WHAT WILL YOU DO WITH HER? OR, THE WOMAN QUESTION

"Well, what will you do with her?" said I to my wife.

My wife had just come down from an interview with a pale, faded-looking

young woman in rusty black attire, who had called upon me on the very

common supposition that I was an editor of the "Atlantic Monthly."

By the by, this is a mistake that brings me, Christopher Crowfield,

many letters that do not belong to me, and which might with equal

pertinency be addressed, "To the Man in the Moon." Yet these letters

often make my heart ache,--they speak so of people who strive and

sorrow and want help; and it is hard to be called on in plaintive

tones for help which you know it is perfectly impossible for you to

give.

For instance, you get a letter in a delicate hand, setting forth the

old distress,--she is poor, and she has looking to her for support

those that are poorer and more helpless than herself: she has tried

sewing, but can make little at it; tried teaching, but cannot now get

a school,--all places being filled, and more than filled; at last has

tried literature, and written some little things, of which she sends

you a modest specimen, and wants your opinion whether she can gain her

living by writing. You run over the articles, and perceive at a glance

that there is no kind of hope or use in her trying to do anything at

literature; and then you ask yourself mentally, "What is to be done

with her? What can she do?"

Such was the application that had come to me this morning,--only,

instead of by note, it came, as I have said, in the person of the

applicant, a thin, delicate, consumptive-looking being, wearing that

rusty mourning which speaks sadly at once of heart bereavement and

material poverty.

My usual course is to turn such cases over to Mrs. Crowfield; and it

is to be confessed that this worthy woman spends a large portion of

her time, and wears out an extraordinary amount of shoe-leather, in

performing the duties of a self-constituted intelligence office. Talk

of giving money to the poor! what is that, compared to giving

sympathy, thought, time, taking their burdens upon you, sharing their

perplexities? They who are able to buy off every application at the

door of their heart with a five or ten dollar bill are those who free

themselves at least expense.

My wife had communicated to our friend, in the gentlest tones and in

the blandest manner, that her poor little pieces, however interesting

to her own household circle, had nothing in them wherewith to enable

her to make her way in the thronged and crowded thoroughfare of

letters,--that they had no more strength or adaptation to win bread

for her than a broken-winged butterfly to draw a plough; and it took

some resolution in the background of her tenderness to make the poor

applicant entirely certain of this. In cases like this, absolute

certainty is the very greatest, the only true kindness.

It was grievous, my wife said, to see the discouraged shade which

passed over her thin, tremulous features when this certainty forced

itself upon her. It is hard, when sinking in the waves, to see the

frail bush at which the hand clutches uprooted; hard, when alone in

the crowded thoroughfare of travel, to have one's last bank-note

declared a counterfeit. I knew I should not be able to see her face,

under the shade of this disappointment; and so, coward that I was, I

turned this trouble, where I have turned so many others, upon my

wife.

"Well, what shall we do with her?" said I.

"I really don't know," said my wife musingly.

"Do you think we could get that school in Taunton for her?"

"Impossible; Mr. Herbert told me he had already twelve applicants for

it."

"Couldn't you get her plain sewing? Is she handy with her needle?"

"She has tried that, but it brings on a pain in her side, and cough;

and the doctor has told her it will not do for her to confine

herself."

"How is her handwriting? Does she write a good hand?"

"Only passable."

"Because," said I, "I was thinking if I could get Steele and Simpson

to give her law papers to copy."

"They have more copyists than they need now; and, in fact, this woman

does not write the sort of hand at all that would enable her to get on

as a copyist."

"Well," said I, turning uneasily in my chair, and at last hitting on a

bright masculine expedient, "I'll tell you what must be done. She must

get married."

"My dear," said my wife, "marrying for a living is the very hardest

way a woman can take to get it. Even marrying for love often turns out

badly enough. Witness poor Jane."

