BEFORE THE TEMPLE OF SERAPIS.
And while Theckla thus awaited, with gladdest anticipations and almost
trembling joy, for the consummation of her own happiness, Harroun
returned to Alexandria, and immediately began manoeuvring to have the
young girl taken to the house of his mother, or to some other relative,
where she would be thrown into association with those of her own age and
rank, and removed beyond the influence of old Am-nem-hat. And
immediately thereafter his mother came unto Theckla, and urged her, by
every argument and inducement which she deemed most suitable to
influence a young and beautiful girl, to abandon the strange seclusion
in which she had lived so long, and come to her home, and take her
proper place among the best and gayest young people of the city--a
society to which she belonged by birth, and which she was so well fitted
to adorn. Theckla kindly but persistently refused every such
invitation, pleading her orphaned condition, her love of solitude and
literature, and her strong aversion to the gay and beautiful but
voluptuous life led by the golden youth of Alexandria.
"But Theckla, darling," said her aunt, "if thou dost not at least
occasionally repair to the great temple of Serapis, where all the youth
and fashion of the city are often seen, the world will learn to regard
thee as an atheist; and I assure thee, dear, that there is hardly
anything more injurious to a young girl's prospects than a reputation
for singularity or eccentricity in any respect. The world takes it for
granted that there must be something radically wrong about every young
girl that is in any respect different from others of her own age and
rank, or that affects to feel, and think, and act differently from them.
Thou must ever sacrifice thine own inclinations to conform thyself to
that which is considered the proper thing."
"Why, aunt," said Theckla, laughing, "thy talk of what 'the world' will
say and do amuses and amazes me. Not one out of ten thousand of the
people of Alexandria knoweth or careth for me. 'The world,' it seems to
me, is thyself, and Cousin Harroun, and, perhaps, not a half score
besides my relatives; and, while I meddle not with their pursuits, it
seemeth to me that it would be easy enough for them to avoid distressing
themselves on my account."
"But thy manner of life exciteth unfavorable comment. Thou dost refuse
to go into society, and scornest all the amusements, pleasures, and
pursuits proper to thine age, and family, and wealth. Believe me, dear
Theckla, that no young girl can affect such eccentricities without being
visited by the condemnation of society. Thou must leave this ascetic
and unnatural life, and live conformably to nature and to custom."
"I suppose," said Theckla, laughing again, "that 'society,' like 'the
world,' signifieth that very small and exclusive circle of rich and
aristocratic people to which my noble kindred belong. But surely I can
determine what manner of life suiteth mine own feelings, inclinations,
and desires as well as any of them might do. And concerning these
matters, I will even judge for myself, not seeking in any way to
influence their actions or opinions, but abiding steadfastly by mine
own."
"Horrible! O Hes!" cried her aunt. "To think that mine own niece, my
sister's child, at the age of eighteen, should be unmaidenly enough to
hold any inclinations, desires, or opinions except those which are
framed for her by the custom of the class to which she belongeth! Why,
Theckla, a young girl hath no more business to entertain or handle such
things as 'opinions' than she has to handle sword or spear. It is bold,
vicious, unmaidenly! Never--never--never utter such an atrocious and
barbarous sentiment again! If I did not know thee to be chaste, and
pure, and maidenly, such abominable utterances would make me fear that
thou art on the road to ruin!"
"I am aware," said Theckla, "that the Egyptians regard all females,
young girls especially, as things; but I consider myself as a person,
not as a thing at all. Nature hath granted unto me certain rights,
privileges, powers of mind and body, and hath devolved upon me certain
duties and responsibilities. Thou seest, therefore, that I am unfitted
for association with young ladies who are merely things, not persons.
Thou seest that such an association might be dangerous to them; and
might interfere with their 'prospects' by rendering them averse to being
reared up, to be selected by some 'eligible' youth, or by some rich and
influential old man, as a horse or a dog is selected, and then disposed
of as any other domestic animal is provided for. And thou must
assuredly perceive that it would be most unwise of thee to expose these
pretty, proper, feminine 'things' to the dangerous influences of an
association with a girl who hath the hardihood to believe that she is a
person, and the boldness to declare that she hath 'opinions,'
convictions of duty and of right which she will not sacrifice even to
the terrible fear of 'the world' nor of 'society.' It is best,
therefore, even to suffer me to live as I desire to do, neither
interfering with my relatives in their way of life, nor suffering them
to prescribe my own."
