FOOTNOTE:

[3] Biremes are sometimes called by the Greeks δίκροτα. The name

biremis is also applied to a little boat managed by only two oars.

NAUMĂCHIA, the name given to the representation of a sea-fight

among the Romans, and also to the place where such engagements

were exhibited. These fights sometimes took place in the circus or

amphitheatre, sufficient water being introduced to float ships, but

more generally in buildings especially devoted to this purpose.

The combatants in these sea-fights, called _Naumachiarii_, were

usually captives, or criminals condemned to death, who fought as in

gladiatorial combats, until one party was killed, unless preserved

by the clemency of the emperor. The ships engaged in the sea fights

were divided into two parties, called respectively by the names of

different maritime nations, as Tyrians and Egyptians, Rhodians and

Sicilians, Persians and Athenians, Corcyraeans and Corinthians,

Athenians and Syracusans, &c. These sea-fights were exhibited with

the same magnificence and lavish expenditure of human life as

characterised the gladiatorial combats and other public games of the

Romans. In Nero’s naumachia there were sea-monsters swimming about in

the artificial lake. In the sea-fight exhibited by Titus there were

3000 men engaged, and in that exhibited by Domitian the ships were

almost equal in number to two real fleets.

NAUTŎDĬCAE (ναυτόδικαι), magistrates at Athens, who had jurisdiction

in matters belonging to navigation and commerce, and in matters

concerning such persons as had entered their names as members of

a phratria without both their parents being citizens of Athens,

or in other words, in the δίκαι ἐμπόρων and δίκαι ξενίας. The time

when nautodicae were first instituted is not mentioned, but it must

have been previous to Pericles, and perhaps as early as the time of

Cleisthenes. The nautodicae were appointed every year by lot in the

month of Gamelion, and probably attended to the δίκαι ἐμπόρων only

during the winter, when navigation ceased, whereas the δίκαι ξενίας

might be brought before them all the year round.

A Smaller Dictionary of Greek and Roman Antiquities · 第 453 / 846 题