Jane was one of the large number of people whom it seemed my wife's

fortune to carry through life on her back. She was a pretty, smiling,

pleasing daughter of Erin, who had been in our family originally as

nursery-maid. I had been greatly pleased in watching a little idyllic

affair growing up between her and a joyous, good-natured young

Irishman, to whom at last we married her. Mike soon after, however,

took to drinking and unsteady courses; and the result has been to Jane

only a yearly baby, with poor health and no money.

"In fact," said my wife, "if Jane had only kept single, she could have

made her own way well enough, and might have now been in good health

and had a pretty sum in the savings bank. As it is, I must carry not

only her, but her three children, on my back."

"You ought to drop her, my dear. You really ought not to burden

yourself with other people's affairs as you do," said I inconsistently.

"How can I drop her? Can I help knowing that she is poor and

suffering? And if I drop her, who will take her up?"

Now there is a way of getting rid of cases of this kind, spoken of in

a quaint old book, which occurred strongly to me at this moment:--

"If a brother or sister be naked, and destitute of daily food, and one

of you say unto them, 'Depart in peace, be ye warmed and filled,'

notwithstanding ye give them not those things which are needful to the

body, what doth it profit?"

I must confess, notwithstanding the strong point of the closing

question, I looked with an evil eye of longing on this very easy way

of disposing of such cases. A few sympathizing words, a few

expressions of hope that I did not feel, a line written to turn the

case into somebody else's hands,--any expedient, in fact, to hide the

longing eyes and imploring hands from my sight,--was what my carnal

nature at this moment greatly craved.

"Besides," said my wife, resuming the thread of her thoughts in regard

to the subject just now before us, "as to marriage, it's out of the

question at present for this poor child; for the man she loved and

would have married lies low in one of the graves before Richmond. It's

a sad story,--one of a thousand like it. She brightened for a few

moments, and looked almost handsome, when she spoke of his bravery and

goodness. Her father and lover have both died in this war. Her only

brother has returned from it a broken-down cripple, and she has him

and her poor old mother to care for, and so she seeks work. I told her

to come again to-morrow, and I would look about for her a little

to-day."

"Let me see, how many are now down on your list to be looked about

for, Mrs. Crowfield?--some twelve or thirteen, are there not? You've

got Tom's sister disposed of finally, I hope,--that's a comfort!"

"Well, I'm sorry to say she came back on my hands yesterday," said my

wife patiently. "She is a foolish young thing, and said she didn't

like living out in the country. I'm sorry, because the Morrises are an

excellent family, and she might have had a life home there, if she had

only been steady, and chosen to behave herself properly. But yesterday

I found her back on her mother's hands again; and the poor woman told

me that the dear child never could bear to be separated from her, and

that she hadn't the heart to send her back."

"And in short," said I, "she gave you notice that you must provide for

Miss O'Connor in some more agreeable way. Cross that name off your

list, at any rate. That woman and girl need a few hard raps in the

school of experience before you can do anything for them."

"I think I shall," said my long-suffering wife; "but it's a pity to

see a young thing put in the direct road to ruin."

"It is one of the inevitables," said I, "and we must save our strength

for those that are willing to help themselves."

"What's all this talk about?" said Bob, coming in upon us rather

brusquely.

"Oh, as usual, the old question," said I,--"'What's to be done with

her?'"

"Well," said Bob, "it's exactly what I've come to talk with mother

about. Since she keeps a distressed women's agency office, I've come

to consult her about Marianne. That woman will die before six months

are out, a victim to high civilization and the Paddies. There we are,

twelve miles out from Boston, in a country villa so convenient that

every part of it might almost do its own work,--everything arranged in

the most convenient, contiguous, self-adjusting, self-acting,

patent-right, perfective manner,--and yet I tell you Marianne will die

of that house. It will yet be recorded on her tombstone, 'Died of

conveniences.' For myself, what I languish for is a log-cabin, with a

bed in one corner, a trundle-bed underneath for the children, a

fireplace only six feet off, a table, four chairs, one kettle, a

coffee-pot, and a tin baker,--that's all. I lived deliciously in an

establishment of this kind last summer, when I was up at Lake

Superior; and I am convinced, if I could move Marianne into it at

once, that she would become a healthy and a happy woman. Her life is

smothered out of her with comforts; we have too many rooms, too many

carpets, too many vases and knick-knacks, too much china and silver;

