VINDICTA. [MANUMISSIO.]

VĪNĔA, in its literal signification, is a bower formed of the

branches of vines; and, from the protection which such a leafy roof

affords, the name was applied by the Romans to a roof under which the

besiegers of a town protected themselves against darts, stones, fire,

and the like, which were thrown by the besieged upon the assailants.

The whole machine formed a roof, resting upon posts eight feet in

height. The roof itself was generally sixteen feet long and seven

broad. The wooden frame was in most cases light, so that it could be

carried by the soldiers; sometimes, however, when the purpose which

it was to serve required great strength, it was heavy, and then the

whole fabric probably was moved by wheels attached to the posts.

The roof was formed of planks and wicker-work, and the uppermost

layer or layers consisted of raw hides or wet cloth, as a protection

against fire, by which the besieged frequently destroyed the vineae.

The sides of a vinea were likewise protected by wicker-work. Such

machines were constructed in a safe place at some distance from

the besieged town, and then carried or wheeled (_agere_) close to

its walls. Here several of them were frequently joined together, so

that a great number of soldiers might be employed under them. When

vineae had taken their place close to the walls, the soldiers began

their operations, either by undermining the walls, and thus opening a

breach, or by employing the battering-ram (_aries_).

VĪNUM (οἴνος). The general term for the fermented juice of the grape.

