IN WHICH HE APPEARS AS DIFFERENT FROM THE ENGLISHMAN

It is always interesting to play the other fellow's game his way, and

then, in light of experience, to see wherein our way and his way modify

each other.

The above proposition here refers to camping. We do considerable of it

in our country, especially in our North and West. After we have been

at it for some time, we evolve a method of our own. The basis of that

method is to do without; to GO LIGHT. At first even the best of us will

carry too much plunder, but ten years of philosophy and rainstorms,

trails and trials, will bring us to an irreducible minimum. A party of

three will get along with two pack horses, say; or, on a harder trip,

each will carry the necessities on his own back. To take just as little

as is consistent with comfort is to play the game skilfully. Any article

must pay in use for its transportation.

With this ideal deeply ingrained by the test of experience, the American

camper is appalled by the caravan his British cousins consider necessary

for a trip into the African back country. His said cousin has, perhaps,

very kindly offered to have his outfit ready for him when he arrives.

He does arrive to find from one hundred to one hundred and fifty men

gathered as his personal attendants.

“Great Scot!” he cries, “I want to go camping; I don't want to invade

anybody's territory. Why the army?”

He discovers that these are porters, to carry his effects.

“What effects?” he demands, bewildered. As far as he knows, he has

two guns, some ammunition, and a black tin box, bought in London, and

half-filled with extra clothes, a few medicines, a thermometer, and

some little personal knick-knacks. He has been wondering what else he

is going to put in to keep things from rattling about. Of course he

expected besides these to take along a little plain grub, and some

blankets, and a frying pan and kettle or so.

The English friend has known several Americans, so he explains

patiently.

“I know this seems foolish to you,” he says, “but you must remember you

are under the equator and you must do things differently here. As long

as you keep fit you are safe; but if you get run down a bit you'll go.

You've got to do yourself well, down here, rather better than you have

to in any other climate. You need all the comfort you can get; and you

want to save yourself all you can.”

This has a reasonable sound and the American does not yet know the game.

Recovering from his first shock, he begins to look things over. There

is a double tent, folding camp chair, folding easy chair, folding table,

wash basin, bath tub, cot, mosquito curtains, clothes hangers; there are

oil lanterns, oil carriers, two loads of mysterious cooking utensils and

cook camp stuff; there is an open fly, which his friend explains is his

dining tent; and there are from a dozen to twenty boxes standing in a

row, each with its padlock. “I didn't go in for luxury,” apologizes the

English friend. “Of course we can easily add anything you want but I

remember you wrote me that you wanted to travel light.”

“What are those?” our American inquires, pointing to the locked boxes.

He learns that they are chop boxes, containing food and supplies. At

this he rises on his hind legs and paws the air.

“Food!” he shrieks. “Why, man alive, I'm alone, and I am only going to

be out three months! I can carry all I'll ever eat in three months in

one of those boxes.”

But the Englishman patiently explains. You cannot live on “bacon and

beans” in this country, so to speak. You must do yourself rather well,

you know, to keep in condition. And you cannot pack food in bags,

it must be tinned. And then, of course, such things as your sparklet

siphons and lime juice require careful packing-and your champagne.

“Champagne,” breathes the American in awestricken tones.

“Exactly, dear boy, an absolute necessity. After a touch of sun there's

nothing picks you up better than a mouthful of fizz. It's used as a

medicine, not a drink, you understand.”

The American reflects again that this is the other fellow's game, and

that the other fellow has been playing it for some time, and that he

ought to know. But he cannot yet see why the one hundred and fifty men.

Again the Englishman explains. There is the Headman to run the show.

Correct: we need him. Then there are four askaris. What are they? Native

soldiers. No, you won't be fighting anything; but they keep the men

going, and act as sort of sub-foremen in bossing the complicated work.

Next is your cook, and your own valet and that of your horse. Also your

two gunbearers.

“Hold on!” cries our friend. “I have only two guns, and I'm going to

carry one myself.”

But this, he learns, is quite impossible. It is never done. It is

absolutely necessary, in this climate, to avoid all work.

That makes how many? Ten already, and there seem to be three tent

loads, one bed load, one chair and table load, one lantern load, two

miscellaneous loads, two cook loads, one personal box, and fifteen chop

boxes-total twenty-six, plus the staff, as above, thirty-six. Why all

the rest of the army?

Very simple: these thirty-six men have, according to regulation, seven

tents, and certain personal effects, and they must have “potio” or a

ration of one and a half pounds per diem. These things must be carried

by more men.