she has too many laces and dresses and bonnets; the children all have

too many clothes: in fact, to put it scripturally, our riches are

corrupted, our garments are moth-eaten, our gold and our silver is

cankered, and, in short, Marianne is sick in bed, and I have come to

the agency office for distressed women to take you out to attend to

her.

"The fact is," continued Bob, "that since our cook married, and Alice

went to California, there seems to be no possibility of putting our

domestic cabinet upon any permanent basis. The number of female

persons that have been through our house, and the ravages they have

wrought on it for the last six months, pass belief. I had yesterday a

bill of sixty dollars' plumbing to pay for damages of various kinds

which had had to be repaired in our very convenient water-works; and

the blame of each particular one had been bandied like a shuttlecock

among our three household divinities. Biddy privately assured my wife

that Kate was in the habit of emptying dustpans of rubbish into the

main drain from the chambers, and washing any little extra bits down

through the bowls; and, in fact, when one of the bathing-room bowls

had overflowed so as to damage the frescoes below, my wife, with great

delicacy and precaution, interrogated Kate as to whether she had

followed her instructions in the care of the water-pipes. Of course

she protested the most immaculate care and circumspection. 'Sure, and

she knew how careful one ought to be, and wasn't of the likes of thim

as wouldn't mind what throuble they made,--like Biddy, who would throw

trash and hair in the pipes, and niver listen to her tellin'; sure,

and hadn't she broken the pipes in the kitchen, and lost the stoppers,

as it was a shame to see in a Christian house?' Ann, the third girl,

being privately questioned, blamed Biddy on Monday, and Kate on

Tuesday; on Wednesday, however, she exonerated both; but on Thursday,

being in a high quarrel with both, she departed, accusing them

severally, not only of all the evil practices aforesaid, but of lying

and stealing, and all other miscellaneous wickednesses that came to

hand. Whereat the two thus accused rushed in, bewailing themselves and

cursing Ann in alternate strophes, averring that she had given the

baby laudanum, and, taking it out riding, had stopped for hours with

it in a filthy lane where the scarlet fever was said to be rife,--in

short, made so fearful a picture that Marianne gave up the child's

life at once, and has taken to her bed. I have endeavored all I could

to quiet her, by telling her that the scarlet fever story was probably

an extemporaneous work of fiction, got up to gratify the Hibernian

anger at Ann; and that it wasn't in the least worth while to believe

one thing more than another from the fact that any of the tribe said

it. But she refuses to be comforted, and is so Utopian as to lie there

crying, 'Oh, if I only could get one that I could trust,--one that

would really speak the truth to me,--one that I might know really went

where she said she went, and really did as she said she did!' To have

to live so, she says, and bring up little children with those she

can't trust out of her sight, whose word is good for nothing,--to feel

that her beautiful house and her lovely things are all going to rack

and ruin, and she can't take care of them, and can't see where or when

or how the mischief is done,--in short, the poor child talks as women

do who are violently attacked with housekeeping fever tending to

congestion of the brain. She actually yesterday told me that she

wished, on the whole, she never had got married, which I take to be

the most positive indication of mental alienation."

"Here," said I, "we behold at this moment two women dying for the want

of what they can mutually give one another,--each having a supply of

what the other needs, but held back by certain invisible cobwebs,

slight but strong, from coming to each other's assistance. Marianne

has money enough, but she wants a helper in her family, such as all

her money has been hitherto unable to buy; and here, close at hand, is

a woman who wants home shelter, healthy, varied, active, cheerful

labor, with nourishing food, kind care, and good wages. What hinders

these women from rushing to the help of one another, just as two drops

of water on a leaf rush together and make one? Nothing but a miserable

prejudice,--but a prejudice so strong that women will starve in any

other mode of life rather than accept competency and comfort in

this."

