Piece of Silk-Velvet Damask; green, with pattern of large and small

pomegranates in gold. Lucca, latter half of the 15th century. 3 feet 10

inches by 11½ inches.

Among the remarkable specimens of velvet in this collection, not the

least conspicuous is the present one, being velvet upon velvet, that

is, having, in a portion of it, a pattern in a higher pile than the

pile of the ground. By looking narrowly at the larger pomegranate in

golden thread within its heart-shaped oval, with featherings bounded

by trefoiled cusps, the eye will catch an undulating pattern rising

slightly above the rest of the pile; such examples, as distinguished

from what is called cut or raised velvet, are very rare. The tone,

too, of the fine green, as well as the goodness of the gold, in the

ornamentation, enhance the value of this piece, which was once the

back part of a chasuble.

8326.

Piece of Silk Damask; white, with the rose and pomegranate pattern

woven in gold thread. Spanish, latter half of the 15th century.

This piece, from the looms of Spain, for the beauty of design and the

thick richness of its silk, is somewhat remarkable.

8327.

Box covered with crimson raised velvet, having, round the lid, a

many-coloured cotton fringe. It holds two liturgical pallæ, both of

fine linen and figured--one mounted on pasteboard and measuring 7¾

inches by 7¼ inches, with an altar and two figures; the other, with

the Crucifixion and St. Mary and St. John, measuring 9½ inches by

9¾ inches. Inside the lid of this box is an illuminated border of

flowers, and the central design is effaced. Velvet, Italian, 16th

century, all the paintings very late 15th century, and German. Box, 10

inches by 9½ inches.

As a case for holding “corporals” and “palls,” this box is a

curiosity, in its way, of rare occurrence. It must be carefully

distinguished from a square sort of case for the “corporal,” and

called the “burse.” The corporal is a large square piece of fine

linen; and at one time the chalice at mass not only stood upon it

but was covered too by its inward border; but for a long period, the

usage has been and is to put upon the chalice, instead of any part

of the corporal, a much smaller separate square piece of fine linen,

often stiffened, the better to serve its purpose, with card-board,

like this example; such is a pall, and the one before us is figured,

we may say illuminated, with what used to be called, in England, St.

Gregory’s Pity; “Church of our Fathers,” i. 53. Upon an altar, around

which are the instruments of the Passion, and on one side St. Peter,

known by the key in his hand, and on the other the cock on the column,

crowing, stands our Lord all bleeding, with the blood trickling into

a chalice between His feet. At the foot of the altar kneels, veiled

for mass, St. Gregory the Great, behind whom we see, holding a book in

both hands, St. Jerome, robed as a cardinal; the whole is framed in a

floriated border. The other, and unstiffened “pall,” is illuminated

with the Crucifixion after the usual conventional manner, in all

respects, that prevailed at the time it was done, that is, somewhere

about the year 1490. As specimens on linen these two palls are rather

rare. The border of flowers, on vellum, attached to the inside of the

lid, is a free, well-coloured, and pleasing example of the Flemish

school late in the 15th century. The raised velvet is of a rich

crimson tone, and from Lucca or Genoa.

Though, in later times, employed as an ordinary case for the cleanly

keeping after service of the corporals or pieces of fine linen,

always spread out in the middle of the altar-stone for the host and

chalice to rest upon, at mass, its first use seems to have been for

reservation of the Blessed Sacrament consecrated on Maundy Thursday to

serve at the celebration of the divine office on Good Friday morning,

as we have fully set forth in the Introduction § 5, and again while

describing a similar box, No. 5958.

In the present specimen all that remains of the vellum illumination,

once upon the inside of the lid, is a wreath of painted flowers,

within which stood the missing Crucifixion. The absence of that scene

is, however, well supplied by the other kind of art-work wrought in

colours of the same subject; done, too, after a broad bold manner,

upon a square piece of very fine linen, which, as it is moveable,

serves now as a lining for the lower inside of this case.

Such ecclesiastical appliances are rare, so much so, that, besides the

two in this collection, none is known to be in this country; while

very few, even on the Continent, are to be seen at the present day.

8328.

Amice of Linen; with its apparel of crimson velvet, on which are three

hexagonal roses woven in gold. Spanish, middle of the 15th century. 3

feet 9 inches by 1 foot 9 inches.

The velvet of the apparel is of a fine rich pile, and the tone of

colour light ruby. The flowers, seeded and barbed, are not put in by

the needle but woven. Such a liturgical appliance is not now often to

be met with in its original state; but, in this instance, it ought to

be noticed, that while the amice itself--that is, the linen portion of

this vestment--is remarkable for its large size, the velvet apparel

sewed on it is broader and shorter than those which we find figured

on English ecclesiastical monuments during the mediæval period. The

narrow green ferret which hems the apparel is usually found employed

as a binding in crimson liturgical garments anciently made in

Flanders. Though the velvet was woven in Spain, this linen amice seems

to have once belonged to some Flemish sacristy: at one period the

connection between the two countries was drawn very close.

8329.

Linen Cloth or Corporal, with an edge on all its four sides; 2¼

inches broad, embroidered in blue, white, and yellow silks. German,

late 15th century. 22 inches by 21 inches.

To the student of ecclesiastical antiquities this liturgical appliance

will be a great curiosity, from its being so much larger than the

corporals now in use; but its size may be easily accounted for.

From being put over the altar-cloth, on the middle of the table of

the altar, so that the priest, at mass, might place the host and

chalice immediately upon it before and after the consecration of the

Eucharist, it got, and still keeps the name of “corporale,” about

which the reader may consult “Hierurgia,” p. 74, 2nd edition.

The embroidery, seemingly of a vine, is somewhat remarkable from

being, like Indian needlework, the same on both sides, and was so done

for a purpose to be noticed below. Its greater size may be easily

explained. During the middle ages, as in England, so in Germany,

the usage was to cover the chalice on the altar, not with a little

square piece of linen called a “palla,” two specimens of which are

mentioned, No. 8327, but with the corporal itself, as shown in those

illuminations copied and given as a frontispiece to the fourth volume

of the “Church of our Fathers.” To draw up for this purpose the inner

edge of the corporal, it was made, as needed, larger than the one

now in use. Moreover, as the under side of the embroidery would thus

be turned upwards and conspicuously shown, even on the consecrated

chalice, to a great extent; and as anything frayed and ragged--and

this single embroidery always is on the under side--would, at such

a time, in such a place, have been most unseemly; to hinder this

disrespect the embroidery was made double, that is, as perfect on the

one side as on the other, giving the design clear and accurate on

both, so that whichever part happened to be turned upwards it looked

becoming.

8330.

Piece of Silk Damask; green, with pattern of crowns connected by wavy

ribbons, in each space is a rose. North Italian, 15th century. 22

inches by 21 inches.

This fine and valuable piece of damask exhibits a very effective

design, which is thoroughly heraldic in all its elements. Of these,

the first are roselettes--single roses having five petals each--seeded

and barbed, and every petal folds inward very appropriately; all about

each roselette roves a bordure nebulé, significative in heraldry

of a cloud-wreath, above which and just over the flower rests an

open crown, the hoop of which is studded with jewels, and bears on

the upper rim two balls--pearls--on pyramidal points, and three

fleurs-de-lis. To take these roselettes for the Tudor flower would

be a great mistake, as it was not thought of at the period when

this stuff was manufactured, besides which, it is never shown as a

roselette or single rose, but as a very double one. It is not

unlikely that this damask was, in the first instance, ordered from

Italy, if not by our Edward IV, at least by one of the Yorkist party

after the Lancastrian defeat at Mortimer’s Cross: the crown with its

fringe of clouds seems to point to the curious appearance in the

heavens that day. When once his loom was geared the Lombard weaver

would not hesitate to work off stuffs after the same pattern ordered

by his English customer and sell them in the Italian markets.

8331.

Piece of Lace in Open Work. The pattern, oblong and octagonal spaces

framed in gold thread, and containing stars in silver and flowers in

gold, upon a black silk ground. Milanese, end of the 16th century.

14¼ inches by 4½ inches.

[Illustration: 8331.

LACE EMBROIDERY,

Milanese---- 16th century.]

During a long time Milan, the capital of rich and manufacturing

Lombardy, stood conspicuous among its neighbouring cities for the

production of its gold thread, and beautifully wrought laces in that

material; and the specimen before us is a pleasing example of this

far-famed Milanese handicraft. To all appearance, it once served as

the apparel to an amice to be used in religious services for the

dead. It seems the work of the loom; and the piece of stout black

silk under it was meant, though quite apart from it, to be, as it

were, a grounding to throw up more effectively its gold and silver

ornamentation.

8332.

Piece of Silk, formerly crimson, but much faded, with elaborate pattern

of pomegranates, crowns and wreaths of flowers. Flemish, middle of the

16th century. 19 inches by 17½ inches.

In this piece, though so faded, we have a good specimen of the Bruges

loom about the second half of the 16th century, and seemingly from the

same workshop which sent forth No. 8318.

8333.

Hood of a Cope, with figures embroidered on a very rich ground of red

and gold velvet. Velvet, Florentine; the embroidery Flemish, late 15th

century. 16 inches by 15½ inches.

About this period, Florence was noted for its truly rich and beautiful

crimson velvets of a deep pile and artistically flowered in gold,

and profusely sprigged, or rather dotted, with small loops of golden

thread standing well up from the velvet ground; and in this production

of Florentine contrivance we have a good example of its speciality.

The needlework is a very favourable specimen of Flemish embroidery,

and the management of the three subjects shows that the hand that

wrought them was quickened with a feeling love for the school of Hans

Memling, who has made Bruges to be the pilgrimage of many an admirer

of the beautiful in Christian art. The holy woman, who, according to

the old tradition, gave a napkin to our Lord on His way to Calvary, is

figured, at top, holding, outstretched before her to our view, this

linen cloth showing shadowed on it the head of our Redeemer crowned

with thorns and trickling with blood: the Saint became known as St.

Veronica, and the handkerchief itself as the “Varnicle.” Just below,

we have the Blessed Virgin Mary seated and holding on her knees the

infant Saviour, before whom kneels St. Bernard, the famous abbot

of Clairvaux, in the white Cistercian habit which he had received

from our fellow-countryman, St. Stephen Harding, the founder of the

Cistercian Order, about the year 1114. The group itself is an early

example of a once favourite subject in St. Bernard’s life, thus

referred to by Mrs. Jameson, in one of her charming books:--“It was

said of him (St. Bernard) that when he was writing his famous homilies

on ‘The Song of Songs which is Solomon’s,’ the Holy Virgin herself

condescended to appear to him, and moistened his lips with the milk

from her bosom; so that ever afterwards his eloquence, whether in

speaking or in writing, was persuasive, irresistible, super-natural.”

(Legends of the Monastic Orders, p. 142). Lower still, St. Bernard,

with his abbot’s pastoral staff, cast upon the ground by his side, is

praying, on bended knees, before a crucifix, from off of which our

Redeemer has loosened Himself to fall into the arms of the saint, who

was so fond of meditating on all the throes of our Lord upon the cross.

8334.

Piece of Crimson Velvet, spangled with gold and silver stars, and

embroidered with leaves and flowers in gold thread, once dotted with

precious stones. North Italian, end of the 15th century. 14½ inches

by 5¼ inches.

The Genoese velvet of this piece is of a very deep ruby tone, deeper

than usual; but the way in which it is ornamented should not be passed

over by those who wish to learn one among the very effective styles of

embroidering. The design consists chiefly of branches gracefully bent

in all directions and sprouting out, here and there, with leaves and

variously fashioned flowers which, from one example that still holds

its tiny round-headed piece of coloured glass set in a silver gilt

socket, bore in them mock precious stones, and perhaps seed-pearls.

These branches themselves are made of common hempen string, edged on

both sides with a thread of gold of a smaller bulk, and the flowers

are heightened to good effect by the bright red stitches of the

crimson silk with which the gold that forms them is sewed in; and the

whole of the design appears to have been worked, first upon a strong

canvas, from which it was afterwards cut and appliqué upon its velvet

ground. All the space between the boughs is sprinkled rather thickly

with six-rayed stars of gold and silver, but the latter ones have

turned almost black. This piece was once the apparel for the lower

border of an alb.

8335.

Piece of Silk Damask; upon a light blue ground, an elaborate pattern

of pomegranates and flowers in pale yellow. Flemish, end of the 16th

century. 24½ inches by 21 inches.

Like, in many respects, to another piece of the looms of ancient

Bruges, it shows that the Flemings were unfortunate in their mode of

dyeing, for this, as well as No. 8332, has faded much in colour, but

the pattern is very rich and graceful. This textile is figured by Dr.

Bock, in his “History of Liturgical Robes,” vol. i.

8336.

Piece of Silk Net-Work, formerly crimson. The design is evidently

circular, and consists of a lozenge filled in with two other very much

smaller lozenges touching each other lengthwise. Milanese, end of the

16th century.

This curious little piece of frame-work seems to be another specimen

of the lace of Milan, concerning which a notice has been given under

No. 8331. Some would take it to be crochet, but it looks as if it came

from a loom. To our thinking, it was either the heel or the toe part

of a silk stocking. Though of a much finer texture, it much resembles,

in pattern, the yellow silk pair of stockings belonging now to the

Marquis of Salisbury, but once presented by Lord Hunsdon to Queen

Elizabeth, and said to be the first ever made in England.

8837.

Piece of Crimson Raised Velvet, with pattern of pomegranates, flowers

and scrolls embroidered in gold thread and coloured silks. Genoese,

beginning of the 16th century.