In the Homeric poems the cultivation of the grape is represented as

familiar to the Greeks. It is worth remarking that the only wine upon

whose excellence Homer dilates in a tone approaching to hyperbole

is represented as having been produced on the coast of Thrace, the

region from which poetry and civilisation spread into Hellas, and the

scene of several of the more remarkable exploits of Bacchus. Hence we

might infer that the Pelasgians introduced the culture of the vine

when they wandered westward across the Hellespont, and that in like

manner it was conveyed to the valley of the Po, when at a subsequent

period they made their way round the head of the Adriatic. It seems

certain that wine was both rare and costly in the earlier ages of

Roman history. As late as the time of the Samnite wars, Papirius

the dictator, when about to join in battle with the Samnites, vowed

to Jupiter only a small cupful (_vini pocillum_) if he should gain

the victory. In the times of Marius and Sulla foreign wines were

considered far superior to native growths; but the rapidity with

which luxury spread in this matter is well illustrated by the saying

of M. Varro, that Lucullus when a boy never saw an entertainment

in his father’s house, however splendid, at which Greek wine was

handed round more than once, but when in manhood he returned from his

Asiatic conquests he bestowed on the people a largess of more than

a hundred thousand cadi. Four different kinds of wine are said to

have been presented for the first time at the feast given by Julius

Caesar in his third consulship (B.C. 46.), these being Falernian,

Chian, Lesbian, and Mamertine, and not until after this date were the

merits of the numerous varieties, foreign and domestic, accurately

known and fully appreciated. But during the reign of Augustus and

his immediate successors the study of wines became a passion, and

the most scrupulous care was bestowed upon every process connected

with their production and preservation. Pliny calculates that the

number of wines in the whole world deserving to be accounted of high

quality (_nobilia_) amounted to eighty, of which his own country

could claim two-thirds; and that 195 distinct kinds might be reckoned

up, and that if all the varieties of these were to be included in the

computation, the sum would be almost doubled.--The process followed

in wine-making was essentially the same among both the Greeks and the

Romans. After the grapes had been gathered they were first trodden

with the feet in a vat (ληνός, _torcular_); but as this process did

not press out all the juice of the grapes, they were subjected to

the more powerful pressure of a thick and heavy beam (_prelum_) for

the purpose of obtaining all the juice yet remaining in them. From

the press the sweet unfermented juice flowed into another large vat,

which was sunk below the level of the press, and therefore called the

_under wine-vat_, in Greek ὑπολήνιον, in Latin _lacus_. A portion

of the must was used at once, being drunk fresh after it had been

clarified with vinegar. When it was desired to preserve a quantity in

the sweet state, an amphora was taken and coated with pitch within

and without, and corked so as to be perfectly air-tight. It was then

immersed in a tank of cold fresh water or buried in wet sand, and

allowed to remain for six weeks or two months. The contents after

this process were found to remain unchanged for a year, and hence the

name ἀεὶ γλεῦκος, _i.e._ _semper mustum_. A considerable quantity of

must from the best and oldest vines was inspissated by boiling, being

then distinguished by the Greeks under the general names of ἕψημα or

γλύξις, while the Latin writers have various terms according to the

extent to which the evaporation was carried. Thus, when the must was

reduced to two-thirds of its original volume it became _carenum_,

when one-half had evaporated _defrutum_, when two-thirds _sapa_

(known also by the Greek names _siraeum_ and _hepsema_), but these

words are frequently interchanged. Similar preparations are at the

present time called in Italy _musto cotto_ and _sapa_, and in France

_sabe_. The process was carried on in large caldrons of lead (_vasa

defrutaria_), over a slow fire of chips, on a night when there was no

moon, the scum being carefully removed with leaves, and the liquid

constantly stirred to prevent it from burning. These grape-jellies,

for they were nothing else, were used extensively for giving body to

poor wines and making them keep, and entered as ingredients into many

drinks, such as the _burranica potio_, so called from its red colour,

which was formed by mixing _sapa_ with milk. The whole of the mustum

not employed for some of the above purposes was conveyed from the

_lacus_ to the _cella vinaria_, an apartment on the ground-floor or

a little below the surface. Here were the _dolia_ (πίθοι), otherwise

called _seriae_ or _cupae_, long bell-mouthed vessels of earthenware,

very carefully formed of the best clay, and lined with a coating of

pitch. They were usually sunk (_depressa_, _defossa_, _demersa_)

one-half or two-thirds in the ground; to the former depth, if the

wine to be contained was likely to prove strong, to the latter if

weak. In these _dolia_ the process of fermentation took place, which

usually lasted for about nine days, and as soon as it had subsided,

and the _mustum_ had become _vinum_, the dolia were closely covered.

The lids (_opercula doliorum_), were taken off about once every

thirty-six days, and oftener in hot weather, in order to cool and

give air to the contents, to add any preparation required to preserve

them sound, and to remove any impurities that might be thrown up.

The commoner sorts of wine were drunk direct from the dolium, and

hence draught wine was called _vinum doliare_ or _vinum de cupa_,

but the finer kinds were drawn off (_diffundere_, μεταγγίζειν), into

_amphorae_. On the outside the title of the wine was painted, the

date of the vintage being marked by the names of the consuls then in

office. [AMPHORA.] The amphorae were then stored up in repositories

(_apothecae_, _horrea_, _tabulata_), completely distinct from the

_cella vinaria_, and usually placed in the upper story of the house

(whence _descende_, _testa_, and _deripere horreo_ in Horace), for a

reason explained afterwards. It is manifest that wine prepared and

bottled in the manner described above must have contained a great

quantity of dregs and sediment, and it became absolutely necessary

to separate these before it was drunk. This was sometimes effected

by fining with yolks of eggs, those of pigeons being considered most

appropriate by the fastidious, but more commonly by simply straining

through small cup-like utensils of silver or bronze perforated with

numerous small holes. Occasionally a piece of linen cloth (σάκκος,

_saccus_) was placed over the _colum_, and the wine filtered through.

[COLUM.] In all the best wines hitherto described the grapes are

supposed to have been gathered as soon as they were fully ripe, and

fermentation to have run its full course. But a great variety of

sweet wines were manufactured by checking the fermentation, or by

partially drying the grapes, or by converting them completely into

raisins. _Passum_ or _raisin-wine_ was made from grapes dried in

the sun until they had lost half their weight, or they were plunged

into boiling oil, which produced a similar effect, or the bunches

after they were ripe were allowed to hang for some weeks upon the

vine, the stalks being twisted or an incision made into the pith

of the bearing shoot so as to put a stop to vegetation. The stalks

and stones were removed, the raisins were steeped in must or good

wine, and then trodden or subjected to the gentle action of the

press. The quantity of juice which flowed forth was measured, and an

equal quantity of water added to the pulpy residuum, which was again

pressed, and the product employed for an inferior _passum_ called

_secundarium_. The passum of Crete was most prized, and next in rank

were those of Cilicia, Africa, Italy, and the neighbouring provinces.

