twice shook his head, and said, ‘In the Epistle

to the Philippians, first chapter and sixteenth verse, it is written

that there are some who preach in contention and not sincerely. And

in the Second Epistle to Timothy, fourth chapter and fourth verse,

attention is drawn to those whose ears refuse the truth, and are turned

unto fables. I wish you good afternoon, sir, and that priceless gift,

SINCERITY.’

The minister vanished behind the trees; Somerset and Miss Power being

left confronting each other alone.

Somerset stepped aside from the stone, hat in hand, at the same moment

in which Miss Power rose from her seat. She hesitated for an instant,

and said, with a pretty girlish stiffness, sweeping back the skirt of

her dress to free her toes in turning: ‘Although you are personally

unknown to me, I cannot leave you without expressing my deep sense of

your profound scholarship, and my admiration for the thoroughness of

your studies in divinity.’

‘Your opinion gives me great pleasure,’ said Somerset, bowing, and

fairly blushing. ‘But, believe me, I am no scholar, and no theologian.

My knowledge of the subject arises simply from the accident that some

few years ago I looked into the question for a special reason. In the

study of my profession I was interested in the designing of fonts and

baptisteries, and by a natural process I was led to investigate the

history of baptism; and some of the arguments I then learnt up still

remain with me. That’s the simple explanation of my erudition.’

‘If your sermons at the church only match your address to-day, I shall

not wonder at hearing that the parishioners are at last willing to

attend.’

It flashed upon Somerset’s mind that she supposed him to be the new

curate, of whose arrival he had casually heard, during his sojourn at

the inn. Before he could bring himself to correct an error to which,

perhaps, more than to anything else, was owing the friendliness of her

manner, she went on, as if to escape the embarrassment of silence:--

‘I need hardly say that I at least do not doubt the sincerity of your

arguments.’

‘Nevertheless, I was not altogether sincere,’ he answered.

She was silent.

‘Then why should you have delivered such a defence of me?’ she asked

with simple curiosity.

Somerset involuntarily looked in her face for his answer.

Paula again teased the necklace. ‘Would you have spoken so eloquently on

the other side if I--if occasion had served?’ she inquired shyly.

‘Perhaps I would.’

Another pause, till she said, ‘I, too, was insincere.’

‘You?’

‘I was.’

‘In what way?

‘In letting him, and you, think I had been at all influenced by

authority, scriptural or patristic.’

‘May I ask, why, then, did you decline the ceremony the other evening?’

‘Ah, you, too, have heard of it!’ she said quickly.

‘No.’

‘What then?’

‘I saw it.’

She blushed and looked down the river. ‘I cannot give my reasons,’ she

said.

‘Of course not,’ said Somerset.

‘I would give a great deal to possess real logical dogmatism.’

‘So would I.’

There was a moment of embarrassment: she wanted to get away, but did

not precisely know how. He would have withdrawn had she not said, as if

rather oppressed by her conscience, and evidently still thinking him

the curate: ‘I cannot but feel that Mr. Woodwell’s heart has been

unnecessarily wounded.’

‘The minister’s?’

‘Yes. He is single-mindedness itself. He gives away nearly all he has

to the poor. He works among the sick, carrying them necessaries with his

own hands. He teaches the ignorant men and lads of the village when

he ought to be resting at home, till he is absolutely prostrate from

exhaustion, and then he sits up at night writing encouraging letters

to those poor people who formerly belonged to his congregation in the

village, and have now gone away. He always offends ladies, because he

can’t help speaking the truth as he believes it; but he hasn’t offended

me!’

Her feelings had risen towards the end, so that she finished quite

warmly, and turned aside.

‘I was not in the least aware that he was such a man,’ murmured

Somerset, looking wistfully after the minister.... ‘Whatever you may

have done, I fear that I have grievously wounded a worthy man’s heart

from an idle wish to engage in a useless, unbecoming, dull, last-century

argument.’

‘Not dull,’ she murmured, ‘for it interested me.’

Somerset accepted her correction willingly. ‘It was ill-considered of

me, however,’ he said; ‘and in his distress he has forgotten his Bible.’

He went and picked up the worn volume from where it lay on the grass.

‘You can easily win him to forgive you, by just following, and returning

the book to him,’ she observed.

