Then came a Scouring on Whit Monday, May 15th, 1780, and of the

doings on that occasion there is the following notice in the _Reading

Mercury_, of May 22nd, 1780:--"The ceremony of scowering and cleansing

that noble monument of Saxon antiquity, the White Horse, was celebrated

on Whit Monday, with great joyous festivity. Besides the customary

diversions of horse racing, foot races, etc., many uncommon rural

diversions and feats of activity were exhibited to a greater number

of spectators than ever assembled on any former occasion. Upwards of

thirty thousand persons were present, and amongst them most of the

nobility and gentry of this and the neighbouring counties; and the

whole was concluded without any material accident. The origin of this

remarkable piece of antiquity is variously related; but most authors

describe it as a monument to perpetuate some signal victory, gained

near the spot, by some of our most ancient Saxon princes. The space

occupied by this figure is more than an acre of ground."

There was also a list of the games, which was the same as that in

1776, excepting that in addition there was "a jingling-match by eleven

blind-folded men, and one unmasked and hung with bells, for a pair of

buckskin breeches."

An old man, William Townsend by name, whose father, one Warman

Townsend, had run down the manger after the fore-wheel of a waggon, and

won the cheese at this scouring, told the story, as his father had told

it to him, how that "eleven on 'em started, and amongst 'em a sweep

chimley and a millurd; and the millurd tripped up the sweep chimley and

made the soot flee a good 'un;" and how "the wheel ran pretty nigh down

to the springs that time."

[Illustration: WHITE HORSE HILL.]

The next Scouring seems to have been held in 1785, concerning which

one William Ayres of Uffington, aged about 84 years, in 1857 made

the following statements:--"When I were a buoy about ten years old

I remembers I went up White Hoss Hill wi' my vather to a pastime.

Vather'd brewed a barrel o' beer to sell on the Hill--a deal better

times than now--Augh! bless 'ee, a man medn't brew and sell his own

beer now: and oftentimes he can't get nothin' fit to drink at thaay

little beer-houses as is licensed, nor at some of the public-houses too

for that matter. But 'twur not only for that as the times wur better

then--But I be gandering shure enough,--well now, there wur Varmer

Mifflin's mare run for and won a new cart-saddle and thill-tugs--the

mare's name wur _Duke_. As many as a dozen or moor horses run, and

they started from Idle's bush, which were a vine owld tharnin'-tree in

thay days--a very nice bush. They started from Idle's bush, as I tell

'ee, and raced up to the Rudge-waay; and Varmer Mifflin's mare had it

all one way, and beeat all the t'other on 'um holler. The pastime then

wur a good 'un a wonderful sight o' folk of all sorts, rich and poor.

John Morse of Uffington, a queerish sort of a man, grinned agin another

chap droo' hos collars, but John got beeat--a fine bit o' spwoort to

be shure, and meead the volks laaf. Another geeam wur to bowl a cheese

down the Mainger, and the first as could catch 'un had 'un. The cheese

was a tough 'un and held together, a did I assure 'ee, but thaay as

tasted 'un said a warn't very capital arter all. Then were running for

a peg too, and they as could ketch 'un and hang 'un up by the tayl

had 'un. The girls, too run races for smocks--a deal of pastime to be

sure. Then wur climmin' a grasy pole for a leg of mutton, too: and

backsoordin', and wrastlin', and all that, ye knows. A man by the name

of Blackford, from the low countries, Zummersetshire, or that waay

someweres, he won the prize, and wur counted the best hand for years

arter, and no man couldn't break his yead; but at last, nigh on about

twenty years arter, I'll warn 'twer--at Shrin'um Revel, Harry Stanley,

the landlord o' the Blawin Stwun, broke his yead, and the low-country

men seemed afeard o' Harry round about here for long arter that. Varmer

Smallbwones, of Sparsholt, a mazin' stout man, and one as scarce no

one, go where 'a would, could drow down, beeat all the low-country

chaps at wrastlin', and none could stan' agean 'un. And so he got the

neam o' Varmer Great-Bwones. 'Twur only when he got a drap o' beer a

leetle too zoon, as he were drowed at wrastlin', but they never drowed

'un twice, and he had the best men come agean 'un for miles. This wur

the first pastime as I well remembers, but there med ha' been some

afore, for all as I knows. I ha' got a good memorandum, and minds

things well when I wur a buoy, that I does. I ha' helped to dress the

White Hoss myself, and a deal o' work 'tis to do 't, as should be, I

can assure 'ee. About Claay Hill, 'twixt Fairford and Ziziter, I've

many a time looked back at 'un, and a' looks as nat'ral as a pictur'."