The kinds known as _Psythium_ and _Melampsythium_ possessed the

peculiar flavour of the grape and not that of wine. The grapes most

suitable for passum were those which ripened early, especially

the varieties _Apiana_, _Scirpula_, and _Psithia_. The Greeks

recognised three colours in wines: _red_ (μέλας), _white_, i.e. pale

straw-colour (λευκός), and brown or amber-coloured (κιῤῥός). The

Romans distinguish four: _albus_, answering to λευκός, _fulvus_ to

κιῤῥός, while μέλας is subdivided into _sanguineus_ and _niger_, the

former being doubtless applied to bright glowing wines like Tent

and Burgundy, while the _niger_ or _ater_ would resemble Port. We

have seen that wine intended for keeping was racked off from the

dolia into amphorae. When it was necessary in the first instance to

transport it from one place to another, or when carried by travellers

on a journey, it was contained in bags made of goat-skin (ἀσκοί,

_utres_) well pitched over so as to make the seams perfectly tight.

[Illustration: Silenus astride upon a Wine-skin. (Museo Borbonico.

vol. iii. tav. 28.)]

As the process of wine-making among the ancients was for the most

part conducted in an unscientific manner, it was found necessary,

except in the case of the finest varieties, to have recourse to

various devices for preventing or correcting acidity, heightening the

flavour, and increasing the durability of the second growths. The

object in view was accomplished sometimes by merely mixing different

kinds of wine together, but more frequently by throwing into the

dolia or amphorae various condiments or seasonings (ἀρτύσεις,

_medicamina_, _conditurae_). The principal substances employed as

_conditurae_ were, 1. sea-water; 2. turpentine, either pure, or in

the form of pitch (_pix_), tar (_pix liquida_), or resin (_resina_).

3. Lime, in the form of gypsum, burnt marble, or calcined shells.

4. Inspissated must. 5. Aromatic herbs, spices, and gums; and these

were used either singly, or cooked up into a great variety of

complicated confections. But not only were spices and gums steeped

in wine or incorporated during fermentation, but even the precious

perfumed essential oils (_unguenta_) were mixed with it before it was

drunk (μυῤῥίνη, _murrhina_.) Of these compound beverages the most

popular was the _oenomeli_ (οἰνόμελι) of the Greeks, the _mulsum_

of the Romans. This was of two kinds; in the one honey was mixed

with wine, in the other with must. The former was said to have been

invented by the legendary hero Aristaeus, the first cultivator

of bees, and was considered most perfect and palatable when made

of some old rough (_austerum_) wine, such as Massic or Falernian

(although Horace objects to the latter for this purpose), and new

Attic honey. The proportions were four, by measure, of wine to one

of honey, and various spices and perfumes, such as myrrh, cassia,

costum, malobathrum, nard, and pepper, might be added. The second

kind was made of must evaporated to one half of its original bulk,

Attic honey being added in the proportion of one to ten. This,

therefore, was merely a very rich fruit syrup, in no way allied to

wine. _Mulsum_ was considered the most appropriate draught upon an

empty stomach, and was therefore swallowed immediately before the

regular business of a repast began and hence the whet (_gustatio_)