This piece affords a very instructive instance of how velvet textiles

were not unfrequently treated. The pattern was first wrought in the

weaving, and made the fabric what is now known as cut or raised

velvet. Then those parts left bare of the silken pile were filled

in by hand-embroidery, done in gold, silver, and silks of various

colours, as the fancy of the individual might like, and produced a

mixed work similar to the one before us. The velvet itself of this

specimen is poor in colour and thin in substance, but the gold thread

is of the finest, and admirably put together; and those little specks

of the crimson silk employed in sewing it on, help, in no small

manner, to heighten its brilliancy and effect.

8338.

Part of an Orphrey; ground, gold thread, with ornamentation, in silk,

of a rosette, a tree with flowers, and the inscriptions--“Ave Regina

Celorum,” and “Jhesus.” Cologne work, late 15th century. 22½ inches

by 3¾ inches.

Much, in style, like No. 8320.

8338A.

Part of an Orphrey, woven in silk upon linen; ground, red; pattern, in

gold thread upon blue silk. Cologne work, 15th century. 15½ inches

by 4½ inches.

This and the piece immediately preceding afford us one of the

peculiarities of the German loom, and, in all likelihood, were woven

at Cologne, the great manufacturing centre of Germany in the middle

ages. Such webs were wrought for the orphreys of chasubles, copes,

and dalmatics, &c. The design is stiff, and wanting in much of the

elegance to be found in earlier works of the loom, and, from its

sampler-like look, might, at first sight, be taken for needlework.

8339.

Piece of Silk and Linen Damask; pattern, rich, broad and flowing, in

crimson, on a gold ground. Genoese, late 16th century. 2 feet 4 inches

by 1 foot 11½ inches.

This gives us a fine specimen of Italian weaving in the middle

or latter portion of the 16th century. So rich, and so solid in

materials, it is as bold as it is, at first sight, attractive in its

design, and shows indications of that strap-shaped ornamentation which

soon afterwards became so conspicuous in all cut-work, especially so

in bookbindings, all over Western Europe. Such stuffs were mostly used

for hangings on the walls of state-rooms and the backs of the stalls

in churches, as well as for curtains at the sides of altars.

8340.

Piece of Silk Damask; pattern, of the 16th century revival character,

in crimson upon a yellow ground; probably a border to some other stuff.

Florentine, end of the 16th century, 10½ inches by 5½ inches.

8341.

Piece of Linen and Woollen Damask, white and green; the pattern, birds,

oak-leaves, and acorns. North Italian, end of the 16th century. 7

inches by 5 inches.

Though made out of such humble materials as linen-thread and worsted,

this charming little piece of stuff cannot fail in drawing upon itself

the eye of the observer, by the beauty and elegance which it has about

it.

8342.

Linen Napkin, or rather Sindon or Pyx-cloth, the borders embroidered

with coloured silks and silver-thread. Perhaps Flemish, 16th century.

18½ inches by 16½ inches.

In more senses than one this small linen cloth is of great value,

being, in the first place, a liturgical appliance of the mediæval

period, now unused in this form, certainly unique in this country, and

hardly ever to be met with on the continent, either in private hands

or public collections. According to ancient English custom, the pyx

containing particles of the Blessed Eucharist for giving, at all hours

of day or night, the Holy Communion to the dying, and kept hanging up

over the high altar of every church in this land, was overspread with

one of such fine linen and embroidered veils, as may be seen in an

illumination from the “Life of St. Edmund, King and Martyr,” in the

Harley Collection, British Museum, and engraved in the “Church of our

Fathers,” t. iv. p. 206.

The readers of English history will, no doubt, feel an interest in

this specimen, when they learn that, with such a linen napkin, Mary

Queen of Scots had her face muffled just before she laid her head upon

the block: “Then the maid, Kennedy, took a handkerchief, edged with

gold, in which the Eucharist had formerly been enclosed, and fastened

it over her eyes.” “Pict. Hist. of England, ed. Knight,” t. ii. p.

671. Knight is wrong in saying that the Holy Eucharist had ever been

immediately enclosed in this cloth, which is only the veil that used

to be cast over the pyx or small vessel in which the consecrated hosts

were kept, as we observed in the introduction, § 5.

8343.

Piece of Linen Damask; pattern, of the pomegranate type, with a border

of an armorial shield repeated, and the initials C. L. An edging of

lace is attached to one end. Flemish, middle of the 16th century.

17¼ inches by 13 inches.

The shield is party per pale; in the first, two bars

counter-embattled; in the second, a chevron charged with three

escallop shells.

Most likely this small piece of Flemish napery served as the

finger-cloth or little napkin with which, when saying mass, the priest

dried the tips of his fingers after washing them, the while he said

that prayer, “Munda me, Domine,” &c. in the Salisbury Missal; “Church

of our Fathers,” t. iv. p. 150. By the rubrics of the Roman Missal,

the priest was, and yet is, directed to say, at the ritual washing

of his hands, that portion of the 25th Psalm, which begins, verse

6, “Lavabo manus meas,” &c. “Hierurgia,” p. 21; hence these small

liturgical towels got, and still keep, the name of Lavabo cloths or

Lavaboes, especially in all those countries where the Roman Missal is

in use.

8344.

Piece of Silk Damask; ground, blue and yellow; pattern, a large

conventional flower, with heraldic shields, helmets, and crests.

Italian, late 16th century. 1 foot 8½ inches by 13 inches.

The shields show a pale; the helmets are given sidewise with the

beaver closed; and the crests, a demi-wyvern segeant, but with no

wreath under it, doubtless to show the armorial bearings of the

esquire or gentleman of blood, as, according to the readings of

English blasonry, he could have been of no higher degree, for whom

this stuff had been woven.

8345.

Fragment of an Ecclesiastical Vestment; ground, cloth of gold, diapered

with an elaborate flower-pattern. French, middle of the 16th century. 2

feet 1¼ inches by 1 foot 9 inches.

This valuable specimen of cloth of gold is figured, in small red

lines, with a free and well-designed pattern, and shows us how much

above modern French and Italian toca and lama d’oro were those fine

old cloth of gold stuffs which, in the 16th century, became so

variously employed for secular purposes. Let the reader imagine a

vast round royal tent of such a textile with the banner of a king

fluttering over it, and then he may well conceive why the meadow upon

which it stood was called “the field of the cloth of gold.”

8346.

Piece of Silk and Linen Damask, green and yellow; pattern, a small

conventional flower, probably a furniture stuff. Italian, late 16th

century. 10 inches by 7½ inches.

8347.

Piece of Silk Damask, blue and yellow; pattern of flowers. French, late

16th century. 8 inches square.

In the design of the pattern there is evidently a wish to indicate the

national fleur-de-lis.

8348.

Portion of a Housing or Saddle-cloth, grey velvet, embroidered with

interlaced patterns in silver and gold thread. In one corner is an

armorial shield in silver and coloured silks. Spanish, middle of the

16th century. 1 foot 8½ inches by 6½ inches.

Very probably the blazon of the shield on this curious horse-furniture

may be the canting arms of its primitive owner; and it is _argent_, a

hoopoe _gules_ on a mount _vert_.

8349.

Piece of Silk Damask; green, with the pomegranate pattern. French, end

of the 16th century. 2 feet 7 inches by 1 foot 7 inches.

8350.

Embroidered Girdle; pattern, rectangular, in gold and silver threads

and crimson silk; there are long gold tassels at the ends. French, late

16th century. 6 feet 3 inches by ⅞ inch.

Most likely a liturgical girdle, for the use of which see “Hierurgia,”

p. 426, 2nd edition, and “Church of our Fathers,” t. i. p. 448. Such

ecclesiastical appliances are now become great rarities, and though

this one is very modern, it is not less valuable on that account. The

only other good example known in England is the very fine and ancient

one kept, in Durham Cathedral Library, among the remains of those rich

old vestments found upon the body of a bishop mistaken, by Mr. Raine,

for that of St. Cuthbert. Flat girdles, whenever used in the Latin

rite, were narrow; while those of the Greek and Oriental liturgies are

much broader.

8351.

Linen Cloth; pattern, a white diaper lozenge. Flemish, end of the 16th

century. Shape, oval, diameters 22 inches and 17 inches.

Though of so simple a pattern the design is pleasing, and well brought

out.

8352.

Piece of Silk Damask, sky-blue and white; pattern, intersecting ribbons

with flowers in the spaces. French, late 16th century. 9¾ inches by

4¾ inches.

A very agreeable specimen of the taste of the period and country, as

well as grateful to the eye for the combination and management of its

two colours in such a way that neither overmatches the other--a beauty

often forgotten by the designers of textiles, but to be found in

several other examples of the mediæval loom in this collection.

8353.

Dalmatic of Yellow Silk, damasked with a pattern of the pomegranate

form, in raised velvet, of a lightish green tint. The tissue, Italian,

late 15th century; the embroidery and inscriptions, German, late 15th

century. 7 feet 8 inches by 4 feet 3 inches.

This fine dalmatic--for the liturgical use of which the reader may

consult the “Church of our Fathers,” t. i. p. 375--is rather curious

for the way in which the two very singular tassels hanging on the back

from the shoulders are ornamented. These usual appendages are in this

instance made of remarkably long (15 inches) flakes of white, red,

and deep-brown silken thread, and, instead of silk nobs at the end of

the cords, have large round balls of rock crystal. The orphreys, or

stripes, down both sides, before and behind, are 2½ inches broad,

woven in gold and charged with squares of flower-bearing trees, and

inscribed in blue with “Jhesus,” “Maria.” The fringes on the two

lower borders of the dalmatic, 3½ inches deep, are alternately

red, green, white, and blue, and those on the sides and around the

sleeves are much narrower. The sleeves themselves from being 18 inches

wide at the shoulder become as narrow as 12 inches towards the wrist.

The two apparels on the upper part, before and behind, are woven

in gold, and measure 16½ inches in length, and 5¼ inches in

breadth; the one on the back just under the neck is figured with three

golden-grounded squares, the centre one ornamented with a crimson

quatrefoil, barbed, and enclosing a various-coloured conventional

flower; the other two, with a green tree blossomed with red flowers:

the apparel across the breast is inscribed with the names, in large

blue letters, of “Jhesus,” “Maria.” Half way down the back hangs,

transversely, a shield of arms quarterly, one and four _gules_, two

bars _argent_, between seven fleurs-de-lis, _or_, three, two, and two;

two and three, _sable_ two bars, _argent_: as a crest, a full-forward

open-faced helmet, with six bars all gold, surmounted by a pair of

horns barred _sable_ and _argent_, with mantlings of the same. This

blazon, according to English heraldry, would indicate that the giver

of this splendid vestment--and very likely it was only one of a large

set--could boast, by showing the golden five-barred full-forward

helmet, of royal blood in his pedigree, and was not lower than a Duke

in title. Dr. Bock has figured this finely-preserved dalmatic in his

“Geschichte der Liturgischen Gewänder des Mittelalters,” 4 Lieferung,

pt. vii. fig. 1.

8354.

A Cope of Crimson Raised Velvet; pattern of the so-called pomegranate

design. The orphreys and hood embroidered on a golden ground; the

latter with the death of the Blessed Virgin Mary; the former, with

various saints. Velvet, Spanish, the embroidery, German, both of the

end of the 15th century. 10 feet 8 inches by 5 feet 8 inches.

The velvet, both for its ruby tone and richness of pile, is

remarkable, while its design of the pattern is efficiently shown.

The hood which, it should be observed by those curious in liturgical

garments, runs right through the orphreys quite up to the neck, is an

elaborate and well-wrought piece of needlework; and strongly reminds

one of the picture of the same subject--the death-bed of the Mother

of our Lord--by Martin Schön, now in the National Gallery. All the

Apostles are supposed to be gathered round her; to the right of the

spectator stands St. Peter sprinkling her with holy water from the

silver sprinkle in his right hand; next to this chief celebrant is St.

John, the acolyte, with the holy water stoop in his left hand, and in

his right the lighted taper, which he is about to put into the hand of

his adopted mother--an emblem of the lighted lamp with which each wise

virgin in the Gospel awaited the coming of the bridegroom. Behind him

again, and with his back turned, is another apostle, blowing into the

half-extinguished thurible, which he is raising to his mouth; the rest

of the Apostles are nicely grouped around. The ground of this hood

is of rich gold thread, and the figures of the scene are separately

wrought and afterwards “applied.” The orphreys, that are rather

narrow, measuring only 5½ inches in breadth, are of a golden web

and figured, on the right hand side, with St. Mary Magdalen, carrying

a box of ointment in her hands; St. Bernadin of Siena, holding a

circular radiated disc inscribed with I.H.S. in his right hand, and

in his left a Latin cross; St. Bicta--for so the inscription seems

to read--bearing the martyr’s branch of palm in her right hand, and

a sword thrust through her throat; and St. Kymbertus in a cope, with

a crozier in his right hand, and in his left a closed book: on the

left hand orphrey, St. Elizabeth, the Queen of Hungary, with a child’s

article of dress in one hand, and a royal crown upon her head; St.

Severinus, wearing a mitre and cope, and holding in his right hand

a crozier, in his left a church; St. Ursula, with the martyr’s palm

in one hand; in the other a long large silver arrow, and having six

of her martyred virgins at her sides; and St. John Baptist, with the

“Lamb of God” on the palm of his left hand, and the forefinger of the

right outstretched as pointing to it. The heads of all these figures

are done in silk and “applied,” but the hands and diapering of the

garments, as well as the emblems, are wrought by the needle, in gold

or in silk, upon the golden web-ground of these orphreys. At the lower

part of the hood is “applied” a shield--no doubt the armorials of

the giver of this fine cope--party per pale--_gules_ two chevronels

_argent_, a chief _or_--_azure_ three garbs (one lost), _argent_, two

and one.