Between 1785 and 1803 there were probably at least two Scourings about

which no reliable information seems to have been obtained.

At the Scouring of 1803 Beckingham of Baydon won the prize at

wrestling; Flowers and Ellis from Somersetshire won the prize at

backsword play; the waiter at the Bell Inn, Faringdon, won the cheese

race and at jumping in sacks; and Thomas Street of Niton won the

prize for grinning through horse-collars, but it was said "a man from

Woodlands would ha' beeat, only he'd got no teeth. This geaam made the

congregation laaf 'mazingly."

Then came a Scouring in 1808, at which the Hanney men came down in a

strong body and made sure of winning the prize for wrestling. But all

the other gamesters leagued against them, and at last their champion,

Belcher, was thrown by Fowler of Baydon. Two men, "with very shiny

top-boots, quite gentlemen, from London," won the prize for backsword

play, one of which gentlemen was Shaw, the Lifeguardsman, said to be a

Wiltshire man himself, who afterwards died at Waterloo. A new prize was

given at this pastime, viz., a gallon of gin or half-a-guinea for the

woman who would smoke most tobacco in an hour. Only two gipsy-women

entered, and it seems to have been a very blackguardly business, but it

is the only instance of the sort on record.

There seems to be some doubt as to the date of the next Scouring,

which was either in 1812 or 1813, but Judge Hughes thinks it was most

probably in the latter year, because the clerk of Kingston Lisle, an

old Peninsula man, told him that he was at home on leave in that year,

and that there was to be a Scouring, and all the people were talking

about it when he had to go back to the wars. At this Scouring there

was a prize of a loaf, made out of a bushel of flour, for running up

the Manger, which was won by Philip New, of Kingston-in-the-Hole, who

cut the great loaf into pieces at the top, and sold the pieces for a

penny a piece. The low-country men won the first backsword prize, and

one Ford, of Ashbury, the second; and the Baydon men won the prize

for wrestling. One Henry Giles had wrestled for the prize, but it is

supposed took too much beer afterwards; at any rate he fell into the

canal on his way home, and was drowned.

The next Scouring, about which any record is found, did not take place

till 1825, and it seems to have been the largest gathering there has

ever been. The games were held at the Seven Barrows, which are distant

two miles in a south-easterly direction from the White Horse, instead

of in Uffington Castle, for some reason which does not appear. These

seven barrows are popularly supposed to be the burial places of the

principal men who were killed at Ashdown.

After this there was no Scouring till 1838, when, on the 19th and 20th

of September, the old custom was revived under the patronage of Lord

Craven. The _Reading Mercury_ says that no more auspicious year could

have been chosen for the revival "than that in which our youthful and

beloved Queen first wore the British Crown, and in which an heir was

born to the ancient and noble house of Craven, whom God preserve."

The next took place in September, 1843, about which it is recorded that

the Berkshire and Wiltshire men, under Joe Giles, of Shrivenham, got

the better of the Somersetshire men led by Simon Stone at backsword

play; and then were two men who came down from London, who won the

wrestling prize away from the countrymen. There seems to have been

some difficulty in getting the elephant's caravan up the Hill,

for Wombwell's menagerie came down for the Scouring, and, though

four-and-twenty horses were put to, it stuck fast four or five times.

It does not seem to have struck the Berkshire folk that it would have

been simpler to turn the elephant out and make him pull his own caravan

up.

In September, 1857, was celebrated the festival so admirably described

by Judge Hughes in his book, "The Scouring of the White Horse," to

which we would refer our readers.

Of subsequent Scourings there is little or no record, village festivals

having fallen gradually into disuse through the advent of railways and

other means of communication with the outer world. The last took place

in 1892, and was undertaken at the sole expense of Lady Craven, of

Ashdown Park, the Horse having become so obliterated by neglect that

its outline could scarcely be traced even at a few miles distance. It

was unaccompanied by any festivities whatever.

FOOTNOTES:

[Footnote 5: Drew lots.]

The Last of the Abbots.