coming before the cup of mulsum was called the _promulsis_. _Mulsum_

was given at a triumph by the imperator to his soldiers. _Mulsum_

(sc. _vinum_) or _oenomeli_ (οἰνόμελι) is perfectly distinct from

_mulsa_ (sc. _aqua_). The latter, or _mead_, being made of honey

and water mixed and fermented, is the _melicraton_ (μελίκρατον) or

_hydromeli_ (ὑδρόμελι) of the Greeks. The ancients considered old

wine not only more grateful to the palate, but also more wholesome

and invigorating. Generally speaking the Greek wines do not seem to

have required a long time to ripen. Nestor in the Odyssey, indeed,

drinks wine ten years old; but the connoisseurs under the empire

pronounced that all transmarine wines arrived at a moderate degree

of maturity in six or seven. Many of the Italian varieties, however,

required to be kept for twenty or twenty-five years before they were

drinkable (which is now considered ample for our strongest ports),

and even the humble growths of Sabinum were stored up for from four

to fifteen. Hence it became a matter of importance to hasten, if

possible, the natural process. This was attempted in various ways,

sometimes by elaborate condiments, sometimes by sinking vessels

containing the must in the sea, by which an artificial mellowness

was induced (_praecox vetustas_) and the wine in consequence termed

_thalassites_; but more usually by the application of heat. Thus

it was customary to expose the amphorae for some years to the

full fervour of the sun’s rays, or to construct the _apothecae_

in such a manner as to be exposed to the hot air and smoke of

the bath-furnaces, and hence the name _fumaria_ applied to such

apartments, and the phrases _fumosos_, _fumum bibere_, _fuligine

testae_, in reference to the wines. If the operation was not

conducted with care, and the amphorae not stoppered down perfectly

tight, a disagreeable effect would be produced on the contents. In

Italy, in the first century of the Christian aera, the lowest market

price of the most ordinary quality of wine was 300 sesterces for

40 urnae, that is, 15 sesterces for the amphora, or 6_d._ a gallon

nearly. At a much earlier date, the triumph of L. Metellus during

the first Punic war (B.C. 250), wine was sold at the rate of 8 asses

the amphora. The price of native wine at Athens was four drachmas

for the metretes, that is, about 4½_d._ the gallon, when necessaries

were dear, and we may perhaps assume one half of this sum as the

average of cheaper times. On the other hand, high prices were given

freely for the varieties held in esteem, since as early as the time

of Socrates a metretes of Chian sold for a mina.--With respect to

the way in which wine was drunk, and the customs observed by the

Greeks and Romans at their drinking entertainments, the reader is

referred to the article SYMPOSIUM.--The wine of most early celebrity

was that which the minister of Apollo, Maron, who dwelt upon the

skirts of Thracian Ismarus, gave to Ulysses. It was red (ἐρυθρόν),

and honey-sweet (μελιηδέα), so precious, that it was unknown to

all in the mansion save the wife of the priest and one trusty

house-keeper; so strong, that a single cup was mingled with twenty

of water; so fragrant, that even when thus diluted it diffused a

divine and most tempting perfume. Homer mentions also more than once

_Pramnian wine_ (οἴνος Πραμνεῖος), an epithet which is variously

interpreted by different writers. In after times a wine bearing the

same name was produced in the island of Icaria, around the hill

village of Latorea in the vicinity of Ephesus, in the neighbourhood

of Smyrna, near the shrine of Cybele, and in Lesbos. But the wines

of greatest renown at a later period were grown in the islands of

Thasos, Lesbos, Chios, and Cos, and in a few favoured spots on the

opposite coast of Asia, such as the slopes of Mount Tmolus, the ridge

which separates the valley of the Hermus from that of the Caÿster,

Mount Messogis, which divides the tributaries of the Caÿster from

those of the Meander, the volcanic region of the Catacecaumene,

which still retains its fame, the environs of Ephesus, of Cnidus,

of Miletus, and of Clazomenae. Among these the first place seems to

have been by general consent conceded to the _Chian_, of which the

most delicious varieties were brought from the heights of Ariusium in

the central parts, and from the promontory of Phanae at the southern

extremity of the island. The _Thasian_ and _Lesbian_ occupied the

second place, and the _Coan_ disputed the palm with them. In Lesbos

the most highly prized vineyards were around Mytilene and Methymna.