“I see,” murmurs the American, crushed, “and these more men have more

tents and more potio, which must also be carried. It's like the House

that Jack Built.”

So our American concludes still once again that the other fellow knows

his own game, and starts out. He learns he has what is called a “modest

safari”; and spares a fleeting wonder as to what a really elaborate

safari must be. The procession takes the field. He soon sees the value

of the four askaris-the necessity of whom he has secretly doubted.

Without their vigorous seconding the headman would have a hard time

indeed. Also, when he observes the labour of tent-making, packing,

washing, and general service performed by his tent boy, he abandons the

notion that that individual could just as well take care of the horse as

well, especially as the horse has to have all his grass cut and brought

to him. At evening our friend has a hot bath, a long cool fizzly drink

of lime juice and soda; he puts on the clean clothes laid out for him,

assumes soft mosquito boots, and sits down to dinner. This is served

to him in courses, and on enamel ware. Each course has its proper-sized

plate and cutlery. He starts with soup, goes down through tinned

whitebait or other fish, an entree, a roast, perhaps a curry, a sweet,

and small coffee. He is certainly being “done well,” and he enjoys the

comfort of it.

There comes a time when he begins to wonder a little. It is all very

pleasant, of course, and perhaps very necessary; they all tell him it

is. But, after all, it is a little galling to the average man to think

that of him. Your Englishman doesn't mind that; he enjoys being taken

care of: but the sportsman of American training likes to stand on his

own feet as far as he is able and conditions permit. Besides, it is

expensive. Besides that, it is a confounded nuisance, especially when

potio gives out and more must be sought, near or far. Then, if he is

wise, he begins to do a little figuring on his own account.

My experience was very much as above. Three of us went out for eleven

weeks with what was considered a very “modest” safari indeed. It

comprised one hundred and eighteen men. My fifth and last trip, also

with two companions, was for three months. Our personnel consisted, all

told, forty men.

In essentials the Englishman is absolutely right. One cannot camp in

Africa as one would at home. The experimenter would be dead in a month.

In his application of that principle, however, he seems to the American

point of view to overshoot. Let us examine his proposition in terms of

the essentials-food, clothing, shelter. There is no doubt but that a man

must keep in top condition as far as possible; and that, to do so, he

must have plenty of good food. He can never do as we do on very hard

trips at home: take a little tea, sugar, coffee, flour, salt, oatmeal.

But on the other hand, he certainly does not need a five-course dinner

every night, nor a complete battery of cutlery, napery and table ware to

eat it from. Flour, sugar, oatmeal, tea and coffee, rice, beans, onions,

curry, dried fruits, a little bacon, and some dehydrated vegetables

will do him very well indeed-with what he can shoot. These will pack in

waterproof bags very comfortably. In addition to feeding himself well,

he finds he must not sleep next to the ground, he must have a hot bath

every day, but never a cold one, and he must shelter himself with a

double tent against the sun.

Those are the absolute necessities of the climate. In other words, if

he carries a double tent, a cot, a folding bath; and gives a little

attention to a properly balanced food supply, he has met the situation.

If, in addition, he takes canned goods, soda siphons, lime juice, easy

chairs and all the rest of the paraphernalia, he is merely using a basic

principle as an excuse to include sheer luxuries. In further extenuation

of this he is apt to argue that porters are cheap, and that it costs

but little more to carry these extra comforts. Against this argument, of

course, I have nothing to say. It is the inalienable right of every

man to carry all the luxuries he wants. My point is that the average

American sportsman does not want them, and only takes them because he is

overpersuaded that these things are not luxuries, but necessities. For,

mark you, he could take the same things into the Sierras or the North-by

paying; but he doesn't.

I repeat, it is the inalienable right of any man to travel as

luxuriously as he pleases. But by the same token it is not his right to

pretend that luxuries are necessities. That is to put himself into the

same category with the man who always finds some other excuse for taking

a drink than the simple one that he wants it.

The Englishman's point of view is that he objects to “pigging it,” as

he says. “Pigging it” means changing your home habits in any way. If you

have been accustomed to eating your sardines after a meal, and somebody

offers them to you first, that is “pigging it.” In other words, as

nearly as I can make out, “pigging it” does not so much mean doing

things in an inadequate fashion as DOING THEM DIFFERENTLY. Therefore,

the Englishman in the field likes to approximate as closely as may be

his life in town, even if it takes one hundred and fifty men to do it.

Which reduces the “pigging it” argument to an attempt at condemnation by

calling names.