There are few sadder stories than that of Hugh Farringdon, 31st mitred

abbot of the great Abbey of Reading. One of the foremost ecclesiastics

in the kingdom at the time of his terrible death, even in Henry VIII.'s

reign of terror, few men fell so far, so suddenly, and so fatally.

An Abbot of Reading was a member of the House of Lords. He had a

revenue with his abbey, amounting to well nigh £20,000 per annum at the

present day; one of the most charming country residences conceivable

at Pangbourne, Bere Place, which still retains some few relics of its

abbot owners; and, in the abbey itself; an abode whose magnificence,

even amidst those grand ruins, we very feebly realise. The abbey

precincts were at least thirty acres, in the midst of which the great

church arose in size and grandeur not far short of that of Canterbury

Cathedral itself.

The earlier portion of his abbacy seems to have been tranquil and

happy. We read of no such grave disputes as in the case of Abbot

Thorne. That 28th abbot seems to have carried fully out his name and

crest. He was a thorn in many sides. We read of bitter complaints

how he seized on the revenues of the Hospital for Poor Widows, and

appropriated them to the uses of the Almoner of the abbey, and not

content with this, laid hands also on St. Edmond's Chapel, which then

stood at the end of Friar Street, which he made into a barn.

The 31st abbot was a very different man from the 28th. He had more of

Mary than of Martha in him, as an old chronicler remarks somewhere of

somebody else. There is reason to believe that he was a most amiable

character. Mr. Kelly in his History of St. Lawrence has discovered

the following interesting record of him amongst the receipts for pew

rents:--

"1520. Setis--Item of my lord abbot for his moder's sete iiij d."

"A touching entry," says Mr. Kelly; "Hugh Faringdon, on his

promotion to the abbey, though a man of humble extraction, did not

forget to provide for the comfort of his poor aged mother."

It is true Leland speaks of him as an "illiterate monk." "Hugh Cook

was a stubborn monk, absolutely without learning." Of course he was

a monk, that goes without saying. With regard to his "stubbornness,"

there may be two opinions. As for being "absolutely without learning,"

he appears to have been one of those admirable in every age, who have

raised themselves from a low rank to a high one by sheer force of

character. A poor boy may still become Lord Chancellor or Archbishop of

Canterbury.

He appears not to have had educational advantages. He deplores this

in a letter of much dignified modesty. He had occasion to correspond

with the University of Oxford. The Oxford authorities seem to have been

in need of some stone from a quarry of the abbey, and had addressed

a polite request to him. He "returns thanks to the University for

considering him in the number of those learned persons who had been

members of that learned body," but speaks of himself as one who had

not the least pretences to that character. He styles himself a man of

no erudition; laments that the fates had denied him the advantages of

instruction in his youth, and states that he is still anxious to become

a member of the University, and apply himself to that course of study

which would suit his capacity, now become dull and feeble by length of

years.

He was evidently a patron of learned men. Leonard Cox, Master of the

Reading School, which, thanks to Henry VII., had been established in

St. Lawrence's Hospice rescued from Abbot Thorne, dedicates his "Art of

Rhetorick," 1539, to this last of the abbots.

He seems also to have been a good administrator, and an active

magistrate, and we read of him as taking his place at the Bench at

"Okingham," on 11th July, 1534, as one of the Justices of the Peace

for the county. More than this he was a religious man. He took care

that the Bible was read daily in the abbey. Dr. London, one of the

commissionaries for dissolving the Monastery and Friary, reports to his

superior, Lord Cromwell:--

"They have a gudde lecture in scripture daily redde in the chapter

house, both in Inglishe and Latin, to the which is gudde resort,

and the abbot is at it himself."

When the commissioners arrived, he does not seem to have opposed them,

or held back anything. Dr. London at first reports favourably:--

"I have requested of my lord abbot the relics of his house, which

he seledeted unto me with gudde will. I have taken an inventory

of them, and have locked them up beside the high altar, and have

the key in my keeping, and they be ready at your lordship's

commandment."

Abbot Hugh made no resistance, and it might have been supposed the

abbey would have escaped at least as well as the Friary; the Grayfriars

having nothing to lose, were simply turned out into the street with a

scanty pension, and their church given to the town for a town hall. How

was it, then, that such a cruel fate overtook the principal monks here,

for two others died with Hugh Faringdon on the same charge of high

treason? Stowe says it was for denying the King's supremacy.