8355.

Chasuble of Damask Cloth of Gold; the orphreys figured with arabesques

in coloured silk upon a golden ground, and busts of saints embroidered

in coloured silks within circles of gold. There is a shield of arms on

the body of the vestment, on the left side. French, 17th century. 7

feet 3 inches by 2 feet 4 inches.

The cloth of gold is none of the richest, and may have been woven

at Lyons; but the orphreys are good specimens of their time: that

on the back of this vestment, 4¾ inches in width, and made in a

cross, shows a female saint holding a sword in her right hand, and in

her left a two-masted boat--perhaps St. Mary Magdalen, in reference

to her penitence and voyage to France; St. John with a cup, and the

demon serpent coming up out of it; the Empress Helen carrying a

cross (?). The orphrey in front, three inches broad, gives us, in

smaller circles, St. Simon the apostle with his saw; a female saint

(Hedwiges?) holding a cross; and two prophets, each with a rolled-up

scroll in his hand. On the back, and far apart from the orphrey, is

a shield _argent_ (nicely diapered), a chevron _sable_ between three

leaves slipped _vert_, hanging as it does on the left hand, it may be

presumed there was another shield on the right, but it is gone. This

chasuble, small as it is now, must have been sadly reduced across the

shoulders, from its original breadth.

8356.

Piece of Carpet, of wool and hemp; ground, red; pattern, boughs, and

flowers, in blue, and the so-called pomegranate, blue with a large

yellow flower in the middle; border, two stripes blue barred with

yellow, one stripe yellow barred red. Spanish, 16th century. 3 feet 10

inches by 3 feet 7 inches.

In every way like the following specimen of carpeting, with its warp

of hempen thread; and originally employed for the same purpose of

being spread up the steps leading to the altar, but more especially

upon the uppermost or last one for the celebrant to stand on.

8357.

Piece of Carpet; ground, dark blue; pattern, a large so-called

pomegranate design in light blue, spotted with flower-like circles,

white and crimson (now faded). At each end it has a border in red,

blue, green, white, and yellow lines. Spanish, 16th century. 9 feet 3

inches by 8 feet 6 inches.

The warp, as in the foregoing example, is of hempen thread, the woof

of worsted; and this textile was woven in breadths 4 feet 3 inches

wide. In all likelihood this piece of carpeting, valuable because

very rare now, served as the covering for the steps that led up

to the altar, and corresponded to what in some old English church

inventories were called pedalia, or pede-cloths:--“Church of our

Fathers,” i. 268. Finer sorts were spread on high feast days upon the

long form where sat the precentor with his assistant rulers of the

choir, or upon the stools which they separately occupied. Ib. ii. 202.

8358.

Liturgical Cloth of grey linen thread, figured all over with subjects

from the New Testament, angels, apostles, flowers, and monsters.

Rhenish, end of the 14th century. 10 feet by 3 feet.

This curious and valuable piece, of the kind denominated “opus

araneum,” or spider-web, is very likely the oldest as well as one

among the very finest specimens yet known of that peculiar sort of

needlework. The design is divided into two lengths, one much shorter

than the other, and reversed; thus evidently proving that its original

use was to cover, not the altar, but the lectern, upon which the

Evangeliarium, or Book of the Gospels, is put at high mass for the

deacon to sing the gospel from: judging by the subjects wrought upon

it, and in white, it appears to have been intended more especially for

the daily high mass, chaunted in many places every morning in honour

of the Blessed Virgin Mary.

Beginning at the lower part of the longer length, we see an angel,

vested like a deacon, in an appareled and girded alb, playing the

violin, then six apostles--St. Simon with the fuller’s bat in his

hand, St. Matthias with sword and book, St. James the Greater with

pilgrim’s bourdon or staff, St. Jude, or Thaddeus, with club and

book, St. Andrew with book and saltire cross, St. Thomas with spear;

then another like vested angel sounding a guitar--all of which

figures are standing in a row amid oak boughs and flowery branches.

Higher up, and within a large quatrefoil encircled by the words:--☩

“Magnificat: Anima: mea: Dominum;” the Visitation, or the Blessed

Virgin Mary and St. Elizabeth, both with outstretched hands, one

towards the other, the first as a virgin with her hair hanging down

upon her shoulders, the second having her head shrouded in a hood

like a married woman; they stand amid lily-bearing stems (suggested

by the lesson read on that festival from Canticles ii.); in each of

the north and south petals of the quatrefoil is a kneeling angel,

deacon-vested, holding in each hand a bell, which he is ringing,

while in the east and west petals are other like-robed angels, both

incensing with a thurible. Outside the quatrefoil are represented

within circles at the south-west corner the British St. Ursula--one of

the patron saints of Cologne--standing with a book in one hand, and

an arrow in the other; at the south-east corner St. Helen (?), with

cross and book; at the north-west, St. Lucy with book and pincers; at

the north-east, a virgin martyr, with a book and a branch of palm.

At each of the angles, in the corners between the petals, is an open

crown. Above stands in the middle a double-handled vase, between two

wyverns, jessant oak branches. Over this species of heraldic border

is another large quatrefoil arranged in precisely the same manner:

the angels--two with bells, two with thuribles--are there, so too

are the corner crowns, within and encircled by the words ☩ Gloria:

in: exc(e)l(s)is: Deo: et: in: terr(a), we have the Assumption of

the Blessed Virgin Mary, after this manner: seated upon a throne is

our Lord in majesty, that is, crowned and holding the mund or ball

surmounted by a cross in His left hand; with His right He is giving

His blessing to His mother, who is seated also on the same throne,

crowned, with her hair about her shoulders, and with hands upraised

to Him as in the act of prayer. At the top, to the left, is St.

Catherine, with a sword in one hand, a wheel armed with spikes in the

other; to the right, St. Dorothy, with a blooming branch in one hand

and in the other a basket--made like a cup with foot and stem--full

of flowers; below, St. Barbara, with tower and palm-branch, in the

left side; on the other, St. Mary Magdalen, with an ointment box and

palm. Here the design is reversed, and very properly so, as otherwise

it would be, when thrown over the lectern, upside down; and curiously

enough, just at this place there is a large hole, caused, as is clear,

by this part of the needlework being worn away from the continual

rubbing of some boss or ornament at the top of the folding lectern,

which most likely was wrought in iron. This shorter length of the

design--that portion which hung behind--begins with the double-handled

vase and two wyverns, and has but one quatrefoil arranged like the

other two in the front part: within the circle inscribed ☩ Ecce:

ancilla: Domini: fiat: michi--we see the Annunciation; kneeling before

a low reading desk, with an open book upon it, is the Blessed Virgin

Mary, with the Holy Ghost under the form of a nimbed dove coming down

from heaven, signified by the nebulæ or clouds, upon her; and turning

about with arms wide apart, as if in wonderment, she is listening to

Gabriel on his knees and speaking his message in those words:--ave:

gracia: ple(na), traced upon the scroll, which, with both his hands,

he holds before him. In the corners of the petals are, at top, to

the left, a female saint, with a cross in one hand, a closed book in

the other; to the right, a female saint with palm-branch and book;

below, to the left, a female saint--St. Martina, V. M.--with book and

a two-pronged and barbed fork; on the right, a female saint with a

book, and cup with a lid. As the other end began, so this ends, with

a row of eight figures, of which two are angels robed as deacons, one

playing the violin, the other the guitar; then come six apostles--St.

John the Evangelist exorcising the poisoned cup; St. Bartholomew, with

book in one hand and flaying knife in the other; St. Peter, with book

and key; St. Paul, with book and sword held upwards; St. Matthew, with

sword held downwards, and book; St. Philip, with book and cross.

The figures within the quatrefoils and of the apostles are about seven

inches high; those of the female saints--all virgins, as is shown by

the hair hanging in long tresses about their shoulders--measure six

inches. The spaces between are filled in with branches of five-petaled

and barbed roses, and at both ends there originally hung a prettily

knotted long fringe. All the female saints are dressed in gowns with

very long remarkable sleeves--a fashion in woman’s attire which

prevailed at the end of the 14th and beginning of the 15th centuries.

The exact way in which these now very rare specimens of mediæval

needlework used to be employed in the celebration of the liturgy, may

be seen, by a glance, on looking at any of those engravings in which

are figured a few of those old lecterns; made either of light thin

wood, or iron, or of bronze, so as they could be easily folded up:

they were thus with readiness carried about from one part to another

of the choir, or chancel, even by a boy. When set down the veil was

cast over them. Some of our own archæological works afford us good

examples of such lecterns; as fine, if not finer, are those two which

M. Viollet Le Duc has given in his instructive “Dictionnaire du

Mobilier Français,” t. i. pp. 162, 163, especially that from the Hotel

de Cluny. Speaking of the coverings for such lecterns, he tells that

in the treasury of Sens Cathedral there yet may be found one which

is, however, according to his admeasurements, much smaller every way

than this piece of curious needlework before us. Whether the one now

at Sens be of the 10th or 11th century assigned it, far too early date

to our thinking, it cannot, to judge from the coloured plate given by

M. Viollet Le Duc, be put for a moment in competition with the present

one, as an art-work done by the needle. In our own mediæval records

notices of such lecterns may be sometimes found; in the choir of

Cobham College, Kent, A.D. 1479, there was such an article of church

furniture, “Church of our Fathers,” ii. 201, and doubtless it was

usually covered with a veil.

8359.

Chasuble of Silk Damask, green and fawn-coloured, freckled in white

with small flowers, inscriptions, and other ornaments; the pattern,

in bands, consists of a large fan-like flower-bearing plant, and

a double-handled vase, from which shoots up the thin stem of a

tree between two hunting leopards collared, and addorsed, with an

Arabic inscription beneath the vase, both plant and vase occurring

alternately; these bands are separated by a narrower set of bands

divided into squares enclosing birds of prey alternately gardant

segeant. Syrian, late 13th century. 9 feet 5 inches by 4 feet.

This stuff betrays a few lingering traditions of the Persian style

of design, and some people will see in the little tree between those

hunting leopards the “hom,” or sacred tree of the olden belief of

that country. The material of it is thin and poor, and in width it

measures twenty-one inches. The characters under the vase holding

the leopards and “hom,” are but an imitation of Arabic, and hence we

may presume that it was woven by Jewish or Christian workmen for the

European market, and to make it pass better, as if coming from Persia,

inscribed as best they knew how, with Arabic letters, or imitations of

that alphabet.

8360.

Back of a Chasuble, blue silk wrought all over with beasts and birds

in gold beneath trees. The orphrey of crimson silk is embroidered with

flowers and armorial shields. The blue silk, Italian, 14th century; the

orphrey, German, 15th century. 3 feet 8½ inches by 2 feet 5 inches.

The birds that are shown on this blue-grounded piece of rather

shining silk are peahens, standing on green turf sprinkled with

white flowers, and three very much larger flowers stand high above

their heads; the beasts are leopards, with their skin well spotted,

and they seem to be, as it were, scenting and scratching the ground.

The orphrey, cross-shaped, and 5½ inches wide, is overspread with

gracefully intertwined rose-branches, the leaves of which are of gold

shaded green, and the flowers in silver, seeded and barbed. It is

blazoned all over with armorial bearings, seemingly of two houses,

of which the first is a shield, tincture gone, charged with a lion

rampant _or_, langued and armed _gules_; the second, a shield, barry

of twelve, _gules_ and _or_, with a lion rampant, _argent_, langued

and armed _azure_, in the dexter canton. There are three of each of

these shields, and all six are worked on canvas, and afterwards sewed

on. On the upright stem of the cross may be read in places the name

of “Lodewich Fretie,” the individual who bore those arms and gave the

chasuble.

8361.

Dalmatic of blue silk damasked with gold; the pattern consists of

alternate rows of oxen, and pelican-like birds amid flowers and

foliage. North Italian, late 14th century. 7 feet 7½ inches by 4

feet.

A rather showy piece, and very effective in its pattern, though

the gold about the thread with which the design is brought out is

sparingly employed, so that it looks more yellow than metallic. The

sleeves now but eleven inches long, are slit quite up, and were very

likely shortened when the slitting was inflicted on them, and that,

within the last hundred years, in compliance with the somewhat modern

practice that took its rise in France.

8388.

Piece of Embroidery of our Lord upon His mother’s lap. Florentine, 15th

century. 8¼ inches by 5½ inches.

The Blessed Virgin Mary is robed in the usual crimson tunic, and

sky-blue flowing mantle, and bearing, as is customary in the Italian

schools of art, a golden star figured on her left shoulder. Sitting

upon a tasseled cushion, and holding a little bird in His left hand,

we have our Lord quite naked, with His crossed nimb about His

head. Those who bring to mind that lovely picture of Raphael’s, the

so-called “Madonna del Cardellino,” or our Lady of the gold-finch,

will see that such an idea was an old one when that prince of painters

lived. This piece of needlework was originally wrought for the purpose

of being applied, and shows on the back proofs that, in its last use,

it had been pasted on to some vestment or altar-frontal.

8561.

Small Piece of Silk; ground, purple; pattern, boughs of green leaves

twining amid rosettes, green, some with crimson, some with yellow

centres. Sicilian, late 14th century. 6½ inches by 3 inches.

Good in material and pretty in design, though the colours are not

happily contrasted.

8562.

Piece of Silk; ground, purple; pattern, circles inclosing, some a tree

which separates beasts and birds, some a long stripe which seemingly

separates birds, all in yellow. Syrian, 14th century. 1 foot 1½

inches by 7½ inches.