"You don't mean," said my wife, "to propose that our protegee should

go to Marianne as a servant?"

"I do say it would be the best thing for her to do,--the only opening

that I see, and a very good one, too, it is. Just look at it. Her bare

living at this moment cannot cost her less than five or six dollars a

week,--everything at the present time is so very dear in the city. Now

by what possible calling open to her capacity can she pay her board

and washing, fuel and lights, and clear a hundred and some odd dollars

a year? She could not do it as a district school teacher; she

certainly cannot, with her feeble health, do it by plain sewing; she

could not do it as a copyist. A robust woman might go into a factory

and earn more; but factory work is unintermitted, twelve hours daily,

week in and out, in the same movement, in close air, amid the clatter

of machinery; and a person delicately organized soon sinks under it.

It takes a stolid, enduring temperament to bear factory labor. Now

look at Marianne's house and family, and see what is insured to your

protegee there.

"In the first place, a home,--a neat, quiet chamber, quite as good as

she has probably been accustomed to,--the very best of food, served in

a pleasant, light, airy kitchen, which is one of the most agreeable

rooms in the house, and the table and table service quite equal to

those of most farmers and mechanics. Then her daily tasks would be

light and varied,--some sweeping, some dusting, the washing and

dressing of children, the care of their rooms and the nursery,--all of

it the most healthful, the most natural work of a woman,--work

alternating with rest, and diverting thought from painful subjects by

its variety, and, what is more, a kind of work in which a good

Christian woman might have satisfaction, as feeling herself useful in

the highest and best way; for the child's nurse, if she be a pious,

well-educated woman, may make the whole course of nursery life an

education in goodness. Then, what is far different from any other

modes of gaining a livelihood, a woman in this capacity can make and

feel herself really and truly beloved. The hearts of little children

are easily gained, and their love is real and warm, and no true woman

can become the object of it without feeling her own life made

brighter. Again, she would have in Marianne a sincere, warm-hearted

friend, who would care for her tenderly, respect her sorrows, shelter

her feelings, be considerate of her wants, and in every way aid her in

the cause she has most at heart,--the succor of her family. There are

many ways besides her wages in which she would infallibly be assisted

by Marianne, so that the probability would be that she could send her

little salary almost untouched to those for whose support she was

toiling,--all this on her part."

"But," added my wife, "on the other hand, she would be obliged to

associate and be ranked with common Irish servants."

"Well," I answered, "is there any occupation, by which any of us gain

our living, which has not its disagreeable side? Does not the lawyer

spend all his days either in a dusty office or in the foul air of a

court-room? Is he not brought into much disagreeable contact with the

lowest class of society? Are not his labors dry and hard and

exhausting? Does not the blacksmith spend half his life in soot and

grime, that he may gain a competence for the other half? If this woman

were to work in a factory, would she not often be brought into

associations distasteful to her? Might it not be the same in any of

the arts and trades in which a living is to be got? There must be

unpleasant circumstances about earning a living in any way, only I

maintain that those which a woman would be likely to meet with as a

servant in a refined, well-bred Christian family would be less than in

almost any other calling. Are there no trials to a woman, I beg to

know, in teaching a district school, where all the boys, big and

little, of a neighborhood congregate? For my part, were it my daughter

or sister who was in necessitous circumstances, I would choose for

her a position such as I name, in a kind, intelligent, Christian

family, before many of those to which women do devote themselves."