"The Act of Suppression passed in May, 1539, and in November

following he was drawn, hanged, and quartered with two of his

monks. The same day the Abbot of Glastonbury was executed, and

shortly after the Abbot of Colchester."

It is here we get a clue, I think, to this extreme severity; these

three leading Churchmen had all got involved in a treason plot. The

Pilgrimage of Grace had very recently been suppressed. It had been

assisted with money by various monasteries, and it would seem that

these three great houses were specially compromised. Froude states this

distinctly, speaking in the first instance of the Abbot of Glastonbury

(History of England, Vol. III., ch. 16, p. 240):--

"An order went out for enquiry into his conduct, which was to be

executed by three of the visitors, Layton, Pollard, and Moyle. On

16 September (1539) they were at Reading, on the 22nd they had

arrived at Glastonbury ... the Abbot was placed in charge of a

guard, and sent to London, to the Tower, to be examined by Cromwell

himself, when it was discovered that both he and the Abbot of

Reading had supplied the northern insurgent with moneys."

For this there could be no pardon. The insurrection had been too

nearly successful. The principal leaders had suffered, and now their

three supporters followed. Hugh Faringdon had not allowed the King's

supremacy, but this might have been overlooked; he had been very

favourably reported by London to Cromwell. But now the law took its

course, that horrible and terrible death assigned to high treason.

Froude describes the aged Abbot of Colchester drawn through the town

that dismal November morning; dragged to the top of Glastonbury Torre,

there hanged, drawn, and quartered. It cannot be doubted that an

equally ghastly scene was enacted at Reading. As accomplices in both

instances, two monks were executed along with their principal.

The execution is supposed to have taken place here in front of the

inner gateway, which still survives, and is a place of resort for the

Berkshire Archæological Society. It may equally well have been at

Gallows Common beyond Christ Church which was for long the ordinary

place for executions. It would appear from St. Mary's registers that

even in the eighteenth century twice in the year batches of prisoners

were sent off there to the gallows: if so, the long and sad procession,

as at Glastonbury, would traverse the whole length of the town. It was

a most awful reverse of fortune. Both in 1532, and in 1535, we read of

his receiving a gilt cup from the king as a New Year's present. He had

even been on the commission for investigating how a manifesto from the

leader of the insurrection in Yorkshire had got into circulation at

Reading; but that fatal gift of money, which Cromwell had traced home

to the Abbot of Glastonbury, and also to Abbot Hugh, was an act beyond

pardon. He had been the king's favourite abbot, but was now convicted

of high treason, and the sentence took its course.

"He leaves a name which long time will avail

To point a moral, and adorn a tale."

Siege of Reading.

"Full soon the curse of Civil War

Came all our harmless sports to mar:

When law and order ceased to reign,

And knaves did eat up honest men;

When brother against brother stood

And all the land was drenched in blood."

--"_Donnington Castle._"

[Illustration: THE INNER GATEWAY, READING.]

"What a glorious thing must be a victory Sir!" an enthusiastic young

lady once exclaimed to the Iron Duke. "The greatest tragedy in the

world," he replied, "Madam, except a defeat!" A siege is bad enough:

an interesting thing to read and tell of, but, though it only lasted

ten days, an event burned deep into the memories of Reading; replete

with all but ruin to very many of her citizens; and entirely destroying

for all time that town's once famous cloth-trade. As the tide of war

ebbed and flowed along the Thames valley, now one side was uppermost,

and now the other, and, in either case, it was "woe to the vanquished."

One time there were the king's demands, then presently those of the

Parliamentary party; fines followed levied unmercifully on recusants

as also loans wrung from, at length, unwilling supporters. A letter,

still in the town archives, gives a vivid picture of the position of

very many in those days in Berkshire and in Oxfordshire. It is a letter

from G. Varney to the Town Clerk of Reading, not dated except from the

prison into which the soldiers had cast him:--

"Going," says Varney, "to market with a load of corn, the Earl of

Manchester's soldiers met with my men, and took away my whole team

of horses, letting my cart stand in the field four miles from home;

and I never had them more. When the king's soldiers come to us they

call me Roundheaded rogue, and say I pay rent to the Parliament

garrison, and they will take it away from me; and likewise the

Parliament soldiers, they vapour with me, and tell me that I pay

rent to Worcester and Winchester, therefore the Parliament say they

will have the rent."

