THE LATE FLEMISH SCHOOL

The period of the great struggle of the Netherlands for religious and

political independence from the yoke of Spain and the Inquisition

was not propitious for the fostering of the Fine Arts. Not only did

the troubled provinces, as was quite natural, slacken in artistic

production, but a vast portion of the treasures owned by churches

and monastic establishments were destroyed by the fanaticism of

Protestant iconoclasts. The separation of the Protestant North from

the Catholic South by the Utrecht Union in 1579 became in a way the

determining factor for the future course of painting in Holland and

in the Belgic provinces. The Dutchmen practically had no further use

for religious painting, and devoted themselves more exclusively to the

domestic genre, portraiture, and landscape; whilst the Flemings applied

themselves largely to infusing new vitality into the representation

of Scriptural characters and incidents which, through constant

mechanical repetition, had become mere allegorical hieroglyphics, or

generalised ideas without the all-important sense of pulsating life.

This regeneration was the great deed of Peter Paul Rubens (1577-1640),

who, whilst still benefiting from the example of the great Italians,

remained the very embodiment of Flemish character and thought, and

became the founder of the second important period of Flemish national

art. He was a man of exuberant vitality and boundless energy, endowed

with a creative force unequalled in the whole history of art. He must

rank for all time among the very giants of the brush, with Rembrandt,

Titian, and Velazquez, his contribution to the progress in pictorial

art being the use of pigment and sweeping brushwork as a constructive

element—an advance as significant as the Venetians’ admission of

light into the pictorial scheme, which with the Florentines was based

entirely on linear design.

The Louvre: Fifty Plates in Colour · 第 151 / 399 题