CHAPTER 31

JESUS WENT on a journey for preaching through the southern parts of

Galilee, as before he had visited the villages among the mountains near

the sea. He walked out of Capernaum with the twelve disciples and a

crowd of followers which grew larger as he went on. They passed by Mount

Tabor, and just before sunset they came to a small city at the foot of

another mountain, the Hill Moreh. This place was named Nain. Outside the

gate Jesus and his followers paused to allow a funeral procession to

pass by. In front were women wailing aloud, flinging their arms up and

down and chanting a song about the young man who had died. The body was

wrapped in long strips of linen, and was lying upon a couch, carried by

bearers. After it walked an old woman, the young man's mother, who was a

widow, burying her only son; and with her were many of the people in the

city, showing their sorrow for the widow at the loss of her son.

When Jesus saw this weeping mother, he felt a great pity for her and

said to her, "Do not weep." He stepped forward and touched the couch on

which the body was lying. The men who were carrying it stood still with

wonder at the coming of this stranger, whose look showed power. Standing

beside the dead young man, he said:

"Young man, I say unto you, Rise up!"

Instantly the young man sat up and began to speak. Jesus took him by the

hand and gave him to his mother. She received him into her arms, and

found his cold body now warm with life, the dull eyes now bright. Her

son that had died that day was alive once more.

The people who were looking on now felt that indeed a marvelous work had

been done. Many of them had seen Jesus before, and knew him; and even

those who had not seen him had heard of him, and said, "This must be

that great teacher from Nazareth!" Many fell on their faces before him;

and some said, "A great prophet has come among us," and others said,

"Surely God has visited his people!"

[Illustration: Ruins of Nain, near which Jesus restored to life the

widow's son]

The news that Jesus had raised a dead man to life spread through all

the land and even to the countries around. More and more people after

this sought to see Jesus and to hear his words.

While Jesus was slowly journeying through southern Galilee, visiting the

towns, teaching the people and curing the sick, two men came asking to

see him. These men were followers of John the Baptist, who was still in

the prison where Herod had sent him. In his prison John heard of the

works that Jesus was doing and of the teaching that Jesus was giving. It

may be that John was expecting Jesus to set up his kingdom at once,

instead of merely going up and down the land as a teacher. Perhaps also,

John, shut up in prison, had grown discouraged and doubtful. In other

days he had said to all the people that Jesus was the Coming King, so

high above him that he was not worthy to tie his shoestrings. But now

these two men had brought from John this question to Jesus:

"John the Baptist has sent us to you to ask--are you the Coming One, the

promised King of Israel? Or are we to look for another?"

Jesus did not at once answer this question. He acted for a time as

though it had not been asked, and left these two men standing, while he

turned to the people about him.

[Illustration: Standing beside the dead young man, Jesus said: "Young

man, I say unto you, rise up!" Instantly he sat up and began to speak.]

At the Saviour's feet were many suffering people--the sick brought upon

couches by their friends, the blind crying for sight, the deaf and dumb

holding out their hands toward him, the lepers with all their horrible

sores, the wild people in whom were evil spirits. Jesus attended to the

needs of all these sufferers. He laid his hands upon the sick, and they

rose up well; he touched the eyes of the blind and the ears of the deaf,

and gave them their sight and hearing; he gave each leper a new, pure,

perfect body; and he cast out the evil spirits by his words. Then he

went on and made his usual talk to the crowds about the Kingdom of

God, and how any man might come into it.

When at last his morning's work of healing and teaching was over, he

turned to these two message-bearers from John the Baptist, and said to

them:

"Go back and tell John in his prison what you have seen and heard. Here

are men once blind who now can see; lame men who now can walk; leprous

men who have been made clean; deaf men made to hear; men having in them

evil spirits, who are now free from their power. You have heard too of

dead men raised to life; and you have listened while the gospel has been

preached to the poor. You go and tell John all these things that you

have seen and heard. Then let John think about these things and judge

whether I am not the One whom he promised should come."

That was a far better way to bring John the Baptist back to believing

fully in Jesus as the promised King of Israel and the Saviour of the

world than to send the answer back, "Go and tell John that I am the

Saviour." For John's faith would be the stronger, because he would now

have the proofs that Jesus was the promised Lord.

After these messengers from John the Baptist had left, Jesus began to

talk to the people about John. Some may have thought that in sending

this question to Jesus, John had showed weakness and a change of his

mind. Jesus said to the people:

"What was it that you went out to the desert to see? Was it a reed

swayed to and fro by the wind? No, this man John was no weak,

wind-shaken reed. Did you go out to look at a man clothed in the robes

of a prince, and eating delicate food? No, that skin-clad man in the

desert was no such princely person. To see such people you go to the

palaces of kings. Come, what _did_ you go out to see? Was it a prophet,

a man sent from God? Yes, I tell you, John the Baptist was indeed a

prophet, and more than a prophet. He was the King's messenger, to

prepare the way for the King himself. Of a truth, I tell you all that no

greater man was ever born into this world than John the Baptist. And yet

he that is least in the Kingdom of God is higher even than John."

Jesus meant that those who could come into the Kingdom of God, as those

who heard the gospel might come, were higher than even the greatest of

those who prepare the way for the Kingdom.

[Illustration: The Jaffa Gate of Jerusalem]

The Sinful Woman Forgiven

Hurlbut's Life of Christ For Young and Old A Complete Life of Christ Written in Simple Language, Based on the Gospel Narrative · 第 31 / 103 章