THE CULTIVATED FEW

We have followed in such manner and at such length as is possible for

our purpose the fortunes of Horace through the ages from his death and

the death of the Empire in whose service his pen was employed to our own

times. We have seen that he never was really forgotten, and that there

never was a time of long duration when he ceased to be of real

importance to some portion of mankind.

The recital of historical fact is at best a narration of circumstance to

which there clings little of the warmth of life. An historical event

itself is but the cumulated and often frigid result of intimate original

forces that may have meant long travail of body and soul before the act

of realization became possible. The record of the event in chronicle or

its commemoration in monument is only the sign that at some time there

occurred a significant moment rendered inevitable by previous stirrings

of life whose intensity, if not whose very identity, are forgotten or no

longer realized.

Thus the enumeration of manuscript revisions, translations, imitations,

and scholastic editions of Horace may also seem at first sight the

narrative of cold detail. There may be readers who, remembering the

scant stream of the cultivated few who tided the poet through the

centuries of darkness, and the comparative rareness of cultivated men at

all times, will be slow to be convinced of any real impress of Horace

upon the life of men. They especially who reflect that during all the

long sweep of time the majority of those who have known him, and even of

those who have been stirred to enthusiasm by him, have known him through

the compulsion of the school, and who reflect farther on the

artificialities, the insincerities, the pettinesses, the abuses, and the

hatreds of the class-room, the joy with which at the end the text-book

is dropped or bidden an even more violent farewell, and the apparently

total oblivion that follows, will be inclined to view as exaggeration

the most moderate estimate of our debt to him.

Yet skepticism would be without warrant. The presence of any subject in

an educational scheme represents the sincere, and often the fervent,

conviction that it is worthy of the place. In the case of literary

subjects, the nearer the approach to pure letters, the less demonstrable

the connection between instruction and the winning of livelihood, the

more intense the conviction. The immortality of literature and the arts,

which surely has been demonstrated by time, the respect in which they

are held by a world so intent on mere living that of its own motion it

would never heed, is the work of the passionate few whose enthusiasms

and protestations never allow the common crowd completely to forget, and

keep forever alive in it the uneasy sense of imperfection. That Horace

was preserved for hundreds of years by monastery and school, that the

fact of acquaintance with him is due to his place in modern systems of

education, are not mere statements empty of life. They represent the

noble enthusiasms of enlightened men. The history of human progress has

been the history of enthusiasms. Without enthusiasms, the fabric of

civilization would collapse in a day into the chaos of barbarism.

To give greater completeness and reality to our account of Horace's

place among men, ancient and modern, we must in some way add to the

narrative of formal fact the demonstration of his influence in actual

operation. In the case of periods obscure and remote, this is hardly

possible. In the case of modern times it is not so difficult. For the

recent centuries, as proof of the peculiar power of Horace, we have the

abundant testimony of literature and biography.

Let us call this influence the Dynamic Power of Horace. Dynamic power is

the power that explodes men, so to speak, into physical or spiritual

action, that operates by inspiration, expansion, fertilization,

vitalization, and results in the living of a fuller life. If we can be

shown concrete instances of Horace enriching the lives of men by

increasing their love and mastery of art or multiplying their means of

happiness, we shall not only appreciate better the poet's meaning for

the present day, but be better able to imagine his effect upon men in

the remoter ages whose life is less open to scrutiny.

Our purpose will best be accomplished by demonstrating the very specific

and pronounced effect of Horace, first, upon the formation of the

literary ideal; second, upon the actual creation of literature; and,

third, upon living itself.

Horace and His Influence · 第 43 / 60 题