BŪRIS. [ARATRUM.]

BUSTUM. It was customary among the Romans to burn the bodies of the

dead before burying them. When the spot appointed for that purpose

adjoined the place of sepulture, it was termed _bustum_; when it

was separate from it, it was called _ustrina_. From this word the

gladiators, who were hired to fight round the burning pyre of the

deceased, were called _bustuarii_.

BUXUM or BUXUS, probably means the wood of the box-tree, but was

given as a name to many things made of this wood. The tablets used

for writing on, and covered with wax (_tabulae ceratae_), were

usually made of box. In the same way the Greek πυξίον, formed from

πύξος, “box-wood,” came to be applied to any tablets, whether they

were made of this wood or any other substance. Tops and combs were

made of box-wood, and also all wind instruments, especially the flute.

BYSSUS (βύσσος), linen, and not cotton. The word byssus appears to

come from the Hebrew _butz_, and the Greeks probably got it through

the Phoenicians.

CĂBEIRĬA (καβείρια), mysteries, festivals, and orgies, solemnised

in all places in which the Pelasgian Cabeiri were worshipped, but

especially in Samothrace, Imbros, Lemnos, Thebes, Anthedon, Pergamus,

and Berytos. Little is known respecting the rites observed in these

mysteries, as no one was allowed to divulge them. The most celebrated

were those of the island of Samothrace, which, if we may judge from

those of Lemnos, were solemnised every year, and lasted for nine

days. Persons on their admission seem to have undergone a sort of

examination respecting the life they had led hitherto, and were then

purified of all their crimes, even if they had committed murder.

CĀDŪCĔUS (κηρύκειον, κηρύκιον), the staff or mace carried by heralds

and ambassadors in time of war. This name is also given to the staff

with which Hermes or Mercury is usually represented, as is shown in

the following figure of that god. From _caduceus_ was formed the

word _caduceator_, which signified a person sent to treat of peace.

The persons of the caduceatores were considered sacred.

[Illustration: Hermes bearing the Caduceus. (Museo Borbonico, vol.

vi. pl. 2.)]

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