The piece is so faded that with much difficulty its design can be

traced, but enough is discernible to show the Persian feelings in

it. No doubt the beasts are the cheetah or spotted hunting leopard

addorsed and separated by the traditional “hom,” and the birds over

them, put face to face, but parted by the “hom,” are eagles.

8563.

Piece of Yellow Silk; pattern, a broad oval, filled in and surrounded

with floriations. Florentine, 15th century. 11 inches by 7½ inches.

The once elaborate design, now indiscernible, was brought out not by

another coloured silk but by the gearing of the loom; some one, very

recently, has tried to show it by tracing it out in lead-pencil.

8564.

Piece of White Silk; pattern, within circles, two birds addorsed,

regardant, and separated by a tree. Syrian, 14th century. 12¼ inches

by 9 inches.

The satin-like appearance and the creamy tone of this piece make it

very pleasing, and in it we find, as in No. 8562, the same Persian

influences; here, too, we have the mystic “hom,” put in, no doubt, by

Christian hands.

8565.

Piece of Silk Tissue; ground, red; pattern, embroidery in

various-coloured silks, gold thread, and coloured small beads. German,

14th century. 3-⅝ inches by 3¾ inches.

In most of its characters this end of a stole is just like those

attached to the fine specimen noticed under No. 8588.

8566.

Piece of Silk Damask; ground, red; pattern, squares filled in

alternately with a pair of animals and flower-like ornaments. Syrian,

13th century. 7 inches by 2 inches.

The old Persian tradition of the “hom” may be seen here dividing the

two addorsed regardant lionesses, and the whole design is done with

neatness.

8567.

Piece of Silk Damask; ground, red; pattern, two popinjays divided

by a bowl or cup looking much like a crescent moon, in an octagonal

frame-work, all yellow. Spanish, 13th century. 8½ inches by 6 inches.

This stuff is of very light material, which has, however, kept its

colour very well.

8568.

Piece of Gold Tissue, embroidered with the needle; ground, gold;

pattern, the Archangel Gabriel, with his head, hands, folds of his

dress, and lines in his wings done by needle in different coloured

silks. Italian, 14th century. 8½ inches by 5 inches.

This beautiful and rare kind of textile, combined with needlework,

merits the particular attention of those occupied with embroidery. The

loom has done its part well; not so well, however, he or she who had

to fill in the lines, especially the spaces for the hands and head, on

which the features of the face are rather poorly marked.

8569.

Two Portions (joined together) of Gold Tissue; ground, gold; pattern,

in various-coloured silks, of birds, beasts, monsters, and foliage.

English or French, 13th century. 13 inches by 2 inches.

Among the monsters, we have the usual heraldic ones that so often

occur upon the textiles of that period; but the recurrence of the

unmistakable form of the fleurs-de-lis, though sometimes coloured

green, persuades us that this piece, entirely the produce of the

loom, came from French, very likely Parisian hands, and was wrought

for female use, as a band or fillet to confine the hair about the

forehead, just as we see must have been the fashion in England at

the time from the marked way in which that attire is shown in the

illuminations of MSS. and sepulchral effigies of our Plantagenet

epoch. Our countryman, John Garland, tells us, as we noticed in our

Introduction, that women-weavers, in their time, wove such golden

tissues, not only for ecclesiastical, but secular uses; and these two

pieces seem to belong to the latter class.

8570.

Portion of an Orphrey; ground, crimson silk; pattern, foliage with

fruit and flowers in gold. German, 14th century. 9½ inches by 3¾

inches.

So sparingly was the gold twined about the yellow thread, and of such

a debased amalgamation that it has almost entirely disappeared, or

where it remains has turned black.

8571.

Portion of Gold Tissue, figured with birds and beasts in gold upon a

crimson ground. French or English, late 12th century. 9 inches by 2⅛

inches.

When new this textile must have been very pretty; but so fugitive

was its original crimson, that now it looks a lightish brown. Within

circles, divided by a tree made to look like a floriated cross, stands

a lion regardant, and upon the transverse limbs of the cross, as upon

the boughs of a tree, are perched two doves; while the spandrils or

spaces between the circles are filled in with fleurs-de-lis growing

out of leafed stalks. Though, in after times, it may have been applied

to church use, it seems, like the specimen under No. 8569, to have

been at first intended for female dress, either as a girdle or head

attire.

8572.

Two Portions of Embroidery (joined together), the one showing, on

a reddish purple silk ground, figures of birds and animals within

circles, all embroidered in gold; the other, a similar ground and

pattern within lozenges. German, 14th century. 2 feet 1½ inches by 2

inches.

The figures are heraldic monsters with the exception of the three

birds, and are all done with great freedom and spirit; like the

preceding piece, this looks as if it had originally been wrought for

a lady’s girdle. The present two portions seem from the first to have

formed parts of the same ornament, and to have been worked by the same

needle.

8573.

Small Fragment of Red Silk, having a narrow border of purple with

lozenge pattern, in gold. English or French, 13th century. 2 inches by

¾ inch.

Alike, in its original use, to the foregoing pieces.

8574.

Two Fragments (joined together) of Purple Silk, much faded, with a

cotton woof. Byzantine, 12th century. 2½ inches by 1¼ inches.

8575.

Two Fragments (joined together) of Silk and Gold Tissue; ground, light

crimson, now quite faded, bordered green; pattern, an interlacing

strap-work, in gold. English or French, 13th century. 2 inches by 2

inches.

Like, for use, to the other similar specimens.

8576.

Very small Fragment of Gold Tissue on a red ground. 13th century. 1⅜

inches by ½ inch.

This cloth of gold must have been showy from its richness.

8577, 8577A.

Two small Pieces of Silk, Tyrian purple. Byzantine, 12th century. Each

1¼ inches square.

8578, 8578A.

Two Rosettes, in small gold thread on deep purple silk, bordered by an

edging of much lighter purple. 14th century. 1½ inches square; 1

inch square.

8579.

Piece of Silk and Linen Damask; ground, green; pattern, a monster

animal within a circle studded with full moons, and a smaller circle

holding a crescent-moon studded in like manner. Syrian, 13th century. 1

foot 8¼ inches by 1 foot 2 inches.

This bold and effective design is somewhat curious, exhibiting, as it

does, a novel sort of monster which is made up of a dog’s head and

fore-paws, wings erect, and a broad turned-up bushy tail freckled with

squares, in each of which is an ornament affecting sometimes the shape

of an L, sometimes of an F, at others of an A. Around the neck of this

imaginary beast is a collar which, as well as the root of the wing,

shows imitations of Arabic characters.

8580.

Portion of Gold Embroidery; ground, dark blue silk; pattern, large

griffins in gold. Early 13th century. 1 foot 4½ inches by 12½

inches.

Pity it is that we have such a small part, and that so mutilated, of

what must have been such a fine specimen of the needle. Though the

whole pattern may not be made out, enough remains to show that the

griffins, which were langued _gules_, stood in pairs and rampant, both

figured with two-forked tails ending in trefoils, all worked in rich

gold thread.

8581.

Portion of an Orphrey; ground, crimson silk; pattern, stars of eight

points, within squares, both embroidered in gold. 14th century. 5½

inches by 2 inches.

This is one of the very few specimens which have pure gold, or perhaps

only silver-gilt wire, without any admixture of thread in it, employed

in the stars and narrow oblong ornaments in the embroidery, the

wire itself being stitched to its grounding by thin linen thread.

The large and small squares, as well as the borders, are executed in

gold-twisted thread, very poor of its kind. The glittering effect of

the pure metal-wire is very telling.

8582.

Piece of Silk Damask; ground, crimson; pattern, conventional peacocks

and foliage, in yellow. Syrian, 13th century. 13 inches by 9½ inches.

A good design bestowed upon very thin materials.

8583.

Portion of Gold Tissue; ground, light crimson, now quite faded, edged

green; pattern, a diaper of interlacing strap-work. English or French,

13th century. 2½ inches by 1½ inches.

8584.

Portion of Gold Tissue; ground, green, edged crimson; pattern,

lozenge-shaped diaper in gold. English or French, 13th century. 7½

inches by 1 inch.

8585.

Portion of Gold Tissue; ground, green, now quite faded; pattern, in

gold, almost all worn away, a lozenge diaper. English or French, 13th

century. 5 inches by 1½ inches.

This, as well as the other two pieces immediately preceding, were

woven by female hands for the binding of the hair.

8586.

Fragment of Silk Tissue; ground, purple; pattern, small squares, green

and black, enclosing a black disk voided in the middle. Byzantine (?),

12th century. 7 inches by 2 inches.

This stuff, which was thin in its new state, is now very tattered and

its colours dimmed.

8587.

Fragment of Silk Tissue; ground, purple; pattern, a rosette within a

lozenge, with a floral border. Italian, 14th century. 4 inches by 2

inches.

8588.

Stole of Gold Tissue, figured with small beasts, birds, and floriated

ornaments, bordered on one side by a blue stripe edged with white and

charged with ornamentation in gold, on the other, by a green one of a

like character, as well as by two Latin inscriptions. The ends, four

inches long, are of crimson silk, ornamented with seed-pearls, small

red, blue, gold, yellow, and green beads, pieces of gilt-silver, and

have a fringe three inches long, red and green. Sicilian, 13th century.

6 feet by 3¼ inches.

As a piece of textile showing how the weavers of the middle ages

could, when they needed, gear the loom for an intricacy of pattern in

animals as well as inscriptions, this rich cloth of gold is a valuable

specimen. Among the ornaments on the middle band we find doves, harts,

the letter M floriated, winged lions, crosses floriated, crosses

sprouting out on two sides with fleurs-de-lis, four-legged monsters,

some like winged lions, some biting their tails, doves in pairs

upholding a cross, &c.; and above and below these, divided from them

by gracefully ornamented bars, one blue the other green, may be read

this inscription,--“O spes divina, via tuta, potens medicina ☩ Porrige

subsidium, O Sancta Maria, corp. (_sic_) consortem sancte sortis

patrone ministram. ☩ Effice Corneli meeritis (_sic_) prece regna

meri. ☩ O celi porta, nova spes mor. (_sic_) protege, salva, benedic,

sanctifica famulum tuum Alebertum crucis per sinnaculum (_sic_) morbos

averte corporis et anime. Hoc contra signum nullum stet periculum. ☩ O

clemen. (_sic_) Domina spes dese’erantibus una.”

The ends of this stole, German work of the 14th century, widen like

most others of the period, and in their original state seem to have

been studded with small precious stones, the sockets for which are

very discernible amid the beads; and in each centre must have been

let in a tiny illumination, as one still is there showing the Blessed

Virgin Mary with our Lord, as a child, in her arms; and this appears

to have been covered with glass. Amid the beads are yet a few thick

silver-gilt spangles wrought like six-petaled flowers. As a stole,

the present one is very short, owing, no doubt, to a scanty length

of the gold tissue; in fact, it might easily be taken for a long

maniple. When it is remembered that the Suabian house of Hohenstaufen

reigned in Sicily for many years, till overthrown in the person of the

young Conradin, at the battle of Tagliacozzo, by the French Charles

of Anjou, A.D. 1268, we can easily account for Sicilian textiles of

all sorts finding their way, during the period, into Germany. In his

“Geschichte der Liturgischen Gewänder des Mittelalters,” 4 Lieferung,

pt. xviii. fig. 3, Dr. Bock has given a figure of this stole.

8589.

Piece of Silk and Linen Tissue; ground, yellow, with a band of crimson;

pattern, crowned kings on horseback amid foliage, each holding on his

wrist a hawk, and having a small dog on the crupper of his saddle.

Sicilian, early 13th century. 1 foot 4½ inches by 7 inches.

From a small piece to the left, figured with what looks like an

English bloodhound or talbot, it would seem that we have not the full

design in the pattern of this curious stuff, which speaks so loudly

of the feudalism of mediæval Italy and other continental countries.

Seldom was a king then figured without his crown, besides carrying

his hawk on hand and being followed by his dogs, like any other lord

of the land. The little hound behind him is somewhat singular. To us

it appears curious that such an elaborate and princely design, meant

evidently for the hangings of some palace, should have been done in

the rather mean materials which we find. Parts seem to have been woven

in gold thread; but so thin and debased was the metal that it is now

quite black, and the linen warp far outweighs the thin silken woof.

8590.

Piece of Silk Tissue; ground, green; pattern, a so-called pomegranate

of elaborate form, amid flowers of white and light purple, now faded,

both largely wrought in gold. Spanish, 15th century. 1 foot 11 inches

by 1 foot 2 inches.

Not only is the design of the pattern very effective, but the gold,

in which the far larger part of it is done, looks bright and rather

rich; yet, by examining it with a powerful glass, we may discover an

ingenious, not to say trickish, way for imitating gold-covered thread.

Skins of thin vellum were gilt, and not very thickly; these were cut

into very narrow filament-like shreds, and in this form--that is,

flat with the shining side facing the eye--afterwards woven into the

pattern as if they were thread, a trick in trade which the Spaniards

learned from the Moors.

The warp is of a poor kind of silk not unlike jute, and the woof is

partly of cotton, partly linen thread, so that with its mock gold

filaments we have a showy textile out of cheap materials; a valuable

specimen of the same sort of stuff from a Saracenic loom will be found

under No. 8639, &c.

8591, 8591A.

Two Pieces of Silk Tissue; ground, a bright green; pattern, not

complete, but showing a well-managed ornamentation, consisting of the

so-called pomegranate with two giraffes below, the heads of which are

in gold, now so faded as to look a purplish black. Sicilian, early

14th century. 7½ inches by 4½ inches; 4½ inches by 4½

inches.

