CĂPĬTŬLUM. [COLUMNA.]

CAPSA, or SCRĪNĬUM, a box for holding books among the Romans. These

boxes were of a cylindrical form. There does not appear to have

been any difference between the _capsa_ and _scrinium_, except that

the latter word was usually applied to those boxes which held a

considerable number of rolls. The slaves who had the charge of these

book-chests were called _capsarii_, and also _custodes scriniorum_;

and the slaves who carried in a capsa behind their young masters

the books, &c. of the sons of respectable Romans, when they went to

school, were called by the same name.

[Illustration: The Muse Clio with a Capsa. (Pitture d’Ercolano, vol.

ii. pl. 2.)]

CAPSĀRĬI, the name of three different classes of slaves. [BALNEUM;

CAPSA.]

CĂPUT, the head. The term “head” is often used by the Roman writers

as equivalent to “person,” or “human being.” By an easy transition

it was used to signify “life:” thus, _capite damnari_, _plecti_,

&c., are equivalent to capital punishment. _Caput_ is also used

to express a man’s _status_, or civil condition; and the persons

who were registered in the tables of the censor are spoken of as

_capita_, sometimes with the addition of the word _civium_, and

sometimes not. Thus to be registered in the census was the same

thing as _caput habere_: and a slave and a filius familias, in this

sense of the word, were said to have no _caput_. The sixth class of

Servius Tullius comprised the _proletarii_ and the _capite censi_,

of whom the latter, having little or no property, were barely rated

as so many _head_ of citizens.--He who lost or changed his status

was said to be _capite minutus_, _deminutus_, or _capitis minor_.

_Capitis minutio_ or _deminutio_ was a change of a person’s status

or civil condition, and consisted of three kinds.--A Roman citizen

possessed freedom (_libertas_), citizenship (_civitas_), and family

(_familias_): the loss of all three constituted the _maxima capitis

deminutio_. This capitis deminutio was sustained by those who refused

to be registered at the census, or neglected the registration, and

were thence called _incensi_. The _incensus_ was liable to be sold,

and so to lose his liberty. Those who refused to perform military

service might also be sold.--The loss of citizenship and family only,

as when a man was interdicted from fire and water, was the _media

capitis deminutio_. [EXSILIUM.]--The change of family by adoption,

and by the in manum conventio, was the _minima capitis deminutio_.--A

_judicium capitale_, or _poena capitalis_, was one which affected a

citizen’s caput.

A Smaller Dictionary of Greek and Roman Antiquities · 第 120 / 846 题