There is no foundation whatever for the remark that the finest

Greek wines, especially the products of the islands in the Aegean

and Ionian seas, belonged for the most part to the luscious sweet

class. The very reverse is proved by the epithets αὐστηρός, σκληρός,

λεπτός, and the like, applied to a great number, while γλυκύς and

γλυκάζων are designations comparatively rare, except in the vague

language of poetry.--The most noble Italian wines, with a very few

exceptions, were derived from Latium and Campania, and for the most

part grew within a short distance of the sea. In the first rank

we must place the _Setinum_, which fairly deserves the title of

_Imperial_, since it was the chosen beverage of Augustus and most of

his courtiers. It grew upon the hills of Setia, above Forum Appii,

looking down upon the Pomptine marshes. Before the age of Augustus

the _Caecubum_ was the most prized of all. It grew in the poplar

swamps bordering on the gulf of Amyclae, close to Fundi. In the time

of Pliny its reputation was entirely gone, partly in consequence

of the carelessness of the cultivators, and partly from its proper

soil, originally a very limited space, having been cut up by the

canal of Nero extending from Baiae to Ostia. It was full-bodied and

heady, not arriving at maturity until it had been kept for many

years. The second rank was occupied by the _Falernum_, of which the

_Faustianum_ was the most choice variety, having gained its character

from the care and skill exercised in the cultivation of the vines.

The _Falernus ager_ commenced at the Pons Campanus, on the left

hand of those journeying towards the Urbana Colonia of Sulla, the

_Faustianus ager_ at a village about six miles from Sinuessa, so that

the whole district in question may be regarded as stretching from

the Massic hills to the river Vulturnus. Falernian became fit for

drinking in ten years, and might be used until twenty years old, but

when kept longer gave headaches, and proved injurious to the nervous

system. Pliny distinguishes three kinds, the rough (_austerum_),

the sweet (_dulce_), and the thin (_tenue_). Others arranged the

varieties differently; that which grew upon the hill tops they called

_Caucinum_, that on the middle slopes _Faustianum_, and that on the

plain _Falernum_. In the third rank was the _Albanum_, from the

Mons Albanus, of various kinds, very sweet (_praedulce_), sweetish,

rough, and sharp; it was invigorating (_nervis utile_), and in

perfection after being kept for fifteen years. Here too we place the

_Surrentinum_, from the promontory forming the southern horn of the

bay of Naples, which was not drinkable until it had been kept for

five-and-twenty years, for, being destitute of richness, and very

dry, it required a long time to ripen, but was strongly recommended

to convalescents, on account of its thinness and wholesomeness. Of

equal reputation were the _Massicum_, from the hills which formed

the boundary between Latium and Campania, although somewhat harsh,

and the _Gauranum_, from the ridge above Baiae and Puteoli, produced

in small quantity, but of very high quality, full-bodied, and thick.

In the same class are to be included the _Calenum_ from Cales, and

the _Fundanum_ from Fundi. The _Calenum_ was light and better for

the stomach than Falernian; the _Fundanum_ was full-bodied and

nourishing, but apt to attack both stomach and head; therefore

little sought after at banquets. This list is closed by the

_Veliturninum_, _Privernatinum_, and _Signinum_, from Velitrae,

Privernum, and Signia, towns on the Volscian hills; the first was a

sound wine, but had this peculiarity, that it always tasted as if

mixed with some foreign substance; the second was thin and pleasant;

the last was looked upon only in the light of a medicine valuable

for its astringent qualities. We may safely bring in one more, the

_Formianum_, from the Gulf of Caieta, associated by Horace with the

Caecuban, Falernian, and Calenian. The fourth rank contained the

_Mamertinum_, from the neighbourhood of Messana, first brought into

fashion by Julius Caesar. The finest was sound, light, and at the

same time not without body.

A Smaller Dictionary of Greek and Roman Antiquities · 第 728 / 846 题