The American temperament, on the contrary, being more experimental

and independent, prefers to build anew upon its essentials. Where the

Englishman covers the situation blanket-wise with his old institutions,

the American prefers to construct new institutions on the necessities of

the case. He objects strongly to being taken care of too completely. He

objects strongly to losing the keen enjoyment of overcoming difficulties

and enduring hardships. The Englishman by habit and training has no such

objections. He likes to be taken care of, financially, personally, and

everlastingly. That is his ideal of life. If he can be taken care of

better by employing three hundred porters and packing eight tin trunks

of personal effects-as I have seen it done-he will so employ and take.

That is all right: he likes it.

But the American does not like it. A good deal of the fun for him is in

going light, in matching himself against his environment. It is no

fun to him to carry his complete little civilization along with him,

laboriously. If he must have cotton wool, let it be as little cotton

wool as possible. He likes to be comfortable; but he likes to be

comfortable with the minimum of means. Striking just the proper balance

somehow adds to his interest in the game. And how he DOES object to

that ever-recurring thought-that he is such a helpless mollusc that it

requires a small regiment to get him safely around the country!

Both means are perfectly legitimate, of course; and neither view is

open to criticism. All either man is justified in saying is that he,

personally, wouldn't get much fun out of doing it the other way. As a

matter of fact, human nature generally goes beyond its justifications

and is prone to criticise. The Englishman waxes a trifle caustic on the

subject of “pigging it”; and the American indulges in more than a bit

of sarcasm on the subject of “being led about Africa like a dog on a

string.”

By some such roundabout mental process as the above the American comes

to the conclusion that he need not necessarily adopt the other fellow's

method of playing this game. His own method needs modification, but it

will do. He ventures to leave out the tables and easy chair, takes a

camp stool and eats off a chop box. To the best of his belief his health

does not suffer from this. He gets on with a camper's allowance of

plate, cup and cutlery, and so cuts out a load and a half of assorted

kitchen utensils and table ware. He even does without a tablecloth and

napkins! He discards the lime juice and siphons, and purchases a

canvas evaporation bag to cool the water. He fires one gunbearer, and

undertakes the formidable physical feat of carrying one of his rifles

himself. And, above all, he modifies that grub list. The purchase of

waterproof bags gets rid of a lot of tin: the staple groceries do quite

as well as London fancy stuff. Golden syrup takes the place of all the

miscellaneous jams, marmalades and other sweets. The canned goods go

by the board. He lays in a stock of dried fruit. At the end, he is

possessed of a grub list but little different from that of his Rocky

Mountain trips. Some few items he has cut down; and some he has

substituted; but bulk and weight are the same. For his three months'

trip he has four or five chop boxes all told.

And then suddenly he finds that thus he has made a reduction all along

the line. Tent load, two men; grub and kitchen, five men; personal, one

man; bed, one man; miscellaneous, one or two. There is now no need for

headmen and askaris to handle this little lot. Twenty more to carry food

for the men-he is off with a quarter of the number of his first “modest

safari.”

You who are sportsmen and are not going to Africa, as is the case with

most, will perhaps read this, because we are always interested in how

the other fellow does it. To the few who are intending an exploration

of the dark continent this concentration of a year's experience may be

valuable. Remember to sleep off the ground, not to starve yourself,

to protect yourself from the sun, to let negroes do all hard work

but marching and hunting. Do these things your own way, using your

common-sense on how to get at it. You'll be all right.

That, I conceive, covers the case. The remainder of your equipment has

to do with camp affairs, and merely needs listing. The question here is

not of the sort to get, but of what to take. The tents, cooking affairs,

etc., are well adapted to the country. In selecting your tent, however,

you will do very well to pick out one whose veranda fly reaches fairly

to the ground, instead of stopping halfway.

1 tent and ground sheet

1 folding cot and cork mattress,

1 pillow, 3 single blankets

1 combined folding bath and ashstand (“X” brand)

1 camp stool

3 folding candle lanterns

1 gallon turpentine

3 lbs. alum

1 river rope

Sail needles and twine

3 pangas (native tools for chopping and digging)

Cook outfit (select these yourself, and cut out the extras)

2 axes (small)

Plenty laundry soap

Evaporation bag

2 pails

10 yards cotton cloth (“Mericani”)

These things, your food, your porters' outfits and what trade goods you

may need are quite sufficient. You will have all you want, and not too

much. If you take care of yourself, you ought to keep in good health.

Your small outfit permits greater mobility than does that of the English

cousin, infinitely less nuisance and expense. Furthermore, you feel that

once more you are “next to things,” instead of “being led about Africa

like a dog on a string.”

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