This is a specimen interesting for several reasons. When new and

fresh, this stuff must have been very pleasing; the elaborate design

of its pattern, done in a cheerful spring-like tone of green upon a

ground of a much lighter shade of the same colour, makes it welcome to

the eye. The giraffes, tripping and addorsed, with their long necks

and parded skins, have something like a housing on their backs. From

such a quadruped being figured on this stuff, he who drew the design

must have lived in Africa, or have heard of the animal from the Moors;

he must have been a Christian, too, for green being Mohammed’s own

colour, and even still limited, in its use, to his descendants, no

Saracenic loom would have figured this stuff with a forbidden form

of an animal. Yet, withal, there may be seen upon it strong traces

of Saracenic feeling in its pattern. That singular ornament, made up

of long zero-like forms placed four together in three rows, which we

find upon other examples in this curious collection (No. 8596, &c.),

seems distinctive of some particular locality; so that we may presume

this fine textile to have been wrought at the royal manufactory of

Palermo, where the giraffe might have been well known, where Saracenic

art-traditions a long time lingered; and people cared nothing for

the prohibition of figuring any created form, or of wearing green in

their garments, or hanging their walls with silks dyed green; in some

specimens the zero-like ornamentation takes the shape of our letter U;

moreover the large feathers in the bird’s long tail are sometimes so

figured.

8592.

Piece of Silk Damask; ground, red; pattern, the castle of Castile and

fleur-de-lis, both in yellow. Spanish, 13th century. 10 inches by 6¼

inches.

Though of poor and somewhat flimsy silk, this stuff is not without

some merit, as it shows how exact were the workmen of those days to be

guided by rule in the choice of colour; for instance, the tinctures

here are correct, so far that metal _or_ is put upon colour _gules_.

It was woven in stripes marked by narrow blue lines.

8593.

Portion of some Liturgic Ornament (?); ground, deep blue; pattern,

fleurs-de-lis embroidered in gold. French, 14th century. 7 inches by

3½ inches.

Whether this fragment once formed a part of maniple, stole, or orphrey

for chasuble, cope, dalmatic, or tunicle, it is impossible to say;

heraldically it is quite correct in its tincture, and that is its only

merit.

8594.

Piece of Silk Damask; ground, fawn-colour; pattern, birds and beasts

amid foliage, all in green. Sicilian, early 14th century. 10¼ inches

by 4 inches.

Though every part of the design in the pattern of this charming stuff

is rather small, the whole is admirably clear and well rendered,

and we see a pair of hawks perched, a pair of lions passant, a pair

of flags tripping, a pair of birds (heads reversed), a pair of

monster-birds (perhaps wyverns), and a pair of eagles (much defaced)

with wings displayed. The lions are particularly well drawn.

8595.

Fragment of Silk Tissue; ground, crimson and gold, with three white and

green narrow stripes running down the middle, and an inscription on

each side the stripes. Spanish, 14th century. 7 inches by 6 inches.

The warp is of thick cotton thread, the woof of silk and gold. Though

very much broken, the inscription is Latin, and gives but a very few

entire words, such as “et tui amoris in eis,” with these fragments,

“--tus. Re---- le tuoru--.” From this, however, we are warranted in

thinking this textile to have been wrought, not for any vestment--for

it is too thick, except for an orphrey--but rather for hangings about

the chancel at Whitsuntide. See Introduction, § 5.

8596.

Piece of Silk Damask; ground, light crimson; pattern, in deep

brown, vine-leaves within an ellipsis which has on the outer edge a

crocket-like ornamentation, and on both sides a cluster as if of the

letter U, arranged four in a row, one row above the other. Sicilian,

14th century. 8½ inches by 6 inches.

As we saw in Nos. 8591, 8591A, so here we see that very curious and

not usual ornamentation, in the former instances like an O or zero,

in the present one like another letter, U. The same crispiness in the

foliage may be observed here as there; and in all likelihood both

silks issued from the same city, perhaps from the same loom, but at

different periods, as the one before us does not come up, by any

means, in beauty with those fragments at Nos. 8591, 8591A. In some

instances the feathers in a bird’s tail are made in the shape of our

capital letter U.

8597.

Piece of Silk Damask; ground, blackish purple; pattern, conventional

foliage in greyish purple. Italian, 14th century. 1 foot 8 inches by 1

foot 6 inches.

The foliage, so free and bold, is quite of an architectural character,

and shows a leaning to that peculiar scroll-form so generally to be

seen on Greek fictile vases. Perhaps this stuff was wrought at Reggio

in South Italy; but evidently for secular, not ecclesiastical use.

8598.

Piece of Silk Damask; ground, purple; pattern, large monster birds,

and, within ovals, smaller beasts, all in gold thread, relieved with

green silk. Sicilian, 14th century. 2 feet 4 inches by 10 inches.

The design is bold and very effective, and consists of an oval

bordered very much in the Saracenic style, within which are two

leopards addorsed rampant regardant. Above this oval stand two

wyverns with heads averted and langued green or _vert_. This

alternates with another oval enclosing two dog-like creatures rampant

addorsed regardant; above this two imaginary birds, well crested,

langued _vert_, with heads averted, and seem to be of the cockatoo

family. From the shape of this piece, as we now have it, no doubt its

last use was for a chasuble, but of a very recent make and period; and

sadly cut away at its sides.

8599.

Piece of Silk Damask; ground, green; pattern, in light purple or

violet, an ellipsis filled in with Saracenic ornamentation, having

below two split pomegranates in gold, and above, two giraffes, which

alternate with a pair of long-necked gold-headed birds that are flanked

by an ornament made up of letters like U. Sicilian, 14th century. 1

foot 10½ inches by 2 feet 2 inches.

Though this specimen has been sadly ill-used by time, and made out of

several shreds, it evidently came from the hands that designed and

wrought other pieces (Nos. 8591, 8591A, 8596) in this collection. Upon

this, as upon them, we have the same elements in the pattern--the

ellipsis, the giraffes, and that singular kind of ornamentation, a

sort of letter U or flattened O, not put in for any imaginary beauty

of form, but to indicate either place or manufacturer, being a symbol

which we have yet to learn how to read and understand. That in time we

shall be able to find out its meanings there can be little or no doubt.

Though of so pleasing and elaborate a design, the stuff, in its

materials, is none of the richest.

8600.

Piece of Silk Damask; ground, yellow; the pattern, in violet, an

ellipsis filled in with Saracenic ornamentation. Sicilian, 14th

century. 10 inches by 2¼ inches.

There can be little doubt that this inferior textile, showing, as it

does, the same feelings in its pattern, came from Palermo.

8601.

Piece of Silk Damask; ground, yellow; pattern, a broad stripe of gold

with narrow stripes, two in green, two in blue, and yellow bands

charged with birds and flowers in gold. Spanish, late 14th century. 13

inches by 8 inches.

The narrow stripes running down the broad one, and constituting its

design, are ornamented with square knots of three interlacings and a

saltire of St. Andrew’s cross alternatingly. The bands display birds

of the waterfowl genus--a kind of crested wild-duck--very gracefully

figured as pecking at flowers, one of which seems of the water-lily

tribe.

Here, as at No. 8590, we have the same substitution for gold thread,

of gilt vellum cut into thread-like filaments, and so woven up with

the silk and cotton of which the warp and woof are composed. This,

like its sister specimen, so showy, is just as poor in material; and,

from its thinness, if may have served not so much for an article of

dress as for hangings in churches and state apartments.

8602, 8602A, B, C, D, E.

Six Fragments of Silk Damask; ground, fawn-colour; pattern, a floriated

ellipsis enclosing a pair of eagles, with foliage between the

elliptical figures. Sicilian, 14th century. Dimensions, all small and

various.

In many respects these fragments of the same piece of tissue closely

resemble the fine stuff under No. 8594; the ground, fawn-colour, is

the same; the same too--green, and of the same pleasing tone--is the

colour of its pattern, which, however, gives us the peculiarity of a

knot of two interlacings plentifully strewed amid the foliage. It is

slightly freckled, too, with white.

8603.

Piece of Silk Damask; ground, fawn-colour; pattern, birds in pairs amid

foliage (all green) and flowers, some blue, some gold, now faded black.

Italian, 14th century. 18 inches by 12¾ inches.

Not a satisfactory design, as the birds are in green and hard to be

distinguished from the heavy foliage in which they are placed. The

materials, too, are poor and thin, the warp being cotton.

8604.

Fragment of Silk Damask; ground, deep fawn-colour; pattern, birds

pecking at a flower-stem amid foliage, all yellow, occasionally shaded

deep green. Sicilian, 14th century. 6½ inches by 4½ inches.

As far as it goes, the design is neat and flowing, with the

peculiarity of the deep green, now almost blue, shadings both in the

birds and foliage. The warp is fine cotton, and the whole speaks of a

Sicilian origin.

8605.

Piece of Damask; ground, light purple; pattern, in yellow, a net-like

broad ribbon, within the meshes of which are eight-petaled conventional

flowers. Italian, 14th century.

[Illustration: 8605

SILK DAMASK.

Italian, 14th century.

Vincent Brooks Day & Son, Lith.]

The texture of the specimen is somewhat thin, but the tones of its

two harmonious colours are good, and its pattern, in all its parts,

extremely agreeable; upon those broad ribbon lines of the net, the

branches, sprouting out into trefoils, are gracefully made to twine;

and an inclination to figure a crowned M on every petal of the flower

inside the meshes is very discernible. Possibly Reggio, south of

Naples, is the town where this showy stuff was wrought, serviceable

alike for sacred and secular employment.

8606.

Piece of Silk Damask; ground, black; pattern, not easily discernible,

though evidently elaborate. Italian, 14th century. 10 inches by 6¼

inches.

So much has damp injured this piece that its original black has

become almost brown, and its pattern is well nigh gone. In its fresh

state, however, the design, traces of which show it to have been

sketched in the country and about the time mentioned, was thrown up

satisfactorily, for it was woven in cotton from the silken ground of

the piece.

8607.

Piece of Silk Damask; ground, fawn-colour; pattern, trefoils and

vine-leaves, in green. Sicilian, 14th century. 8¾ inches by 4½

inches.

[Illustration: 8607.

SILK DAMASK.

Sicilian, 14th century.

Vincent Brooks Day & Son, Lith.]

Like all the other specimens of this kind, the present one is pleasing

in its combination of those favourite colours--fawn and light

green--as well as being remarkable for the elegance with which the

foliage is made to twine about its surface; the materials, too, are

thick and lasting.

8608.

Fragment of Silk Damask; ground, dark blue; pattern (very imperfect in

the specimen), an ellipsis filled in with ornamentation and topped by a

floriation, out of which issue birds’ necks and heads, all in lighter

blue, edged with white, and two conventional wild animals in gold, but

now black with tarnish. Sicilian, 14th century. 6 inches by 6 inches.

8609.

Piece of Silk Damask; ground, fawn-colour; pattern, wreaths of white

flowers, green boughs bearing white flowers, forming part of a design

in which an ellipsis in green constitutes a leading portion; and a

broad band figured with scroll-work and an Arabic sentence, all in

gold. Sicilian, 13th century. 1 foot 5½ inches by 5¾ inches.

Probably in the sample before us we behold a work from the royal

looms or “tiraz”--silk-house--of Palermo, when Sicily was under the

sway of France, in the person of a prince belonging to the house of

Anjou. In the first place, we have the fawn--a tone of the murrey

colour of our old English writers--and the light joyous green; in

the second place, the ellipsis was there, though our specimen is too

small to show it all. Those narrow borders that edge the large golden

lettered band present us with a row of golden half-moons and blue

fleurs-de-lis on one side; on the other, a row of golden half-moons

and blue cross-crosslets: on the band itself we find, alternating with

foliage, an oblong square, within which is written a short sentence

in Arabic--a kindly word, a wish of health and happiness to the

wearer--such as was, and still is, the custom among the Arabs. Sure is

it that this textile, if wrought by Saracenic hands, was done under a

Christian prince, and that prince a Frenchman.

8610.

Piece of Silk Damask; ground, fawn-colour; pattern, birds and dogs in

green. Sicilian, 14th century. 1 foot 4½ inches by 10¼ inches.

Like so many other specimens of the Palermitan loom, both in colours

and design, this piece is rather poor in its silk, which is harsh and

somewhat thin. The birds are a swan ruffling up its feathers at the

presence of an eagle perched just overhead, amid branches and foliage

in which the trefoil abounds.

8611.

Piece of Silk Damask; ground, red; pattern, foliage in green, wild dogs

in blue, gold, and white. South Italian, 14th century. 15 inches by

12½ inches.

The wild dogs are segeant face to face, in pairs; one blue, the other

gold; one white, the other gold: and below are flowers blue, gold,

and white, alternating like the animals. The warp is cotton, the woof

silk, and altogether the stuff is coarse.

8612.

Fragments of Silk Damask; ground, black; pattern, a tower surrounded

by water and a figure holding a hawk, and hawks perched, in pairs, on

trees. Italian, 15th century. 9 inches by 5½ inches; 9 inches by

4½ inches.

Pity that this curious piece is so fragmental and decayed that its

singular design cannot, as in another specimen of the very same

tissue, all be made out. Whether it be man or woman standing on

high outside the tower with a bird at rest on the wrist is here

hard to say. The castle is well shown, with its moat, and its

draw-bridges--for it has more than one--all down. Like No. 8606, it

shows its pattern by the difference of material in the warp and woof.

All over it has been thickly sprinkled with thin gilt trefoils that

were not sewed but glued on; many have fallen off, and those remaining

have turned black. See No. 7065.

8613.

Piece of Silk Damask; ground, black; pattern, in gold thread, birds

amid foliage. Italian, 14th century. 14 inches by 7¼ inches.

