CHAPTER 56

ON A SABBATH morning, which was not Sunday, but Saturday, the Jewish day

of rest and church-going--Jesus and his disciples were on their way to

the service in the Temple, when they passed a blind man. They had seen

this man before and knew that he had been blind all his life. He had

come into the world without eyesight, to the great sorrow of his father

and mother; and he lived upon the little coins that people gave him as

they were on their way to the Temple.

The Jews believed that every disease was caused by some act of sin; that

if a man became ill, it was because he had done some wicked deed and was

being punished for it; and if a child was born blind, or dumb, or

crippled, it must have been because either its father or mother had

sinned against God's law. Some of the scribes, who were the teachers of

the law, said that each soul lived many times on the earth; that when a

man died, his soul went into a body that was born at that moment; and if

the new-born baby was blind, or diseased, it was because it had done

wrong in some life before that one. None of these things are believed

now since Christ has taught men, but they were held by nearly all people

while Jesus was on the earth.

As the disciples were passing by this blind man, one of them said to

Jesus:

"Teacher, whose sin was it that caused this man to be born blind? Was

it the fault of his parents? Or was it his own fault?"

"It was through no fault of his, nor of his father or mother that this

man was born blind," answered Jesus. "It was that God might show a

wonderful work in him. While daylight lasts, we must be doing God's

work; the night will soon come when we can work no longer. As long as I

am in the world I am the light of the world, and give light to men."

As he said this, he spat on the ground and mixed the spittle with dust,

making it into mud, and smeared it on the man's eyes. He said to the

blind man:

"Now, go down to the pool of Siloam and wash."

[Illustration: The Pool of Siloam at the present time]

The pool of Siloam was a large tank or reservoir on the southeast of the

city, where the valley of the brook Kedron and the valley of Hinnom

meet. To go to that place the blind man with two great blotches of mud

on his face must walk across the city of Jerusalem, passing all the

crowds on their way to worship. He went down to the pool of Siloam,

climbed down its steps to the water and washed the mud from his face. In

a moment his white, sightless eyes flashed with a new light. He looked

up, and for the first time in all his life he could see!

As he went to his father's house, everybody who saw him noticed how

differently he looked. All had known him as a blind man, groping his way

to the place where he used to sit as a beggar. The people asked each

other:

"Is this the same blind man that begged in the street?"

Some said, "Yes, this is the same man."

But others said, "No, this cannot be the man; but he is one who looks

somewhat like him."

He said, "I am the same man."

"Then how did you get your sight?" they asked.

"The man whom they call Jesus," he answered, "made some mud and put it

on my eyes, and said, 'Go to Siloam and wash your eyes.' So I went and

washed them; and my sight came to me."

"Where is this man who cured you?" they asked.

"I do not know," he answered.

They took the man who had been blind to the Pharisees, who were the

leaders of the people. We have seen that the Pharisees were always

enemies to Jesus. So the Pharisees asked him to tell again how he had

gained his sight; and he told them:

"The man named Jesus smeared some mud on my eyes, and I washed them, and

now I can see."

Some of the Pharisees said, "This man Jesus cannot be from God, because

he does not keep the Sabbath."

The scribes had made a rule that mixing up mud on the Sabbath day was

working; that carrying it from one place to another was bearing a load;

and that to give any treatment to a sick man on the Sabbath, unless it

was necessary to save his life, was Sabbath breaking. So to their eyes,

Jesus in curing the blind man had broken the Sabbath rules in more than

one way.

But some others said, "How can a bad man do such wonderful works? Is not

this work of cure a sign that God is with him?"

So there were two parties among them in their opinion about Jesus. They

asked the blind man again:

"What do you say of this man who has opened your eyes?"

"I say that he is a prophet from God," answered the man.

Many of the Jews, however, would not believe that this man had been born

blind and had gained his sight, until they sent for his father and

mother.

"Is this your son," they asked, "the son you say was born blind? How is

it that now he can see?"

"This is our son," his parents answered, "and he was born blind; of that

we are sure. But how it is that he can see now, we do not know, nor do

we know who opened his eyes. Ask him--he is old enough--he can speak for

himself."

His parents spoke in this way because they were afraid of the Jews, for

the rulers had agreed that any one who said that Jesus was the Christ

should be turned out of the church. That was why they had said, "He is

old enough; ask him." So the Pharisees again sent for the man who had

been blind, and said to him:

"Give God all the praise for your sight; we know that this Jesus is a

bad man."

"I know nothing about his being a bad man; one thing I do know, that

once I was blind, and now I can see."

"What did he do to you?" they asked. "How did he open your eyes?"

"I have told you all about it already," he replied, "and it seems you do

not listen. Why do you want to hear it again? Do you intend to be his

disciples?"

Then they were in a rage at him, and said, "You may be his disciple, but

we are disciples of Moses, and we obey his laws. We know that God spoke

to Moses, but we do not know where this fellow comes from!"

"Well, this is very strange!" answered the man. "You do not know where

he comes from; and yet he has opened my eyes. We know that God does not

listen to bad men; but if any man is God-fearing, and does God's will,

that man God will hear. Since the world began, no one ever heard before

of a man that could open the eyes of one born blind. If this Jesus were

not of God, he could do nothing."

"Are you trying to teach us?" they answered. "You, who were born a

sinner?"

Then they turned him out of the church; they forbade him to sit in the

meetings or to go into the Temple; and after that none of them would so

much as speak to him. Jesus heard that he had been put out of the

church; he sought him out, and when he had found him, he asked:

"Do you believe in the Son of Man?"

"Tell me who he is," said the man, "and I will believe in him."

"You have seen him," answered Jesus, "and it is he who is now speaking

to you."

The man said, "I do believe, Lord," and he fell on his face before him.

And Jesus said, "I came into the world to put men to this test, in order

that those who cannot see, and know they are blind as this man was,

might be made to see; and that those who think they can see should

remain blind."

Some of the Pharisees who heard this knew that it was a rebuke to them,

because they failed to see in Jesus one sent from God. They said:

"Then are we blind, too!"

"If you were really blind," said Jesus, "you would have no sin to answer

for; but as it is, you say, 'We can see,' and so your sin remains

against you."

Again the Jews were divided over the words of Jesus. Some said, "He is

crazy! Why listen to him?"

But others said, "These are not the words of a crazy man. Can a man who

is crazy open the eyes of a blind man?"

[Illustration: The modern village of Siloam]

The Good Shepherd

Hurlbut's Life of Christ For Young and Old A Complete Life of Christ Written in Simple Language, Based on the Gospel Narrative · 第 56 / 103 章