‘I will,’ said the young man impulsively. And, bowing to her, he

hastened along the river brink after the minister. He at length saw his

friend before him, leaning over the gate which led from the private

path into a lane, his cheek resting on the palm of his hand with every

outward sign of abstraction. He was not conscious of Somerset’s presence

till the latter touched him on the shoulder.

Never was a reconciliation effected more readily. When Somerset said

that, fearing his motives might be misconstrued, he had followed to

assure the minister of his goodwill and esteem, Mr. Woodwell held out

his hand, and proved his friendliness in return by preparing to have

the controversy on their religious differences over again from the

beginning, with exhaustive detail. Somerset evaded this with alacrity,

and once having won his companion to other subjects he found that the

austere man had a smile as pleasant as an infant’s on the rare moments

when he indulged in it; moreover, that he was warmly attached to Miss

Power.

‘Though she gives me more trouble than all the rest of the Baptist

church in this district,’ he said, ‘I love her as my own daughter. But

I am sadly exercised to know what she is at heart. Heaven supply me with

fortitude to contest her wild opinions, and intractability! But she has

sweet virtues, and her conduct at times can be most endearing.’

‘I believe it!’ said Somerset, with more fervour than mere politeness

required.

‘Sometimes I think those Stancy towers and lands will be a curse to her.

The spirit of old papistical times still lingers in the nooks of those

silent walls, like a bad odour in a still atmosphere, dulling the

iconoclastic emotions of the true Puritan. It would be a pity indeed

if she were to be tainted by the very situation that her father’s

indomitable energy created for her.’

‘Do not be concerned about her,’ said Somerset gently. ‘She’s not a

Paedobaptist at heart, although she seems so.’

Mr. Woodwell placed his finger on Somerset’s arm, saying, ‘If she’s

not a Paedobaptist, or Episcopalian; if she is not vulnerable to the

mediaeval influences of her mansion, lands, and new acquaintance, it

is because she’s been vulnerable to what is worse: to doctrines beside

which the errors of Paaedobaptists, Episcopalians, Roman Catholics, are

but as air.’

‘How? You astonish me.’

‘Have you heard in your metropolitan experience of a curious body of New

Lights, as they think themselves?’ The minister whispered a name to his

listener, as if he were fearful of being overheard.

‘O no,’ said Somerset, shaking his head, and smiling at the minister’s

horror. ‘She’s not that; at least, I think not.. .. She’s a woman;

nothing more. Don’t fear for her; all will be well.’

The poor old man sighed. ‘I love her as my own. I will say no more.’

Somerset was now in haste to go back to the lady, to ease her apparent

anxiety as to the result of his mission, and also because time seemed

heavy in the loss of her discreet voice and soft, buoyant look. Every

moment of delay began to be as two. But the minister was too earnest

in his converse to see his companion’s haste, and it was not till

perception was forced upon him by the actual retreat of Somerset that he

remembered time to be a limited commodity. He then expressed his wish

to see Somerset at his house to tea any afternoon he could spare, and

receiving the other’s promise to call as soon as he could, allowed the

younger man to set out for the summer-house, which he did at a smart

pace. When he reached it he looked around, and found she was gone.

Somerset was immediately struck by his own lack of social dexterity. Why

did he act so readily on the whimsical suggestion of another person, and

follow the minister, when he might have said that he would call on

Mr. Woodwell to-morrow, and, making himself known to Miss Power as the

visiting architect of whom she had heard from Miss De Stancy, have had

the pleasure of attending her to the castle? ‘That’s what any other man

would have had wit enough to do!’ he said.

There then arose the question whether her despatching him after the

minister was such an admirable act of good-nature to a good man as it

had at first seemed to be. Perhaps it was simply a manoeuvre for getting

rid of himself; and he remembered his doubt whether a certain light

in her eyes when she inquired concerning his sincerity were innocent

earnestness or the reverse. As the possibility of levity crossed

his brain, his face warmed; it pained him to think that a woman so

interesting could condescend to a trick of even so mild a complexion as

that. He wanted to think her the soul of all that was tender, and noble,

and kind. The pleasure of setting himself to win a minister’s goodwill

was a little tarnished now.

A Laodicean : A Story of To-day · 第 16 / 86 题