The good lady's fastidious notions of "propriety" were fearfully shocked
by the young girl's independent character and utterances; and she
determined in her own heart to do whatever she could to prevent her son
from continuing his pursuit of a girl whose alliance with him would have
been so advantageous in every way if she had not been spoiled by such
absurd and dangerous opinions.
But the young man Harroun had his opinions also, one of which was that
he was almost irresistible; and another, that the "opinions" of any
young girl were merely moral or social megrims, which any man of common
sense and passable appearance ought to know how to cure or alleviate;
and he, therefore, did not admit the possibility of giving up Theckla
voluntarily, or of being ultimately rejected by her, although he dreaded
Am-nem-hat's influence over her, and began to hate the old man with
great intensity; for he supposed that the declaration of personal
independence on the part of Theckla, whereby his mother had been
shocked, and even frightened, was simply the repetition of sentiments
inculcated by the learned and ancient man, the force and effect of which
Theckla did not even comprehend. He dreamed not that these very
principles of thought and of action might be the legitimate outgrowth of
a new religion which had, with undying energy and power, laid hold upon
the very roots of her whole nature, so that no change therein was
henceforth at all possible, except in the direction of larger life and
development. Accordingly, notwithstanding his mother's unfavorable
report, both upon his own prospects of successful courtship, and also
upon the bold, self-centered, fearless character of the maiden herself,
he resolved to visit her as usual, and to prosecute his suit with
diligence. He called immediately upon her, and finding that neither
Theckla nor Am-nem-hat was at home, with the freedom allowed by his
kinship to the maiden, he passed on into the library, intending to tarry
there until her return. While he lingered there impatiently, his eye
caught sight of a roll of parchment which had been thoughtlessly left
lying in the great armchair usually occupied by Am-nem-hat, and, to
amuse himself until Theckla's return, he picked up the book and glanced
at the title thereof. That title was, "The Gospel of our Lord and
Saviour Jesus Christ, written by His Servant John."
Harroun started visibly as he read the words; and then a baleful light
came into his beautiful dark eyes, and a sinister smile, that made his
handsome face look malevolent and cruel, passed over his bright young
face. He knew that it was a very grave offense against the law to read
or to possess such books, yet, impelled by curiosity, he read a page or
two thereof, beginning with the words: "In the beginning was the Logos,
and the Logos was with God, and the Logos was God"; and ending with the
words, "And I saw, and bare record that this is the Son of God"; but,
remembering that he was violating the law by reading this writing, he
turned it over in his hand, and upon the back thereof read this
inscription: "Am-nem-hat of Ombos."
"So! so!" murmured the young man. "The old and meddlesome idiot hath
fallen into the accursed and criminal superstition of the Christians!
and from his manner of life is, perhaps, one of the Therapeutae, as they
style their most crazy ascetics, who seldom appear in the cities, or
leave the deserts and the mountains. The book itself, as far as I have
read, seemeth to have been borrowed from the Neo-Platonists, and is
harmless enough, surely. But it is a crime to own or read any magical
book of the Christians, and this book is Am-nem-hat's! I think I see a
way to rid myself of the pestilent old dotard! Ah! a Christian! A
renegade high-priest of Ombos! Manifestly a corrupter of youth!
Perhaps sent hither by his accursed associates to seduce the wealthy
orphan into the same illegal and abominable association and plunder her
of her property. I think I see my way clear before me!"
The young man carefully concealed the manuscript in his clothing, and,
leaving word that he had called to see his cousin, but could not longer
await her coming, he went straightway from the house unto the temple of
Serapis, and requested an interview with the high-priest. And having
been introduced into the audience-chamber of the high-priest, whom he
greeted with the profoundest obeisance, as if addressing some superior
being, he saith unto him, "I desire to know of thee whether the laws now
allow the profession of the iniquitous and atheistic Christian faith in
this city, or in any part of Egypt?"
