FŬGĬTĪVUS. [SERVUS.]

FULLO (κναφεύς, γναφεύς), also called NACCA, a fuller, a washer or

scourer of cloth and linen. The fullones not only received the cloth

as it came from the loom in order to scour and smooth it, but also

washed and cleansed garments which had been already worn. The clothes

were first washed, which was done in tubs or vats, where they were

trodden upon and stamped by the feet of the fullones, whence Seneca

speaks of _saltus fullonicus_. The ancients were not acquainted with

soap, but they used in its stead different kinds of alkali, by which

the dirt was more easily separated from the clothes. Of these, by far

the most common was the urine of men and animals, which was mixed

with the water in which the clothes were washed. When the clothes

were dry, the wool was brushed and carded to raise the nap, sometimes

with the skin of a hedgehog, and sometimes with some plants of the

thistle kind. The clothes were then hung on a vessel of basket-work

(_viminea cavea_), under which sulphur was placed in order to whiten

the cloth. A fine white earth, called Cimolian by Pliny, was often

rubbed into the cloth to increase its whiteness. The establishment

or workshop of the fullers was called _Fullonica_, _Fullonicum_, or

_Fullonimn_. The Greeks were also accustomed to send their garments

to fullers to be washed and scoured. The word πλύνειν denoted the

washing of linen, and κναφεύειν or γναφεύειν the washing of woollen

clothes.

FŪNAMBŬLUS (καλοβάτης σχοινοβάτης), a rope-dancer. The art of

dancing on the tight-rope was carried to as great perfection among

the Romans as it is with us. The performers placed themselves in an

endless variety of graceful and sportive attitudes, and represented

the characters of bacchanals, satyrs, and other imaginary beings.

One of the most difficult exploits was running down the rope at the

conclusion of the performance. It was a strange attempt of Germanicus

and of the emperor Galba to exhibit elephants walking on the rope.

FUNDA (σφενδόνη), a sling. Slingers are not mentioned in the Iliad;

but the light troops of the Greek and Roman armies consisted in great

part of slingers (_funditores_, σφενδονήται). The most celebrated

slingers were the inhabitants of the Balearic islands. Besides

stones, plummets, called _glandes_ (μολυβδίδες), of a form between

acorns and almonds, were cast in moulds to be thrown with slings.

The manner in which the sling was wielded may be seen in the annexed

figure of a soldier with a provision of stones in the sinus of his

pallium, and with his arm extended in order to whirl the sling about

his head.

[Illustration: Funda, Sling. (Column of Trajan.)]

A Smaller Dictionary of Greek and Roman Antiquities · 第 255 / 846 题