Verse 5. :כי אדם הקנני מנעורי

_For a man taught me to keep cattle from my youth._

Parkhurst, in his Lexicon, remarks upon this passage, as being _strangely_

translated in our version; while Dr. Blayney agrees with him in the

translation. _For a man bought me, __(OR OBTAINED POSSESSION OF ME,)__

from my youth._ The Jew, while he acquiesces in the sense of הקנני (or

יננקה) signifying _to appropriate_, contends that אדם (or םדא) does not

mean merely _a man_, but a _husbandman_, or labourer, and renders it, _For

a husbandman I was appropriated from my youth._ But neither the sense nor

the grammatical construction thus appearing clear to my apprehension, as

the verb is not in the first, but the third person with the suffix י _me_,

after it; I propose to reconcile both by rendering the passage thus: _For

a husbandman bought or appropriated me from my youth._ But in fact the

difference is immaterial, as the sense, in whatever way expressed, is,

_For I was a farmer’s servant, and a bondsman from my youth._

An Amicable Controversy with a Jewish Rabbi, on The Messiah's Coming With an Entirely New Exposition of Zechariah, on the Messiah's Kingdom · 第 54 / 61 题