And the high-priest answered: "No. The law is still in force which
requires the destruction of their magical books, and of their churches,
and the punishment of all who refuse to sacrifice unto the gods. But
our magistrates and people have become careless and indifferent to these
wise and salutary laws which are for the good of religion, and for the
preservation of the government, so that the law is not enforced, and
even here in Alexandria this illegal and criminal association possess
houses in which they secretly celebrate their infamous rites and
ceremonies."
"Canst not thou cause the law to be enforced if an extreme case of such
crime should be brought to thy notice?"
"Recently a better feeling hath been manifested in many localities,"
replied the high-priest. "Tyrannis, bishop of a church in Tyre,
Zenobius, of Sidon, Silvanus, at Emisa, have but lately paid with their
lives for the crime of Christianity, having been cast unto the wild
beasts, and so destroyed. Another Silvanus, bishop of the churches
about Gaza, and thirty-nine others with him, have been beheaded. Even
here in Egypt, Peleus and Nilus have been committed to the flames, and
Pamphilus at Caesarea. Thou canst remember that even in Alexandria,
Peter the bishop, and Faustus, Dius, and Ammonius, have been put to
death, and in other parts of Egypt, Phileus, Pochumius, Hesychius, and
Theodorus, have been in various ways destroyed. But a false sentiment
of humanity protects these criminals; for it hath become a common saying
in the city that the superstition is a harmless one, and that the
Christians are the most honest, faithful, and diligent servants,
tradesmen, mechanics, and agents, that one can employ; and those who
cherish this fatal leniency for the accursed sect, themselves neglect
the temple services, and gradually drift off into atheism. So that
there is a great indifference on the subject of enforcing the law
against these criminals; yet I doubt not that, if an extreme case should
occur, the people might be easily roused up to seize the malefactors,
and the magistrates would hardly dare to resist any forcible expression
of the popular will. Of what case dost thou speak as an 'extreme' one?"
Then said Harroun: "There is a man in the city who hath embraced this
accursed superstition, and who owneth and readeth the books of the sect
contrary to the law. He was for many years a priest of our religion, and
was even a high-priest at Ombos. He hath by some sort of necromancy,
perhaps by means of his magical books, infatuated and attached unto
himself a young Egyptian maiden, an orphan girl, belonging to our own
ancient and honorable family, mine own cousin, and he keepeth her shut
up in her own house, separated from her kindred, and deprived of all the
pleasures and advantages that naturally belong to a noble and wealthy
maid of Alexandria. Some years ago he procured himself to be appointed
her guardian, and he hath sold five houses that belonged to her, and
hath given no account thereof, except to produce the young girl's
receipt therefor, in which she saith the sale was made at her request,
that she had received the price thereof from him, and had used the same
for pious purposes."
"Why did not her relatives interfere to prevent the alienation of her
estate?"
"Her father was shipwrecked and lost, and we supposed that the 'pious
purposes' signified the use of the money to build his sarcophagus and
propitiate the gods, with which, of course, no one would interfere; but
this, I lately discover, hath never been done, and we suppose that the
man of whom I speak hath persuaded her to use the money for the purpose
of building some temple or burial-place for the use of the abominable
Christian association."
"Who is this man?" said the high-priest.
"His name is Am-nem-hat."
"Am-nem-hat!" said the high-priest, in amazement, "I know of the man: he
was high-priest at Ombos, and, after a long life devoted to the service
of the gods, he left his temple secretly to become an eremite--a great,
and learned, and pious man! Surely there must be some mistake!"
"There is no mistake about what I have told you," said Harroun, "for he
left the temple to become a Christian, and, from his manner of life, I
think is one of the fearful sect called Therapeutae."
"Hast thou any proof that he hath become a Christian?"
The youth drew forth from his clothing the Gospel written by John,
saying: "Here is one of the magical books of the Christians which no
reasonable man understandeth. I found this in Am-nem-hat's own chair,
in his room, and on the back thereof is the indorsement, 'Am-nem-hat of
Ombos.' He will not deny that he is a Christian if charged with that
crime. For they never deny it when they are guilty thereof."