"Well," said Bob, "all this has a good sound enough, but it's quite

impossible. It's true, I verily believe, that such a kind of servant

in our family would really prolong Marianne's life years,--that it

would improve her health, and be an unspeakable blessing to her, to

me, and the children,--and I would almost go down on my knees to a

really well-educated, good American woman who would come into our

family and take that place; but I know it's perfectly vain and useless

to expect it. You know we have tried the experiment two or three times

of having a person in our family who should be on the footing of a

friend, yet do the duties of a servant, and that we never could make

it work well. These half-and-half people are so sensitive, so exacting

in their demands, so hard to please, that we have come to the firm

determination that we will have no sliding-scale in our family, and

that whoever we are to depend on must come with bona fide willingness

to take the position of a servant, such as that position is in our

house; and that, I suppose, your protegee would never do, even if she

could thereby live easier, have less hard work, better health, and

quite as much money as she could earn in any other way."

"She would consider it a personal degradation, I suppose," said my

wife.

"And yet, if she only knew it," said Bob, "I should respect her far

more profoundly for her willingness to take that position, when

adverse fortune has shut other doors."

"Well, now," said I, "this woman is, as I understand, the daughter of

a respectable stone-mason, and the domestic habits of her early life

have probably been economical and simple. Like most of our mechanics'

daughters, she has received in one of our high schools an education

which has cultivated and developed her mind far beyond those of her

parents and the associates of her childhood. This is a common fact in

our American life. By our high schools the daughters of plain

workingmen are raised to a state of intellectual culture which seems

to make the disposition of them in any kind of industrial calling a

difficult one. They all want to teach school,--and schoolteaching,

consequently, is an overcrowded profession,--and, failing that, there

is only millinery and dressmaking. Of late, it is true, efforts have

been made in various directions to widen their sphere. Typesetting and

bookkeeping are in some instances beginning to be open to them.

"All this time there is lying, neglected and despised, a calling to

which womanly talents and instincts are peculiarly fitted,--a calling

full of opportunities of the most lasting usefulness; a calling which

insures a settled home, respectable protection, healthful exercise,

good air, good food, and good wages; a calling in which a woman may

make real friends, and secure to herself warm affection: and yet this

calling is the one always refused, shunned, contemned, left to the

alien and the stranger, and that simply and solely because it bears

the name of _servant_. A Christian woman, who holds the name of Christ

in her heart in true devotion, would think it the greatest possible

misfortune and degradation to become like him in taking upon her 'the

form of a servant.' The founder of Christianity says: 'Whether is

greater, he that sitteth at meat or he that serveth? But _I_ am among

you as he that serveth.' But notwithstanding these so plain

declarations of Jesus, we find that scarce any one in a Christian land

will accept real advantages of position and employment that come with

that name and condition."

"I suppose," said my wife, "I could prevail upon this woman to do all

the duties of the situation, if she could be, as they phrase it,

'treated as one of the family.'"

"That is to say," said Bob, "if she could sit with us at the same

table, be introduced to our friends, and be in all respects as one

of us. Now, as to this, I am free to say that I have no false

aristocratic scruples. I consider every well-educated woman as fully

my equal, not to say my superior; but it does not follow from this

that she would be one whom I should wish to make a third party with me

and my wife at meal-times. Our meals are often our seasons of

privacy,--the times when we wish in perfect unreserve to speak of

matters that concern ourselves and our family alone. Even invited

guests and family friends would not be always welcome, however

agreeable at times. Now a woman may be perfectly worthy of respect,

and we may be perfectly respectful to her, whom nevertheless we do

not wish to take into the circle of intimate friendship. I regard

the position of a woman who comes to perform domestic service as I

do any other business relation. We have a very respectable young lady

in our employ who does legal copying for us, and all is perfectly

pleasant and agreeable in our mutual relations; but the case would be

far otherwise were she to take it into her head that we treated her

with contempt, because my wife did not call on her, and because she

was not occasionally invited to tea. Besides, I apprehend that a

woman of quick sensibilities, employed in domestic service, and who

was so far treated as a member of the family as to share our table,

would find her position even more painful and embarrassing than if

she took once for all the position of a servant. We could not

control the feelings of our friends; we could not always insure

that they would be free from aristocratic prejudice, even were we so

ourselves. We could not force her upon their acquaintance, and she

might feel far more slighted than she would in a position where no

attentions of any kind were to be expected. Besides which, I have

always noticed that persons standing in this uncertain position are

objects of peculiar antipathy to the servants in full; that they

are the cause of constant and secret cabals and discontents; and that

a family where the two orders exist has always raked up in it the

smouldering embers of a quarrel ready at any time to burst out

into open feud."

