Ver. 1. פתח לבנון דלתיך—_Open thy doors, O Lebanon, &c._

That Jewish writers have understood “_the forest_,” as metaphorically

representing Jerusalem with her stately buildings, and “_Lebanon_,” as the

temple itself, appears from the following note of Mr. Lowth, on this

passage.

“By Lebanon, most interpreters understand the temple, whose stately

buildings resemble the tall cedars of that forest. Thus the word is

commonly understood,” Hab. ii. 17.

There is a remarkable story mentioned in the Jewish writers to this

purpose. Some time before the destruction of the temple, the doors of it

opened of their own accord; a circumstance mentioned by Josephus, Bell.

Jud. 1. 7. c. 12. Then R. Johanan, a disciple of R. Hillel, directing his

speech to the temple said, _I know thy destruction is at hand, according

to the prophecy of Zechariah_, Open thy doors, O Lebanon, &c.

The passage in Josephus in my edition is, lib. 6, cap. 5, and a very

remarkable one it is, containing many other portents preceding the

destruction of the temple, besides the spontaneous opening of these

massive doors, which were so ponderous as to require twenty men to open

and shut them.

An Amicable Controversy with a Jewish Rabbi, on The Messiah's Coming With an Entirely New Exposition of Zechariah, on the Messiah's Kingdom · 第 34 / 61 题