The bold and facile pattern of this piece is very conspicuous, with

its eagles stooping upon long-necked birds perched on waving boughs;

to much beauty in design it adds, moreover, richness in material.

8614.

Piece of Silk Damask; ground, light brown; pattern, the same colour,

palmettes and rosettes, with Arabic sentences repeated. Attached is a

piece of green silk wrought with gold. Sicilian, 14th century. 16¼

inches by 15½ inches.

A quiet but rich stuff, and especially noticeable for its Arabic or

imitated Arabic inscriptions, one within the rosettes, the other all

round the inner border of the palmettes or elliptical ornamentations.

The cloth of gold is plain.

8615.

Piece of Linen, block-printed in a pattern composed of birds and

foliage. Flemish, late 14th century. 1 foot 9 inches by 3 inches.

Of this kind of block-printed linen, with its graceful design in

black upon a white ground, there are other good examples (Nos. 7027

and 8303) in this collection. From the marks of use upon its canvas

lining, this long narrow strip would seem to have once served as an

apparel to an amice in some poor church.

8616.

Portions of Crimson Silk, brocaded in gold; the pattern, angels holding

crescents beneath crowns, from which come rays of glory, and hunting

leopards seizing on gazelles. Italian, end of 14th century. 2 feet

8¾ inches by 2 feet.

This rich stuff betrays in its design an odd mixture of Asiatic

and European feeling; we have the eastern hunting lion spotted and

collared blue, pouncing on the gazelle or antelope, which is collared

too; so far we have the imitation, but without lettering, of a Persian

or Asiatic pattern. With this we find European, or at least Christian,

angels, clothed in white, but with such curious nebule-nimbs about

their heads as to make their brows look horned, more like spirits of

evil than of good. The open crowns are thoroughly after a western

design; and the head and shoulders of a winged figure, to the left,

show that we have not the entire design before us. From the graceful

way in which the figures are made to float, as well as from several

little things about the scrolls, we may safely conclude that the

designer of the pattern lived in upper Italy, and that this costly and

elegant brocade was wrought at Lucca. Of the Oriental elements of this

pattern we have said a few words at No. 8288.

8617.

Stole of deep purple silk, brocaded in gold and crimson; pattern,

a long flower-bearing stem, and large flowers. Italian, early 15th

century. 9 feet 6 inches by 4 inches.

Like all the old stoles, this is so long as almost to reach down to

the feet, and is rather broader than usual, but does not widen at the

ends, which have a long green fringe. The stuff is of a rich texture,

and the pattern good.

8618.

Part of a Linen Cloth, embroidered with sacred subjects, and inscribed

with the names, in Latin, of the Evangelists. German, end of the 14th

century. 6 feet by 4 feet.

Unfortunately, this curious and very valuable sample of Rhenish

needlework is far from being complete, and has lost a good part of

its original composition on its edges, but much more lamentably on

the right hand side. Not for a moment can we think it to have been

an altar-cloth properly so-called, that is, for spreading out over

the table itself of the altar; but, in all likelihood, it was used

as a reredos or ornament over but behind the altar, as a covering

for the wall. Another beautiful specimen of the same kind has been

already noticed under No. 8358, for throwing over the deacon’s and

subdeacon’s lectern at high mass; and, from the fact that, in both

instances, the subjects figured are in especial honour of the B. V.

Mary, it would seem that, in many German churches, and following a

very ancient tradition that the Blessed Virgin wrought during all her

girlhood days ornaments for the Temple of Jerusalem with her needle,

the custom was to have for the “Mary Mass,” and for altars dedicated

under her name, as many liturgical appliances as might be of this sort

of white needlework, and done by maidens’ hands.

In the centre we have the coronation of the B. V. Mary, executed after

the ordinary fashion, with her hair falling down her shoulders, and a

crown upon her head; she is sitting with arms uplifted in prayer, upon

a Gothic throne, by her Divine Son, who, while holding the mund in

His left, is blessing His mother with raised right hand; over-head is

hovering an angel with a thurible; at each of the four corners is an

Evangelist represented, not only by his usual emblem, but announced by

his name in Latin. At first sight the angel, the emblem of St. Matthew

might be taken for Gabriel announcing the Incarnation to the B. V.

Mary. Above and around are circles formed of the Northern Kraken, four

in number, put in orb, and running round an elaborately floriated

Greek cross, symbolizing the victory of Christianity over heathenism.

In many places, within a gracefully twining wreath of trefoil leaves

and roses barbed, is the letter G, very probably the initial of the

fair hand who wrought and gave this beautiful work to our Lady’s

altar; and the spaces between the subjects are filled in with

well-managed branches of the oak bearing acorns. To the left is seen a

hind or countryman hooded, carrying, hung down from a long club borne

on his shoulder, a dead hare; and further on, still to the left, an

old man who with a lance is trying to slay an unicorn that is running

at full speed to a maiden who is sitting with her hair hanging about

her shoulders, and stroking the forehead of the animal with her left

hand. The symbolism of this curious group, not often to be met with,

significative of the mystery of the Incarnation, is thus explained

by the Anglo-Norman poet, Phillippe de Thaun, who wrote his valuable

“Bestiary” in England for the instruction of his patroness, Adelaide

of Louvaine, Queen to our Henry I:--“Monoceros is an animal which has

one horn on its head; it is caught by means of a virgin: now hear in

what manner. When a man intends to hunt it and to take and ensnare it,

he goes to the forest where is its repair, there he places a virgin

with her breast uncovered, and by its smell the monoceros perceives

it; then it comes to the virgin and kisses her breast, falls asleep on

her lap, and so comes to its death: the man arrives immediately, and

kills it in its sleep, or takes it alive and does as he likes with

it.... A beast of this description signifies Jesus Christ; one God

he is and shall be, and was and will continue so; he placed himself

in the virgin, and took flesh for man’s sake: a virgin she is and

will be, and will always remain. This animal in truth signifies God;

know that the virgin signifies St. Marye; by her breast we understand

similarly Holy Church; and then by the kiss it ought to signify that a

man when he sleeps is in semblance of death; God slept as a man, who

suffered death on the cross, and His destruction was our redemption,

and His labour our repose,” &c.--“Popular Treatises on Science written

during the Middle Ages, &c., and edited for the Historical Society of

Science by T. Wright,” pp. 81, 82.

The figure of the countryman carrying off the hare is brought forward

in illustration. As the rough coarse clown, prowling about the lands

of his lord, wilily entraps the hare in his hidden snares, so does the

devil, by allurements to sin, strive to catch the soul of man. These

interesting symbolisms end the left-hand portion of the reredos. Going

to the right, we find that part torn and injured in such a way that it

is evidently shorn of its due portions, and much of the original so

completely gone that we are unable to hazard a conjecture about the

subject which was figured there.

8619.

Piece of Silk Damask; ground, rose-coloured; pattern, peacocks, eagles,

a small nondescript animal, and a lyre-shaped ornament, all in green,

touched with white. Italian, late 14th century. 11 inches by 10½

inches.

A curious design, in which the birds are boldly and freely drawn. Each

horn of the lyre-shaped ornament ends, bending outwardly with what to

herald’s eyes seems to be two wings conjoined erect.

8620.

Piece of Silk and Gold Damask; ground, dark blue, in some places

faded; pattern, a band charged with squares in gold, every alternate

one inscribed with the same short Arabic word, lions in gold beneath a

tree in light blue shaded white, and cockatoos in gold. Syrian, 14th

century. 19 inches by 13½ inches.

So strong is the likeness between this and the stuff at No. 8359, both

in the texture of the silk and the treatment of the beasts and birds,

that we are led to suppose them to have come from the same identical

workshop. That tree-like ornament, under which the shaggy long-tailed

lion with down-bent head is creeping, seems the traditionary form of

the Persians’ “hom.” The gold is, in most parts, very brilliant, owing

to the broadness of the metal wrapped round the linen thread that

holds it; and, altogether, this is a rich specimen of the Syrian loom.

8621.

Piece of Silk Damask; ground, fawn-colour; pattern, foliage in green,

flowers, some white, some in gold, and lions in gold. Sicilian, late

14th century. 22½ inches by 10 inches.

The warp is of linen, and the silken woof is thin; so sparingly was

the gold bestowed, that it has almost entirely faded; altogether, this

specimen shows a good design wasted upon very poor materials. In the

expanding part of the foliage there seems to be a slight remembrance

of the fleur-de-lis pattern, and the lions are sejant addorsed

regardant.

8622, 8623.

Two Portions of Silk Damask; in both, the ground, fawn-colour; the

pattern, in the one, ramified foliage, amid which two lions sejant

regardant, in gold; in the other, two eagles at rest regardant, in

green, divided by a large green conventional flower, including another

such flower in gold. Sicilian, 14th century. 11 inches by 5¼ inches;

9½ inches by 4¾ inches.

Very likely from the same loom as No. 8621, and every way

corresponding to it.

8624.

Piece of Silk Damask; ground, pale brown; pattern, in a lighter tone,

stags and sunbeams, and below eagles within hexagonal compartments.

Sicilian, late 14th century. 18 inches by 14 inches.

The stags, well attired, are in pairs, couchant, chained, with heads

upturned to sunbeams darting down on them, with spots like rain coming

amid these rays; beneath these stags are eagles. The material is very

thin and poor for such a pleasing design. In a much richer material

part of this same pattern is to be seen at No. 1310.

8625.

Piece of very fine Linen. Oriental. 2 feet 4 inches by 1 foot 5 inches.

This is another of those remarkably delicate textiles for which

Egypt of old was, and India for ages has been, so celebrated. A fine

specimen has been already noticed at No. 8230; but to indicate the

country or the period of either would be but hazarding a conjecture.

Surplices were often made of such fine transparent linen, as is shown

by illuminated MSS. See “Church of our Fathers,” t. ii. p. 20.

8626.

Piece of Silk Damask; ground, fawn-colour; pattern, flowers and birds,

both in green. Italian, end of 14th century. 11 inches by 8½ inches.

[Illustration: 8626

SILK DAMASK.

Italian, 14th century.

Vincent Brooks Day & Son, Lith.]

The birds are in two pairs, one at rest, the other on the wing darting

down; between them is an ornament somewhat heart-shaped, around which

runs an inscription of imitated Arabic. Most likely this silk is of

Sicilian work.

8627.

Piece of Silk Damask; ground, dark blue; pattern, lozenge-shaped

compartments, filled in with quadrangular designs varying alternately.

Spanish, late 14th century. 10½ inches by 8 inches.

There is a Moorish influence in the design, which leads to the

supposition that this stuff was wrought somewhere in the South of

Spain.

8628, 8628A.

Two Fragments of Silk Damask; ground, light yellow; pattern, flowers

and birds, with the letters A and M crowned, all in pale red. Italian,

late 14th century. 6 inches by 5 inches; 6 inches by 3½ inches.

A very pleasing design, in nicely toned colours, and evidently wrought

for hangings, or perhaps curtains, about the altar of the B. V.

Mary, as we have the whole sprinkled with the crowned letters A M,

significative of “Ave Maria.”

8629.

Fragment of Silk Damask; ground, purple; pattern, four green hares in

a park walled, with conventional flowers, yellow. Italian, late 14th

century. 5 inches by 4¾ inches.

The colours, both of the ground and design, of this piece are much

faded, so that it becomes hard, at first sight, to make out the

pattern, especially the four green hares tripping within a park,

which, instead of being shown with pales, has a wall round it.

8630.

Fragment of Silk Damask; ground, red; pattern, foliage and flowers in

green, with animals, alternately in gold and dark blue. Italian, late

14th century. 5 inches by 4 inches.

Though the materials be thin, the design is interesting and displays

taste. The animals, seemingly fawns, are lodged, but so sparingly was

the gold bestowed upon its cotton thread that it has almost entirely

disappeared from the would-be golden deer.

8631.

Fragment of Silk Damask; ground, deep purple; pattern, a circle

inclosing a heart-shaped floral ornament, in red, with an indistinct

ornament, once gold. South of Spain, 14th century. 6¼ inches by

5½ inches.

The colours of what may have been a rich stuff, as well as the

brightness of the gold, are much dulled.

8632.

Piece of Silk Damask; ground, pale yellow; pattern, vine-leaves and

grapes, with the letter A, all in light purple. Italian, late 14th

century. 11¾ inches by 3 inches.

One of those cheerful designs which are to be found in this

collection; and had the specimen been larger, very likely an M would

have been shown under the A.

8633.

Piece of Silk Damask; ground, purple; pattern, within interlacing

strapwork forming a square, two parrots addorsed alternating with

two dogs addorsed, all yellow, with ornamentations of small circles

and flowers, once gold, but now so tarnished that they look black.

Sicilian, 14th century. 5½ inches by 5 inches.

One of those specimens which will be sought by those who want examples

of stuffs figured with animals. This stuff is shewn in Dr. Bock’s

“Dessinateur pour Etoffes,” &c. 3 Livraison.

8634.

Piece of Silk Damask; ground, fawn and green; pattern, small squares

enclosing leaves, birds, and beasts alternately. Italian, 14th century.

7½ inches by 3 inches.

Though small, the pattern is good and comes from either a Sicilian or

a Reggio loom. Lions, and stags with branching horns, eagles, parrots,

and undecipherable birds, in braces with necks crossing one another,

are to be found upon it; among the foliage the vine-leaf prevails.

8635.

Altar Frontal of Linen, embroidered with the filfot in white thread

freckled with spots in blue and green silk, and lozenge-shaped

ornaments in blue, green, and crimson silk. German, 14th century. 3

feet 10 inches square.

