SUMMARY

View of the World, or ‘World-view,’ defined. Distinction of

_religious_ and _philosophical_ World-views. The present essay

attempts to define and describe a _poetic_ World-view.--I.

Character of poetic experience. Types of belief about Man and

Nature to which it predisposes. Though rarely detached from

religious or philosophical presumptions, it habitually modifies

them, and the method here proposed is to study, in some salient

examples, the character and direction of these modifications (p.

150).--II. (i) Modifications of _religious_ World-views by the

poetic inspirations of Personality and Love. HOMER. ÆSCHYLUS.

DANTE (p. 156).--III. (ii) Modifications of _philosophical_

World-views: (_a_) Materialistic schools. Epicureanism and

LUCRETIUS. Poets of Pessimism: LEOPARDI (p. 169).--IV. (_b_)

‘Objective idealisms.’ Stoic pantheism and VERGIL. WORDSWORTH.

SHELLEY. Philosophic doctrine of ‘Nature’ in WORDSWORTH, and

in GOETHE. SPINOZA and GOETHE (p. 184).--V. (_c_) ‘Subjective

idealisms.’ ‘Mind’ in the philosophers and in the poets of

the age of WORDSWORTH. The poets subordinate (1) the rational

to the emotional and imaginative factors of soul: WORDSWORTH,

BLAKE, SHELLEY, and (2) moral categories to a good ‘beyond good

and evil.’ Of this poetic ethic the most vital constituent is

Love; and Love, comprehensively understood, will be an intrinsic

element of every World-view won through poetic experience (p.

198).

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