"This is an extreme case," said the high-priest. "Besides the corruption
of youth and the plundering of this young girl of which thou speakest,
it is an enormous sacrilege for a priest to abandon his religion, but
infinitely worse when he leaveth religion and adopteth the accursed and
inhuman Christian superstition. Leave that book with me and go thy way,
but fail not to point out the house when the proper time shall come."
The young man took out his purse, and placed a liberal sum upon the
table, saying: "This is for proper prayers and offerings for thy
success; but remember that the deluded young girl, my cousin Theckla,
must not be in any way molested."
"Assuredly," answered the high-priest, "her near kinship to thine own
ancient, honorable, and devout family will be her protection, and I
promise thee to reclaim her from the delusion which the witchcraft of
this renegade priest hath brought upon her. As for this man who hath so
dishonored the ancient religion of the land of Kem, and who might by
reason of his former lofty character seduce much people from allegiance
to the gods, this man shall surely die."
Then for a few days there was a great running to and fro among the pagan
priests throughout the city, and especially among those who were
connected with the great temple of Serapis. Great processions were had,
at different places, in honor of various gods, the people were
vehemently exhorted to greater diligence in their worship, and the
Christians were vehemently denounced, so that there was an uproar
throughout Rhacotis, and crowds of people rioting through the streets,
accompanied by squads of soldiers, and seeking for the dwellings of
those who were suspected of being Christians. And, in the language of
the historian of those times: "A certain prophet and poet, inauspicious
to the city, whoever he was, excited the mass of the heathen against us,
stirring them up to their native superstition. Stimulated by him, and
taking full liberty of exercising any kind of wickedness, they
considered this the only piety and the worship of their demons--viz., to
slay us. First, then, seizing a certain aged man named Mitra, they
called upon him to utter impious expressions, and, as he did not obey,
they beat his body with clubs, and pricked his face and eyes; after
which they led him away to the suburbs, where they stoned him. Next
they led a woman called Quinta, who was a believer, to the temple of an
idol, and attempted to force her to worship; but, when she turned away
in disgust, they tied her by the feet and dragged her through the whole
city, and over the rough stones of the paved streets, dashing her
against the millstones, and scourging her at the same time, until they
brought her to the same place, when they stoned her. Then, with one
accord, they all rushed upon the houses of the pious, and whomsoever of
their neighbors they knew, they drove thither in all haste, and
despoiled and plundered them, setting apart the more valuable articles
for themselves, but the more common and wooden furniture threw about and
burned in the roads, presenting a sight like a city taken by the enemy.
But the brethren retired and gave way, and, like those to whom Paul
bears witness, they also regarded the plunder of their goods with joy."
And, on the third evening of this rioting against the Christians, a
crowd of people, with soldiers, assembled about the vast temple of
Serapis, and the high-priest harangued them against the Christians, and
especially against Am-nem-hat, whom he called the renegade of Ombos, a
seducer of youth, and a plunderer of orphans; and, the house having been
pointed out unto them, the mob surged thitherward, yelling and shouting,
and calling upon their idols for vengeance against the Christians, and
chiefly against Am-nem-hat, the renegade of Ombos. And they struck with
violence upon the door, insomuch that the domestics were frightened, and
the old man himself opened the door and said unto them, "What seek ye?"
And they yelled out: "We seek Am-nem-hat, the traitor to the gods!
Am-nem-hat, the renegade high-priest of Ombos!"
And, as soon as their clamor somewhat ceased, he said, "I am Am-nem-hat
of Ombos."
And when they saw the man's great age, and his calm and dignified
deportment, they were somewhat abashed, and they cried out, "It is
reported that thou hast forsaken the ancient gods of the Nile, and that
thou hast fallen away into the atheism of the Christians."
Then the old man stood up straight and glorious before them, and he
said: "Children, for fifty years I was in the great temple of Thebes,
and was long time a priest. Twenty-and-five years I was high-priest at
Ombos, always seeking for the truth. Then I discovered that the
Christians alone know and worship the one true God, and I am with all my
heart, soul, mind, and strength, a Christian! Children, seek ye the same
divine truth; the same glorious forgiveness, faith and light; the same
redeeming love."