Still more pathetic is the petition to Parliament that presently

was made: "That, since the time the two armies came into the town,

your petitioners have had their sufferings multiplied upon them; the

soldiers going to that height of insolence that they break down our

houses and burn them, take away our goods and sell them, rob our

markets and spoil them, threaten our magistrates and beat them; so

that, without a speedy redress, we shall be constrained, though to our

utter undoing, yet for the preservation of our lives, to forsake our

goods and habitations, and leave the town to the will of the soldiers;

who cry out they have no pay, have no beds, have no fire; and they must

and will have it by force, or they will burn down all the houses in the

town whatever become of them."

Such was the state of things which the mayor, with his twelve aldermen

and twelve councillors of that day, had to grapple with: and a very

difficult matter, as we shall see, he found it. Things were coming

to a crisis here in 1643, in the April of which the ten-days' siege

occurred; but they had long been leading up to this.

In 1636 the town was deeply stirred on the subject of ship-money; one

party carried a resolution: "They who deny payment of ship-money to

be proceeded against as the council of the corporation shall direct;"

a little later another party seems to have got the uppermost, and the

entry in 1641: "Agreed that those persons within the town which were

distressed for ship-money shall have their moneys repaid them."

At first the Parliamentary Party were in the ascendency; then 1642

came. Edgehill was fought 23rd October, then the king took Banbury,

and then marched upon Reading. Henry Martin, M.P., afterwards the

regicide, had been appointed by the Parliament governor of Reading;

but, upon the royal advance, at once withdrew with his small garrison

and fled to London. The king arrived here on November 4th, from which

time matters certainly became sufficiently exciting.

"The game of Civil War will not allow

Bays to the victor's brow.

At such a game what fool would venture in,

Where one must lose, yet neither side can win?"

--_Cowley._

Yet every day saw the game played more and more in earnest. Charles

reached Reading, 4th November, 1642, having sent on the following

missive on the previous day: "Whereas I have received information that

the bridge on the river Thames at Causham was lately broke down, our

Will and express Command is that ye immediately upon sight hereof cause

the said bridge to be rebuilt, and made strong and fit for the passage

of our army by time 8 of the clock in the morning as the bearer shall

direct; of this you may not fail at your utmost peril."

The mayor at this time was a firm royalist. One of the Diurnals of

the other side thus records his endeavours: "At the king's coming to

Reddinge a speech was made unto him by the mayor of the town, wherein

after he had in the best words he could devise bid him welcome thither,

for want of more matter he concluded very abruptly." This is malicious

enough, but nothing to the story that follows: "Not long after he

invited Prince Robert (_sic_) to dine, providing for him all the

dainties that he could get, but especially a woodcock, which he brought

in himself. Prince Robert gave him many thanks for his good cheer,

and asked him whose was all that plate that stood upon the cupboard?

The mayor, who had set out all his plate to make a show, and besides

had borrowed a great deal of his neighbours to grace himself withal,

replied, 'And please your Highness the plate is mine!' 'No!' quoth the

prince, 'this plate is mine,' and so accordingly he took it all away;

bidding him be of good cheer, for he took it, as the Parliament took

it, upon the public faith."

Lord Saye and Sele, just before, however, had carried off two large

baskets, full of the Christ Church plate, at Oxford, for parliamentry

purposes.

Now almost every day has its event, and dates must be regarded.

November 8th.--The town is startled by a peremptory order to impress

all the tailors in Reading, and within six miles round, to make clothes

for the garrison, with which they are to be honoured; Sir Arthur Ashton

is appointed governor, with a salary from the town of £7 per week; he

is soon able to lend the poor corporation £100. At once he begins to

fortify; all are forced to assist; those who do not come to work being

fined 7d. per day; forts and chains are placed at the end of every

street, and the Oracle, or cloth factory at once is utilized as a

barrack.

It is an interesting fact, that through the pious care of a wealthy

citizen, Reading still possesses the old gates of the Oracle. There

they are in honourable retirement at the top of St. Mary's Hill; the

Kenrich crest in one place, the initials, J.K., of the founder of this

factory for poor clothiers, in another; the date 1526 still in another

part; all being in very fair state of preservation. How few of the busy

many that pass those gates every day think of the scenes that these

have witnessed, and could tell of, if walls had voices as well as ears!

"When Puritan and Cavelier

With shout and psalm contended!

And Rupert's oath, and Cromwell's prayer,

With sound of battle blended!"--_Whittier._

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