"Well," said I, "here lies the problem of American life. Half our

women, like Marianne, are being faded and made old before their time

by exhausting endeavors to lead a life of high civilization and

refinement with only such untrained help as is washed up on our shores

by the tide of emigration. Our houses are built upon a plan that

precludes the necessity of much hard labor, but requires rather

careful and nice handling. A well-trained, intelligent woman, who had

vitalized her finger-ends by means of a well-developed brain, could do

all the work of such a house with comparatively little physical

fatigue. So stands the case as regards our houses. Now, over against

the women that are perishing in them from too much care, there is

another class of American women that are wandering up and down,

perishing for lack of some remunerating employment. That class of

women, whose developed brains and less developed muscles mark them as

peculiarly fitted for the performance of the labors of a high

civilization, stand utterly aloof from paid domestic service. Sooner

beg, sooner starve, sooner marry for money, sooner hang on as

dependents in families where they know they are not wanted, than

accept of a quiet home, easy, healthful work, and certain wages, in

these refined and pleasant modern dwellings of ours."

"What is the reason of this?" said Bob.

"The reason is, that we have not yet come to the full development of

Christian democracy. The taint of old aristocracies is yet pervading

all parts of our society. We have not yet realized fully the true

dignity of labor, and the surpassing dignity of domestic labor. And I

must say that the valuable and courageous women who have agitated the

doctrines of Woman's Rights among us have not in all things seen their

way clear in this matter."

"Don't talk to me of those creatures," said Bob, "those men-women,

those anomalies, neither flesh nor fish, with their conventions, and

their cracked woman-voices strained in what they call public speaking,

but which I call public squeaking! No man reverences true women more

than I do. I hold a real, true, thoroughly good _woman_, whether in my

parlor or my kitchen, as my superior. She can always teach me

something that I need to know. She has always in her somewhat of the

divine gift of prophecy; but in order to keep it, she must remain a

woman. When she crops her hair, puts on pantaloons, and strides about

in conventions, she is an abortion, and not a woman."

"Come! come!" said I, "after all, speak with deference. We that choose

to wear soft clothing and dwell in kings' houses must respect the

Baptists, who wear leathern girdles, and eat locusts and wild honey.

They are the voices crying in the wilderness, preparing the way for a

coming good. They go down on their knees in the mire of life to lift

up and brighten and restore a neglected truth; and we that have not

the energy to share their struggle should at least refrain from

criticising their soiled garments and ungraceful action. There have

been excrescences, eccentricities, peculiarities, about the camp of

these reformers; but the body of them have been true and noble women,

and worthy of all the reverence due to such. They have already in many

of our States reformed the laws relating to woman's position, and

placed her on a more just and Christian basis. It is through their

movements that in many of our States a woman can hold the fruits of

her own earnings, if it be her ill luck to have a worthless, drunken

spendthrift for a husband. It is owing to their exertions that new

trades and professions are opening to woman; and all that I have to

say to them is, that in the suddenness of their zeal for opening new

paths for her feet, they have not sufficiently considered the

propriety of straightening, widening, and mending the one broad, good

old path of domestic labor, established by God himself. It does appear

to me, that, if at least a portion of their zeal could be spent in

removing the stones out of this highway of domestic life, and making

it pleasant and honorable, they would effect even more. I would not

have them leave undone what they are doing; but I would, were I worthy

to be considered, humbly suggest to their prophetic wisdom and

enthusiasm, whether, in this new future of women which they wish to

introduce, women's natural, God-given employment of _domestic service_

is not to receive a new character, and rise in a new form.