And he would truly have borne further testimony for Jesus, but from the
outskirts of the crowd the high-priest shouted: "Away with this
blasphemer! To the stake with the old renegade!" And the mob echoed
the cry, shouting out vehemently: "Away with the atheist! To the stake
with the ancient traitor!" And one of them standing near knocked down
the old man with his pike; and, as many of them sprang forward to seize
him, Theckla darted out of the door to his side, and with blazing eyes
and extended hands she cried: "O cowards! brutes! The disgrace of Egypt,
to strike down an old man like that! Stand back!"
And the men seemed abashed at the words and manner of the beautiful
young girl, and stood irresolute until the high-priest called out,
"Perhaps thou, also, art a Christian?"
And she said: "Yea! thank God, I am!"
Then all the more they shouted: "To the stake with the old atheist! The
corrupter of our youth!"
And they forcibly pushed the maiden aside, and they lifted up
Am-nem-hat, and set him upon his feet, and the soldiers haled him away
to the vacant space in front of the great temple of Serapis, where were
set up iron columns to which the wealthy visitors thereto were wont to
hitch the horses that drew their chariots. And they chained the old man
fast to one of these, and soon they built a great pyre round him out of
the furniture of which they plundered Theckla's house, and other houses
of Christians on that street. And they did set fire unto the pile, and
by the first flames thereof Theckla beheld the calm and shining face of
the beloved ancient gazing peacefully upon the mob. Then they lighted
it in other places, and the girl went near to the edge of the fire, and
she cried aloud: "Be thou of good cheer, O father Am-nem-hat! Thy Lord
and Saviour Jesus Christ be with thee now!"
"Yea, daughter Theckla," answered the old man. "But go thou hence! The
Lord is all-sufficient unto me! Go thou in peace!"
Then Theckla fell upon her knees before them all and prayed aloud,
saying: "O Jesus, Son of God, have mercy upon him! Comfort, sustain,
and strengthen him, and receive him into glory!"
And, while she prayed, the fire grew fiercer, and spread all over the
dry, combustible furniture of which the pyre was build ed. And, while
she was praying, a strong centurion came unto her, bearing some incense
in his hand, and he said: "Thou invokest the accursed Galilean for him,
and seekest by thy strong magic to harden him against the flame! Take
thou of this incense, girl, and cast it into the fire to Jupiter,
cursing the malefactor Christ, or thou shalt quickly follow the old
renegade!"
Then she only prayed the more; and the man called another to him, and
they seized the young girl, and, swinging her back and forth between
them, so cast her through the circle of fire unto Am-nem-hat. And she
arose and stood up beside him, and threw her arms about the old man's
neck, and did kiss him lovingly, and leaned her head upon the old man's
breast, and smiled upon him radiantly. And the idolaters being the more
enraged, because they twain seemed to scorn the flames, piled yet other
furniture and wood against them, until the greatness thereof hid them
from view; and with a last farewell, commending themselves and Arius
unto God, they breathed the cruel flames, and so died. But the pagans
continued to pile on fuel until they were utterly consumed; and the
high-priest, coming near, cast into the flame the manuscript of the
Gospel of John, saying, "The law requireth all books of the Christians
to be burned"; and the crowd pillaged the house, and found yet other
sacred writings, which they brought and cast into the flames; and there
were destroyed the original Epistles of John, which Theckla had copied
for Arius.
Now when the centurion and the soldier seized upon Theckla to cast her
into the fire, a young man ran forward from the outskirts of the crowd,
shouting in terror and in agony, "Not her! centurion, not her!"
But the act was sudden, and before he could reach them, and before they
heard his cries, it was done, and the girl was leaning on the breast of
Am-nem-hat. And the youth fainted, and, with a wail of anguish, fell
heavily upon his face along the ground. And the high-priest, seeing
from his apparel that he was a man of rank, leaped forward, and raised
up his head, and, looking upon his face, he saw that it was Harroun.