There can be little doubt but this piece of needlework was originally

meant for an altar frontal, and its curious but coarser lining, may

have been wrought for the same separate but distinct purpose. The

filfot or gammadion, a favourite object upon vestments, is its chief

adornment, while its lining, a work of a century later, is worked with

a palm-like design in thick linen thread. At a later time, it seems to

have been employed as a covering to the table itself of the altar, and

is plentifully sprinkled with spots of wax-droppings.

8636.

Piece of Linen Cloth, embroidered with filfots, some in white, some in

blue silk. German, 14th century. 1 foot 11 inches by 9 inches.

This handsome piece of napery was evidently woven for the service of

the church, and may have been intended either for frontals to hang in

front of the altar, or as curtains to be suspended away from, but yet

close to, the altar-table on the north and south sides. The favourite

gammadion appears both in the pattern of the loom-work and in the

embroideries wrought by hand, sometimes in blue, sometimes in white

silk, upon it.

8637.

Piece of Silk and Gold Damask; ground, green; pattern, flower-bearing

stems, in gold, amid foliated tracery of a deep green tone, all

enclosed by a golden elliptical border. Italian, early 15th century,

11½ inches by 7½ inches.

This rich and pleasing stuff is most likely from the loom of some

workshop in Lucca and was manufactured for secular purposes, and

deserves attention not only for the goodness of its materials, but for

the beauty of its design.

8638.

PIECE of Thread and Silk Damask; ground, purple slightly mixed with

crimson; pattern, vine-branches bearing grapes and tendrils all in

green, amid which are wyverns in gold, langued green. South Italian,

15th century, 1 foot 1 inch by 9½ inches.

The warp is of thread, and the woof of silk. Such was the poverty of

the gold thread in the wyverns, that it has almost entirely dropped

off or turned black. This specimen shows how, sometimes, a rich

pattern was thrown away upon mean materials. Its uses seem to have

been secular.

8639.

Piece of Silk Damask; ground, gold; pattern, a circle showing, in its

lower half, a crescent moon and an eight-petaled flower, in the round

centre of which is an Arabic inscription, all in black, and the spaces

filled in with a Saracenic scroll in light blue, light green, and

crimson (now faded). Moresco-Spanish, 14th century. 1 foot 1¾ inches

by 5¾ inches.

This unmistakeable specimen of a Saracenic loom would seem to have

been wrought somewhere in the south of Spain, may be at Granada,

Seville, or Cordova.

As a sample of its kind it is valuable, showing, as it does, that the

same feelings which manifested themselves upon Moorish ornamentation

for architecture were displayed in the patterns of textiles among that

people. The fraud, so to say, of gilt shreds of parchment for threads

covered with gold is exemplified here; and hence we may gather that

the Spaniards of the mediæval period learned this trick from their

Saracenic teachers in the arts of the loom. As in No. 8590, &c., so

here, the gold ground is wrought, not in thread twined with gold foil,

but with gilt vellum cut into very narrow filaments, and worked into

the warp so as to lie quite flat.

8640.

Piece of Silk Damask; ground, light blue; pattern, a circle elaborately

filled in with a wreath of leaves edged with a hoop of fleur-de-lis,

and enclosed in an oblong garland made up of boughs and flowers, in a

slightly deeper tone of the same blue. Italian, early 15th century. 1

foot by 8½ inches.

So very like in design to No. 8637, that we may presume it to have

been wrought at Lucca.

8641.

Part of an Orphrey; ground, once crimson, but now faded to a light

brown colour; pattern, quatrefoils, with angles between the leaves,

embroidered with male saints in various colours upon a golden ground.

Each quatrefoil is separated by a knot of three interlacings, and the

sides filled in with a pair of popinjays, gold and green, and two

boughs of the oak bearing acorns, alternately. On both sides runs a

border formed of a scroll of vine-leaves, done alternately in gold and

silver, upon a green silk ground. North Italian, 15th century. 2 feet 7

inches by 5½ inches.

The whole of this elaborate piece of needlework has been done with

much care, and in rich materials; but as the saints have no peculiar

emblems given them, their identification is beyond hope. Whether for

cope or chasuble--for it might have served for either vestment--this

embroidery must have been very effective, from the bold raised nature

of much of its ornamentation.

8642, 8642A.

Two Pieces of Silk Damask; ground, green and fawn; pattern,

intertwining branches of the vine, with bunches of grapes. Sicilian,

14th century. 9¾ inches by 4½ inches; 6 inches by 4 inches.

Another of those graceful green and fawn-coloured silks almost

identical in pattern with others we have seen from the same country.

8643.

Piece of Net-work; ground, reticulated pale brown silk; pattern, a sort

of lozenge, in green and in brown silk, hand-embroidered. German, 14th

century. 7 inches by 5 inches.

From the circular shape of this piece it seems to have been a portion

of female attire, most likely for the shoulders. One of its ornaments

looks very like a modification of one form of the heraldic mill-rind,

with the angular structure.

8644.

Portion of an Orphrey; ground, gold; pattern, a shield of arms, and an

inscription in purple letters, repeated. German, 15th century. 1 foot 9

inches by 2¼ inches.

This specimen of the German loom may have been woven at Cologne,

probably for the narrow orphreys of a whole set of vestments given

to the church by some Duchess of Cleves, of the name of Elizabeth

Vancleve, since, to such a lady, the blazon and the inscription

point. The shield is party per pale _gules_, an escarbuncle _or_; and

_purpure_, a lion rampant _argent_, barred _gules_, ducally crowned

and armed _or_.

8645.

Piece of Linen; ground, light brown; pattern, small blue squares or

lozenges, separated into broad bands by narrow stripes, once ornamented

with green lozenges and bordered all along by red lines. German, 15th

century. 1 foot by 7 inches.

The warp and woof are linen thread; the green of the narrow stripes,

from the small remains, appears to have been woollen.

8646.

Fragment of a Piece of Silk and Gold Embroidery on Linen; ground, as

it now looks, yellow; pattern, interlacing strapwork, forming spaces

charged with the armorial bearings of England, and other blazons,

rudely worked. 14th century. 5 inches by 3½ inches.

So faded are the silks, and so tarnished the gold thread used for

the embroidery of this piece, that, at first sight, the tinctures

of the blazon are not discernible. In the centre we have the three

golden libards or lions of England, and the silk of the ground or

field, on narrow examination, we find to have been scarlet or _gules_;

immediately below is a shield quarterly, 1 and 4 _or_, a lion rampant

_gules_, 2 and 3 _sable_, a lion rampant _or_; immediately above, a

shield _gules_, with three pales _azure_ (?), each charged with what

are seemingly tall crosses (St. Anthony’s) _or_; above, the shield of

England; but to the right hand, on a field barry of twelve _azure_ and

_or_, a lion rampant _gules_; below this shield, another, on a field

_or_, two bars _sable_; these two shields alternate on the other side.

The strapwork all about is fretty _or_, on a field _gules_.

8647.

Piece of Silk and Gold Damask; ground, crimson, sprinkled with gold

stars; pattern, the Annunciation. Italian, 14th century. 1 foot 1¼

inches by 8 inches.

In this admirable specimen of the Florentine loom we have shown us

the B. V. Mary not quite bare-headed, but partly hooded and nimbed,

as queen-like she sits on a throne, with her arms meetly folded on

her breast, the while she listens to the words of the angel who

is on his knees before her, and uplifting his hand in the act of

speaking a benediction, while in his left he holds the lily-branch,

correctly--which is not always so in artworks--blooming with three,

and only three, full-blown flowers. Above the archangel the Holy Ghost

is coming down from heaven in shape of a dove, from whose beak dart

forth long rays of light toward the head of St. Mary. The greater part

of the subject is wrought in gold; the faces, the hands, and flowers

are white, and a very small portion of the draperies blue. The drawing

of the figures is quite after the Umbrian school, and, therefore,

not merely good, but beautiful. In his “Geschichte der Liturgischen

Gewänder des Mittelalters,” 1 Lieferung, pl. xiii. Dr. Bock has

figured it.

8648.

An Embroidered Figure of St. Ursula, within a Gothic niche, which with

much of the drapery, was done in gold, on a ground now brown. Rhenish,

14th century. 8¾ inches by 3¾ inches.

So sadly has the whole of this embroidery suffered, apparently from

damp, that the tints of its silk are gone, and the gold about it all

become black. That this is but one of several figures in an orphrey is

very likely; it gives us the saint with the palm-branch of martyrdom

in one hand, a book in the other, and an arrow slicking in her neck,

the instrument of her death; being of blood royal, she wears a crown;

emblem of heaven and paradise, the ground she treads is all flowery.

8649.

Piece of Woollen Carpet; ground, red; pattern, a green quatrefoil

bearing three white animals. Spanish, late 14th century. 1 foot 11

inches by 1 foot 1 inch.

A most unmistakeable piece of mediæval carpeting; the lively tone

of its red is yet bright. The quatrefoils are quite of the period,

and look like four-petaled roses barbed, that is, with the angular

projection between the petals. So unlion-like are the animals, that we

may not take them as the blazon of the Kingdom of Leon.

8650.

Piece of Silk Damask; ground, crimson; pattern, the so-called artichoke

in yellow and green, lined white, and foliage of green lined white.

Spanish, 15th century. 1 foot 9 inches by 1 foot 4½ inches.

A good example of this showy pattern, once so much in favour, and of

which the materials are very good and substantial; much of the yellow

portions of the design was in gold thread, the metal of which has,

however, almost all gone. From the quantity of glue still sticking to

the hind part of this silk, its last destination would seem to have

been the covering of some state room.

8651.

The “Vernicle,” embroidered in silk, and now sewed on a large piece of

linen. Flemish, middle of 15th century. 9½ inches by 7½ inches;

the linen, 2 feet 10½ inches by 2 feet 9 inches.

To the readers of old English literature, especially of Chaucer,

the term of “Vernicle” will not be unknown, as expressing the

representation of our Saviour’s face, which He is said to have left

upon a napkin handed Him to wipe His brows, by one of those pious

women who crowded after Him on His road to Calvary. It is noticed,

too, in the “Church of our Fathers,” t. iii. p. 438. This piece of

needlework seems to have been cut off from another, and sewed, at a

very much later period, to the large piece of linen to which it is

now attached; for the purpose of being put up either in a private

chapel, or over some very small altar in a church, as a sort of

reredos; or, perhaps, it may have originally been one of the apparels

on an alb: never, however, on an amice, being much too large for such

a purpose. One singularity in the subject is the appearance of crimson

tassels, one at each corner of the napkin figured with our Lord’s

likeness, which is kept with great care still, at Rome, among the

principal relics in St. Peter’s, where it is shown in a solemn manner

on Easter Monday. It is one of those representations of a sacred

subject called by the Greeks ἀχειροποίητος, that is, “not made by

hands,” or, not the work of man, as was noticed in the Introduction to

the present Catalogue.

8652.

Linen Towel, with thread embroidery; pattern, lozenges, some enclosing

flowers, others, lozenges. German, 15th century. 3 feet 11 inches by 1

foot 6½ inches.

Most likely this small piece of linen was meant to be a covering for

a table, or may be the chest of drawers in the vestry, and upon which

the vestments for the day were laid out for the celebrating priest

to put on. In the pattern there is evidently a strong liking for the

gammadion--a kind of figuration constructed out of modifications of

the Greek letter gamma. In England the gammadion became known as the

“filfot,” and seems to have been looked upon as a symbol for the name

Francis or Frances, and is of frequent occurrence in our national

monuments--especially in needlework--belonging to the 14th and 15th

centuries. From the presence of that large eight-petaled flower in

this cloth we are somewhat warranted in thinking that the same hand

that wrought the fine and curious frontal, No. 8709, worked this, and

that her baptismal name was Frances.

8653-8661A.

Ten Fragments of Narrow Laces for edgings to liturgical garments,

woven, some in gold, some in silk, and some in worsted. 8658 is a

specimen of parti-coloured fringe; 8659 shows a two-legged monster as

part of its design; and in 8661 and 8661 A we find a knot much like

the one to which Montagu gives the names of Wake and Ormond, in his

“Guide to the Study of Heraldry,” p. 52.

8662.

The Napkin for a Crozier, of fine linen ornamented with two

narrow perpendicular strips of embroidery of a lozenge pattern in

various-coloured worsteds, and having, at top, a cap-shaped finishing

made of a piece of green raised velvet, which is figured with a bird,

like a peacock, perched just by a well, into which it is looking. At

each corner of this cap is a small parti-coloured tassel, and, at the

top, the short narrow loop by which it hung from the upper part of the

crozier-staff. German, 15th century. 2 feet 2½ inches by 1 foot

8½ inches.

This is another of those liturgical ornaments, valuable, because so

rare, of which we have spoken under No. 8279A. But in the specimen

before us we find it in much diminished form--half only of its usual

size. The design of the raised velvet, in its cap, is as unusual as

curious.

8663.

Linen Cloth, embroidered in coloured silks with sacred emblems and

hagiological subjects, and inscribed with names amid trees and flowers.

German, 15th century. 1 foot 1¾ inches by 4 inches.

In all likelihood this needlework was meant as the covering for a

table in the vestry of some church, or oratory in some lady’s room. On

the left is figured St. George slaying the dragon; next, the pelican

in its piety, above which is the “vernicle,” and over this the word

“Emont,” with a ducal coronet above it. Then the names “Ihs,” “Maria,”

and, above them, the word “Eva” crowned. In the middle of the cloth is

a cross with all the emblems of the Passion around it, as well as a

star and crescent. Then an animal spotted like a panther and chained

to a tree; this is followed by the name “Meltinich;” last of all we

find the name “Amelia,” and beneath, a half-figure of a woman having

long hair with a large comb in her right hand, altogether resembling a

mermaid. At bottom runs a narrow parti-coloured thread fringe.