"'To love and serve' is a motto worn with pride on some aristocratic

family shields in England. It ought to be graven on the Christian

shield. _Servant_ is the name which Christ gives to the _Christian_;

and in speaking of his kingdom as distinguished from earthly kingdoms,

he distinctly said, that rank there should be conditioned, not upon

desire to command, but on willingness to serve.

"'Ye know that the princes of the Gentiles exercise dominion over

them, and they that are great exercise authority upon them. But it

shall not be so among you: but whosoever will be great among you, let

him be your minister; and whosoever will be chief among you, let him

be your _servant_.'

"Why is it, that this name of servant, which Christ says is the

highest in the kingdom of heaven, is so dishonored among us professing

Christians, that good women will beg or starve, will suffer almost any

extreme of poverty and privation, rather than accept home, competence,

security, with this honored name?"

"The fault with many of our friends of the Woman's Rights order," said

my wife, "is the depreciatory tone in which they have spoken of the

domestic labors of a family as being altogether below the scope of

the faculties of woman. '_Domestic drudgery_' they call it,--an

expression that has done more harm than any two words that ever were

put together.

"Think of a woman's calling clear-starching and ironing domestic

drudgery, and to better the matter turning to typesetting in a grimy

printing office! Call the care of china and silver, the sweeping of

carpets, the arrangement of parlors and sitting-rooms, drudgery; and

go into a factory and spend the day amid the whir and clatter and

thunder of machinery, inhaling an atmosphere loaded with wool and

machine grease, and keeping on the feet for twelve hours, nearly

continuously! Think of its being called drudgery to take care of a

clean, light, airy nursery, to wash and dress and care for two or

three children, to mend their clothes, tell them stories, make them

playthings, take them out walking or driving; and rather than this, to

wear out the whole livelong day, extending often deep into the night,

in endless sewing, in a close room of a dressmaking establishment! Is

it any less drudgery to stand all day behind a counter, serving

customers, than to tend a doorbell and wait on a table? For my part,"

said my wife, "I have often thought the matter over, and concluded,

that, if I were left in straitened circumstances, as many are in a

great city, I would seek a position as a servant in one of our good

families."

"I envy the family that you even think of in that connection," said I.

"I fancy the amazement which would take possession of them as you

began to develop among them."

"I have always held," said my wife, "that family work, in many of its

branches, can be better performed by an educated woman than an

uneducated one. Just as an army where even the bayonets think is

superior to one of mere brute force and mechanical training, so, I

have heard it said, some of our distinguished modern female reformers

show an equal superiority in the domestic sphere,--and I do not doubt

it. Family work was never meant to be the special province of untaught

brains. I have sometimes thought I should like to show what I could do

as a servant."

"Well," said Bob, "to return from all this to the question, What's to

be done with her? Are you going to _my_ distressed woman? If you are,

suppose you take _your_ distressed woman along, and ask her to try it.

I can promise her a pleasant house, a quiet room by herself, healthful

and not too hard work, a kind friend, and some leisure for reading,

writing, or whatever other pursuit of her own she may choose for her

recreation. We are always quite willing to lend books to any who

appreciate them. Our house is surrounded by pleasant grounds, which

are open to our servants as to ourselves. So let her come and try us.

I am quite sure that country air, quiet security, and moderate

exercise in a good home, will bring up her health; and if she is

willing to take the one or two disagreeables which may come with all

this, let her try us."

"Well," said I, "so be it; and would that all the women seeking homes

and employment could thus fall in with women who have homes and are

perishing in them for want of educated helpers!"

On this question of woman's work I have yet more to say, but must

defer it till another time.

Household Papers and Stories · 第 49 / 78 题