8664.

Frontlet to an Altar-Cloth, embroidered in coloured silks upon fine

linen, with flower-bearing trees and a shield of the Passion, along

with saints’ names, &c. German, 16th century. 1 foot 1¾ inches by 4

inches.

The shield in the middle is charged with a chalice and consecrated

host, and four wounds (hands and feet) of our Lord. Under one tree

occur the names “Jhesus,” “Maria;” under another, “Andreas,” “Anna.”

From amid the grass on the ground spring up tufts of daisies.

8665.

Piece of Embroidery, done upon fine linen in coloured silks and gold

thread. German, middle of the 15th century. 7½ inches square.

The subject of this piece is the death of the Blessed Virgin Mary,

figured according to the traditional manner much followed by the

mediæval schools of art in most parts of Christendom. It is, however,

to be regretted that this embroidery has been at some time mutilated;

in its original state it may have, perhaps, served as an apparel to an

alb, and occupied the place of one of those to be seen at No. 8710.

8666.

Fragment of thin Silk Damask; pattern, a lozenge-shaped diaper; colour,

a much faded crimson. Oriental, 13th century. 8½ inches by 4½

inches.

Though small, the pattern is pretty, and much resembles a stuff of

silk and gold very lately found in the tomb of one of the Archbishops

of York, in that cathedral.

8667.

Portion of an Orphrey, wrought partly in the loom, partly by the

needle, and figured with an angel-like youth holding before him

an armorial shield, as he stands within a Gothic niche, with an

inscription below his feet. German, very late 15th century. 10½

inches by 5½ inches.

[Illustration: 8667.

EMBROIDERY, SILK & GOLD

Under a Gothic canopy &c. __ German, late 15th century.]

This instructive piece deserves the attention of those who study

embroidery. The loom was geared in such a manner that the spaces for

the head, face, neck, and hands were left quite empty, so that they

might be filled in by the needle. But this was not all the hand had to

do; the architectural features of the canopy, its shading in red, the

nimb, and nicely floriated diapering all over the angel’s golden alb,

were put in by the needle.

The inscription, woven in, reads “Johā vā geyē,” and the piece is

figured in Dr. Bock’s “Geschichte der Liturgischen Gewänder des

Mittelalters,” 2 Lieferung, pl. xv.

8668.

Part of an Orphrey, mostly loom-woven, and figured with the

Crucifixion, on one side of which stands the Blessed Virgin Mary, on

the other, St. John the Evangelist, German, late 15th century. 12¼

inches by 5 inches.

Like the preceding piece, the greater part is woven, even the body

itself of our Lord, so that in His figure, as in those of His mother

and the beloved disciple, the only embroidered portions are the

head and face, besides those blood-spots all over His person, the

tricklings from His five wounds, and the crossed nimb about His head.

8669.

Portion of a Maniple, in much faded tawny silk; pattern, a rose-like

floriation. Flemish, 16th century. 1 foot 10½ inches by 3¼ inches.

Though peculiar, the pattern in the design of this silken stuff is

very pretty; the piece of parti-coloured silken fringe that edges the

end of this maniple is older than the textile to which it is sewed.

8670.

The hind Orphrey for a Chasuble, with embroidered figures applied upon

a ground red and gold. The figures are a knight bareheaded and kneeling

in prayer, with his helmet and shield before him, St. Catherine of

Alexandria, and St. Anthony of Egypt reading a book. German, middle of

the 15th century. 2 feet 11 inches by 5¼ inches.

The figures are well done, and all show the varieties of process

then brought into use; they were worked on canvas, of which the

portions for the face and hands were left untouched, saving by the few

slight stitches required for indicating the hair and features of the

countenance and indications of the fingers. Some of the dress was cut

out of woven cloth of gold and sewed on; other parts worked with the

needle, as were such accessories as books, instruments of martyrdom,

and other such emblems. The knight, probably the giver of the

chasuble, is meant to be indicated by his blazon, which is a shield

_or_ charged with eight _torteaux_ in orle, and this is surmounted

by a golden helmet with mantling, and a crest, consisting of golden

horns fringed with four _torteaux_ each. The ground upon which the

embroideries are set is rich, and woven with golden wheel-like circles

with wavy, not straight, spokes upon a bright red field.

8671.

Fragment of an Orphrey, woven in gold and coloured silks; pattern,

intertwining brambles of the wild rose, bearing flowers seeded and

barbed. German, beginning of the 16th century. 7¾ inches by 4½

inches.

Though the ground is, or rather was, of gold, so sparingly was the

precious metal bestowed upon the thread, that it has been almost

entirely worn away. The same may be said of the very narrow tape with

which, on one of its edges, it is still bordered.

8672.

Part of an Orphrey, embroidered upon linen, in coloured silks, and

figured with St. Anthony and a virgin martyr-saint, both standing

beneath Gothic canopies. Rhenish, late 15th century. 1 foot 9 inches by

3¾ inches.

Notwithstanding the embroidery be somewhat coarse, like much of the

same kind of work at the period, it is so far valuable as it instructs

us how three methods were practised together on one piece. The canvas

ground was left bare at the faces and hands, so that the features of

the one and the joints of the other might be shown by appropriate

stitches in silk. Pieces of golden web, cut to the right size, were

applied for the upper garments of the figures, and the folds shaded

by hand in red silk, and the borders of the robe edged with a small

cording, while all the rest of the work was filled in with needlework.

The closely fitting scull-cap, but more especially the staff ending

in a tau-cross, indicate St. Anthony, but the female saint cannot

be identified; her long hair flowing about her shoulders signifies

that she was a virgin, and the green palm-branch in her right hand

indicates that she underwent martyrdom.

8673.

Piece of Raised Velvet; ground, yellowish pink, the raised velvet,

bright crimson; pattern, a large compound floriation within a circle

formed by small hooked lines having flowers at the cusps, and the round

itself springing out of a somewhat smaller floriation. Flemish, 16th

century. 2 feet 3 inches by 1 foot 1¾ inches.

8674.

Piece of Raised Velvet; the ground, orange, the raised velvet, green;

the pattern, of pomegranate form, within crocketed circles, and

alternating with a large floriation. Flemish, 16th century. 2 feet

4½ inches by 11 inches.

The raised pattern, from its rich pile, stands up well, and was hung

upon walls, or employed for curtains and other household appliances,

for which such stuffs were generally produced.

8675.

Piece of Worsted Needlework; pattern, lozenges after several forms, and

done in various colours. Flemish, 16th century. 18½ inches by 12

inches.

Worked after the same fashion, and with the same materials, that our

ladies at this day employ upon their Berlin wool work.

8676.

Piece of Linen Damask; pattern, artichoke and pomegranate forms.

Flemish, 16th century. 1 foot 3 inches by 1 foot 1¾ inches.

The design is carefully elaborated; and the piece itself is evidence

of the beauty of old Flemish napery.

8677.

A Small Cloth for an Oratory, of fine linen, embroidered with sprigs

of flowers in their proper colours, in silk, and with I. H. S. in red

gothic letters, within a thorn-like wreath in green. Flemish, 16th

century. 2 feet 6 inches by 1 foot 10 inches.

That this cloth has been cut down is evident; the sacred monogram is

not in the middle, and the higher row of flowers is shortened. Though

hemmed with tape on one side, and edged on two sides by very narrow

strong lace, and on the fourth or front border by a broader lace,

its last use was as a covering for some sort of table, not an altar

properly so called; it is by far very much too small for any such

purpose. In all likelihood, this cloth was made to overspread the

top of a praying desk, or some little table strewed with devotional

objects in a bed-room or private oratory.

8678.

Portion of Worsted Embroidery upon light brown linen; the pattern, a

scroll of flowers and foliage in colours German, late 16th century. 1

foot 5¾ inches by 4¼ inches.

The design is made to run along well, and the colours are nicely

contrasted.

8679.

Piece of Silk Damask, of a light red and straw colour; pattern, two

varieties of the pomegranate mixed with large artichokes and small

crowns, and separated by thick branches, which are purpled with broad

ivy-like leaves. Italian, 16th century. 2 feet 10 inches by 1 foot 11

inches.

A bold pattern, remarkable for the originality of some parts of its

design.

8680, 8680A.

Two Pieces of Raised Velvet, green and gold; pattern, a modification of

the favourite pomegranate and its accompanying intertwining foliage;

very large and incomplete. Florentine, early 16th century. 2 feet 1

inch by 9½ inches; 1 foot 3 inches by 10½ inches.

These two pieces give us specimens of those gorgeous stuffs so often

sent forth to the world from the looms of Tuscany, and afford, in

portions of the design, samples of velvet raised upon velvet so very

rarely to be found. The little short loops, or spots, of gold thread,

with which the velvet is in some parts freckled, ought not to go

unnoticed.

8681.

Piece of Embroidery, wrought with a running pattern of leaves and

flowers in coloured threads upon a golden ground, now much tarnished.

German, 16th century, 1 foot 6 inches by 4½ inches.

Embroidery in thread is of somewhat rare occurrence.

8682.

Part of a Web for church use, wrought in thread and silk upon a golden

ground, now much faded. The pattern, trees bearing white flowers,

bunches of white lilies, wheels with stars, and the words “Jhesus,

Maria.” Cologne, late 15th century. 6 feet by 5 inches.

That it once formed a frontlet or border to the front edge of an

altar-cloth is very likely, not only from the spots of wax with which

it is in some parts sprinkled, but more especially from the way in

which its pattern is wrought, so as to be properly seen when stretched

out horizontally.

8683, 8684.

Two Specimens of Web for church use; woven in silks, upon a golden

ground; the first with the sacred name “Jhesus,” and a tree bearing

white and red flowers, with daisies at its foot, and the name “Maria,”

beneath which is a garland of white and red flowers twined about the

letter M; the second, with a round ornament, having red and gold

stars upon a tawny white ground between each of its eight radii,

and underneath the sacred name, in dark blue silk. German, late 15th

century. 1 foot 7½ inches by 2½ inches; 7 inches by 3¼ inches.

Like several other examples of the same kind to be found in this

collection, and wrought for the same liturgical purposes.

8685.

Piece of Raised Velvet, dark blue; pattern, one of the several

varieties of the pomegranate. Italian, 16th century. 1 foot 3½

inches by 1 foot 3 inches.

Rich neither in material nor design, this velvet may have been wrought

not for ecclesiastical but personal use.

8686.

Piece of Silk Damask, purple; pattern, the pomegranate. Italian. 2 feet

5 inches by 11¾ inches.

Like the preceding, meant for personal use, but exhibiting a much

more elaborate design, and the variety of the corn-flower (centaurea)

springing forth all round the pomegranate, which itself grows out of a

fleur-de-lis crown.

8687.

Piece of Embroidery, on canvas; ground, figured with St. John the

Baptist and St. John the Evangelist. Rhenish, 16th century. 1 foot 4

inches square.

To the left is seen St. John the Baptist, clothed in a long garment of

camel-hair and his loins girt with a light-blue girdle, preaching in

the wilderness on the banks of the Jordan. In his left hand he holds

a clasped book, upon which rests the “Lamb of God,” and just over,

a flag, the white field of which is ensigned with a red cross; his

upraised right hand, with the first two fingers elevated as in the act

of blessing, is pointed to the lamb. To the right we have St. John

the Evangelist, holding a cup in one hand, while with the other he

makes the poisonous drug in it harmless by a blessing.

The grounding has been filled in mostly with golden thread, but of

so poor a quality that the thin metal on it is scarcely discernible.

In both figures the whole of the person, the fleshes, as well as

clothing, are all done in woven white silk cut out, shaded, and

featured in colours by the brush, with some little needlework here and

there upon the garments and accessories. The figures of the saints are

“applied;” and one cannot but admire the effect which a few stitches

of rich green silk produce upon the canvas ground, while a piece of

applied silk, slightly shaded by the brush, is an admirable imitation

of a rocky cliff. The two tall trees and green garlands between

them are telling in their warm tones. Altogether this is a precious

specimen of applied work, and merits attention. It seems to have been

the middle piece of a banner used for processions, and may have once

belonged to some church at Cologne dedicated to the two SS. John.

8688.

Portion of an Orphrey, crimson satin, embroidered with flowers in

coloured silk and gold thread. 17th century. 1 foot 3½ inches by 2

inches.

From what liturgical vestment this was taken it would be hard to

guess, but there is no likelihood that it ever ornamented a mitre.

The yellow flowers, of the composite kind, and heart’s-eases are very

nicely done, whether the work of an Italian, French, or German hand.

They have much about them that speaks of France.

8689.

Piece of Raised Velvet, brown, with floriated pattern in gold thread.

North Italy, early 16th century. 1 foot 1½ inches by 6½ inches.

Most likely from the looms of Lucca, and with a pretty diapering in

the gold ground where it is bare of the velvet pile.

8690.

Piece of Green Velvet, spangled with gold, and embroidered with three

armorial shields in gold thread and coloured silks. German, 17th

century. 10 inches by 9¾ inches.

All the shields are very German, especially in their crests. The

shield on the right hand will attract notice by its anomaly; on a

field _azure_ it gives a rose _gules_ barbed _green_, or colour upon

colour; the crest, too, is a curiosity, at least in English blazon,

displaying an Elector’s cap with very tall bullrushes, five in number,

and coloured proper, issuing from between the ermine and the crimson

velvet.

Textile Fabrics A Descriptive Catalogue of the Collection of Church-vestments, Dresses, Silk Stuffs, Needlework and Tapestries, forming that Section of the Museum · 第 13 / 15 章